The Essential Max Brooks: The Zombie Survival Guide and World War Z

by Max Brooks

  The narrative abruptly ends here. Fynn never explained what happened to the doomed nobleman or the slain zombie. Naturally, this rite of passage ceremony presents several burning questions: What is the origin of the use of zombies in this way? Did the Zulus have more than one ghoul on hand for this purpose? If so, by what means did they come by them?

  1839 A.D., EAST AFRICA

  The travel diary of Sir James Ashton-Hayes, one of the many incompetent Europeans seeking the source of the Nile, reveals the probability of a zombie attack, and an organized, culturally accepted response to it.

  He came to the village early that morning, a young Negro with a wound in his arm. Obviously the little savage had missed his spear shot and the intended dinner had kissed him goodbye. As humorous as this was to behold, the events that followed struck me as utterly barbaric. . . . Both the village witch doctor and the tribal chief examined the wound, heard the young man’s story, and nodded some unspoken decision. The injured man, through tears, said goodbye to his wife and family . . . obviously in their custom, physical contact is not permitted, then knelt at the feet of the chief. . . . The old man took hold of a large, iron-tipped cudgel then brought it crashing down upon the doomed man’s head, stoving it in like a giant black egg. Almost immediately, ten of the tribe’s warriors flung down their spears, unsheathed their primitive cutlasses, and uttered a bizarre chant, “Nagamba ekwaga nah eereeah enge.” That said, they simply headed out across the Savanna. The body of the unfortunate savage was then, to my horror, dismembered and burned while the women of the tribe wailed to the pillar of smoke. When I asked our guide for some sort of explanation, he merely shrugged his diminutive frame and responded, “Do you want him to rise again, this night?” Queer sort of folk, these savages.

  Hayes neglects to say exactly what tribe this was, and further study has revealed all his geographical data to be woefully inaccurate. (Small wonder he never found the Nile.) Fortunately, the battle cry was later identified as “Njamba egoaga na era enge,” a Gikuyu phrase meaning, “Together we fight, and together we win or die.” This gives historians a clue that he was at least in what is today modern Kenya.

  1848 A.D., OWL CREEK MOUNTAINS, WYOMING

  Although this is probably not the first U.S. zombie attack, it is the first to be recorded. A group of fifty-six pioneers, known as the Knudhansen Party, disappeared in the Central Rockies on their way to California. One year later, a second expedition discovered the remains of a base camp believed to be their last resting place.

  Signs of a battle were obvious. All manner of broken gear lay strewn among charred wagons. We also discovered the remains of at least five and forty souls. Among their many wounds, each shared a common breakage of the skull. Some of these holes appeared to have been caused by bullets, others by blunt instruments such as hammers or even rocks. . . . Our guide, an experienced man with many years in these wilds, believed this not to be the work of wild Indians. After all, he argued, why would they have murdered our people without taking both horse and oxen? We counted skeletons of all animals and found him to be correct. . . . One other fact we found most distressing was the number of bite wounds found on each of the deceased. As no animals, from the howling snow wolf to the tiny ant, touched the carcasses, we ruled out their complicity in this matter. Stories of cannibalism were ever present on the frontier, but we were horrified to believe such tales of godless savagery could be true, especially after such horrific tales of the Donner Party. . . . What we could not fathom, however, was why they would turn on each other so quickly when supplies of food had still not run out.

  This passage came from Arne Svenson, a schoolteacher turned pioneer and farmer, of the second expedition. This story in itself does not necessarily prove there was a Solanum outbreak. Solid evidence would surface, but not for another forty years.

  1852 A.D., CHIAPAS, MEXICO

  A group of American treasure hunters from Boston, James Miller, Luke MacNamara, and Willard Douglass, traveled to this remote jungle province for the purpose of pillaging rumored Mayan ruins. While staying in the town of Tzinteel, they witnessed the burial of a man claimed to be “a drinker of Satan’s blood.” They saw that the man was bound, gagged, and still alive. Believing this to be some sort of barbaric execution, the North Americans succeeded in rescuing the condemned man. Once the chains and gag were removed, the pris-oner immediately attacked his liberators. Gunfire had no effect. MacNamara was killed; the other two were lightly wounded. One month later, their families received a letter dated the day after the attack. Within its pages, the two men related the details of their adventure, including a sworn statement that their murdered friend had “come back to life” following the attack. They also wrote that their superficial bite wounds were festering and that a horrible fever had set in. They promised to rest for a few weeks in Mexico City for medical treatment, then return to the United States as soon as possible. They were never heard from again.

