Deerslayer (Barnes & Noble Classics Series)

by James Fenimore Cooper

  When about a hundred yards from the shore, Deerslayer rose in the canoe, gave three or four vigorous strokes with the paddle, sufficient of themselves to impel the bark to land, and then quickly laying aside the instrument of labor, he seized that of war. He was in the very act of raising the rifle, when a sharp report was followed by the buzz of a bullet that passed so near his body as to cause him involuntarily to start. The next instant Deerslayer staggered, and fell his whole length in the bottom of the canoe. A yell—it came from a single voice—followed, and an Indian leaped from the bushes upon the open area of the point, bounding towards the canoe. This was the moment the young man desired.1 He rose on the instant, and leveled his own rifle at his uncovered foe; but his finger hesitated about pulling the trigger on one whom he held at such a disadvantage. This little delay, probably, saved the life of the Indian, who bounded back into the cover as swiftly as he had broken out of it. In the meantime Deerslayer had been swiftly approaching the land, and his own canoe reached the point just as his enemy disappeared. As its movements had not been directed, it touched the shore a few yards from the other boat; and though the rifle of his foe had to be loaded, there was not time to secure his prize, and carry it beyond danger, before he would be exposed to another shot. Under the circumstances, therefore, he did not pause an instant, but dashed into the woods and sought a cover.

  On the immediate point there was a small open area, partly in native grass, and partly beach, but a dense fringe of bushes lined its upper side. This narrow belt of dwarf vegetation passed, one issued immediately into the high and gloomy vaults of the forest. The land was tolerably level for a few hundred feet, and then it rose precipitously in a mountainside. The trees were tall, large, and so free from underbrush, that they resembled vast columns irregularly scattered, upholding a dome of leaves. Although they stood tolerably close together, for their ages and size, the eye could penetrate to considerable distances; and bodies of men, even, might have engaged beneath their cover, with concert and intelligence.

  Deerslayer knew that his adversary must be employed in reloading, unless he had fled. The former proved to be the case, for the young man had no sooner placed himself behind a tree, than he caught a glimpse of the arm of the Indian, his body being concealed by an oak, in the very act of forcing the leathered bullet home. Nothing would have been easier than to spring forward, and decide the affair by a close assault on his unprepared foe; but every feeling of Deerslayer revolted at such a step, although his own life had just been attempted from a cover. He was yet unpracticed in the ruthless expedients of savage warfare, of which he knew nothing except by tradition and theory, and it struck him as an unfair advantage to assail an unarmed foe. His color had heightened, his eye frowned, his lips were compressed, and all his energies were collected and ready; but, instead of advancing to fire, he dropped his rifle to the usual position of a sportsman in readiness to catch his aim, and muttered to himself, unconscious that he was speaking—

  “No, no—that may be redskin warfare, but it’s not a Christian’s gifts. Let the miscreant charge, and then we’ll take it out like men; for the canoe he must not, and shall not have. No, no; let him have time to load, and God will take care of the right!”

  All this time the Indian had been so intent on his own movements, that he was even ignorant that his enemy was in the woods. His only apprehension was, that the canoe would be recovered and carried away before he might be in readiness to prevent it. He had sought the cover from habit, but was within a few feet of the fringe of bushes, and could be at the margin of the forest in readiness to fire in a moment. The distance between him and his enemy was about fifty yards, and the trees were so arranged by nature that the line of sight was not interrupted, except by the particular trees behind which each party stood.

  His rifle was no sooner loaded, than the savage glanced around him, and advanced incautiously as regarded the real, but stealthily as respected the fancied position of his enemy, until he was fairly exposed. Then Deerslayer stepped from behind his own cover, and hailed him.

  “This a way, redskin; this a way, if you’re looking for me,” he called out. “I’m young in war, but not so young as to stand on an open beach to be shot down like an owl, by daylight. It rests on yourself whether it’s peace or war atween us; for my gifts are white gifts, and I’m not one of them that thinks it valiant to slay human mortals, singly, in the woods.”

  The savage was a good deal startled by this sudden discovery of the danger he ran. He had a little knowledge of English, however, and caught the drift of the other’s meaning. He was also too well schooled to betray alarm, but, dropping the butt of his rifle to the earth, with an air of confidence, he made a gesture of lofty courtesy. All this was done with the ease and self-possession of one accustomed to consider no man his superior. In the midst of this consummate acting, however, the volcano that raged within caused his eyes to glare, and his nostrils to dilate, like those of some wild beast that is suddenly prevented from taking the fatal leap.

  “Two canoes,” he said, in the deep guttural tones of his race, holding up the number of fingers he mentioned, by way of preventing mistakes; “one for you—one for me.”

