Red Prophet ttoam-2

by Orson Scott Card

  Come dusk, a redbird walks on the dirt in front of Ta-Kumsaw.

  Tell me a story, says the redbird in its silent way, its eyes cocked upward at the silent Red man.

  You know my story before I tell it, says Ta-Kumsaw silently. You feel my tears before I shed them. You taste my blood before it is spilled.

  Why do you grieve for Red men who are not of the Shaw-Nee?

  Before the White man came, says Ta-Kumsaw silently, we did not see that all Red men were alike, brothers of the land, because we thought all creatures were this way; so we quarreled with other Red men the way the bear quarrels with the cougar, the way the muskrat scolds the beaver. Then the White man came, and I saw that all Red men are like twins compared to the White man.

  What is the White man? What does he do?

  The White man is like a human being, but he crushes all other living things under his feet.

  Then why, O Ta-Kumsaw, when I look into your heart, why is it that you do not wish to hurt the White man, that you do not wish to kill the White man?

  The White man doesn't know the evil that he does. The White man doesn't feel the peace of the land, so how can he tell the little deaths he makes? I can't blame the White man. But I can't let him stay. So when I make him leave this land, I won't hate him.

  If you are free of hate, O Ta-Kumsaw, you will surely drive the White man out.

  I'll cause him no more pain than it takes to make him go away.

  The redbird nods. Once, twice, three times, four. It flutters up to a branch as high as Ta-Kumsaw's head. It sings a new song. In this song Ta-Kumsaw hears no words; but he hears his own story being told. From now on, his story is in the song of every redbird in the land, for what one redbird knows, all remember.

  Whoever watched Ta-Kumsaw all that time had no idea of what he said and saw and heard. Ta-Kumsaw's face showed nothing. He stood where he had been standing; a redbird landed near him, stayed awhile, sang, and went away.

  Yet this moment turned Ta-Kumsaw's life; he knew it right away. Until this day he had been a young man. His strength and calm and courage were admired, but he spoke only as any Shaw-Nee could speak, and having spoken, he then kept still and older men decided. Now he would decide for himself, like a true chief, like a war chief. Not a chief of the Shaw-Nee, or even a chief of the Red men of this north country, but rather the chief of all Red tribes in the war against the White man. He knew for many years that such a war must come; but until this moment he had thought that it would be another man, a chief like Comstalk, Blackfish, or even a Cree-Ek or Chok-Taw from the south. But the redbird came to him, Ta-Kumsaw, and put him in the song. Now wherever Ta-Kumsaw went throughout the land that knew the redbird song, his name would be well known to the wisest Red men. He was war chief of all Red men who loved the land; the land had chosen him.

  As he stood there near the bank of the Hio, he felt like he was the face of the land. The fire of the sun, the breath of the air, the strength of the earth, the speed of the water, all reached into him and looked out on the world through his eyes. I am the land; I am the hands and feet and mouth and voice of the land as it struggles to rid itself of the White man.

  These were his thoughts.

  He stood there until it was fully dark. The other Red men had returned to their lodges or their cabins to sleep– or to lie drunken and as good as dead till morning. Ta-Kumsaw came out of his redbird trance and heard laughter from the Red village, laughter and singing from the White soldiers inside the fort.

  Ta-Kumsaw walked away from the place where he had stood so many hours. His legs were stiff, but he did not stagger; he forced his legs to move smoothly, and the ground yielded gently under his feet. The White man had to wear rough heavy boots to walk far in this land, because the dirt scuffed and tore at his feet; the Red man could wear the same moccasins for years, because the land was gentle and welcomed his step. As he moved, Ta-Kumsaw felt soil, wind, river, and lightning all moving with him; the land within him, all things living, and he the hands and feet and face of the land.

  There was a shout inside the fort. And more shouts:

  “Thief! Thief! Stop him!”

  “He's got a keg!”

  Curses, howls. Then the worst sound: a gunshot. Ta-Kumsaw waited for the sting of death. It didn't come.