  1867 A.D., THE INDIAN OCEAN

  An English mail steamer, RMS Rona, transporting 137 convicts to Australia, anchored off Bijourtier Island to aid an unidentified ship that appeared stranded on a sandbar. The shore party discovered a zombie whose back had been broken, dragging itself across the ship’s deserted decks. When they tried to offer help, the zombie lurched forward and bit off one of the sailor’s fingers. While another seaman sliced the zombie’s head off with his cutlass, the others took their injured comrade back to the ship. That night, the wounded sailor was placed in his bunk and given a draught of rum and a promise by the ship’s surgeon to check on him at dawn. That night, the fresh zombie reanimated and attacked his shipmates. The captain, in a panic, ordered the cargo hold boarded up, sealing the convicts in with the ghoul, and continued on course for Australia. For the rest of the voyage, the hold echoed with screams that melted into moans. Several of the crew swore they could hear the agonizing squeaks of rats as they were eaten alive.

  After six weeks at sea, the ship anchored at Perth. The officers and crew rowed ashore to inform the magistrate what had happened. Apparently, no one believed the stories of these sailors. A contingent of regular troops were sent for, if for no other reason than to escort the prisoners off. RMS Rona remained at anchor for five days, waiting for these troops to arrive. On the sixth day, a storm broke the ship’s anchor chain, carried it several miles up the coastline, and smashed it against a reef. Townspeople, and the ship’s former crew, found no evidence of the undead. All that remained were human bones and tracks leading inland. The story of the Rona was common among sailors in the late nineteenth and early twentieth centuries. Admiralty records list the ship as lost at sea.

  1882 A.D., PIEDMONT, OREGON

  Evidence of the attack comes from a relief party, sent to investigate the small silver-mining town after two months of isolation. This group found Piedmont in shambles. Many houses had been burned. Those still standing were riddled with bullet holes. Strangely, these holes showed that all shots had been fired from inside the houses, as if the battles had all taken place within their walls. Even more shocking was the discovery of twenty-seven mangled and half-eaten skeletons. An early theory regarding cannibalism was discarded when the town’s warehouses were found to contain enough food supplies for an entire winter. When investigating the mine itself, the relief party made its final and most terrifying discovery. The entry shaft had been blasted shut from the inside. Fifty-eight men, women, and children were found, all dead from starvation. The rescuers determined that enough food to last several weeks had been stored and eaten, suggesting that these people had been entombed for much longer than that. Once a thorough count of all corpses, mangled and starved, had been made, at least thirty-two townsfolk could not be accounted for.

  The most widely accepted theory is that, for some reason, a ghoul or group of ghouls emerged from the wilderness and attacked Piedmont. After a short, violent battle, the survivors carried what food they could to the mine. After sealing themselves in, these people presumably waited for a
rescue that never came. It is suspected that, before the decision was made to retreat to the mine, one or more survivors attempted to trek through the wilderness to the closest outpost for help. Since no record of this exists and no bodies have ever been found, it is logical to assume that these proposed messengers either perished in the wild or were consumed by the undead. If zombies did exist, their remains have never been recovered. No official cover-up followed the Piedmont incident. Rumors ranged from plague, to avalanche, to infighting, to attacks by “wild Indians” (no Native Americans lived in or anywhere near Piedmont). The mine itself was never reopened. The Patterson Mining Company (owner of the mine and the town) paid compensation of $20 to each relative of the residents of Piedmont in exchange for their silence. Evidence of this transaction appeared in the company’s accounting logs. These were discovered when the corporation declared bankruptcy in 1931. No subsequent investigation followed.

