The Message of the Sphinx AKA Keeper of Genesis
Page 11
During the meeting at the Edgar Cayce Foundation, Charles Thomas Cayce reportedly asked Lehner whether it would be possible to drill holes at regular intervals in order to locate underground passages near the Sphinx, but Lehner felt that the Egyptians would ‘balk’ at this idea. He suggested in passing, however, that a certain American oil company official, who at that time was apparently working for an American museum might be interested in using his ‘crack geophysical prospecting team’ for explorations beneath the Sphinx.[179]
Since making these statements and proposals—because, he says, of what the site has taught him—Lehner has veered further and further away from the Edgar Cayce influence. Today he repudiates any notion of an earlier civilisation in 10,500 bc. Indeed, so complete does his conversion appear to have been that in a recent denunication of John West’s geological theories concerning the Sphinx he felt compelled to state: ‘I believe we have a professional responsibility to respond to notions—like those of Cayce and West—that would rob the Egyptians of their own heritage by assigning the origins and genius of Nile Valley civilization to some long-lost agent like Atlantis.’[180]
Lehner does not attempt to deny his own former involvement with the Edgar Cayce Foundation, or with ideas about Atlantis, but seeks instead to find ways to reconcile the origins of his former interests in ‘mystical interpretations of the Pyramids and the Sphinx’ with his present hardcore commitment to ‘bedrock realities’. Lehner compares his situation to that of Sir W. M. Flinders Petrie, who had come to Egypt in the 1880s ‘to test the mystical “pyramid inch” against the stone of Khufu’s pyramid’—and found the ‘pyramid inch’ wanting.[181] Petrie, as we shall see in the next chapter, had followed in the footsteps of his father, William, and the notorious Astronomer Royal of Scotland, Piazzi Smyth—both of whom passionately believed that the Great Pyramid had been built under divine inspiration by the Israelites during their bondage in Egypt.[182]
Lunch with Mr. Cayce
In May 1994 we flew to New York and made our way by car to Virginia Beach in Norfolk, Virginia, where the headquarters of the Edgar Cayce Foundation, and its partner organization the Association for Research and Enlightenment, are located. We wanted to explore the unexpected connections that this organization had at one time enjoyed with Mark Lehner, and were curious to know how—if at all—the Egyptian Antiquities Organization and Zahi Hawass, Lehner’s colleague at Giza, fitted into all this.
Mutual friends arranged a meeting for us with the current President of the ARE and the Edgar Cayce Foundation, Mr. Charles Thomas Cayce, the grandson of Edgar Cayce. We were also to meet two prominent ARE members who, we were informed, had contributed to various projects at Giza in the 1970s and 1980s and to the more recent geological investigations carried out by John West and Robert Schoch.
The venue was the Edgar Cayce Foundation and ARE headquarters on Atlantic Avenue. There we were greeted by cheerful and friendly staff. It was a normal busy day and we saw visitors of all ages browsing in the well-stocked library and bookshop and making their way to various lectures and meditation classes. The general atmosphere was a bit like that of the campus of a small university or college.
We were taken for lunch by Mr. Cayce at the nearby Ramada Oceanfront Hotel. There we were joined by the two senior ARE members who had come from New York and Washington to meet us. The discussion at the table ranged widely and included what seemed to be a completely open and honest review of the ARE’s various initiatives at Giza over the previous two decades. Everyone seemed to know Mark Lehner well, and both the man from Washington and the man from New York also spoke of Zahi Hawass in extremely personal and friendly terms.
