In the Amazon Jungle : Adventures in Remote Parts of the Upper Amazon River, Including a Sojourn Among Cannibal Indians

by Algot Lange

  About noon the weight on my back became unbearable and I resolved to sacrifice my precious cargo. I threw away my camera, my unexposed plates, all utensils, and four of the boxes of gold dust. This left me with one box of gold, a few boxes of exposed plates (which I eventually succeeded in carrying all the way back to New York), and fifty-six bullets, the automatic revolver, and the machete. Last, but not least, I kept the hypodermic needle and a few more ampules.

  We had walked scarcely a quarter of a mile when Jerome collapsed. The poor fellow declared that he was beaten; it was no use to fight any more; he begged me to hurry the inevitable and send a bullet through his brain. The prospect of another visitation of Death aroused me from my stupor. I got him to a dry spot and found some dry leaves and branches with which I started a fire. Jerome was beyond recognising me. He lay by the fire, drawing long, wheezing breaths, and his face was horribly distorted, like that of a man in a violent fit. He babbled incessantly to himself and occasionally stared at me and broke out into shrill, dreadful laughter, that made my flesh creep.

  All this overwhelmed me and sapped the little energy I had left. I threw myself on the ground some little distance from the fire, not caring if I ever rose again.

  How long it was before a penetrating, weird cry aroused me from this stupor, I do not know, but when I raised my head I saw that the forest was growing dark and the fire burning low. I saw too that Jerome was trying to get on his feet, his eyes bulging from their sockets, his face crimson in colour. He was on one knee, when the thread of life snapped, and he fell headlong into the fire. I saw this as through a hazy veil and almost instantly my senses left me again.

  I have no clear knowledge of what happened after this. Throughout the rest of the night, my madness mercifully left me insensible to the full appreciation of the situation and my future prospects. It was night again before I was able to arouse myself from my collapse. The fire was out, the forest dark and still, except for the weird cry of the owl, the uncanny "Mother of the Moon." Poor Jerome lay quiet among the embers. I did not have the courage, even if I had had the strength, to pull the body away, for there could be nothing left of his face by now. I looked at him once more, shuddering, and because I could not walk, I crept on all fours through the brush, without any object in mind,—just kept moving—just crept on like a sick, worthless dog.

  One definite incident of the night I remember quite distinctly. It occurred during one of those moments when my senses returned for a while; when I could realise where I was and how I got there. I was crawling through the thicket making small, miserable progress, my insensible face and hands torn and scratched by spines and thorns which I did not heed, when something bumped against my thigh; I clutched at it and my hand closed around the butt of my automatic pistol. The weapon came out of its holster unconsciously, but as I felt my finger rest in the curve of the trigger, I knew that some numbed and exhausted corner of my brain had prompted me to do this thing; indeed, as I weighed the matter with what coolness I could bring to bear, it did not seem particularly wicked. With the pistol in my hand and with the safety released, I believed that the rest would have been easy and even pleasant. What did I have in my favour? What prospect did I have of escaping the jungle? None whatever—none!

  There was no shadow of hope for me, and I had long ago given up believing in miracles. For eight days I had scarcely had a mouthful to eat, excepting the broiled monkey at tambo No. 7, shot by the young Indian. The fever had me completely in its grasp. I was left alone more than one hundred miles from human beings in absolute wilderness. I measured cynically the tenaciousness of life, measured the thread that yet held me among the number of the living, and I realised now what the fight between life and death meant to a man brought to bay. I had not the slightest doubt in my mind that this was the last of me. Surely, no man could have been brought lower or to greater extremity and live; no man ever faced a more hopeless proposition. Yet I could or would not yield, but put the pistol back where it belonged.

  All night long I crawled on and on and ever on, through the underbrush, with no sense of direction whatever, and still I am sure that I did not crawl in a circle but that I covered a considerable distance. For hours I moved along at the absolute mercy of any beast of the forest that might meet me.

