Wolfville Days

by Lewis, Alfred Henry

  "'Every gent I reckons feels all sim'lar,' says Cherokee Hall. 'A old lady is the one splendid thing the Lord ever makes. I knows a gent over back of Prescott, an' the sight of a good old woman would stop his nose-paint for a week. Wouldn't drink a drop nor play a kyard, this party wouldn't, for a week after he cuts the trail of somebody's old mother. He allows it revives mem'ries of his own, an' that he ain't out to mix no sech visions with faro-bank an' whiskey bottles.'

  "'An' I applauds this yere Prescott person's views,' says Texas

  Thompson, 'an' would be proud to know the gent.'

  "'How long, Peets,' says Enright, who's been thinkin' hard an' serious, 'how long—an' start at onct—before ever this yere Whiskey Billy's parent is goin' to strike the camp?'

  "'It'll be five days shore,' answers Peets. 'She's 'way back yonder the other side of the Missouri.'

  "When Old Monte comes rumblin' along in next day, thar's the message from Whiskey Billy's mother. She's shore a-comin'. This yere Billy is so plumb in the air, mental, he never does know it, an' he dies ten hours before the old lady drives in. But Wolfville's ready. That's the time when the whole band simply suspends everythin' to lie.

  "Whiskey Billy is arrayed in Doc Peets' best raiment, so, as Peets says, he looks professional like a law sharp should. An' bein' as we devotes to Billy all the water the windmill can draw in a hour, he is a pattern of personal neatness that a-way.

  "Enright—an' thar never is the gent who gets ahead of that old silver tip—takin' the word from Peets in advance, sends over to Tucson for a coffin as fine as the dance-hall piano, an' it comes along in the stage ahead of Billy's mother. When she does get thar, Billy's all laid out handsome an' tranquil in the dinin'-room of the O. K. Restauraw, an' the rest of us is eatin' supper in the street. It looks selfish to go crowdin' a he'pless remainder that a-way, an' him gettin' ready to quit the earth for good; so the dinin'-room bein' small, an' the coffin needin' the space, the rest of us vamoses into the causeway, an' Missis Rucker is dealin' us our chuck when the stage arrives.

  "Thar's a adjournment prompt, however, an' we-all goes over to cheer up Whiskey Billy's mother when she gets out. Enright leads off, an' the rest trails in an' follows his play, shakin' the old lady's hand an' givin' her the word what a success her boy is while he lives, an' what a blow it is when he peters. It comes plumb easy, that mendacity does, for, as Texas Thompson surmises, she is shorely the beautifulest old lady I ever sees put a handkerchief to her eyes.

  "'Don't weep, marm,' says Enright. 'This yere camp of Wolfville, knowin' Willyum an' his virchoos well, by feelin' its own onmeasured loss, puts no bound'ries on its sympathy for you.'

  "'Death loves a shinin' mark, marm,' says Doc Peets, as he presses the old lady's hand an' takes off his hat, 'an' the same bein' troo, it's no marvel the destroyer experiments 'round ontil he gets your son Willyum's range. We're like brothers, Willyum an' me, an' from a close, admirin' friendship which extends over the year an' a half since he leaves you in the States, I'm shore qualified to state how Willyum is the brightest, bravest gent in Arizona.'

  "An' do you know, son, this yere, which seems a mockery while I repeats it now, is like the real thing at the time! I'm a coyote! if it don't affect Texas Thompson so he sheds tears; an' Dan Boggs an' Tutt an' Moore an' Cherokee Hall is lookin' far from bright about the eyes themse'fs.

  "We-all goes over to the O. K. House, followin' the comin' of the stage, an' leads the old gray mother in to the side of her son, an' leaves her thar. Enright tells her, as we turns cat-foot to trail out so she won't be pestered by the presence of us, as how Peets'll come back in a hour to see her, an' that as all of us'll be jest across the street, it'll be plenty easy to fetch us if she feels like company. As we starts for the Red Light to get somethin' to cheer us up, I sees her where she 's settin' with her arm an' face on the coffin.

  "It's great work, though, them lies we tells; an' I notes how the mother's pride over what a good an' risin' sport her son has been, half-way breaks even with her grief.

  "Thar is only one thing which happens to disturb an' mar the hour, an' not a whisper of this ever drifts to Whiskey Billy's mother. She's busy with her sorrow where we leaves her, an' she never hears a sound but her own sobs. It's while we're waitin', all quiet an' pensif, camped about the Red Light. Another outlaw from Red Dog comes cavortin' in. Of course, he is ignorant of our bein' bereaved that a-way, but he'd no need to be.

