Five Came Back: A Story of Hollywood and the Second World War
Page 2
It was no longer a dirty word, although it had been until recently. In the fall, a group of isolationist senators had responded to a simmering combination of antiwar passion, anti-Hollywood rhetoric, and no small amount of anti-Semitism by summoning the movie industry’s studio heads to Washington for hearings on whether a small handful of the hundreds of movies they produced every year were barely concealed agitprop, dramas designed to exacerbate paranoia or spark a public appetite for militarism. Now, propaganda—documentaries, dramas, comedies, features, shorts, movies for public consumption, and movies for servicemen only—was being discussed in both Hollywood and Washington as a matter of strategic necessity. Sometimes the projects were given the less tarnished label “morale films,” but there was no longer any argument about the rectitude of their purpose.
For Frank Capra, the shift in public sentiment brought about by Pearl Harbor confirmed the wisdom of a move he had been planning to make for months. Capra, already a three-time Academy Award winner, was Hollywood’s most successful director, and its richest. At forty-four, he was, virtually alone in his profession, a millionaire, and he had gotten there via a series of comedies—Mr. Deeds Goes to Town, You Can’t Take It With You, and the more dramatic Mr. Smith Goes to Washington—that were expert at rousing a kind of generic populist high-spiritedness in moviegoers without ever getting too specific about their politics, which were as hard to parse as Capra’s own.
In the summer of 1941, the columnist Stewart Alsop had written a piece for Atlantic Monthly called “Wanted: A Faith to Fight For,” that caught the eye of General George Marshall. In the essay, Alsop warned, “To fight the war we will be sooner or later called upon to fight we need a crusading faith, the kind that inspired the soldiers of 1917, setting forth the war to make the world safe for democracy. We haven’t got it; certainly the men who will do the fighting haven’t got it.” Marshall believed that movies could help to instill that crusading faith in both civilian audiences and new enlistees. Given Capra’s résumé, which included terms running both the Academy of Motion Picture Arts and Sciences and the Screen Directors Guild in their formative years, he was perhaps more qualified than any other director in Hollywood to draw on the varied resources of an industry that he believed would be indispensable to the coming war effort. Like Ford, Capra had missed serving in World War I, although not for lack of trying; after the death of his father in a farming accident in 1917, he had concluded that his family would no longer be able to bear the burden of his college tuition, and he began ROTC training with the intention of joining the army. Shortly after enlisting, he contracted the flu; by the time he recovered, armistice had been declared. Unlike Ford, the son of first-generation Irish Americans who had settled in Maine, Capra himself was an immigrant, the youngest child of working-class Sicilians who had moved him and three of his siblings to California when he was five. Not until the army tried to process him did Capra learn that he had never been naturalized, and more than twenty years later he still had not fully shaken off the immigrant’s desire to do right by his adopted country. (“That was his politics: ‘Pleased to be here,’” said Hepburn after they worked together.)
So as the war approached, Capra started planning his departure from Hollywood. He made a lucrative deal with Warner Bros. to direct Cary Grant in an adaptation of the Broadway hit Arsenic and Old Lace. “I thought, ‘Well, if I go into the Army, I’d like to have something going for my family while I’m there,’” he wrote later. “Perhaps I can find a picture that I can make fast and get a percentage of the profits. That will keep them going.” He was a week from finishing the movie when war broke out. Five days later, he agreed to join the Signal Corps as a major.
Decades later, Capra wrote of his decision to enter the army. “Patriotism? Possibly. But the real reason was that in the game of motion pictures, I had climbed the mountain, planted my flag, and heard the world applaud. And now I was bored.” If his characteristically self-mythologizing explanation doesn’t ring completely true, the grandiosity—and the sense of competition that lay just beneath it—were very real. In a matter of months, the war would reshape Hollywood from the top down, just as it reshaped the rest of America: Fully one-third of the studios’ male workforce—more than seven thousand men—would eventually enlist or be drafted. But few of them would enter the war as these directors did, with the sense that in impending middle age, they had found themselves with a new world to conquer, a task that would test their abilities to help win the hearts and minds of the American people under the hardest imaginable circumstances, with the greatest possible stakes.