  1888 A.D., HAYWARD, WASHINGTON

  This passage describes the appearance of North America’s first professional zombie hunter. The incident began when a fur trapper named Gabriel Allens stumbled into town with a deep gash on his arm. “Allens spoke of a soul who wandered like a man possessed, his skin as gray as stone, his eyes fixed in a lifeless stare. When Allens approached the wretch, he let out a hideous moan and bit the trapper on his right forearm.” This passage comes from the journal of Jonathan Wilkes, the town doctor who treated Allens after his attack. Little is known about how the infestation spread from this first victim to the other members of the town. Fragments of data suggest the next victim was Dr. Wilkes, followed by three men who attempted to restrain him. Six days after the initial attack, Hayward was a town under siege. Many hid themselves in private homes or the town church while the zombies relentlessly attacked their barricades. Although firearms were plentiful, no one recognized the need for a head shot. Food, water, and ammunition were rapidly consumed. No one expected to hold longer than another six days.

  At dawn on the seventh day, a Lakota man named Elija Black arrived. On horseback, with a U.S. Army cavalry saber, he decapitated twelve ghouls within the first twenty minutes. Black then used a charred stick to draw a circle around the town’s water tower before climbing to the top. Between yells, an old army bugle, and his tethered horse for bait, he managed to attract every walking dead in town toward his position. Each one that entered the circle received a head shot from his Winchester repeater. In this careful, disciplined manner, Black eliminated the entire horde, fifty-nine zombies, in six hours. By the time the survivors realized what had happened, their savior was gone. Later accounts have pieced together the background of Elija Black. As a fifteen-year-old boy, he and his grandfather had been hunting when they came upon the Knudhansen Party massacre. At least one member had been infected earlier and, once turned, had attacked the rest of the group. Black and his grandfather destroyed the other zombies with tomahawk strikes to the head, decapitation, and fire. One of the “survivors,” a thirty-year-old woman, explained how the infestation spread and how over half of the now-reanimated party had wandered into the wilderness. She then confessed that her wounds and those of the others were an incurable curse. Unanimously, they begged for death.

  After this mass mercy killing, the old Lakota revealed to his grandson that he had hidden a bite wound suffered during the battle. Elija Black’s last kill of the day would be his own grandfather. From then on, he devoted his life to hunting down the remaining zombies of the Knudhansen Party. With each encounter, he grew in knowledge and experience. Although never reaching Piedmont, he had dispatched nine of the town’s zombies that had wandered into the wilderness. By the time of Hayward, Black had become, in all probability, the world’s leading field scholar, tracker, and executioner of the undead. Little is known of the remainder of his life or how it eventually ended. In 1939, his biography was published both in book form and a series of articles that appeared in English newspapers. As neither version has survived, it is impossible to know exactly how many battles Black fought. A dedicated search is under way to track down lost copies of his book.

  1893 A.D., FORT LOUIS PHILIPPE, FRENCH NORTH AFRICA

  The diary of a junior officer in the French Foreign Legion relates one of the most serious outbreaks in history:

  Three hours after dawn he came, a lone Arab on foot, on the brink of death from sun and thirst. . . . After a day’s rest, with treatment and water, he related the story of a plague which turned its victims into cannibalistic horrors. . . . Before our expedition to the village could be mounted, lookouts on the south wall spotted what appeared to be a herd of animals on the horizon. . . . Through my glasses, I could see they were not beasts but men, their flesh absent of color, their clothes worn and tattered. As the wind shifted, it brought to us, first a withering groan, then not long afterward, the stench of human decay. . . . We guessed these poor wretches to be on the heels of our survivor. How they managed to traverse such a distance without food nor water, we could not say. . . . Calls and warnings produced no response. . . . Bursts from our cannon did nothing to scatter them. . . . Long-range rifle shots seemed to have no effect! . . . Corporal Strom was immediately dispatched on horseback to Bir-El-Ksaib while we shut the gates and prepared for an attack.