  "'Whatever's the matter with you-all wolves yere?' he demands, as he comes bulgin' along into the Red Light. 'Where's all your howls?'

  "Texas arises from where he's settin' with his face in his hands, an' wipin' the emotion outen his eyes, softly an' reverentially beats his gun over this yere party's head; whereupon he c'llapses into the corner till called for. Then we-all sets down silent an' sympathetic ag'in.

  "It's the next day when Whiskey Billy takes his last ride over to Tucson on a buckboard. A dozen of us goes along, makin' good them bluffs about Billy's worth; Enright an' Peets is in the stage with the old mother, an' the rest of us on our ponies as a bodygyard of honor.

  "'An' it is well, marm,' says Enright, as we-all shakes hands, as Billy an' his mother is about to leave Tucson, an' we stands b'ar- headed to say adios; 'an' death quits loser half its gloom when one reflects that while Willyum dies, he leaves the world an' all of us better for them examples he exerts among us. Willyum may die, but his mem'ry will live long to lead an' guide us.'

  "I could see the old mother's eyes shine with pride through her tears when Enright says this; an' as she comes 'round an' shakes an' thanks us all speshul, I'm shorely proud of Wolfville's chief. So is everybody, I reckons; for when we're about a mile out on the trail back, an' all ridin' silent an' quiet, Texas ups an' shakes Enright by the hand a heap sudden, an' says:

  "'Sam Enright, I ain't reported as none emotional, but I'm yours to command from now till death, an' yere's the hand an' word of Texas Thompson on it.'"

  CHAPTER XIX.

  When the Stage Was Stopped.

  "Camp down into that char thar, son," said the Old Cattleman with much heartiness. "Which I'm waitin' for that black boy Tom to come back; I sends him for my war-bags. No, I don't need 'em none, only I've got to give this yere imbecile Tom money. Them Senegambians is shore a pecooliar people. They gets a new religion same as you-all gets a new hat, an' they changes their names like some folks does their shirt. Which they're that loose an' liable about churches an' cognomens!

  "As for money, take this boy Tom. He actooally transacts his life on the theery that he has prior claims on every splinter of my bank- roll. Jest now he descends onto me an' e'labe'rately states his title to ten pesos. Says he's done j'ined a new church, an' has been made round-up boss or somethin' to a outfit called, 'The Afro- American Widows' Ready Relief Society,' an' that his doos is ten chips. Of course, he has to have the dinero, so I dismisses him for my wallet like I says.

  "Does them folks change their names? They changes 'em as read'ly as a Injun breaks camp; does it at the drop of the hat. This yere Guinea of mine, his name's Tom. Yet at var'ous times, he informs me of them mootations he's institooted, He's been 'Jim' an' 'Sam' an' 'Willyum Henry,' an' all in two months. Shore, I don't pay no heed to sech vagaries, but goes on callin' him 'Tom,' jest the same. An' he keeps comin' when I calls, too, or I'd shore burn the ground 'round him to a cinder. I'd be a disgrace to old Tennessee to let my boy Tom go preescribin' what I'm to call him. But they be cur'ous folks! The last time this hirelin' changes his name, I asks the reason.

  "'Tom,' I says, 'this yere is the 'leventh time you cinches on a new name. Now, tell me, why be you-all attemptin' to shift to "Willyum Henry?"'

  "'Why, Marse,' he says, after thinkin' hard a whole lot, 'I don't know, only my sister gets married ag'in last night, an' I can't think of nothin' else to do, so I sort o' allows I'll change my name.'"

  A moment later the exuberant and many-titled Tom appeared with the pocket-book. My old friend selected a ten-dollar bill an
d with an air of severity gave it to his expectant servitor.

  "Thar you be," he observed. "Now, go pay them doos, an' don't hanker 'round me for money no more for a month. You can't will from me ag'in before Christmas, no matter how often you changes your name, or how many new churches you plays in with. For a nigger, you-all is a mighty sight too vol'tile. Your sperits is too tireless, an' stays too long on the wing. Which, onless you cultivates a placider mood an' studies reepose a whole lot, I'll go foragin' about in my plunder an' search forth a quirt, or mebby some sech stinsin' trifle as a trace-chain, an' warp you into quietood an' peace. I reckons now sech ceremonies would go some ways towards beddin' you down an' inculcatin' lessons of patience a heap."

  The undaunted Tom listened to his master's gloomy threats with an air of cheer. There was a happy grin on his face as he accepted the money and scraped a "Thanky, sah!" To leave a religious impression which seemed most consistent with the basis of Tom's appeal, that dusky claimant of ten dollars, as he withdrew, hummed softly a camp- meeting song:

  "Tu'n around an' tu'n yo' face,

  Untoe them sweet hills o' grace.

