The Wandering Jew — Complete

by Eugène Sue

  "But where's this convent!" cried Marshal Simon, raising his head, his face all pale and agitated with grief and rage. "Where is it? Do these vermin know what a father is, deprived of his children?" At the moment when Marshal Simon, turning towards Dagobert, pronounced these words, Rodin, holding Rose and Blanche by the hand, appeared at the open door of the chamber. On hearing the marshal's exclamation, he started with surprise, and a flash of diabolical joy lit up his grim countenance—for he had not expected to meet Pierre Simon so opportunely.

  Mdlle. de Cardoville was the first to perceive the presence of Rodin. She exclaimed, as she hastened towards him: "Oh! I was not deceived. He is still our providence."

  "My poor children!" said Rodin, in a low voice, to the young girls, as he pointed to Pierre Simon, "this is your father!"

  "Sir!" cried Adrienne, following close upon Rose and Blanche. "Your children are here!"

  As Simon turned round abruptly, his two daughters threw themselves into his arms. Here was a long silence, broken only by sobs, and kisses, and exclamations of joy.

  "Come forward, at least, and enjoy the good you have done!" said Mdlle. de Cardoville, drying her eyes, and turning towards Rodin, who, leaning against the door, seemed to contemplate this scene with deep emotion.

  Dagobert, at sight of Rodin bringing back the children, was at first struck with stupor, and unable to move a step; but hearing the words of Adrienne, and yielding to a burst of almost insane gratitude, he threw himself on his knees before the Jesuit, joined his hands together, and exclaimed in a broken voice: "You have saved me, by bringing back these children."

  "Oh, bless you, sir!" said Mother Bunch, yielding to the general current.

  "My good friends, this is too much," said Rodin, as if his emotions were beyond his strength; "this is really too much for me. Excuse me to the marshal, and tell him that I am repaid by the sight of his happiness."

  "Pray, sir," said Adrienne, "let the marshal at least have the opportunity to see and know you."

  "Oh, remain! you that have saved us all!" cried Dagobert, trying to stop Rodin.

  "Providence, you know, my dear young lady, does not trouble itself about the good that is done, but the good that remains to do," said Rodin, with an accent of playful kindness. "Must I not think of Prince Djalma? My task is not finished, and moments are precious. Come," he added, disengaging himself gently from Dagobert's hold, "come the day has been as good a one as I had hoped.. The Abbe d'Aigrigny is unmasked; you are free, my dear young lady; you have recovered your cross, my brave soldier; Mother Bunch is sure of a protectress; the marshal has found his children. I have my share in all these joys, it is a full share—my heart is satisfied. Adieu, my friends, till we meet again." So saying, Rodin waved his hand affectionately to Adrienne, Dagobert, and the hunchback, and withdrew, waving his hand with a look of delight on Marshal Simon, who, seated between his daughters, held them in his arms, and covered them with tears and kisses, remaining quite indifferent to all that was passing around him.

  An hour after this scene, Mdlle. de Cardoville and the sempstress, Marshal Simon, his two daughters and Dagobert quitted Dr. Beleinier's asylum.

  In terminating this episode, a few words by way of moral, with regard to lunatic asylums and convents may not be out of place. We have said, and we repeat, that the laws which apply to the superintendence of lunatic asylums appear to us insufficient. Facts that have recently transpired before the courts, and other facts that have been privately communicated to us, evidently prove this insufficiency. Doubtless, magistrates have full power to visit lunatic asylums. They are even required to make such visits. But we know, from the best authority, that the numerous and pressing occupations of magistrates, whose number is often out of proportion with the labor imposed upon them, render these inspections so rare, that they are, so to speak, illusory. It appears, therefore, to us advisable to institute a system of inspections, at least twice a month, especially designed for lunatic asylums, and entrusted to a physician and a magistrate, so that every complaint may be submitted to a double examination. Doubtless, the law is sufficient when its ministers are fully informed; but how many formalities, how many difficulties must be gone through, before they can be so, particularly when the unfortunate creature who needs their assistance, already suspected, isolated, and imprisoned, has no friend to come forward in defence, and demand, in his or her name, the protection of the authorities! Is it not imperative, therefore, on the civil power, to meet these necessities by a periodical and well-organized system of inspection?

