A Book of Golden Deeds

by Шарлотта Мэри Йондж

  FAITHFUL TILL DEATH 1308

  One of the ladies most admired by the ancient Romans was Arria, the wife of Caecina Paetus, a Roman who was condemned by the Emperor Claudius to become his own executioner. Seeing him waver, his wife, who was resolved to be with him in death as in life, took the dagger from his hand, plunged it into her own breast, and with her last strength held it out to him, gasping out, 'It is not painful, my Paetus.'

  Such was heathen faithfulness even to death; and where the teaching of Christianity had not forbidden the taking away of life by one's own hand, perhaps wifely love could not go higher. Yet Christian women have endured a yet more fearful ordeal to their tender affection, watching, supporting, and finding unfailing fortitude to uphold the sufferer in agonies that must have rent their hearts.

  Natalia was the fair young wife of Adrian, an officer at Nicomedia, in the guards of the Emperor Galerius Maximianus, and only about twenty-eight years old. Natalia was a Christian, but her husband remained a pagan, until, when he was charged with the execution of some martyrs, their constancy, coupled with the testimony of his own wife's virtues, triumphed over his unbelief, and he confessed himself likewise a Christian. He was thrown into prison, and sentenced to death, but he prevailed on his gaoler to permit him to leave the dungeon for a time, that he might see his wife. The report came to Natalia that he was no longer in prison, and she threw herself on the ground, lamenting aloud: 'Now will men point at me, and say, 'Behold the wife of the coward and apostate, who, for fear of death, hath denied his God.'

  'Oh, thou noble and strong-hearted woman,' said Adrian's voice at the door, 'I bless God that I am not unworthy of thee. Open the door that I may bid thee farewell.'

  But this was not the last farewell, though he duly went back to the prison; for when, the next day, he had been cruelly scourged and tortured before the tribunal, Natalia, with her hair cut short, and wearing the disguise of a youth, was there to tend and comfort him. She took him in her arms saying, 'Oh, light of mine eyes, and husband of mine heart, blessed art thou, who art chosen to suffer for Christ's sake.'

  On the following day, the tyrant ordered that Adrian's limbs should be one by one struck off on a blacksmith's anvil, and lastly his head. And still it was his wife who held him and sustained him through all and, ere the last stroke of the executioner, had received his last breath. She took up one of the severed hands, kissed it, and placed it in her bosom, and escaping to Byzantium, there spent her life in widowhood.

  Nor among these devoted wives should we pass by Gertrude, the wife of Rudolf, Baron von der Wart, a Swabian nobleman, who was so ill-advised as to join in a conspiracy of Johann of Hapsburg, in 1308, against the Emperor, Albrecht I, the son of the great and good Rudolf of Hapsburg.

  This Johann was the son of the Emperor's brother Rudolf, a brave knight who had died young, and Johann had been brought up by a Baron called Walther von Eschenbach, until, at nineteen years old, he went to his uncle to demand his father's inheritance. Albrecht was a rude and uncouth man, and refused disdainfully the demand, whereupon the noblemen of the disputed territory stirred up the young prince to form a plot against him, all having evidently different views of the lengths to which they would proceed. This was just at the time that the Swiss, angry at the overweening and oppressive behaviour of Albrecht's governors, were first taking up arms to maintain that they owed no duty to him as Duke of Austria, but merely as Emperor of Germany. He set out on his way to chastise them as rebels, taking with him a considerable train, of whom his nephew Johann was one. At Baden, Johann, as a last experiment, again applied for his inheritance, but by way of answer, Albrecht held out a wreath of flowers, telling him they better became his years than did the cares of government. He burst into tears, threw the wreath upon the ground, and fed his mind upon the savage purpose of letting his uncle find out what he was fit for.