  (D' pow'rs of Sin yo' em scornin'!)

  Look about an' look aroun',

  Fling yo' sin-pack on d' groun'.

  (Yo' will meet wid d' Lord in d' mornin'.)"

  "Speakin' about this yere vacillatin' Tom," said the old gentleman, as he watched that person disappear, "shiftin' his religious grazin' ground that a-way, let me tell you. Them colored folks pulls on an' pulls off their beliefs as easy as a Mexican. An' their faith never gets in their way; them tenets never seems to get between their hocks an' trip 'em up in anythin' they wants to do. They goes rangin' 'round, draggin' them religious lariats of theirs, an' I never yet beholds that church which can drive any picket pin of doctrines, or prodooce any hobbles of a creed, that'll hold a Mexican or a nigger, or keep him from prancin' out after the first notion that nods or beckons to him. Thar's no whim an' no fancy which can make so light a wagon-track he won't follow it off.

  "Speakin' of churches that a-way: This yere Tom's been with me years. One day about two months ago, he fronts up to me an' says:

  "'I'se got to be mighty careful what I does now; I'se done j'ined. I gives my soul to heaven on high last night, an' wrops myse'f tight an' fast in bonds of savin' grace wid d' Presbyter'an chu'ch. Yes, sah, I'm a christian, an' I don't want no one, incloodin' mysc'f, to go forgettin' it.'

  "This yere news don't weigh on me partic'lar, an' I makes no comments. It's three weeks later when Tom cuts loose another commoonication.

  "'You rec'llects,' he says, 'about me bein' a j'iner an' hookin' up wid d' Presbyter'ans? Well, I'se done shook 'em; I quit that sanchooary for d' Mefodis.' D' Presbyter'an is a heap too gloomy a religion for a niggah, sah. Dey lams loose at me wid foreord'nation an' preedest'nation, an' how d' bad place is paved wid chil'ens skulls, an' how so many is called, an' only one in a billion beats d' gate; an' fin'lly, las' Sunday, B'rer Peters, he's d' preacher, he ups an' p'ints at me in speshul an' says he sees in a dream how I'm b'ar-hung an' breeze-shaken over hell; an', sah, he simply scare dis niggah to where I jest lay down in d' pew an' howl. After I'se done lamented till my heart's broke, I passes in my resignation, an' now I'se gone an' done attach myse'f to d' Mefodis'. Thar's a deal mo' sunshine among d' Mefodis' folks, an' d' game's a mighty sight easier. All you does is get sprunkled, an' thar you be, in wid d' sheep, kerzip!'

  "In less'n a month Tom opens up on them religious topics once more. I allers allows him to talk as long an' as much as ever he likes, as you-all couldn't stop him none without buckin' an' gaggin' him, so what's the use?

  "'I aims to excuse myse'f to you, sah,' says Tom this last time, 'for them misstatements about me leavin' d' Presbyter'ans for d' Mefodis.' I does do it for troo, but now I'se gone over, wool an' weskit, to d' Baptis'. An', sah, I feels mighty penitent an' promisin', I does; I'm gwine to make a stick of it dis time. It's resky to go changin' about from one fold to the other like I'se been doin'; a man might die between, an' then where is he?'

  "'But how about this swap to the Baptist church?' I asks. 'I thought you tells me how the Methodist religion is full of sunshine that a- way.'

  "'So I does, sah,' says Tom; 'so I does, word for word, like you remembers it. But I don't know d' entire story then. The objections I has to d' Mefodis' is them 'sperience meetin's they holds. They 'spects you to stan' up an' tell 'em about all yo' sins, an 'fess all you've been guilty of endoorin' yo' life! Now, sech doin's tu'ns out mighty embarrassin' for a boy like Tom, who's been a-livin' sort o' loose an' lively for a likely numbah of years, sah, an' I couldn't stan' it, sah! I'm too modes' to be a Mefodis'. So I explains an' 'pologizes to d' elders, then I shins out for d' Baptis' folks next door. An' it's all right. I'm at peace now: I'm in d' Baptis' chu'ch, sah. You go inter d' watah, kersause! an' that sets yo' safe in d' love of d' Lamb.'"

  Following these revelations of my friend concerning the jaunty fashion in which the "boy Tom" wore his religion as well as his name, I maintained a respectful silence for perhaps a minute, and then ventured to seek a new subject. I had been going over the vigorous details of a Western robbery in the papers. After briefly telling the story as I remembered it, in its broader lines at least, I carried my curiosity to that interesting body politic, the town of Wolfville.

