Old Mortality, Complete

by Sir Walter Scott

  Probably the best points made by Dr. McCrie are his proof that biblical names were not common among the Covenanteers and that Episcopal eloquence and Episcopal superstition were often as tardy and as dark as the eloquence and superstition of the Presbyterians. He carries the war into the opposite camp, with considerable success. His best answer to "Old Mortality" would have been a novel, as good and on the whole as fair, written from the Covenanting side. Hogg attempted this reply, not to Scott's pleasure according to the Shepherd, in "The Brownie of Bodsbeck." The Shepherd says that when Scott remarked that the "Brownie" gave an untrue description of the age, he replied, "It's a devilish deal truer than yours!" Scott, in his defence, says that to please the friends of the Covenanters, "their portraits must be drawn without shadow, and the objects of their political antipathy be blackened, hooved, and horned ere they will acknowledge the likeness of either." He gives examples of clemency, and even considerateness, in Dundee; for example, he did not bring with him a prisoner, "who laboured under a disease rendering it painful to him to be on horseback." He examines the story of John Brown, and disproves the blacker circumstances. Yet he appears to hold that Dundee should have resigned his commission rather than carry out the orders of Government? Burley's character for ruthlessness is defended by the evidence of the "Scottish Worthies." As Dr. McCrie objects to his "buffoonery," it is odd that he palliates the "strong propensity" of Knox "to indulge his vein of humour," when describing, with ghoul-like mirth, the festive circumstances of the murder and burial of Cardinal Beaton. The odious part of his satire, Scott says, is confined to "the fierce and unreasonable set of extra-Presbyterians," Wodrow's High Flyers. "We have no delight to dwell either upon the atrocities or absurdities of a people whose ignorance and fanaticism were rendered frantic by persecution." To sum up the controversy, we may say that Scott was unfair, if at all, in tone rather than in statement. He grants to the Covenanters dauntless resolution and fortitude; he admits their wrongs; we cannot see, on the evidence of their literature, that he exaggerates their grotesqueness, their superstition, their impossible attitude as of Israelites under a Theocracy, which only existed as an ideal, or their ruthlessness on certain occasions. The books of Wodrow, Kirkton, and Patrick Walker, the sermons, the ghost stories, the dying speeches, the direct testimony of their own historians, prove all that Scott says, a hundred times over. The facts are correct, the testimony to the presence of another, an angelic temper, remains immortal in the figure of Bessie McLure. But an unfairness of tone may be detected in the choice of such names as Kettledrummle and Poundtext: probably the "jog-trot" friends of the Indulgence have more right to complain than the "high-flying" friends of the Covenant. Scott had Cavalier sympathies, as Macaulay had Covenanting sympathies. That Scott is more unjust to the Covenanters than Macaulay to Claverhouse historians will scarcely maintain. Neither history or fiction would be very delightful if they were warless. This must serve as an apology more needed by Macaulay—than by Sir Walter. His reply to Dr. McCrie is marked by excellent temper, humour, and good humor. The "Quarterly Review" ends with the well known reference to his brother Tom's suspected authorship: "We intended here to conclude this long article, when a strong report reached us of certain transatlantic confessions, which, if genuine (though of this we know nothing), assign a different author to those volumes than the party suspected by our Scottish correspondents. Yet a critic may be excused for seizing upon the nearest suspected person, or the principle happily expressed by Claverhouse in a letter to the Earl of Linlithgow. He had been, it seems, in search of a gifted weaver who used to hold forth at conventicles: 'I sent for the webster, they brought in his brother for him: though he, maybe, cannot preach like his brother, I doubt not but he is as well principled as he, wherefore I thought it would be no great fault to give him the trouble to go to jail with the rest.'"

  Nobody who read this could doubt that Scott was, at least, "art and part" in the review. His efforts to disguise himself as an Englishman, aided by a Scotch antiquary, are divertingly futile. He seized the chance of defending his earlier works from some criticisms on Scotch manners suggested by the ignorance of Gifford. Nor was it difficult to see that the author of the review was also the author of the novel. In later years Lady Louisa Stuart reminded Scott that "Old Mortality," like the Iliad, had been ascribed by clever critics to several hands working together. On December 5, 1816, she wrote to him, "I found something you wot of upon my table; and as I dare not take it with me to a friend's house, for fear of arousing curiosity"—she read it at once. She could not sleep afterwards, so much had she been excited. "Manse and Cuddie forced me to laugh out aloud, which one seldom does when alone." Many of the Scotch words "were absolutely Hebrew" to her. She not unjustly objected to Claverhouse's use of the word "sentimental" as an anachronism. Sentiment, like nerves, had not been invented in Claverhouse's day.