  By and by, the party came to the banks of the Reuss, where there was no bridge, and only one single boat to carry the whole across. The first to cross were the Emperor with one attendant, besides his nephew and four of the secret partisans of Johann. Albrecht's son Leopold was left to follow with the rest of the suite, and the Emperor rode on towards the hills of his home, towards the Castle of Hapsburg, where his father's noble qualities had earned the reputation which was the cause of all the greatness of the line. Suddenly his nephew rode up to him, and while one of the conspirators seized the bridle of his horse, exclaimed, 'Will you now restore my inheritance?' and wounded him in the neck. The attendant fled; Der Wart, who had never thought murder was to be a part of the scheme, stood aghast, but the other two fell on the unhappy Albrecht, and each gave him a mortal wound, and then all five fled in different directions. The whole horrible affair took place full in view of Leopold and the army on the other side of the river, and when it became possible for any of them to cross, they found that the Emperor had just expired, with his head in the lap of a poor woman.

  The murderers escaped into the Swiss mountains, expecting shelter there; but the stout, honest men of the cantons were resolved not to have any connection with assassins, and refused to protect them. Johann himself, after long and miserable wanderings in disguise, bitterly repented, owned his crime to the Pope, and was received into a convent; Eschenbach escaped, and lived fifteen years as a cowherd. The others all fell into the hands of the sons and daughters of Albrecht, and woeful was the revenge that was taken upon them, and upon their innocent families and retainers.

  That Leopold, who had seen his father slain before his eyes, should have been deeply incensed, was not wonderful, and his elder brother Frederick, as Duke of Austria, was charged with the execution of justice; but both brothers were horribly savage and violent in their proceedings, and their sister Agnes surpassed them in her atrocious thirst for vengeance. She was the wife of the King of Hungary, very clever and discerning, and also supposed to be very religious, but all better thoughts were swept away by her furious passion. She had nearly strangled Eschenbach's infant son with her own bare hands, when he was rescued from her by her own soldiers, and when she was watching the beheading of sixty-three vassals of another of the murderers, she repeatedly exclaimed, 'Now I bathe in May dew.' Once, indeed, she met with a stern rebuke. A hermit, for whom she had offered to build a convent, answered her, 'Woman, God is not served by shedding innocent blood and by building convents out of the plunder of families, but by compassion and forgiveness of injuries.'

  Rudolf von der Wart received the horrible sentence of being broken on the wheel. On his trial the Emperor's attendant declared that Der Wart had attacked Albert with his dagger, and the cry, 'How long will ye suffer this carrion to sit on horseback?' but he persisted to the last that he had been taken by surprise by the murder. However, there was no mercy for him; and, by the express command of Queen Agnes, after he had been bound upon one wheel, and his limbs broken by heavy blows from the executioner, he was fastened to another wheel, which was set upon a pole, where he was to linger out the remaining hours of his life. His young wife, Gertrude, who had clung to him through all the trial, was torn away and carried off to the Castle of Kyburg; but she made her escape at dusk, and found her way, as night came on, to the spot where her husband hung still living upon the wheel. That night of agony was described in a letter ascribed to Gertrude herself. The guard left to watch fled at her approach, and she prayed beneath the scaffold, and then, heaping some heavy logs of wood together, was able to climb up near enough to embrace him and stroke back the hair from his face, whilst he entreated her to leave him, lest she should be found there, and fall under the cruel revenge of the Queen, telling her that thus it would be possible to increase his suffering.

  'I will die with you,' she said, 'tis for that I came, and no power shall force me from you;' and she prayed for the one mercy she hoped for, speedy death for her husband.

  In Mrs. Hemans' beautiful words-

  When day began to break, the guard returned, and Gertrude took down her stage of wood and continued kneeli
ng at the foot of the pole. Crowds of people came to look, among them the wife of one of the officials, whom Gertrude implored to intercede that her husband's sufferings might be ended; but though this might not be, some pitied her, and tried to give her wine and confections, which she could not touch. The priest came and exhorted Rudolf to confess the crime, but with a great effort he repeated his former statement of innocence.