  What we here say of lunatic asylums will apply with still greater force to convents for women, seminaries, and houses inhabited by religious bodies. Recent and notorious facts, with which all France has rung, have, unfortunately, proved that violence, forcible detention, barbarous usage, abduction of minors, and illegal imprisonment, accompanied by torture, are occurrences which, if not frequent, are at least possible in religious houses. It required singular accidents, audacious and cynical brutalities; to bring these detestable actions to public knowledge. How many other victims have been, and, perhaps still are, entombed in those large silent mansions, where no profane look may penetrate, and which, through the privileges of the clergy, escape the superintendence of the civil power. Is it not deplorable that these dwellings should not also be subject to periodical inspection, by visitors consisting, if it be desired, of a priest, a magistrate, and some delegate of the municipal authorities? If nothing takes place, but what is legal, human, and charitable, in these establishments, which have all the character, and incur all the responsibility, of public institutions, why this resistance, this furious indignation of the church party, when any mention is made of touching what they call their privileges? There is something higher than the constitutions devised at Rome. We mean the Law of France—the common law—which grants to all protection, but which, in return, exacts from all respect and obedience.

  BOOK VII.

  XL. The East Indian in Paris XLI. Rising XLII. Doubts XLIII.

  The Letter XLIV. Adrienne and Djalma XLV. The Consultation

  XLVI. Mother Bunch's Diary XLVII. The Diary Continued

  XLVIII. The Discovery XLIX. The Trysting-Place of the Wolves

  L. The Common Dwelling-House LI. The Secret LII. Revelations

  CHAPTER XL. THE EAST INDIAN IN PARIS.

  Since three days, Mdlle. de Cardoville had left Dr. Baleinier's. The following scene took place in a little dwelling in the Rue Blanche, to which Djalma had been conducted in the name of his unknown protector. Fancy to yourself a pretty, circular apartment, hung with Indian drapery, with purple figures on a gray ground, just relieved by a few threads of gold. The ceiling, towards the centre, is concealed by similar hangings, tied together by a thick, silken cord; the two ends of this cord, unequal in length, terminated, instead of tassels, in two tiny Indian lamps of gold filigreed-work, marvellously finished. By one of those ingenious combinations, so common in barbarous countries, these lamps served also to burn perfumes. Plates of blue crystal, let in between the openings of the arabesque, and illumined by the interior light, shone with so limpid an azure, that the golden lamps seemed starred with transparent sapphires. Light clouds, of whitish vapor rose incessantly from these lamps, and spread all around their balmy odor.

  Daylight was only admitted to this room (it was about two o'clock in the afternoon) through a little greenhouse, on the other side of a door of plate-glass, made to slide into the thickness of the wall, by means of a groove. A Chinese shade was arranged so as to hide or replace this glass at pleasure. Some dwarf palm tress, plantains, and other Indian productions, with thick leaves of a metallic green, arranged in clusters in this conservatory, formed, as it were, the background to two large variegated bushes of exotic flowers, which were separated by a narrow path, paved with yellow and blue Japanese tiles, running to the foot of the glass. The daylight, already much dimmed by the leaves through which it passed, took a hue of singular mildness as it mingled with the azure l
ustre of the perfumed lamps, and the crimson brightness of the fire in the tall chimney of oriental porphyry. In the obscurity of this apartment, impregnated with sweet odors and the aromatic vapor of Persian tobacco, a man with brown, hanging locks, dressed in a long robe of dark green, fastened round the waist by a parti-colored sash, was kneeling upon a magnificent Turkey carpet, filling the golden bowl of a hookah; the long, flexible tube of this pipe, after rolling its folds upon the carpet, like a scarlet serpent with silver scales, rested between the slender fingers of Djalma, who was reclining negligently on a divan. The young prince was bareheaded; his jet-black hair, parted on the middle of his forehead, streamed waving about his face and neck of antique beauty—their warm transparent colors resembling amber or topaz. Leaning his elbow on a cushion, he supported his chin with the palm of his right hand. The flowing sleeve of his robe, falling back from his arm, which was round as that of a woman, revealed mysterious signs formerly tattooed there in India by a Thug's needle. The son of Radja-sing held in his left hand the amber mouthpiece of his pipe. His robe of magnificent cashmere, with a border of a thousand hues, reaching to his knee, was fastened about his slim and well-formed figure by the large folds of an orange-colored shawl. This robe was half withdrawn from one of the elegant legs of this Asiatic Antinous, clad in a kind of very close fitting gaiter of crimson velvet, embroidered with silver, and terminating in a small white morocco slipper, with a scarlet heel. At once mild and manly, the countenance of Djalma was expressive of that melancholy and contemplative calmness habitual to the Indian and the Arab, who possess the happy privilege of uniting, by a rare combination, the meditative indolence of the dreamer with the fiery energy of the man of action—now delicate, nervous, impressionable as women—now determined, ferocious, and sanguinary as bandits.