  The pecuniary success of "Old Mortality" was less, perhaps, than might have been expected. The first edition was only of two thousand copies. Two editions of this number were sold in six weeks, and a third was printed. Constable's gallant enterprise of ten thousand, in "Rob Roy," throws these figures into the shade.

  "Old Mortality" is the first of Scott's works in which he invades history beyond the range of what may be called living oral tradition. In "Waverley," and even in "Rob Roy," he had the memories of Invernahyle, of Miss Nairne, of many persons of the last generation for his guides. In "Old Mortality" his fancy had to wander among the relics of another age, among the inscribed tombs of the Covenanters, which are common in the West Country, as in the churchyards of Balmaclellan and Dalry. There the dust of these enduring and courageous men, like that of Bessie Bell and Marion Gray in the ballad, "beiks forenenst the sun," which shines on them from beyond the hills of their wanderings, while the brown waters of the Ken murmur at their feet.

  Here now in peace sweet rest we take,

  Once murdered for religion's sake,

  says the epitaph on the flat table-stone, beneath the wind tormented trees of Iron Gray. Concerning these Manes Presbyteriani, "Guthrie's and Giffan's Passions" and the rest, Scott had a library of rare volumes full of prophecies, "remarkable Providences," angelic ministrations, diabolical persecutions by The Accuser of the Brethren,—in fact, all that Covenanteers had written or that had been written about Covenanteers. "I'll tickle ye off a Covenanter as readily as old Jack could do a young Prince; and a rare fellow he is, when brought forth in his true colours," he says to Terry (November 12, 1816). He certainly was not an unprejudiced witness, some ten years earlier, when he wrote to Southey, "You can hardly conceive the perfidy, cruelty, and stupidity of these people, according to the accounts they have themselves preserved. But I admit I had many prejudices instilled into me, as my ancestor was a Killiecrankie man." He used to tease Grahame of "The Sabbath," "but never out of his good humour, by praising Dundee, and laughing at the Covenanters." Even as a boy he had been familiar with that godly company in "the original edition of the lives of Cameron and others, by Patrick Walker." The more curious parts of those biographies were excised by the care of later editors, but they may all be found now in the "Biographia Presbyteriana" (1827), published by True Jock, chief clerk to "Leein' Johnnie," Mr. John Ballantyne. To this work the inquirer may turn, if he is anxious to see whether Scott's colouring is correct. The true blue of the Covenant is not dulled in the "Biographia Presbyteriana."

  With all these materials at his command, Scott was able almost to dwell in the age of the Covenant hence the extraordinary life and brilliance of this, his first essay in fiction dealing with a remote time and obsolete manners. His opening, though it may seem long and uninviting to modern readers, is interesting for the sympathetic sketch of the gentle consumptive dominie. If there was any class of men whom Sir Walter could not away with, it was the race of schoolmasters, "black cattle" whom he neither trusted nor respected. But he could make or invent exceptions, as in the uncomplaining and kindly usher of the verbose Cleishbotham. Once launched in
his legend, with the shooting of the Popinjay, he never falters. The gallant, dauntless, overbearing Bothwell, the dour Burley, the handful of Preachers, representing every current of opinion in the Covenant, the awful figure of Habakkuk Mucklewrath, the charm of goodness in Bessie McLure, are all immortal, deathless as Shakspeare's men and women. Indeed here, even more than elsewhere, we admire the life which Scott breathes into his minor characters, Halliday and Inglis, the troopers, the child who leads Morton to Burley's retreat in the cave, that auld Laird Nippy, old Milnwood (a real "Laird Nippy" was a neighbour of Scott's at Ashiestiel), Ailie Wilson, the kind, crabbed old housekeeper, generous in great things, though habitually niggardly in things small. Most of these are persons whom we might still meet in Scotland, as we might meet Cuddie Headrigg—the shrewd, the blithe, the faithful and humorous Cuddie. As to Miss Jenny Dennison, we can hardly forgive Scott for making that gayest of soubrettes hard and selfish in married life. He is too severe on the harmless and even beneficent race of coquettes, who brighten life so much, who so rapidly "draw up with the new pleugh lad," and who do so very little harm when all is said. Jenny plays the part of a leal and brave lass in the siege of Tillietudlem, hunger and terror do not subdue her spirit; she is true, in spite of many temptations, to her Cuddie, and we decline to believe that she was untrue to his master and friend. Ikuse, no doubt, is a caricature, though Wodrow makes us acquainted with at least one Mause, Jean Biggart, who "all the winter over was exceedingly straitened in wrestling and prayer as to the Parliament, and said that still that place was brought before her, Our hedges are broken down!" ("Analecta," ii. 173.) Surely even Dr. McCrie must have laughed out loud, like Lady Louisa Stuart, when Mause exclaims: "Neither will I peace for the bidding of no earthly potsherd, though it be painted as red as a brick from the tower o' Babel, and ca' itsel' a corporal." Manse, as we have said, is not more comic than heroic, a mother in that Sparta of the Covenant. The figure of Morton, as usual, is not very attractive. In his review, Scott explains the weakness of his heroes as usually strangers in the land (Waverley, Lovel, Mannering, Osbaldistone), who need to have everything explained to them, and who are less required to move than to be the pivots of the general movement. But Morton is no stranger in the land. His political position in the juste milieu is unexciting. A schoolboy wrote to Scott at this time, "Oh, Sir Walter, how could you take the lady from the gallant Cavalier, and give her to the crop-eared Covenanter?" Probably Scott sympathised with his young critic, who longed "to be a feudal chief, and to see his retainers happy around him." But Edith Bellenden loved Morton, with that love which, as she said, and thought, "disturbs the repose of the dead." Scott had no choice. Besides, Dr. McCrie might have disapproved of so fortunate an arrangement. The heroine herself does not live in the memory like Di Vernon; she does not even live like Jenny Dennison. We remember Corporal Raddlebanes better, the stoutest fighting man of Major Bellenden's acquaintance; and the lady of Tillietudlem has admirers more numerous and more constant. The lovers of the tale chiefly engage our interest by the rare constancy of their affections.