  A band of horsemen rode by. Among them was the young Prince Leopold and his sister Agnes herself, clad as a knight. They were very angry at the compassion shown by the crowd, and after frightfully harsh language commanded that Gertrude should be dragged away; but one of the nobles interceded for her, and when she had been carried away to a little distance her entreaties were heard, and she was allowed to break away and come back to her husband. The priest blessed Gertrude, gave her his hand and said, 'Be faithful unto death, and God will give you the crown of life,' and she was no further molested.

  Night came on, and with it a stormy wind, whose howling mingled with the voice of her prayers, and whistled in the hair of the sufferer. One of the guard brought her a cloak. She climbed on the wheel, and spread the covering over her husband's limbs; then fetched some water in her shoe, and moistened his lips with it, sustaining him above all with her prayers, and exhortations to look to the joys beyond. He had ceased to try to send her away, and thanked her for the comfort she gave him. And still she watched when morning came again, and noon passed over her, and it was verging to evening, when for the last time he moved his head; and she raised herself so as to be close to him. With a smile, he murmured, 'Gertrude, this is faithfulness till death,' and died. She knelt down to thank God for having enabled her to remain for that last breath-

  She found shelter in a convent at Basle, where she spent the rest of her life in a quiet round of prayer and good works; till the time came when her widowed heart should find its true rest for ever.

  WHAT IS BETTER THAN SLAYING A DRAGON 1332

  The next story we have to tell is so strange and wild, that it would seem better to befit the cloudy times when history had not yet been disentangled from fable, than the comparatively clear light of the fourteenth century.

  It took place in the island of Rhodes. This Greek isle had become the home of the Knights of St. John, or Hospitaliers, an order of sworn brethren who had arisen at the time of the Crusades. At first they had been merely monks, who kept open house for the reception of the poor penniless pilgrims who arrived at Jerusalem in need of shelter, and often of nursing and healing. The good monks not only fed and housed them, but did their best to cure the many diseases that they would catch in the toilsome journey in that feverish climate; and thus it has come to pass that the word hospitium, which in Latin only means an inn, has, in modern languages, given birth, on the one hand, to hotel, or lodging house, on the other, to hospital, or house of healing. The Hospital at Jerusalem was called after St. John the Almoner, a charitable Bishop of old, and the brethren were Hospitaliers. By and by, when the first Crusade was over, and there was a great need of warriors to maintain the Christian cause in Jerusalem, the Hospitaliers thought it a pity that so many strong arms should be prevented from exerting themselves, by the laws that forbade the clergy to do battle, and they obtained permission from the Pope to become warriors as well as monks. They were thus all in one-knights, priests, and nurses; their monasteries were both castles and hospitals; and the sick pilgrim or wounded Crusader was sure of all the best tendance and medical care that the times could afford, as well as of all the ghostly comfort and counsel that he might need, and, if he recovered, he was escorted safely down to the seashore by a party strong enough to protect him from the hordes of robber Arabs. All this was for charity's sake, and without reward. Surely the constitution of the Order was as golden as its badge-the eight-pointed cross-which the brethren wore round their neck. They wore it also in white over their shoulder upon a black mantle. And the knights who had been admitted to the full honors of the Order had a scarlet surcoat, likewise with the white cross, over their armor. The whole brotherhood was under the command of a Grand Master, who was elected in a chapter of all the knights, and to whom all vowed to render implicit obedience.

  Good service in all their three capacities had been done by the Order as long as the Crusaders were able to keep a footing in the Holy Land; but they were driven back step by step, and at last, in 1291, their last stronghold at Acre was taken, after much desperate fighting, and the remnant of the Hospitaliers sailed away to the isle of Cyprus, where, after a few years, they recruited their forces, and, in 1307, captured the island of Rhodes, which had been a nest of Greek and Mahometan pirates. Here they remained, hoping for a fresh Crusade to recover the Holy Sepulcher, and in the meantime fulfilling their old mission as the protectors and nurses of the weak. All the Mediterranean Sea was infested by corsairs from the African coast and the Greek isles, and these brave knights, becoming sailors as well as all they had been before, placed their red flag with its white cross at the masthead of many a gallant vessel that guarded the peaceful traveler, hunted down the cruel pirate, and brought home his Christian slave, rescued from laboring at the oar, to the Hospital for rest and tendance. Or their treasures were used in redeeming the captives in the pirate cities. No knight of St. John might offer any ransom for himself save his sword and scarf; but for the redemption of their poor fellow Christians their wealth was ready, and many a captive was released from toiling in Algiers or Tripoli, or still worse, from rowing the pirate vessels, chained to the oar, between the decks, and was restored to health and returned to his friends, blessing the day he had been brought into the curving harbour of Rhodes, with the fine fortified town of churches and monasteries.