  A shadowy man rose above the parapet. Whatever man it was, he balanced a keg on his shoulders. For a moment he teetered on the very peak of the stockade poles, then jumped down. Ta-Kumsaw knew it was a Red man because he could jump from three man-heights, holding a heavy keg, and make almost no sound upon landing.

  On purpose maybe, or maybe not, the fleeing thief ran straight to Ta-Kumsaw and stopped before him. Ta-Kumsaw looked down. By starlight he knew the man.

  “Lolla-Wossiky,” he said.

  “Got a keg,” said Lolla-Wossiky.

  “I should break that keg,” said Ta-Kumsaw.

  Lolla-Wossiky cocked his head like the redbird and regarded his brother. “Then I'd have to take another.”

  The White men chasing Lolla-Wossiky came to the gate, clamoring for the guard to open it. I have to remember this, thought Ta-Kumsaw. This is a way to get them to open the gate for me. Even as he thought that, however, he also put his arm around his brother, keg and all. Ta-Kumsaw felt the green land like a second heartbeat, strong within him, and as he held his brother, the same power of the land flowed into Lolla-Wossiky. Ta-Kumsaw heard him gasp.

  The Whites ran out of the fort. Even though Ta-Kumsaw and Lolla-Wossiky stood in the open, in plain sight, the White soldiers did not see them. Or no, they saw; they simply did not notice the two Shaw-Nee. They ran past, shouting and firing randomly into the woods. They gathered near the brothers, so close they could have lifted an arm and touched them. But they did not lift their arms; they did not touch the Red men.

  After a while the Whites gave up the search and returned to the fort, cursing and muttering.

  “It was that one-eye Red.”

  “The Shaw-Nee drunk.”

  “Lolla-Wossiky.”

  “If I find him, I'll kill him.”

  “Hang the thieving devil.”

  They said these things, and there was Lolla-Wossiky, not a stone's throw from them, holding the keg on his shoulder.

  When the last White man was inside the fort, Lolla-Wossiky giggled.

  “You laugh with the White man's poison on your shoulders,” said Ta-Kumsaw.

  “I laugh with my brother's arm across my back,” answered Lolla-Wossiky.

  “Leave that whisky, Brother, and come with me,” said Ta-Kumsaw. “The redbird heard my story, and remembers me in her song.”

  “Then I will listen to that song and be glad all my life,” said Lolla-Wossiky.

  “The land is with me, Brother. I'm the face of the land, the land is my breath and blood.”

  “Then I will hear your heartbeat in the pulse of the wind,” said Lolla-Wossiky.

  “I will drive the White man back into the sea,” said Ta-Kumsaw.

  In answer, Lolla-Wossiky began to weep; not drunken weeping, but the dry, heavy sobs of a man burdened down with grief. Ta-Kumsaw tried to tighten his embrace, but his brother pushed him away and staggered off, still carrying the keg, into the darkness and the trees.

  Ta-Kumsaw did not follow him. He knew why his brother was grieving: because the land had filled Ta-Kumsaw with power, power enough to stand among the drunken Whites and seem as invisible as a tree. And Lolla-Wossiky knew that by rights whatever power Ta-Kumsaw had, Lolla-Wossiky should have had ten times that power.

  But the White man had stolen it from Lolla-Wossiky with murders and likker, until Lolla-Wossiky wasn't man enough to have the redbird learn his song or the land fill up his heart.

  Never mind, never mind, never mind.

  The land has chosen me to be its voice, and so I must begin to speak. I will no longer stay here, trying to shame the wretched drunks who have already been killed by their thirst for the White man's poison. I will give no more warn
ings to White liars. I will go to the Reds who are still alive, still men, and gather them together. As one great people we will drive the White man back across the sea.

  Chapter 3 – De Maureas

  Frederic, the young Comte de Maurepas, and Gilbert, the aging Marquis de La Fayette, stood together at the railing of the canal barge, looking out across Lake Irrakwa. The sail of the Marie-Philippe was plainly visible now; they had been watching for hours as it came closer across this least and lowest of the Great Lakes.