At this point we could not avoid bringing up the matter of John West’s recent sensational NBC television documentary, Mystery of the Sphinx which, as we saw in Part I, Lehner had treated with disfavour and which had also provoked the following vigorous rebuttal from Zahi Hawass:
The film indicates an attempt by these pretenders to prove that the age of the Sphinx dates back to fifteen thousand years ... [and that] the builders of the Sphinx, and consequently the Pyramids and other great antiquities, were not the ancient Egyptians but other people of higher culture and education that came from the ‘Atlantis’ continent after its destruction and put beneath the Sphinx the scientific records of the lost continent! It is evident that this John West represents nothing but a continuation of the cultural invasion of Egypt’s civilization. Before him was Edgar Cayce in Virginia who pretended he lived in Atlantis fifteen thousand years ago and then fled to Egypt with the records which he buried near the Sphinx before the destruction of the continent! ...[183]
Presented late in 1993 by the Hollywood actor Charlton Heston, Mystery of the Sphinx had been partially financed by the ECF/ARE and their supporters, and had very strongly endorsed the view that the Sphinx, and a number of the other monuments on the Giza necropolis, must date back to at least the eleventh millennium bc.[184] As we reported in Part I, it was this same documentary that had also broken the news of Thomas Dobecki’s seismic surveys around the Sphinx and his discovery of a large rectangular chamber buried deep in the bedrock beneath its front paws. This, of course, had suggested to the ECF/ARE that there could be a connection with Cayce’s ‘Hall of Records’. As Charlton Heston remarked in his commentary: ‘the unexpected cavity detected by the seismograph was located precisely where Edgar Cayce said it would be—under the front paws of the Sphinx.’[185]
We asked Charles Cayce and his two colleagues how they felt about Hawass’s angry and dismissive reaction to the film and his talk of ‘pretenders’.
The ARE men simply smiled and shrugged their shoulders. They were very confident, they informed us, that everything was working for the best: no matter what anybody said or did, the truth about Giza was going to emerge and the ‘Hall of Records’ was going to be discovered, just as Edgar Cayce had prophesied.[186] On this note we parted company.
Correspondence
On 15 October 1995, Mark Lehner wrote us a five-page letter in response to a draft of this chapter that we had asked him to review.[187] In the same letter he informed us that he had recently resigned from Chicago University’s Oriental Institute to ‘devote more time to research and writing’. He also notified us that he intended to publish a book on ‘New Age beliefs and Ancient Egypt’ which, he said, would expound, in greater detail than we have done here, on his involvement with work funded by the Edgar Cayce Foundation.[188]
Our correspondence with Lehner was care of the Harvard Semitic Museum in the state of Massachusetts. As we write these words his colleague in Egypt, Dr. Zahi Hawass, is supervising the excavation of a newly discovered ‘Old Kingdom’ temple complex with underground tunnels immediately to the south-east of the Great Sphinx of Giza.[189] Interviewed in December 1995 for a possible television documentary concerning the mysteries of the Sphinx, Hawass led the film crew into a tunnel beneath the Sphinx itself. ‘Really,’ he said, ‘even Indiana Jones will never dream to be here. Can you believe it? We are now inside the Sphinx in this tunnel. This tunnel has been never opened before. No one really knows what’s inside this tunnel. But we are going to open it for the first time.’
POSTSCRIPT: Further correspondence with Mark Lehner, giving his comments on this chapter, is reproduced in Appendix 3.
Chapter 6
The Case of the Iron Plate, the Freemasons,
the Relics and the Shafts
‘I am more than convinced of the ... existence of a passage and probably a chamber (in the Great Pyramid) containing possibly the records of the ancient founders ...’
John Dixon. Letter to Piazzi Smyth dated 25 November 1871, commenting on the Queen’s Chamber in the Great Pyramid
‘Deep inside the Great Pyramid lies a dead end [in the southern shaft of the Queen’s Chamber]. Rudolf Gantenbrink could explore beyond it, but no one will let him.’