The War Department’s decision to enlist the movie industry’s help after Pearl Harbor was not inevitable. The Signal Corps had used movies to train soldiers since 1929, just as the studios were making the transition from silent pictures to talkies, and in the 1930s, Roosevelt and his team had come to understand the power of short films and newsreels to sell the New Deal. But for much of the decade before Pearl Harbor, Hollywood and Washington had remained, in a way, competing principalities, each impressed by and distrustful of the clout held by the other. Hollywood feared the near-constant threat of censure, investigation, and regulation from the capital; Washington watched the growth of a medium that had become unrivaled in capturing the attention of the American people and, by degrees, learned to acknowledge, if sometimes unhappily, its power. But the beginning of the war marked the government’s first attempt at a sustained program of filmed propaganda, and its use of Hollywood filmmakers to explain its objectives, tout its successes, and shape the war as a narrative for both civilians and soldiers constituted a remarkable, even radical experiment.
Given how central the movies became to the way the nation perceived the Second World War, it is striking how little forethought or planning went into the War Department’s use of Hollywood. It began in an ad hoc way, the brainchild of a few senior officers—Marshall chief among them—who believed that the country, and the armed forces, had something to gain by the deployment of people who knew how to tell stories with cameras. The use of men like Ford and Capra came about in part because they were not only willing to serve, but eager to invent a program where none existed; they brought expertise and initiative to the table in an area that career military officers had neither the time nor the interest to master. In the immediate wake of the attack, there was no possibility of sitting down and calmly planning a cohesive approach to creating a filmed record of the war, or to let the half-dozen different government agencies and offices that shared a role in the dissemination of information sort out the lines of authority among themselves.
Nor was there any opportunity to discuss the complicated ethics involved. On December 6, 1941, nobody anticipated there might be a need for such deliberation; a day later, the opportunity had already passed. A serious, extended discussion of the problems that might occur when a documentarian’s duty to report the war with precision and accuracy conflicted with a propagandist’s mission to sell the war to Americans whatever it took, or about the suitability of Hollywood filmmakers for either role, would, without question, have been divisive. It never happened. Some in the armed forces were astounded, and affronted, that directors who had until recently been guiding Fred Astaire and Ginger Rogers across a dance floor or teaching John Wayne to look heroic on a horse would now be entrusted with educating servicemen, inspiring civilians, and, armed with guns and cameras, standing shoulder to shoulder on the battlefield with real soldiers. Hollywood directors could, after all, be put to use in Hollywood; indeed, many of them were quickly deployed on their home turf, studio backlots, where by the end of 1943 they would infuse more than three hundred movies with spirit-building messages that were often handpicked from a list of government-approved suggestions and sewn into scripts on the fly.
Some in the armed forces believed that the prospect of filmmakers without any knowledge of “the army way” wearing officers’ bars on their shoulders was an invitation to chaos. The producers of newsreels would have bee
n more natural choices to film the war than a group of fiction makers from California; they had proven experience in getting their crews to far-flung locations, and they knew how to communicate information with energetic, punchy economy to the audiences who saw their work in movie houses every week. But they were journalists, and thus untouchable; the only control over them that the War Department could exert was to keep them supplied with footage advancing the army point of view, and that footage would have to be too compelling for them to resist.
So the decision was left to those in Hollywood who wanted to be of service and who saw a chance to reshape the reputation of their industry in doing so, and to those in Washington who understood their value. The army needed Hollywood—its manpower, its know-how, its equipment, its salesmanship, its experience, and the ideas of its most skilled directors. Movies brought tens of millions of Americans out of their homes every week and stirred them to laughter, tears, anger, and, increasingly, patriotism. Filmmakers could not win the war, but Capra, Ford, Huston, Stevens, and Wyler had already shown that they could win the people. That was more than enough to secure the five men—the most influential and innovative American film directors to volunteer for service—a place of critical importance in the war effort.