  And this semi-feminine comparison, applicable to the moral nature of the Arab and the Indian, so long as they are not carried away by the ardor of battle and the excitement of carnage, is almost equally applicable to their physical constitution; for if, like women of good blood, they have small extremities, slender limbs, fine and supple forms, this delicate and often charming exterior always covers muscles of steel, full of an elasticity, and vigor truly masculine. Djalma's oblong eyes, like black diamonds set in bluish mother-of-pearl, wandered mechanically from the exotic flowers to the ceiling; from time to time he raised the amber mouthpiece of the hookah to his lips; then, after a slow aspiration, half opening his rosy lips, strongly contrasted with the shining enamel of his teeth, he sent forth a little spiral line of smoke, freshly scented by the rose-water through which it had passed.

  "Shall I put more tobacco in the hookah?" said the kneeling figure, turning towards Djalma, and revealing the marked and sinister features of Faringhea the Strangler.

  The young prince remained dumb, either that, from an oriental contempt for certain races, he disdained to answer the half-caste, or that, absorbed in his reverie, he did not even hear him. The Strangler became again silent; crouching cross-legged upon the carpet, with his elbows resting on his knees, and his chin upon his hands, he kept his eyes fixed on Djalma, and seemed to await the reply or the orders of him whose sire had been surnamed the Father of the Generous. How had Faringhea, the sanguinary worshipper of Bowanee, the Divinity of Murder, been brought to seek or to accept such humble functions? How came this man, possessed of no vulgar talents, whose passionate eloquence and ferocious energy had recruited many assassins for the service of the Good Work, to resign himself to so base a condition? Why, too, had this man, who, profiting by the young prince's blindness with regard to himself, might have so easily sacrificed him as an offering to Bowanee—why had he spared the life of Radja-sings son? Why, in fine, did he expose himself to such frequent encounters with Rodin, whom he had only known under the most unfavorable auspices? The sequel of this story will answer all these questions. We can only say at present, that, after a long interview with Rodin, two nights before, the Thug had quitted him with downcast eyes and cautious bearing.

  After having remained silent for some time, Djalma, following with his eye the cloud of whitish smoke that he had just sent forth into space, addressed Faringhea, without looking at him, and said to him in the language, as hyperbolical as concise, of Orientals: "Time passes. The old man with the good heart does not come. But he will come. His word is his word."

  "His word is his word, my lord," repeated Faringhea, in an affirmative tone. "When he came to fetch you, three days ago, from the house whither those wretches, in furtherance of their wicked designs, had conveyed you in a deep sleep—after throwing me, your watchful and devoted servant, into a similar state—he said to you: 'The unknown friend, who sent for you to Cardoville Castle, bids me come to you, prince. Have confidence, and follow me. A worthy abode is prepared for you.'—And again, he said to you, my lord: 'Consent not to leave the house, until my return. Your interest requires it. In three days you will see me again, and then be restored to perfect freedom.' You consented to those terms, my lord, and for three days you have not left the house."

  "And I wait for the old man with impatience," said Djalma, "for this solitude is heavy with me. There must be so many things to admire in Paris. Above all."

  Djalma did not finish the sentence, but relapsed into a reverie. After some moments' silence, the son of Radja-sing said suddenly to Faringhea, in the tone of an impatient yet indolent sultan: "Speak to me!"

  "Of what shall I speak, my lord?"

  "Of what you will," said Djalma, with careless contempt, as he fixed on the ceiling his eyes, half-veiled with languor. "One thought pursues me—I wish to be diverted from it. Speak to me."