Sunday Telegraph, London, 1 January 1995
Perhaps the most exotic researcher ever to h
ave pronounced on the mysteries of the Pyramids was Charles Piazzi Smyth, a nineteenth-century Astronomer Royal of Scotland. Like Edgar Cayce, he believed the Great Pyramid to be somehow linked to Biblical prophecies concerning the ‘Second Coming’ of Christ. And like Edgar Cayce, too, his name turns up most unexpectedly in connection with recent remarkable discoveries at Giza.[190]
We will see why, later in this chapter. Meanwhile, as many readers will recall from the international news coverage it received at the time, high hopes were raised in March 1993 of a possible hidden chamber deep within the Great Pyramid. Rudolf Gantenbrink, a Munich-based German engineer, had used a tiny, hi-tech robot camera to explore the long narrow shafts emanating from the northern and southern walls of the Queen’s Chamber and, at the end of the southern shaft (the one targeted on the star Sirius) had discovered a small portcullis door complete with copper handles. Immediately after the find was made, Dr. Zahi Hawass enthused to a German television team ‘in my opinion this is THE discovery in Egypt’ and expressed the hope that ‘records’ on papyrus scrolls to do with the ‘religion’ of the builders and maybe the ‘stars’, might be stashed away behind the tantalizing door.[191] Similar hopes were also raised in The Times of London which, in addition, noted a curious link with Edgar Cayce and the ‘Hall of Records’:
SECRET PASSAGE POSES PYRAMID MYSTERY: In the 1940s Edgar Cayce, the American clairvoyant, prophesied the discovery, in the last quarter of the 20th century and somewhere near the Sphinx, of a hidden chamber containing the historical records of Atlantis. Whether recent discoveries in the Great Pyramid of Cheops [Khufu] have anything to do with that is far from certain, but the discovery of a small door at the end of a long, hitherto unexplored, 8-inch square shaft has set many speculating about what, if anything, might lie behind it ...’[192]
As we write these words, more than three years after Rudolf Gantenbrink made his amazing discovery, no further exploration has been permitted inside the southern shaft of the Queen’s Chamber and the mysterious portcullis door remains unopened. During this period we note that Dr. Zahi Hawass (rather like his friend Mark Lehner over the issue of 10,500 bc) has executed a radical volte-face. Gone are the eulogies and the great expectations and he now asserts: ‘I think this is not a door and nothing is behind it ...’[193]
Double standard
The story of the Great Pyramid’s shafts, and the oddly contradictory Egyptological responses to whatever is discovered in them—or whatever new ideas are proposed concerning them—goes back to the late 1830s when the British explorer Colonel Howard Vyse ‘sat down before the Great Pyramid as at a fortress to be besieged’. This comment, from one of his contemporaries, alludes to Vyse’s renowned use of dynamite to ‘explore’ the Great Pyramid.[194] It might have been more appropriate, though less polite, to say that he confronted the last surviving wonder of the ancient world as though it were a woman to be raped. Nevertheless, the fact remains that during a hectic season of explorations and intrusive excavations (1836-7), Vyse and his team did manage to make what looked like two extremely important discoveries:
1. A section of flat iron plate, about one eighth of an inch thick, a foot long and four inches wide, extracted from the masonry of the southern face of the Pyramid at the exit point of the southern shaft of the King’s Chamber (the shaft targeted on Orion’s belt).
2. ‘Quarry marks’ daubed inside the so-called relieving chambers above the King’s Chamber. These hieroglyphs are the first and only ‘inscriptions’ ever found inside the Great Pyramid. They take the form of loosely scrawled graffiti and include the name of Khufu, the Fourth Dynasty Pharaoh whom Egyptologists suppose to have been the builder of the monument.
The second find—the appearance of Khufu’s name—has been repeatedly hailed by Egyptologists during the past 160 years as proof positive that the otherwise anonymous Pyramid was indeed built by the Pharaoh Khufu. The first—the iron plate—has been dismissed as a fraud and the plate itself now lies in a narrow drawer in the British Museum, as ignored and forgotten as the skull of Piltdown Man.[195]
Suppose, however, that the Egyptologists have got things the wrong way round?
Suppose that it is the ‘quarry marks’ that are forged and the iron plate that is genuine?