The men reported for duty with as much naiveté as excitement, almost as if they were novice actors freshly cast in starring roles. They had bid farewell to their families and pried themselves loose from the comfort of their careers, and they began their time in the armed forces ready to serve, though not necessarily to take command. Their first questions were almost childlike: When do I change into my uniform? Where should I work? What is a salute supposed to look like? How do I get supplies? What do you want me to do first? The war had begun, but the words Ford had used to describe what was happening back in October—“the present emergency”—felt somehow more appropriate in the early days after Pearl Harbor, before the Allies had mounted a counteroffensive and troops started to ship out. Everything felt temporary, unplanned, contingent.
The directors were ready to pitch in, but none of them, on the day they had enthusiastically received their commissions, had anticipated that they were walking away from their lives not for weeks or months, but years. They were men of vast ability and, in most cases, with egos to match—new officers with the experience of privates and, at least outwardly, the confidence of generals. And as genuine as their desire to make a contribution was, they had more personal reasons for volunteering: They saw their time in the military as the next chapter in the success stories they had all become—a testing ground and a proving ground. Huston imagined that the war might finally slake his thirst for risk and danger. For Ford, naval service represented the last chance to live the seafaring life he had always dreamed of, and a long-deferred opportunity to discover and measure his own bravery. Capra, the immigrant made good who still saw himself as an outsider, responded to the call to duty as a chance to define himself as the most American of Americans and win the respect he still felt eluded him. Wyler—the only Jew among the men, and the only one of the five with an imperiled family in Europe—wanted the chance to fight the Germans that he had never had as a boy. And Stevens, a skilled manufacturer of gentle diversions, hoped to trade in fantasy for truth, to use his camera, for the first time, to record the world as it really was.
Over the next four years, the war would give each man exactly what he wanted, but those wishes would come true at a cost greater than any of them could have imagined. They would go to London and France, to the Pacific theater and the North African front, to ruined Italian cities and German death camps; they would film the war from land, sea, and air in ways that shaped, then and for generations after, America’s perception of what it looked and sounded like to fight for the fate of the free world. They would honor their country, risk their lives, and create a new visual vocabulary for fictional and factual war movies; some of them would also blur the lines between the two, compromising themselves in ways they would spend the rest of their days trying to understand, or justify, or forget. By the time they came home, the idea they had once held that the war would be an adventure lingered only as a distant memory of their guileless incomprehension. They returned to Hollywood changed forever as men and as filmmakers.
Decades later, at the end of their lives, they were garlanded with honors and lifetime achievement awards for their enduring contributions to art and entertainment. But privately, they would still count among their most meaningful accomplishments a body of work that most of their admirers had long forgotten or never seen at all. As long as they lived, the war lived in them.
ONE
“The Only Way I Could Survive”
HOLLYWOOD, MARCH 1938–APRIL 1939
In the spring of 1938, Jack Warner hosted an industry dinner for the exiled novelist Thomas Mann. A Nobel laureate whose outspoken opposition to Hitler and his policies had led to the revocation of his German citizenship, Mann was then Germany’s leading anti-Nazi voice in the United States. His presence at a Hollywood event was, if not a call to arms, at least a call to wallets. It was also a political coming-out of sorts for Warner and his older brother Harry, who, just three weeks after the Anschluss, were ready to commit themselves—and, more significantly, the company they and their brothers Albert and Sam had founded in 1923—to the fight against the Nazis. The day before the dinner, the studio had shut down its offices in Austria. It had stopped working with Germany four years earlier.