  Faringhea threw a piercing glance on the countenance of the young Indian, and saw that his cheeks were colored with a slight blush. "My lord," said the half-caste, "I can guess your thought."

  Djalma shook his head, without looking at the Strangler. The latter resumed: "You are thinking of the women of Paris, my lord."

  "Be silent, slave!" said Djalma, turning abruptly on the sofa, as if some painful wound had been touched to the quick. Faringhea obeyed.

  After the lapse of some moments. Djalma broke forth again with impatience, throwing aside the tube of the hookah, and veiling both eyes with his hands: "Your words are better than silence. Cursed be my thoughts, and the spirit which calls up these phantoms!"

  "Why should you fly these thoughts, my lord? You are nineteen years of age, and hitherto all your youth has been spent in war and captivity. Up to this time, you have remained as chaste as Gabriel, that young Christian priest, who accompanied us on our voyage."

  Though Faringhea did not at all depart from his respectful deference for the prince, the latter felt that there was something of irony in the tone of the half-caste, as he pronounced the word "chaste."

  Djalma said to him with a mixture of pride and severity: "I do not wish to pass for a barbarian, as they call us, with these civilized people; therefore I glory in my chastity."

  "I do not understand, my lord."

  "I may perhaps love some woman, pure as was my mother when she married my father; and to ask for purity from a woman, a man must be chaste as she."

  At this, Faringhea could not refrain from a sardonic smile.

  "Why do you laugh, slave?" said the young prince, imperiously.

  "Among civilized people, as you call them, my lord, the man who married in the flower of his innocence would be mortally wounded with ridicule."

  "It is false, slave! He would only be ridiculous if he married one that was not pure as himself."

  "Then, my lord, he would not only be wounded—he would be killed outright, for he would be doubly and unmercifully laughed at."

  "It is false! it is false. Where did you learn all this?"

  "I have seen Parisian women at the Isle of France, and at Pondicherry, my lord. Moreover, I learned a good deal during our voyage; I talked with a young officer, while you conversed with the young priest."

  "So, like the sultans of our h
arems, civilized men require of women the innocence they have themselves lost."

  "They require it the more, the less they have of it, my lord."

  "To require without any return, is to act as a master to his slave; by what right?"

  "By the right of the strongest—as it is among us, my lord."

  "And what do the women do?"

  "They prevent the men from being too ridiculous, when they marry, in the eyes of the world."

  "But they kill a woman that is false?" said Djalma, raising himself abruptly, and fixing upon Faringhea a savage look, that sparkled with lurid fire.

  "They kill her, my lord, as with us—when they find her out."

  "Despots like ourselves! Why then do these civilized men not shut up their women, to force them to a fidelity which they do not practise?"

  "Because their civilization is barbarous, and their barbarism civilized, my lord."

  "All this is sad enough, if true," observed Djalma, with a pensive air, adding, with a species of enthusiasm, employing, as usual, the mystic and figurative language familiar to the people of his country; "yes, your talk afflicts me, slave—for two drops of dew blending in the cup of a flower are as hearts that mingle in a pure and virgin love; and two rays of light united in one inextinguishable flame, are as the burning and eternal joys of lovers joined in wedlock."

  Djalma spoke of the pure enjoyments of the soul with inexpressible grace, yet it was when he painted less ideal happiness, that his eyes shone like stars; he shuddered slightly, his nostrils swelled, the pale gold of his complexion became vermilion, and the young prince sank into a deep reverie.

  Faringhea, having remarked this emotion, thus spoke: "If, like the proud and brilliant king-bird of our woods, you prefer numerous and varied pleasures to solitary and monotonous amours—handsome, young, rich as you are, my lord, were you to seek out the seductive Parisians—voluptuous phantoms of your nights—charming tormentors of your dreams—were you to cast upon them looks bold as a challenge, supplicating as prayers, ardent as desires—do you not think that many a half-veiled eye would borrow fire from your glance? Then it would no longer be the monotonous delights of a single love, the heavy chain of our life—no, it would be the thousand pleasures of the harem—a harem peopled with free and proud beauties, whom happy love would make your slaves. So long constrained, there is no such thing as excess to you. Believe me, it would then be you, the ardent, the magnificent son of our country, that would become the love and pride of these women—the most seductive in the world, who would soon have for you no looks but those of languor and passion."