  The most disputed character is, of course, that of Claverhouse. There is no doubt that, if Claverhouse had been a man of the ordinary mould, he would never have reckoned so many enthusiastic friends in future ages. But Beauty, which makes Helen immortal, had put its seal on Bonny Dundee. With that face "which limners might have loved to paint, and ladies to look upon," he still conquers hearts from his dark corner above the private staircase in Sir Walter's deserted study. He was brave, he was loyal when all the world forsook his master; in that reckless age of revelry he looks on with the austere and noble contempt which he wears in Hell among the tippling shades of Cavaliers. He died in the arms of victory, but he lives among

  The chiefs of ancient names

  Who swore to fight and die beneath the banner of King James,

  And he fell in Killiecrankie Pass, the glory of the Grahames.

  Sentiment in romance, not in history, may be excused for pardoning the rest.

  Critics of the time, as Lady Louisa Stuart reminds Sir Walter, did not believe the book was his, because it lacked his "tedious descriptions." The descriptions, as of the waterfall where Burley had his den, are indeed far from "tedious." There is a tendency in Scott to exalt into mountains "his own grey hills," the bosses verdatres as Prosper Merimee called them, of the Border. But the horrors of such linns as that down which Hab Dab and Davie Dinn "dang the deil" are not exaggerated.

  "Old Mortality" was the last novel written by Scott before the malady which tormented his stoicism in 1817-1820. Every reader has his own favourite, but few will place this glorious tale lower than second in the list of his incomparable romances.

  ANDREW LANG.

  INTRODUCTION TO THE TALES OF MY LANDLORD.

  As I may, without vanity, presume that the name and official description prefixed to this Proem will secure it, from the sedate and reflecting part of mankind, to whom only I would be understood to address myself, such attention as is due to the sedulous instructor of youth, and the careful performer of my Sabbath duties, I will forbear to hold up a candle to the daylight, or to point out to the judicious those recommendations of my labours which they must necessarily anticipate from the perusal of the title-page. Nevertheless, I am not unaware, that, as Envy always dogs Merit at the heels, there may be those who will whisper, that albeit my learning and good principles cannot (lauded be the heavens) be denied by any one, yet that my situation at Gandercleugh hath been more favourable to my acquisitions in learning than to the enlargement of my views of the ways and works of the present generation. To the which objection, if, peradventure, any such shall be started, my answer shall be threefold:

  First, Gandercleugh is, as it were, the central part—the navel (si fas sit dicere) of this our native realm of Scotland; so that men, from every corner thereof, when travelling on their concernments of business, either towards our metropolis of law, by which I mean Edinburgh, or towards our metropolis and mart of gain, whereby I insinuate Glasgow, are frequently led to make Gandercleugh their abiding stage and place of rest for the night. And it must be acknowledged by the most sceptical, that I, who have sat in the leathern armchair, on the left-hand side of the fire, in the common room of the Wallace Inn, winter and summer, for every evening in my life, during forty years bypast, (the Christian Sabbaths only excepted,) must have seen more of the manners and customs of various tribes and people, than if I had sought them out by my own painful travel and bodily labour. Even so doth the tollman at the well-frequented turnpike on the Wellbrae-head, sitting at his ease in his own dwelling, gather more receipt of custom, than if, moving forth upon the road, he were to require a contribution from each person whom he chanced to meet in his journey, when, according to the vulgar adage, he might possibly be greeted with more kicks than halfpence.