  Some eighteen years after the conquest of Rhodes, the whole island was filled with dismay by the ravages of an enormous creature, living in a morass at the foot of Mount St. Stephen, about two miles from the city of Rhodes. Tradition calls it a dragon, and whether it were a crocodile or a serpent is uncertain. There is reason to think that the monsters of early creation were slow in becoming extinct, or it is not impossible that either a crocodile or a python might have been brought over by storms or currents from Africa, and have grown to a more formidable size than usual in solitude among the marshes, while the island was changing owners. The reptile, whatever it might be, was the object of extreme dread; it devoured sheep and cattle, when they came down to the water, and even young shepherd boys were missing. And the pilgrimage to the Chapel of St. Stephen, on the hill above its lair, was especially a service of danger, for pilgrims were believed to be snapped up by the dragon before they could mount the hill.

  Several knights had gone out to attempt the destruction of the creature, but not one had returned, and at last the Grand Master, Helion de Villeneuve, forbade any further attacks to be made. The dragon is said to have been covered with scales that were perfectly impenetrable either to arrows or any cutting weapon; and the severe loss that encounters with him had cost the Order, convinced the Grand Master that he must be let alone.

  However, a young knight, named Dieudonne de Gozon, was by no means willing to acquiesce in the decree; perhaps all the less because it came after he had once gone out in quest of the monster, but had returned, by his own confession, without striking a blow. He requested leave of absence, and went home for a time to his father's castle of Gozon, in Languedoc; and there he caused a model of the monster to be made. He had observed that the scales did not protect the animal's belly, though it was almost impossible to get a blow at it, owing to its tremendous teeth, and the furious strokes of its length of tail. He therefore caused this part of his model to be made hollow, and filled with food, and obtaining two fierce young mastiffs, he trained them to fly at the under side of the monster, while he mounted his warhorse, and endeavored to accustom it likewise to attack the strange shape without swerving.

  When he thought the education of horse and dogs complete, he returned to Rhodes; but fearing to be prevented from carrying out
his design, he did not land at the city, but on a remote part of the coast, whence he made his way to the chapel of St. Stephen. There, after having recommended himself to God, he left his two French squires, desiring them to return home if he were slain, but to watch and come to him if he killed the dragon, or were only hurt by it. He then rode down the hillside, and towards the haunt of the dragon. It roused itself at his advance, and at first he charged it with his lance, which was perfectly useless against the scales. His horse was quick to perceive the difference between the true and the false monster, and started back, so that he was forced to leap to the ground; but the two dogs were more staunch, and sprang at the animal, whilst their master struck at it with his sword, but still without reaching a vulnerable part, and a blow from the tail had thrown him down, and the dragon was turning upon him, when the movement left the undefended belly exposed. Both mastiffs fastened on it at once, and the knight, regaining his feet, thrust his sword into it. There was a death grapple, and finally the servants, coming down the hill, found their knight lying apparently dead under the carcass of the dragon. When they had extricated him, taken off his helmet, and sprinkled him with water, he recovered, and presently was led into the city amid the ecstatic shouts of the whole populace, who conducted him in triumph to the palace of the Grand Master.

  We have seen how Titus Manlius was requited by his father for his breach of discipline. It was somewhat in the same manner that Helion de Villeneuve received Dieudonne. We borrow Schiller's beautiful version of the conversation that took place, as the young knight, pale, with his black mantle rent, his shining armor dinted, his scarlet surcoat stained with blood, came into the Knights' Great Hall.