  “No, no, Mingo, that will never do. You own neither; and neither shall you have, as long as I can prevent it. I know it’s war atween your people and mine, but that’s no reason why human mortals should slay each other, like savage creatur’s that meet in the woods; go your way, then, and leave me to go mine. The world is large enough for us both; and when we meet fairly in battle, why, the Lord will order the fate of each of us.”

  “Good!” exclaimed the Indian; “my brother missionary—great talk; all about Manitou.”

  “Not so—not so, warrior. I’m not good enough for the Moravians, and am too good for most of the other vagabonds that preach about in the woods. No, no; I’m only a hunter, as yet, though afore the peace is made, ’tis like enough there’ll be occasion to strike a blow at some of your people. Still, I wish it to be done in fair fight, and not in a quarrel about the ownership of a miserable canoe.”

  “Good! My brother very young—but he is very wise. Little warrior—great talker. Chief, sometimes, in council.”

  “I don’t know this, nor do I say it, Injin,” returned Deerslayer, coloring a little at the ill-concealed sarcasm of the other’s manner; “I look forward to a life in the woods, and I only hope it may be a peaceable one. All young men must go on the warpath, when there’s occasion, but war isn’t needfully massacre. I’ve seen enough of the last, this very night, to know that Providence frowns on it; and I now invite you to go your own way, while I go mine; and hope that we may part fri’nds.”

  “Good! My brother has two scalp—gray hair under t’other. Old wisdom—young tongue.”

  Here the savage advanced with confidence, his hand extended, his face smiling, and his whole bearing denoting amity and respect. Deerslayer met his offered friendship in a proper spirit, and they shook hands cordially, each endeavoring to assure the other of his sincerity and desire to be at peace.

  “All have his own,” said the Indian; “my canoe, mine; your canoe, your’n. Go look; if your’n, you keep; if mine, I keep.”

  “That’s just, redskin; though you must be wrong in thinking the canoe your property Hows‘ever, seein’ is believin’, and we’ll go down to the shore, where you may look with your own eyes; for it’s likely you’ll object to trustin’ altogether to mine.”

  The Indian uttered his favorite exclamation of “Good!” and then they walked side by side, towards the shore. There was no apparent distrust in the manner of either, the Indian moving in advance, as if he wished to show his companion that he did not fear turning his back to him. As they reached the open ground, the former pointed towards Deerslayer’s boat, and said emphatically—

  “No mine—paleface canoe. This redman’s. No want other man’s canoe—want his own.”

  “You’re wrong, redskin, you’re altogether wrong. This canoe was left in old
Hutter’s keeping, and is his’n according to law, red or white, till its owner comes to claim it. Here’s the seats and the stitching of the bark to speak for themselves. No man ever know’d an Injin to turn off such work.”

  “Good! My brother little old—big wisdom. Injin no make him. White man’s work.”

  “I’m glad you think so, for holding out to the contrary might have made ill blood atween us, every one having a right to take possession of his own. I’ll just shove the canoe out of reach of dispute at once, as the quickest way of settling difficulties.”

  While Deerslayer was speaking, he put a foot against the end of the light boat, and giving a vigorous shove, he sent it out into the lake a hundred feet or more, where, taking the true current, it would necessarily float past the point, and be in no further danger of coming ashore. The savage started at this ready and decided expedient, and his companion saw that he cast a hurried and fierce glance at his own canoe, or that which contained the paddles. The change of manner, however, was but momentary, and then the Iroquois resumed an air of friendliness, and a smile of satisfaction.

  “Good!” he repeated, with stronger emphasis than ever. “Young head, old mind. Know how to settle quarrel. Farewell, brother. He go to house in water—muskrat house—Injin go to camp; tell chiefs no find canoe.”

  Deerslayer was not sorry to hear this proposal, for he felt anxious to join the females, and he took the offered hand of the Indian very willingly. The parting words were friendly, and while the redman walked calmly towards the wood, with the rifle in the hollow of his arm, without once looking back in uneasiness or distrust, the white man moved towards the remaining canoe, carrying his piece in the same pacific manner, it is true, but keeping his eye fastened on the movements of the other. This distrust, however, seemed to be altogether uncalled for, and as if ashamed to have entertained it, the young man averted his look, and stepped carelessly up to his boat. Here he began to push the canoe from the shore, and to make his other preparations for departing. He might have been thus employed a minute, when, happening to turn his face towards the land, his quick and certain eye told him, at a glance, the imminent jeopardy in which his life was placed. The black, ferocious eyes of the savage were glancing on him, like those of the crouching tiger, through a small opening in the bushes, and the muzzle of his rifle seemed already to be opening in a line with his own body