  Frederic could not remember when he had last been so humiliated on behalf of his nation. Perhaps the time when Cardinal What's-his-name had tried to bribe Queen MariemAntoinette. Oh but of course Frederic had only been a boy, then, a mere twenty-five years old, callow and young, without experience of the world. He had thought that no greater humiliation could come to France than to have it known that a cardinal would actually believe that the Queen could be bribed with a diamond necklace. Or bribed at all, for that matter. Now, of course, he understood that the real humiliation was that a French cardinal would be so stupid as to suppose that bribing the Queen was worth doing; the most she could do was influence the King, and since old King Louis never influenced anybody, there you were.

  Personal humiliation was painful. Humiliation of one's family was much worse. Humiliation of one's social standing was agony to bear. But humiliation of one's nation was the most excruciating of human miseries.

  Now here he stood on a miserable canal barge, an American canal barge, tied at the verge of an American canal, waiting to greet a French general. Why wasn't it a French canal? Why hadn't the French been the first to engineer those clever locks and build a canal around the Canadian side of the falls?

  “Don't fume, my dear Frederic,” murmured La Fayette.

  “I'm not fuming, my dear Gilbert.”

  “Snorting, then. You keep snorting.”

  “Sniffing. I have a cold.” Canada certainly was a repository for the dregs of French society, Frederic thought for the thousandth time. Even the nobility that ended up here was embarrassing. This Marquis de La Fayette, a member of the– no, a founder of the Club of the Feuillants, which was almost the same as saying he was a declared traitor to King Charles. Democratic twaddle. Might as well be a Jacobin like that terrorist Robespierre. Of course they exiled La Fayette to Canada, where he could do little harm. Little harm, that is, except to humiliate France in this unseemly manner–

  “Our new general has brought several staff officers with him,” said La Fayette, “and all their luggage. It makes no sense to disembark and make the miserable portage in wagons and carriages, when it can all be carried by water. It will give us a chance to become acquainted.”

  Since La Fayette, in his norinal crude way (disgrace to the aristocracy!), insisted on being blunt about the matter at hand, Frederic would have to stoop to his level and speak just as plainly. “A French general should not have to travel on foreign soil to reach his posting!”

  “But my dear Frederic, he'll never set foot on American soil, now, will he! Just boat to boat, on water all the way.”

  La Fayette's simper was maddening. To make light of this smudge on the honor of France. Why, oh, why couldn't Frederic's father have remained in favor with the king just a little longer, so Frederic could have stayed in France long enough to win promotion to some elegant posting, like Lord of the Italian March or something– did they have such a posting? –anyway, somewhere with decent food and music and dancing and theatre– ah, Moliere! In Europe, where he could face a civilized enemy like the Austrians or the Prussians or even– though it stretched the meaning of the word civilized– the English. Instead here he was, trapped forever– unless Father wormed his way back into the King's favor– facing a constant ragtag invasion of miserable uneducated Englishmen, the worst, the utter dregs of English society, not to mention the Dutch and Swedes and Germans– oh, it did not bear thinking about. And even worse were the allies! Tribes of Reds who weren't even heretics, let alone Christians– they were heathen, and half the military operation in Detroit consisted of buying those hideous bloody trophies–

  “Why, my dear Frederic, you really are taking a chill,” said La Fayette.

  “Not a bit.”

  "You shivered.

  “I shuddered.”

  “You must stop pouting and make the best of this. The Irrakwa have been very cooperative. They provided us with the governor's own barge, free of charge, as a gesture of goodwill.”

  “The governor! The governor? You mean that fat hideous red-skinned heathen woman?”

  “She can't help her red skin, and she isn't heathen. In fact she's a Baptist, which is almost like being Christian, only louder.”

  “Who can keep track of these English heresies?”