  But, secondly, supposing it again urged, that Ithacus, the most wise of the Greeks, acquired his renown, as the Roman poet hath assured us, by visiting states and men, I reply to the Zoilus who shall adhere to this objection, that, de facto, I have seen states and men also; for I have visited the famous cities of Edinburgh and Glasgow, the former twice, and the latter three times, in the course of my earthly pilgrimage. And, moreover, I had the honour to sit in the General Assembly (meaning, as an auditor, in the galleries thereof,) and have heard as much goodly speaking on the law of patronage, as, with the fructification thereof in mine own understanding, hath made me be considered as an oracle upon that doctrine ever since my safe and happy return to Gandercleugh.

  Again,—and thirdly, If it be nevertheless pretended that my information and knowledge of mankind, however extensive, and however painfully acquired, by constant domestic enquiry, and by foreign travel, is, natheless, incompetent to the task of recording the pleasant narratives of my Landlord, I will let these critics know, to their own eternal shame and confusion, as well as to the abashment and discomfiture of all who shall rashly take up a song against me, that I am NOT the writer,
redacter, or compiler, of the "Tales of my Landlord;" nor am I, in one single iota, answerable for their contents, more or less. And now, ye generation of critics, who raise yourselves up as if it were brazen serpents, to hiss with your tongues, and to smite with your stings, bow yourselves down to your native dust, and acknowledge that yours have been the thoughts of ignorance, and the words of vain foolishness. Lo! ye are caught in your own snare, and your own pit hath yawned for you. Turn, then, aside from the task that is too heavy for you; destroy not your teeth by gnawing a file; waste not your strength by spurning against a castle wall; nor spend your breath in contending in swiftness with a fleet steed; and let those weigh the "Tales of my Landlord," who shall bring with them the scales of candour cleansed from the rust of prejudice by the hands of intelligent modesty. For these alone they were compiled, as will appear from a brief narrative which my zeal for truth compelled me to make supplementary to the present Proem.

  It is well known that my Landlord was a pleasing and a facetious man, acceptable unto all the parish of Gandercleugh, excepting only the Laird, the Exciseman, and those for whom he refused to draw liquor upon trust. Their causes of dislike I will touch separately, adding my own refutation thereof.

  His honour, the Laird, accused our Landlord, deceased, of having encouraged, in various times and places, the destruction of hares, rabbits, fowls black and grey, partridges, moor-pouts, roe-deer, and other birds and quadrupeds, at unlawful seasons, and contrary to the laws of this realm, which have secured, in their wisdom, the slaughter of such animals for the great of the earth, whom I have remarked to take an uncommon (though to me, an unintelligible) pleasure therein. Now, in humble deference to his honour, and in justifiable defence of my friend deceased, I reply to this charge, that howsoever the form of such animals might appear to be similar to those so protected by the law, yet it was a mere deceptio visus; for what resembled hares were, in fact, hill-kids, and those partaking of the appearance of moor-fowl, were truly wood pigeons, and consumed and eaten eo nomine, and not otherwise. Again, the Exciseman pretended, that my deceased Landlord did encourage that species of manufacture called distillation, without having an especial permission from the Great, technically called a license, for doing so. Now, I stand up to confront this falsehood; and in defiance of him, his gauging-stick, and pen and inkhorn, I tell him, that I never saw, or tasted, a glass of unlawful aqua vitae in the house of my Landlord; nay, that, on the contrary, we needed not such devices, in respect of a pleasing and somewhat seductive liquor, which was vended and consumed at the Wallace Inn, under the name of mountain dew. If there is a penalty against manufacturing such a liquor, let him show me the statute; and when he does, I'll tell him if I will obey it or no. Concerning those who came to my Landlord for liquor, and went thirsty away, for lack of present coin, or future credit, I cannot but say it has grieved my bowels as if the case had been mine own. Nevertheless, my Landlord considered the necessities of a thirsty soul, and would permit them, in extreme need, and when their soul was impoverished for lack of moisture, to drink to the full value of their watches and wearing apparel, exclusively of their inferior habiliments, which he was uniformly inexorable in obliging them to retain, for the credit of the house. As to mine own part, I may well say, that he never refused me that modicum of refreshment with which I am wont to recruit nature after the fatigues of my school. It is true, I taught his five sons English and Latin, writing, book-keeping, with a tincture of mathematics, and that I instructed his daughter in psalmody. Nor do I remember me of any fee or honorarium received from him on account of these my labours, except the compotations aforesaid. Nevertheless this compensation suited my humour well, since it is a hard sentence to bid a dry throat wait till quarter-day.