  "In the old days," I asked, "did Wolfville ever suffer from stage robberies, or the operations of banditti of the trail?"

  "Wolfville," responded my friend, "goes ag'inst the hold-up game so often we lose the count. Mostly, it don't cause more'n a passin' irr'tation. Them robberies an' rustlin's don't, speakin' general, mean much to the public at large. The express company may gnash its teeth some, but comin' down to cases, what is a Wells-Fargo grief to us? Personal, we're out letters an' missifs from home, an' I've beheld individooals who gets that heated about it you don't dar' ask 'em to libate ontil they cools, but as'a common thing, we-all don't suffer no practical set-backs. We're shy letters, but sech wounds is healed by time an' other mails to come. We gains what comfort we can from sw'arin' a lot, an' turns to the hopeful footure for the rest. Thar's one time, however, when Wolfville gets wrought up.

  "Which the Wolfville temper, usual, is ca'm an' onperturbed that a- way. Thar's a steadiness to Wolfville that shows the camp has depth; it can lose without thinkin' of sooicide, it can win an' not get drunk. The Wolfville emotions sets squar' an' steady in the saddle, an' it takes more than mere commonplace buckin' to so much as throw its foot loose from a stirrup, let alone send it flyin' from its seat.

  "On this yere o'caslon, however, Wolfville gets stirred a whole lot. For that matter, the balance of Southeast Arizona gives way likewise, an' excitement is genial an' shorely mounts plumb high. I remembers plain, now my mind is on them topics, how Red Dog goes hysterical complete, an' sets up nights an' screams. Which the vocal carryin's on of that prideless village is a shame to coyotes!

  "It's hold-ups that so wrings the public's feelin's. Stages is stood up; passengers, mail-bags an' express boxes gets cleaned out for their last splinter. An' it ain't confined to jest one trail. This festival of crime incloodes a whole region; an' twenty stages, in as many different places an' almost as many days, yields up to these yere bandits. Old Monte, looks like, is a speshul fav'rite; they goes through that old drunkard twice for all thar is in the vehicle. The last time the gyard gets downed.

  "No, the stage driver ain't in no peril of bein' plugged. Thar's rooles about stage robbin', same as thar is to faro-bank an' poker. It's onderstood by all who's interested, from the manager of the stage company to the gent in the mask who's holdin' the Winchester on the outfit, that the driver don't fight. He's thar to drive, not shoot; an' so when he hears the su'gestion, 'Hands up!' that a-way, he stops the team, sets the brake, hooks his fingers together over his head, an' nacherally lets them road agents an' passengers an' gyards, settle events in their own onfettered way. The driver, usual, cusses out the brigands frightful. The laws
of the trail accords him them privileges, imposin' no reestrictions on his mouth. He's plumb free to make what insultin' observations he will, so long as he keeps his hands up an' don't start the team none ontil he's given the proper word, the same comin' from the hold-ups or the gyards, whoever emerges winner from said emeutes.

  "As I states, the last time Old Monte is made to front the iron, the Wells-Fargo gyard gets plugged as full of lead as a bag of bullets. An' as to that business of loot an' plunder, them miscreants shorely harvests a back load! It catches Enright a heap hard, this second break which these yere felons makes.

  "Cherokee Hall an' me is settin' in the Red Light, whilin' away time between bev'rages with argyments, when Enright comes ploddin' along in with the tidin's. Cherokee an' me, by a sing'lar coincidence, is discussin' the topic of 'probity' that a-way, although our loocubrations don't flourish none concernin' stage rustlin'. Cherokee is sayin':

  "'Now, I holds that trade—what you-all might call commerce, is plenty sappenin' to the integrity of folks. Meanin' no aspersions on any gent in camp, shorely not on the proprietors of the New York Store, what I reiterates is that I never meets up with the party who makes his livin' weighin' things, or who owns a pa'r of scales, who's on the level that a-way. Which them balances, looks like, weaves a spell on a gent's moral princ'ples. He's no longer on the squar'.'

  "I'm r'ared back on my hocks organizin' to combat the fal'cies of Cherokee, when Enright pulls up a cha'r. By the clouds on his face, both me an' Cherokee sees thar's somethin' on the old chief's mind a lot, wherefore we lays aside our own dispootes—which after all, has no real meanin', an' is what Colonel William Greene Sterett calls 'ac'demic'—an' turns to Enright to discover whatever is up. Black Jack feels thar's news in the air an' promotes the nose-paint without s'licitation. Enright freights his glass an' then says: