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The Temple-goers

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by Aatish Taseer




  The Temple-goers

  Aatish Taseer was born in Delhi in 1980. He has worked as a reporter for Time magazine and has written for the Sunday Times, Prospect and India Today. He has also written a travel memoir, Stranger to History: A Son’s Journey through Islamic Lands (2009), and a highly acclaimed translation, Manto: Selected Stories (2008). He lives in Delhi and London.

  Praise for Stranger to History:

  ‘A subtle and poignant work by a young writer to watch’ V. S. Naipaul

  ‘Elegant and fluent, skillfully drawn, his descriptions are unforgettable’ Guardian

  ‘Ought to be read by policy-makers in Whitehall and Washington for its insights into the thinking of angry young Muslim men’ Spectator

  ‘Indispensable reading for anyone who wants a wider understanding of the Islamic world, of its history and its politics’ Financial Times

  By the same author

  Non-fiction

  STRANGER TO HISTORY

  Translation

  MANTO: SELECTED STORIES

  The Temple-goers

  AATISH TASEER

  VIKING

  an imprint of

  PENGUIN BOOKS

  VIKING

  Published by the Penguin Group

  Penguin Books Ltd, 80 Strand, London WC2R 0RL, England

  Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, USA

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  (a division of Pearson Penguin Canada Inc.)

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  (a division of Pearson Australia Group Pty Ltd)

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  (a division of Pearson New Zealand Ltd)

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  Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England

  www.penguin.com

  First published 2010

  Copyright © Aatish Taseer, 2010

  An earlier version of the passage on pp. 38–42, beginning ‘A few days later than the Ghalib Academy promised’ and ending ‘I didn’t want to upset his calculations’, was first published in the author’s Introduction to Manto: Selected Stories (Random House India, 2008).

  The moral right of the author has been asserted

  All rights reserved

  Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book

  A CIP catalogue record for this book is available from the British Library

  ISBN: 978-0-14-193303-0

  Contents

  Prologue

  Part One

  Chapter 1

  Chapter 2

  Chapter 3

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  Part Two

  Chapter 13

  Chapter 14

  Chapter 15

  Chapter 16

  Chapter 17

  Chapter 18

  Chapter 19

  Chapter 20

  Chapter 21

  Chapter 22

  Chapter 23

  Epilogue

  ‘I will tell you a fact, gentlemen,’ he went on in the same tone as before, that is, with extraordinary warmth, but at the same time he was virtually laughing, possibly even at his very words – ‘a fact the observation and discovery of which I have the honor of ascribing to myself alone; at least, nothing has been said or written about it. The fact expresses the whole essence of Russian liberalism of the sort of which I am speaking. In the first place, what is liberalism, speaking generally, but an attack (whether justified or mistaken is another question) on the established order of things? That’s so, isn’t it? Well, my fact consists in this – that Russian liberalism is not an attack on the existing order of things, but is an attack on the very essence of our things, on the things themselves, not merely on the order; not on the Russian way, but on Russia itself… But at the same time, this is such a fact as has not existed or occurred anywhere at any time since the world began, not among any single people, and therefore this fact is incidental and may pass, I admit. There cannot be such a liberal anywhere else who would hate his very fatherland. How can we explain it among us? Why, by the same thing as before – that the Russian liberal is, as yet, not a Russian liberal; by nothing else, to my mind.’

  The Idiot, Fyodor Dostoevsky

  Prologue

  It was just after dinner and on one of the news channels the murder was re-enacted. There was a clap of studio thunder on one side of the split screen, a flash of strobe lightning, the glint of a knife. A hooded figure, his clean-shaven face partly in shadow, pursues a fat girl through a keekar forest. Suspenseful music, punctuated by the crashing of cymbals, plays in the background. The darkened figure catches up with the girl; her eyes widen, her wet lips part in a scream. He plunges a knife into her body at various points. In the next scene, he cuts up her body with a kitchen knife, putting great handfuls of flesh into black bin bags, four in total. Then tying them together, he sets them afloat on a hyacinth-choked canal in whose dark water the red lights of a power station are reflected. On the other side of the split screen a passport-size picture of the girl flashes above the caption ‘1982–2008’. She’s laughing, her milky, rounded teeth exposed. She seems so unsinkable. I could almost hear her saying, ‘I’m twenty-six, running twenty-seven.’

  I sat in my stepfather’s study in Alibaug. It was a high, tree house-like room with ceiling-to-floor windows. Outside, the garden was still, the night punctured at even intervals by white path lights. Beyond the shadows cast by tall, fleshy plants was the sea. It came almost to the garden wall at night and its roar carried up to the room. I turned off the television and the various lamps in the room and made my way down a flight of modern wooden steps with no banister.

  Downstairs, a sea breeze carrying cold currents made its way on to the tiled veranda. The Bombay winter. A deceptively mild wind for two weeks in the year, bringing clear skies and disease. The city was sometimes visible beyond the short stretch of water and its outline made Alibaug’s mainland villages, with their pale yellow houses and red-tiled roofs, blackening in the sea air, seem like the island.

  I sat down in a planters chair and called Sanyogita. There had been trouble between us in the past few days, but I thought the worst was over. Two days before she’d asked me not to call so much, then the following night she’d written, ‘I am blessed to have you in my life but I need to fulfil the rest of it. You’ve been doing that for yourself for some time and you are an inspiration for having done it. I’m off to Mars now.’ I had focused on her saying she was blessed to have me in her life and on the Mars reference, suggesting higher spirits. She only ever referred to interplanetary travel when she was in a good mood. But hearing her voice now, I realized I had misread her state of mind. She was in a taxi on her way somewhere, and frantic.

  ‘It’s not working, baby; it’s not working.’

  ‘Sanyogita, you can�
��t end a two-year relationship on the telephone. And not in a cab.’ It was an old technique: undercutting her good emotion with cold reason. She became quiet.

  ‘I’ll come,’ I added.

  I took her silence to mean consent, but she said, with uncharacteristic firmness, ‘I won’t call you for a while now. I’ll need my time.’

  I became agitated. ‘Sanyogita, this is no way to end this. I’ll come on the first flight tomorrow.’

  She said something to the taxi driver. The interruption, though momentary, gave me my first intimation of life without her. Her voice returned, its timbre unstable, now strong, now sobbing faintly. Not so long ago, it would have irritated me. But wounded for the last time on my behalf, it felt like one more thing I had taken for granted.

  ‘I’m going to hang up now,’ she said abruptly.

  ‘Sanyogita, listen…’ I whispered, aware of a tremor in my own voice.

  For a moment I held her attention.

  ‘Why are you doing this?’

  It was a foolish thing to say. Her reasons must have flooded back. She seemed to recall a formulation she had meant to use. ‘My feelings have changed. I can’t compete with the other intimacies in your life.’

  When we hung up, my first thought was to cheat the panic that grew in me. It was not late; the night was bright; it would feel very long if I couldn’t sleep. Like a man holding his breath, I went up to my room, got straight into bed and tried to sleep.

  My mistake was to wonder what the date was. It was an unplanned admission of finality. No sooner had I plotted that point than my mind was prised open to other dates. Two years to the month nearly. A meeting in London. A year spent there, a happy year of work and study, of little-known restaurants, cinemas and bright international friends. Sanyogita was haunted by the happiness of that year. Then the year in Delhi, beginning in those hot months of flowers. The year when Aakash moved like a planet over our lives.

  My sheets were warm, crushed; my bed was an alluvial mess.

  I went downstairs. The lights of the Balinese fantasy house pierced me from every direction. They each had their barbs: the sharpness of the halogen spot; the sickly glare of the fluorescent path light; smoked glass and lizards on the wall. I poured myself a large whisky, lit a cigarette and sank into a planters chair on the veranda. But I was not a smoker and soon the fraudulence of the gesture defeated me. Then the phone calls began, to friends and family; repeated, abortive attempts at sleep; the hotness of the sheets; the impotence of air-conditioning; the sexual arousal of fear and panic; an orgasm before the glare of a computer at three a.m.

  My last memory was of an orange moon, heavy and low, seeming not so much to sink as to slip over the water, fragment and float away.

  *

  I left the next morning. The road curled out from the coast to the jetty. We went past houses with open verandas and fairy lights; the foliage was bright and dense and encroaching.

  At the jetty the sea was unseasonably rough. A row of pale clouds kept a purple, sepulchral sky in place. A ferry had trouble mooring. Its low white body crept up to the jetty’s cement steps and was thrown back. Each time a chasm of greenish-brown water opened up. Women in pink and mauve saris wrapped twice about themselves shrieked. One man grabbed on to the ferry’s second-storey railings, but then couldn’t lift himself up and was nearly crushed against the jetty steps. At length he was rescued and the men watching laughed. Then again the wooden ferry and the barnacled jetty tried closing over the stretch of rough water. A column of nervous passengers crossed hurriedly. The jetty’s cement pillars, showing exposed iron in places, cast gloomy shadows over the water racing between their legs.

  On the ferry, Sanyogita’s words sang in my head: ‘I can’t compete with the other intimacies in your life.’ Their finality made what had felt like day-to-day life at the time now seem part of a chain of events. And many of the things I knew now, a feeling of waste, the destructiveness of the past few months, I hadn’t known earlier. It was as if life had carried me along, anaesthetized up to a point, then channelled me out.

  On the boat – the slowest there was – men in baggy trousers and polyester shirts clung to the railings, reading about the murder. Their soft, damp newspapers thrashed about in the wind, but they read on, in Marathi, in Hindi and English, stopping occasionally to consider the latest smudged images. And it was only now, with the perspective endings bring, that I could look beyond my particularity and see that I had been close to a story that had riveted a country.

  The sea changed from green to brown; oily, rainbow patterns ran over its surface. Red-bottomed, rusting freighters, some with Russian and Arab names, came into view. Then tall white buildings and the pale red domes of the Taj Hotel. Bombay’s mud-coloured water sloshed around us, bringing up plastic bottles and rose petals. We rocked in the brown water for a few minutes more, then gingerly disembarked. I was on the three p.m. flight to Delhi.

  Part One

  1

  I had come to Delhi eleven months before to revise a novel. After college in America, I had lived for a couple of years in England, working as a reporter on an American news magazine. There I met an American journalist who read the novel I’d written in college and sent it along to an agent in New York. The agent wrote back a few days later, saying, ‘Finished your novel this weekend and was mightily impressed. You are a wonderful writer – hyper-observant and able to convey real emotion… I was totally involved with the narrator’s experience and the prose alone kept me riveted. Alas, the plot didn’t develop enough and sort of veered off course for me when I least expected it… But a voice like yours comes along rarely and I would love to work with you on this, or any other book you are working on. It is worth fixing!’ She also sent a separate editorial letter with a detailed list of suggested changes. I don’t know if I really believed in the book; what I did know was that I wanted to leave Britain and return to India.

  My mother had argued hard to make my stepfather pay for college in America, and more for her sake than his, I didn’t want to return empty-handed. The agent was the ideal cover. My family in India didn’t know much about the workings of publishing, but they knew about advances; everyone knew about advances. And just flashing the edge of this golden ticket before the eyes of my mother, who in any case wanted me back, was enough. A wider circle of friends and family was persuaded that my time abroad had not been misspent. I, in the meantime, signed a contract with the agent and told her I was leaving my job. This alarmed her. ‘Go with your heart,’ she wrote. ‘Just remember there are no guarantees on advances (from passes, not interested to six-figure advances… everything is game), so take that out of the equation.’ I did; and in less time than I thought possible, I found myself on one of the new Jet Airways flights from London to Delhi.

  The reading lights in the cabin were icy white. In the darkness, they refreshed a childhood memory of playing with torches under blankets. The spotlit whiteness; the knobbed, dark blue headrest that could be adjusted into a gorge for the base of the neck; the personal screens in economy; and the staff – young, polite college graduates – drifting by in blue and yellow, offering red wine as if they’d stolen it from their parents’ bar; these were the thrills of India’s first private international airline.

  I ordered some wine and watched a new film. It was about four college friends who lead an idle life, drinking beer, skateboarding, riding fast bikes in an old Delhi ruin called the ‘classroom’. They are discovered by Sue, a young English girl trying to make a documentary about a group of Indian freedom fighters executed in the last days of the Raj by her grandfather, a British army officer. The grandfather had left behind a journal in which he had written of the courage the men showed and his own disenchantment with the colonial enterprise. The empire over, his granddaughter, six decades later, wants to use the group of young friends as actors in her documentary. But they resist her. And it turns out that their idle life and Western ways are more like a fear of life, a disillusionment with modern
India. In a stolen, romantic moment, one of the boys says to Sue in Hinglish, ‘It’s been five years since I left university, but I’m here only. I just want to stay in university. On campus people know me; I have status. People say DJ will make something of himself. But out in the world, better DJs than me have been ground down in that crowd of millions.’ Another says, ‘What freedom, Sue? Have you seen the state of this country? No one believes this bullshit.’ But Sue prevails; the documentary is made; the young men begin to rediscover their history. They travel around India; they shoot the documentary; they run through fields, tearing off their T-shirts; sepia sequences of the documentary, with them playing the historical parts, are spliced into the film.

  It must have been the altitude, the wine, or maybe just homesickness, but I suddenly found that I was crying. A kind of frightened euphoria at seeing India like this seized me. I muttered indistinct words to myself, tears ran down my face, my jaw hardened.

  I reopened the screen and finished the film. It ended in carnage and nihilism. Just as the group of friends rediscover their country, a fighter-pilot friend of theirs dies when his MiG crashes. They watch it live on TVDelhi at a tea stall. The Minister of Defence, instead of taking responsibility for having bought bad parts, blames the pilot for the crash. This is too much for the group, so recently restored to idealism. They decide to assassinate the minister. One crime of passion and patriotism excites others and the film ends in further assassinations, patricides and the takeover of a radio station. In the closing scenes, commandos besiege the station where the friends are holed up, explaining their bloody deeds to the nation and welcoming callers. One by one – and on air – each of them is killed off; they bleed, laugh and sing as they die. Sue, in a taxi, listens to the broadcast.

  I put away the screen and tried to sleep.

 

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