  The attack turned into the longest recorded undead siege. The legionnaires were unable to grasp the fact their attackers were dead, wasting their ammunition on shots to the torso. Accidental head shots were not enough to convince them of this successful tactic. Corporal Strom, the man sent for help, was never heard from again. It is assumed that he met his fate from hostile Arabs or the desert itself. His comrades inside the fort remained besieged for three years! Fortunately, a supply caravan had just arrived. Water was already available from the well that prompted the building of the fort. Pack animals and horses were eventually slaughtered and rationed as a last-ditch effort. All this time, the undead army, well over five hundred, continued to surround the walls. The diary reports that, over time, many were brought down by homemade explosives, improvised Molotov cocktails, and even large stones hurled over the parapet. It was not enough, however, to break the siege. Incessant moaning drove several men insane and led two of them to commit suicide. Several attempts were made to leap over the wall and run for safety. All who tried were surrounded and mauled. An attempted mutiny further thinned their ranks, bringing the total number of survivors to only twenty-seven. At this time, the unit’s commanding officer decided to try one more desperate plan:

  All men were equipped with a full supply of water and what little food remained. All ladders and staircases leading up to the parapets were destroyed. . . . We assembled on the south wall and began to call to our tormentors, gathering almost all right at our gates. Colonel Drax, with the courage of a man possessed, was lowered into the parade ground, where he lifted the bolt himself. Suddenly, the stinking multitude swarmed into our fortress. The colonel made sure he provided them with enough bait, leading the wretches across the parade ground, through the barracks and mess hall, across the infirmary . . . he was hoisted to safety just in time, a severed, rotting hand clasped tightly to his boot. We continued to call to the creatures, booing and hissing, jumping about like wild monkeys, only now we were calling to those creatures within our own fort! . . . Dorset and O’Toole were lowered to the north wall . . . they sprinted to the gate and pulled it shut! . . . The creatures inside, in their mindless rage, did not think to simply pull them open again! Pushing as they did against the inward opening gates, they only succeeded in trapping themselves further!

  The legionnaires then dropped to the desert floor, dispatched the few zombies outside the walls in vicious hand-to-hand combat, then marched over 240 miles to the nearest oasis, at Bir Ounane. Army records do not tell of this siege. No explanation is given why, when regular dispatches stopped arriving from Fort Louis Philippe, no investigative forces were sent. The only official nod to anyone involved in the incident is the court-martial and imprisonment of Colonel Drax. Transcripts of
his trial, including the charges, remain sealed. Rumors of the outbreak continued to populate the Legion, the Army, and French society for decades. Many fictional accounts were written about “the Devil’s Siege.” Despite their denial of the incident, the French Foreign Legion never sent another expedition to Fort Louis Philippe.

  1901 A.D., LU SHAN, FORMOSA

  According to Bill Wakowski, an American sailor serving with the Asiatic fleet, several peasants from Lu Shan rose from their beds and proceeded to attack the village. Because of Lu Shan’s remoteness and lack of wire communication (telephone/telegraph), word did not reach Taipei until seven days later.

  These American missionaries, Pastor Alfred’s flock, they thought that it was God’s punishment on the Chinamen for not taking in His word. They knew faith, and the Holy Father would chase the devil out of them. Our skipper, he ordered them to stay put until he could muster an armed escort. Pastor Alfred wouldn’t hear of it. While the old man wired for help, they headed up the river. . . . Our shore party and a platoon of Nationalist Troops reached the village just about midday . . . bodies, or pieces of them, were everywhere. The ground was all sticky. And the smell, God almighty, that smell! . . . When those things came out of the mist, disgusting creatures, human devils. We plugged them at less than a hundred yards. Nothing worked. Not our Krags, not our Gattling . . . Riley just kind of lost his marbles, I guess. Fixed his bayonet and tried to skewer one of the beasties. About a dozen others swarmed around him. Quick like lightning they tore my buddy limb from limb. They gnawed his flesh right down to the bone! It was a grisly sight! . . . And here he comes, little bald witch doctor or monk, or whatever you call him . . . swinging what looked like a flat shovel with a quarter moon blade on the back . . . must have been ten, twenty corpses at his feet . . . he runs over, chattering all crazy, pointing to his head then theirs. The Old Man, Lord knows how he reckoned what the Chinaman was babbling about, ordered us to aim for the beasties’ heads. . . . We drilled them point blank. . . . Picking through the bodies, we discovered among the Chinamen were a few white men, our missionaries. One of our guys found a monster whose spine had been snapped by a round. It was still alive, flapping its arms, snapping its bloody teeth, letting out that God Awful moan! The Old Man recognized it as Pastor Alfred. He said the Lord’s Prayer, then shot the padre in the temple.