  The damp chill of the approaching morning usual in these regions came to me with a cooling touch and restored once more to some extent my sanity. My clothes were almost stripped from my body, and smeared with mud, my hands and face were torn and my knees were a mass of bruises.

  CHAPTER IX.

  AMONG THE CANNIBAL MANGEROMAS

  I have a vague recollection of hearing the barking of dogs, of changing my crawling direction to head for the sound, and then, suddenly, seeing in front of me a sight which had the same effect as a rescuing steamer on the shipwrecked.

  To my confused vision it seemed that I saw many men and women and children, and a large, round house; I saw parrots fly across the open space in brilliant, flashing plumage and heard their shrill screaming. I cried aloud and fell forward when a little curly-haired dog jumped up and commenced licking my face, and then I knew no more.

  When I came to I was lying in a comfortable hammock in a large, dark room. I heard the murmur of many voices and presently a man came over and looked at me. I did not understand where I was, but thought that I, finally, had gone mad. I fell asleep again. The next time I woke up I saw an old woman leaning over me and holding in her hand a gourd containing some chicken-broth which I swallowed slowly, not feeling the cravings of hunger, in fact not knowing whether I was dead or alive. The old woman had a peculiar piece of wood through her lip and looked very unreal to me, and I soon fell asleep again.

  On the fifth day, so I learned later, I began to feel my senses return, my fever commenced to abate, and I was able to grasp the fact that I had crawled into the maloca, or communal village, of the Mangeromas. I was as weak as a kitten, and, indeed, it has been a marvel to me ever since that I succeeded at all in coming out of the Shadow. The savages, by tender care, with strengthening drinks prepared in their own primitive method, wrought the miracle, and returned to life a man who was as near death as any one could be, and not complete the transition. They fed me at regular intervals, thus checking my sickness, and when I could make out their meaning, I understood that I could stay with them as long as I desired.

  Luckily I had kept my spectacles on my nose (they were the kind that fasten back of the ears) during the previous hardships, and I found these sticking in their position when I awoke. My khaki coat was on the ground under my hammock, and the first thing was to ascertain if the precious contents of its large pockets had been disturbed, but I found everything safe. The exposed plates were there in their closed boxes, the gold dust was also there and mocked me with its yellow glare, and my hypodermic outfit was intact and was used without delay, much to the astonishment of some of the men, standing around my hammock.

  When my head was clear and strong enough to raise, I turned and began my first visual exploration of my immediate surroundings. The big room I found to be a colossal house, forty feet high and one hundred and fifty feet in diameter, thatched with palm-leaves and with sides formed of the stems of the pachiuba tree. It was the communal residence of this entire tribe, consisting, as I learned later, of two hundred and fifty-eight souls. A single door and a circular opening in the roof were the only apertures of this enormous structure. The door was very low, not more than four feet, so that it was necessary to creep on one's knees to enter the place, and this opening was closed at night, that is to say, about six o'clock, by a sliding door which fitted so snugly that I never noticed any mosquitoes or piums in the dark, cool room.

  The next day I could get out of my hammock, though I could not stand or walk without the aid of two women, who took me over to a man I later found to be the chief of the tribe. He was well-fed, and by his elaborate dress was distinguished from the rest of the men. He had a very pleasant, good-natured smile, and al
most constantly displayed a row of white, sharp-filed teeth. This smile gave me some confidence, but I very well knew that I was now living among cannibal Indians, whose reputation in this part of the Amazon is anything but flattering. I prepared for the new ordeal without any special fear—my feelings seemed by this time to have been pretty well exhausted and any appreciation of actual danger was considerably reduced as a result of the gamut of the terrors which I had run.

  I addressed the Chief in the Portuguese language, which I had learned during my stay at Floresta headquarters, and also in Spanish but he only shook his head; all my efforts were useless. He let me know in a friendly manner that my hammock was to be my resting-place and that I would not be molested. His tribe was one that occupied an almost unknown region and had no connection with white men or Brazilians or people near the river. I tried in the course of the mimical conversation to make him understand that, with six companions from a big Chief's maloca (meaning Coronel da Silva and the Floresta headquarters), I had penetrated into the woods near this mighty Chief's maloca,—here I pointed at the Chief—that the men had died from fever and I was left alone and that luckily, I had found my way to the free men of the forest (here I made a sweeping movement with my hands). He nodded and the audience was over. I was led back to my hammock to dream and eat, and dream again.

  Although the Chief and his men presented an appearance wholly unknown to me, yet it did not seem to distract me at the first glance, but as my faculties slowly returned to their former activity, I looked at them and found them very strange figures, indeed. Every man had two feathers inserted in the cartilage of his nose; at some distance it appeared as if they wore moustaches. Besides this, the Chief had a sort of feather-dress reaching half way down to his knees; this was simply a quantity of mutum feathers tied together as a girdle by means of plant-fibres. The women wore no clothing whatever, their only ornamentation being the oval wooden piece in the lower lip and fancifully arranged designs on face, arms, and body. The colours which they preferred were scarlet and black, and they procured these dyes from two plants that grew in the forest near by. They would squeeze the pulp of the fruits and apply the rich-coloured juice with their fingers, forming one scarlet ring around each eye, outside of this a black and larger ring, and, finally, two scarlet bands reaching from the temples to the chin.

  There were probably sixty-five families in this communal hut, all having their little households scattered throughout the place without any separating partitions whatever. The many poles which supported the roof formed the only way of distinguishing the individual households. The men strung their hammocks between the poles in such a way that they formed a triangle, and in the middle of this a fire was always going. Here the women were doing the cooking of game that the men brought in at all times of the day. The men slept in the hammocks, while the women were treated less cavalierly; they slept with their children on the ground under the hammocks around the little family triangle. As a rule they had woven mats made of grass-fibre and coloured with the juices of the urucu plant and the genipapa, but in many instances they had skins of jaguars, and, which was more frequent, the furs of the three-toed sloths. These were placed around the family fire, directly under the hammocks occupied by the men. In these hammocks the men did most of the repair work on their bows and arrows when necessary, here they fitted the arrow heads to the shafts, in fact, they spent all their time in them when not actually hunting in the forests.

  The hospitality of my friends proved unbounded. The Chief appointed two young girls to care for me, and though they were not startling from any point of view, especially when remembering their labial ornaments and their early developed abdominal hypertrophies, they were as kind as any one could have been, watching me when I tried to walk and supporting me when I became too weak. There was a certain broth they prepared, which was delicious, but there were others which were nauseating and which I had to force myself to eat. I soon learned that it was impolite to refuse any dish that was put in front of me, no matter how repugnant. One day the Chief ordered me to come over to his family triangle and have dinner with him. The meal consisted of some very tender fried fish which were really delicious; then followed three broiled parrots with fried bananas which were equally good; but then came a soup which I could not swallow. The first mouthful almost choked me,—the meat which was one of the ingredients tasted and smelled as if it had been kept for weeks, the herbs which were used were so bitter and gave out such a rank odour that my mouth puckered and the muscles of my throat refused to swallow. The Chief looked at me and frowned, and then I remembered the forest from which I had lately arrived and the starvation and the terrors; I closed my eyes and swallowed the dish, seeking what mental relief I could find in the so-called auto-suggestion.

  But I had the greatest respect for the impulsive, unreasoning nature of these sons of the forest. Easily insulted, they are well-nigh implacable. This incident shows upon what a slender thread my life hung. The friends of one moment might become vindictive foes of the next.