  Then, indeed, the long practice of Deerslayer, as a hunter, did him good service. Accustomed to fire with the deer on the bound, and often when the precise position of the animal’s body had in a manner to be guessed at, he used the same expedients here. To cock and poise his rifle were the acts of a single moment and a single motion ; then aiming almost without sighting, he fired into the bushes where he knew a body ought to be, in order to sustain the appalling countenance which alone was visible. There was not time to raise the piece any higher, or to take a more deliberate aim. So rapid were his movements that both parties discharged their pieces at the same instant, the concussions mingling in one report. The mountains, indeed, gave back but a single echo. Deerslayer dropped his piece, and stood with head erect, steady as one of the pines in the calm of a June morning, watching the result; while the savage gave the yell that has become historical for its appalling influence, leaped through the bushes, and came bounding across the open ground, flourishing a tomahawk. Still Deerslayer moved not, but stood with his unloaded rifle fallen against his shoulders, while, with a hunter’s habits, his hands were mechanically feeling for the powder horn and charger. When about forty feet from his enemy, the savage hurled his keen weapon; but it was with an eye so vacant, and a hand so unsteady and feeble, that the young man caught it by the handle as it was flying past him. At that instant the Indian staggered and fell his whole length on the ground.

  “I know’d it—I know’d it!” exclaimed Deerslayer, who was already preparing to force a fresh bullet into his rifle; “I know’d it must come to this, as soon as I had got the range from the creatur’s eyes. A man sights suddenly, and fires quick when his own life’s in danger; yes, I know’d it would come to this. I was about the hundredth part of a second too quick for him, or it might have been bad for me! The riptyle’s bullet has just grazed my side—but say what you will for or ag‘in ’em, a redskin is by no means as sartain with powder and ball as a white man. Their gifts don’t seem to lie that a way. Even Chingachgook, great as he is in other matters, isn’t downright deadly with the rifle.”

  By this time the piece was reloaded, and Deerslayer, after tossing the tomahawk into the canoe, advanced to his victim, and stood over him, leaning on his rifle, in melancholy attention. It was the first instance in which he had seen a man fall in battle—it was the first fellow creature against whom he had ever seriously raised his own hand. The sensations were novel; and regret, with the freshness of our better feelings, mingled with his triumph. The Indian was not dead, though shot directly through the body. He lay on his back motionless, but his eyes, now full of consciousness, watched each action of his victor—as the fallen bird regards the fowler—jealous of every movement. The man probably expected the fatal blow which was to precede the loss of his scalp; or perhaps he anticipated that this latter act of cruelty would precede his death. Deerslayer read his thoughts; and he found a melancholy satisfaction in relieving the apprehensions of the helpless savage.

  “No, no, redskin,” he said; “you’ve nothing more to fear from me. I am of a Christian stock, and scalping is not of my gifts. I’ll just make sartain of your rifle, and then come back and do you what sarvice I can. Though here I can’t stay much longer, as the crack of three rifles will be apt to bring some of your devils down upon me.”

  The close of this was said in a sort of a soliloquy, as the young man went in quest of the fallen rifle. The piece was found where its owner had dropped it, and was immediately put into the canoe. Laying his own rifle at its side, Deerslayer then returned and stood over the Indian again.

  “All inmity atween you and me’s at an ind, redskin,” he said; “and you may set your heart at rest on the score of the scalp, or any further injury. My gifts are white, as I’ve told you; and I hope my conduct will be white also!”

  Could looks have conveyed all they meant, it is probable Deerslayer’s innocent vanity on the subject of color would have been rebuked a little; but he comprehended the gratitude that was expressed in the eyes of the dying savage, without in the least detecting the bitter sarcasm that struggled with the better feeling.

  “Water!” ejaculated the thirsty and unfortunate creature; “give poor Injin water.”

  “Ay, water you shall have, if you drink the lake dry I’ll just carry you down to it, that you may take your fill. This is the way, they tell me, with all wounded people—water is their greatest comfort and delight.”

  So saying, Deerslayer raised the Indian in his arms, and carried him to the lake. Here he first helped him to take an attitude in which he could appease his burning thirst; after which he seated himself on a stone, and took the head of his wounded adversary in his own lap, and endeavored to soothe his anguish in the best manner he could.

  “It would be sinful in me to tell you your time hadn’t come, warrior,” he commenced, “and therefore I’ll not say it. You’ve passed the middle age already, and, considerin’ the sort of lives ye lead, your days have been pretty well filled. The principal thing now, is to look forward to what comes next. Neither redskin nor paleface, on the whole, calculates much on sleepin’ forever; but both expect to live in another world. Each has his gifts, and will be judged by ‘em, and I suppose you’ve thought these matters over enough not to stand in need of sarmons when the trial comes. You’ll find your happy hunting-grounds, if you’ve been a just Injin; if an onjust, you’ll meet your desarts in another way. I’ve my own idees about these things; but you’re too old and exper’enced to need any explanations from one as young as I.”