  “I think there's something quite elegant about it. A woman as governor of the state of Irrakwa, and a Red at that, accepted as the equal of the governors of Suskwahenny, Pennsylvania, New Amsterdam, New Sweden, New Orange, New Holland–”

  “I think sometimes you prefer those nasty little United States to your own native land.”

  “I am a Frenchman to the heart,” said La Fayette mildly. “But I admire the American spirit of egalitarianism.”

  Egalitarianism again. The Marquis de La Fayette was like a pianoforte that had but a single key. “You forget that our enemy in Detroit is American.”

  “You forget that our enemy is the horde of illegal squatters, no matter what nation they come from, who have settled in the Red Reserve.”

  “That's a quibble. They're all Americans. They all pass through New Amsterdam or Philadelphia on their way west. So you encourage them here in the east– they all know how much you admire their anti-monarchist philosophy– and then I have to pay for their scalps when the Reds massacre them out west.”

  “Now, now, Frederic. Even in humor, you mustn't accuse me of being anti-monarchist. M. Guillotin's clever meat-slicing machine awaits anyone convicted of that.”

  “Oh, do be serious, Gilbert. They'd never use it against a marquis. They don't cut off the heads of aristocrats who propound these insane democratic ideas. They just send them to Quebec.” Frederic smiled– he couldn't resist driving home the nail. “The ones they really despise, they send to Niagara.”

  “Then what in the world did you do– to get sent to Detroit?” murmured La Fayette.

  More humiliation. Would it never end?

  The Marie-Philippe was near enough for them to see individual sailors and hear them shouting as the ship made its final tack into Port Irrakwa. The lowest of the Great Lakes, Irrakwa was the only one that could be visited by oceangoing vessels– the Niagara Falls saw to that. In the last three years, since the Irrakwa finished their canal, almost all the shipping that needed to be transported past the falls into Lake Canada came to the American shore and was taken up the Niagara Canal. The French portage towns were dying; an embarrassing number of Frenchmen had moved across the lake to live on the American side, where the Irrakwa were only too happy to put them to work. And the Marquis de La Fayette, supposedly the supreme governor of all Canada south and west of Quebec, didn't seem to mind at all. If Frederic's father ever got back into King Charles's good graces, Frederic would see to it that La Fayette was the first aristocrat to feel the Guillotin knife. What he had done here in Canada was plain treason.

  As if he could read Frederic's mind, La Fayette patted his shoulder and said, “Very soon, now, just be patient.” For a moment Frederic thought, insanely, that La Fayette was calmly prophesying his own execution for treason.

  But La Fayette was merely talking about the fact that at last the Marie-Philippe was near enough to heave a line to the wharf. The Irrakwa stevedores caught the line and affixed it to the windlass, and then chanted in their unspeakable language as they towed the ship close in. As soon as it was in place, they began unloading cargo on the one side, and passengers on the other.

  “Isn't that ingenious, how they speed the transfer of cargo,” said La Fayet
te. “Unload it on those heavy cars, which sit on rails– rails, just like mining carts!– and then the horses tow it right up here, smooth and easy as you please. On rails you can carry a much heavier load than on regular wagons, you know. Stephenson explained it to me the last time I was here. It's because you don't have to steer.” On and on he blathered. Sure enough, within moments he was talking again about Stephenson's steam engine, which La Fayette was convinced would replace the horse. He had built some in England or Scotland or somewhere, but now he was in America, and do you think La Fayette would invite Stephenson to build his steam wagons in Canada? Oh, no– La Fayette was quite content to let him build them for the Irrakwa, mumbling some idiotic excuse like: The Irrakwa are already using steam engines for their spinning wheels, and all the coal is on the American side– but Frederic de Maurepas knew the truth. La Fayette believed that the steam engine, pulling cars on railed roads, would make commerce and travel infinitely faster and cheaper– and he thought it would be better for the world if it were built within the borders of a democracy! Of course Frederic did not believe the engines would ever be as fast as horses, but that didn't matter– La Fayette did believe in them, and so the fact that he didn't bring them to Canada was pure treason.