  Besides the head-Chief there were two sub-Chiefs, so that in case of sickness or death there would be always one regent. They were plainly distinguished by their dress, which consisted mainly of fancifully arranged feather belts of arara, mutum, and trumpeter plumes covering the shoulders and abdomen. These articles of dress were made by young women of the tribe: women who wanted to become favourites of the Chief and sub-Chiefs. They often worked for months on a feather dress and when finished presented it to the particular Chief whose favour they desired.

  The Chiefs had several wives, but the tribesmen were never allowed to take more than one. Whenever a particularly pretty girl desired to join the household of the Great Chief or of a sub-Chief, she set to work and for months and months she made necklaces of alligator teeth, peccary teeth, and finely carved ivory nuts and coloured pieces of wood. She also would weave some elaborate hammock and fringe this with the bushy tails of the squirrels and the forest-cats, and when these articles were done, she would present them to the Chief, who, in return for these favours, would bestow upon her the great honour of accepting her as a wife.

  There seemed to be few maladies among these people; in fact, during the five weeks I spent with them, I never saw a case of fever nor of anything else. When a person died the body was carried far into the woods, where a fire was built, and it was cremated. The party would then leave in a hurry and never return to the same spot; they were afraid of the Spirit of the Dead. They told me that they could hear the Spirit far off in the forests at night when the moon was shining.

  The men were good hunters and were experts in the use of bow and arrow and also the blow-gun, and never failed to bring home a fresh supply of game for the village. This supply was always divided equally, so that no one should receive more than he needed for the day. At first glance the men might appear lazy, but why should they hurry and worry when they have no landlord, and no grocer's bills to pay; in fact, the value of money is entirely unknown to them.

  I was allowed to walk around as I pleased, everybody showing me a kindness for which I shall ever gratefully remember these "savages." I frequently spent my forenoons on a tree trunk outside the maloca with the Chief, who took a particular interest in my welfare. We would sit for hours and talk, he sometimes pointing at an object and giving its Indian name, which I would repeat until I got the right pronunciation. Thus, gradually instructed, and by watching the men and women as they came and went, day after day, I was able to understand some of their language and learned to answer questions fairly well. They never laughed at my mistakes, but repeated a word until I had it right.

  The word of the Chief was law and no one dared appeal from the decisions of this man. In fact, there would have been nobody to appeal to, for the natives believed him vested with mysterious power which made him the ruler of men. I once had occasion to see him use the power which had been given him.

  I had accompanied two young Indians, one of whom was the man we had met in the fo
rest on our return trip not far from that fatal tambo No. 3. His name, at least as it sounded to me, was Reré. They carried bows and arrows and I my automatic pistol, although I had no great intention of using it. What little ammunition I had left I desired to keep for an emergency and, besides, I reasoned that I might, at some future time, be able to use the power and noise of the weapon to good advantage if I kept the Indians ignorant of them for the present.

  We had scarcely gone a mile, when we discovered on the opposite side of a creek, about one hundred and fifty yards away, a wild hog rooting for food. We were on a slight elevation ourselves and under cover of the brush, while the hog was exposed to view on the next knoll. Almost simultaneously my companions fitted arrows to their bow-strings. Instead of shooting point blank, manipulating the bows with their hands and arms, they placed their great and second toes on the cords on the ground, and with their left arms gave the proper tension and inclination to the bows which were at least eight feet long. With a whirr the poisoned arrows shot forth and, while the cords still twanged, sailed gracefully through the air, describing a hyperbola, fell with a speed that made them almost invisible, and plunged into the animal on each side of his neck a little back from the base of the brain.

  The hog dropped in his tracks, and I doubt if he could have lived even though the arrows had not been poisoned. Tying his feet together with plant-fibres we slung the body over a heavy pole and carried it to the maloca. All the way the two fellows disputed as to who was the owner of the hog, and from time to time they put the carcass on the ground to gesticulate and argue. I thought they would come to blows. When they appealed to me I declared that the arrows had sped so rapidly that my eyes could not follow them and therefore could not tell which arrow had found its mark first.