In this case the tidy and well-worked-out chronology of the evolution of Egyptian society, which appears in all the standard textbooks, would be shown to rest on frighteningly insecure foundations, the attribution of the Great Pyramid to Khufu would revert to undocumented speculation, and the orthodox date of the Iron Age in Egypt—placed by Egyptologists as being not earlier than 650 bc[196]—would have to be pushed back almost 2000 years.
We have argued elsewhere, and at length, that the quarry marks inside the Great Pyramid could have been forged—and specifically that Howard Vyse, who had spent £10,000 on his 1836-7 excavations (a princely sum in those days) had both the motive and the opportunity to forge them.[197] Briefly:
1. It is notable that the marks were only discovered in the four ‘relieving chambers’ opened by Vyse himself, and not in the chamber immediately below these (and immediately above the ceiling of the King’s Chamber) which had been opened by a previous explorer, Nathaniel Davison, in 1765. It is also notable that Vyse’s diary entry for the day on which he first opened and accessed the lowest of ‘his’ four chambers (i.e. the one above Davison’s Chamber) reports a thorough examination but makes no mention whatsoever of any hieroglyphs prominently daubed on the walls in red paint. On the very next day, however, when Vyse returned to the chamber with witnesses, the hieroglyphs were suddenly there—almost as though they had been painted overnight.[198]
2. As one of Vyse’s critics has perceptively pointed out, ‘the perspective and angles at which the inscriptions were made shows that they were painted not by the quarry masons before the blocks were moved, but rather by someone working in the cramped quarters of the [relieving] chambers after the blocks had been placed in the Pyramid. Instructions for locating blocks in a construction project [which is what the quarry marks purport to be] serve no purpose after the fact has been accomplished. Clearly they were added by someone else and not by the builders themselves.’[199]
3. There are horrendous ‘orthographic’ problems with the hieroglyphs. These problems were first pointed out in the nineteenth century by Samuel Birch, a British Museum expert on the ancient Egyptian language. Although nobody either then or now has paid any attention to his comments, he made the important observation that the styles of writing expressed in the ‘quarry marks’ are a strange anomalistic hotchpotch of different eras. Some of the cursive forms and titles used in these supposedly Fourth Dynasty inscriptions are found nowhere else in Egypt until the Middle Kingdom, about 1000 years later (when they become plentiful). Others are unknown until the Twenty-sixth Dynasty (664-525 bc). Perhaps most telling of all, however, is the use of certain words and phrases in a completely unique and zany way that occurs nowhere else in the entire sprawling corpus of writings that has come down to us from ancient Egyptian times. To give an example, the hieroglyph for ‘good, gracious’ appears where the number 18 is meant.[200]
4. There are difficulties with the name Khufu itself as it is given in the quarry marks. It contains a mistake (a dot surrounded by a circle instead of a simple filled-in circle) that—like the usage of the ‘good, gracious’ hieroglyph—is repeated on no other ancient Egyptian inscription. Interestingly, however, this same mistake in the writing out of the name Khufu occurs in the only two source books on hieroglyphs that would have been available to Vyse in 1837: Leon de Laborde’s Voyage de l’Arabie Petree and Sir John Gardner Wilkinson’s Materia Hieroglyphica.[201]
5. Last but not least, even if the quarry marks were not forged by Vyse, what do they really prove? Isn’t attributing the Great Pyramid to Khufu on the basis of a few lines of graffiti a bit like handing over the keys of the Empire State building to a man named ‘Kilroy’ just because his name was found spray-painted on the walls of the lift?
Strangely, however, his other ‘discovery’, which Egyptologists today unhesitatingly write off as a forgery, gives every indication of being genuine—and highly significant. This was the discovery of a flat iron plate embedded in the masonry of the Pyramid’s southern face.
The iron plate affair
As we have seen, the two main chambers in the superstructure of the Great Pyramid—the King’s Chamber and the Queen’s Chamber—are each equipped with two long, narrow shafts which bore deep into the solid masonry, one directed northward and the other to the south. Those emanating from the King’s Chamber cut right through to the outside. Those emanating from the Queen’s Chamber stop somewhere within the core of the monument.