The fact that Warner Bros. was at the time the only studio to take such a step suggests the extreme uneasiness that characterized the behavior of the men, almost all of them Jewish, who ran Hollywood’s biggest companies. Freewheeling and entrepreneurial within the confines of the industry they had helped to create, they approached politics only haltingly and after agonized deliberation. While bottom-line imperatives were unquestionably a part of their calculus, their trepidation also emanated from an accurate understanding of their fragile place in American culture; to confront any national or international issue that might turn the spotlight on their religion was to risk animosity and even censure. The motion-picture business was still just thirty years old; most of the people who had built it were first- or second-generation Americans who were still viewed warily by the large portion of the country’s political power structure—to say nothing of the press and public—that had in common a tacit and sometimes overt anti-Semitism. The moguls knew they were perceived as arrivistes and aliens whose loyalties might be divided between the adoptive nation that was making them wealthy and their roots in their old homelands.
As Hitler consolidated his power in the 1930s, studio chiefs tended to express their Jewish identity in personal, one-on-one appeals and in the quiet writing of checks to good causes, not in speeches or statements, and certainly not in the movies they oversaw. Mostly, they stayed quiet; the decorous country-club discretion of MGM’s Louis B. Mayer was much more the norm than the recent behavior of the Warners (real name: Wonskolaser), Jewish immigrants from Poland who didn’t tiptoe around their hatred of Fascism and of Hitler and were increasingly unafraid to go public and to use their position to influence others. The Warners were ardently pro-Roosevelt (unlike most of the other studio czars, who were business-minded antilabor Republicans), and Harry, who was the eldest and very much the voice of his studio, had recently urged all of his employees to join the Hollywood Anti-Nazi League for the Defense of American Democracy, the movie industry’s first and strongest anti-Hitler rallying and fund-raising organization.
Warner’s rivals were so timid on the subject that his endorsement of anti-Nazi activism was in itself controversial enough to make headlines. The Anti-Nazi League was not at the time openly backed by any other studio heads, nor did it have the support of Joseph I. Breen, the head of the Production Code and one of the most prominent Catholic watchdogs of Hollywood morality. It was also viewed with suspicion by many Washington politicians, among them Martin Dies, the Texas congressman who in 1938 created the first v
ersion of what would become the House Un-American Activities Committee with the intention of investigating Communism in Hollywood studios, unions, and political organizations. Warner’s dinner for Mann was such a startling break with tradition that the industry newspaper Variety was moved to suggest (approvingly) that he was positioning himself at the forefront of a nascent “militant anti-Hitler campaign in Hollywood,” and the columnist Walter Winchell cited Harry as “the leader of the fight to get the other major companies to discontinue doing business with” the Nazis. But the “fight” stopped well short of the Warners confronting their competitors at other studios; there wasn’t much that Harry and Jack could do except to lead by example and hope that their rivals would start to feel pressure from their own rank and file.
Even as most studios maintained a strong financial interest in the German market and continued to do business with Hitler and his deputies, the issue of how to fight Hitler’s rise to power was becoming a subject of discussion, and discomfort, in their boardrooms and executive suites. But in 1938, all of Hollywood’s major moviemaking companies—Warners included—were adamant on one point: Whatever they thought about the Nazis, they would not allow their feelings, or anyone else’s, about what was happening in Germany to play out onscreen. On rare occasions, a veiled or allusive argument against Fascism or tyranny would make its way into a motion picture, but it was then unthinkable that studios could use their own movies to sway public opinion about Hitler without sparking instant accusations that they were acting as propagandists for foreign—meaning Jewish—interests. Much of Hollywood’s creative class—directors, writers, actors, independent producers—was becoming far more forthright about making its political sympathies known at rallies and in aid organizations, but for the most part, the noise they were making stopped when they passed through the gates and reported for work every morning. The studios didn’t particularly care who among their “talent” was for or against Roosevelt, a Communist or a Fascist sympathizer, a Jew or a Gentile, but that tolerant indifference stemmed from a steely certainty that nobody’s beliefs, whatever they might be, would seep onto the screen.