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Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (Письма к сыну – полный вариант)

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by Филип Дормер Стенхоп Честерфилд


  These objects now draw very near you, and you have no time to lose in preparing yourself to meet them. You will be in parliament almost as soon as your age will allow, and I believe you will have a foreign department still sooner, and that will be earlier than ever any other body had one. If you set out well at one-and-twenty, what may you not reasonably hope to be at one-and-forty? All that I could wish you! Adieu.

  LETTER CLXXIX

  LONDON, September 29, 1752.

  MY DEAR FRIEND: There is nothing so necessary, but at the same time there is nothing more difficult (I know it by experience) for you young fellows, than to know how to behave yourselves prudently toward those whom you do not like. Your passions are warm, and your heads are light; you hate all those who oppose your views, either of ambition or love; and a rival, in either, is almost a synonymous term for an enemy. Whenever you meet such a man, you are awkwardly cold to him, at best; but often rude, and always desirous to give him some indirect slap. This is unreasonable; for one man has as good a right to pursue an employment, or a mistress, as another; but it is, into the bargain, extremely imprudent; because you commonly defeat your own purpose by it, and while you are contending with each other, a third often prevails. I grant you that the situation is irksome; a man cannot help thinking as he thinks, nor feeling what he feels; and it is a very tender and sore point to be thwarted and counterworked in one's pursuits at court, or with a mistress; but prudence and abilities must check the effects, though they cannot remove the cause. Both the pretenders make themselves disagreeable to their mistress, when they spoil the company by their pouting, or their sparring; whereas, if one of them has command enough over himself (whatever he may feel inwardly) to be cheerful, gay, and easily and unaffectedly civil to the other, as if there were no manner of competition between them, the lady will certainly like him the best, and his rival will be ten times more humbled and discouraged; for he will look upon such a behavior as a proof of the triumph and security of his rival, he will grow outrageous with the lady, and the warmth of his reproaches will probably bring on a quarrel between them. It is the same in business; where he who can command his temper and his countenance the best, will always have an infinite advantage over the other. This is what the French call un 'procede honnete et galant', to PIQUE yourself upon showing particular civilities to a man, to whom lesser minds would, in the same case, show dislike, or perhaps rudeness. I will give you an instance of this in my own case; and pray remember it, whenever you come to be, as I hope you will, in a like situation.

  When I went to The Hague, in 1744, it was to engage the Dutch to come roundly into the war, and to stipulate their quotas of troops, etc.; your acquaintance, the Abbe de la Ville, was there on the part of France, to endeavor to hinder them from coming into the war at all. I was informed, and very sorry to hear it, that he had abilities, temper, and industry. We could not visit, our two masters being at war; but the first time I met him at a third place, I got somebody to present me to him; and I told him, that though we were to be national enemies, I flattered myself we might be, however, personal friends, with a good deal more of the same kind; which he returned in full as polite a manner. Two days afterward, I went, early in the morning, to solicit the Deputies of Amsterdam, where I found l'Abbe de la Ville, who had been beforehand with me; upon which I addressed myself to the Deputies, and said, smilingly, I am very sorry, Gentlemen, to find my enemy with you; my knowledge of his capacity is already sufficient to make me fear him; we are not upon equal terms; but I trust to your own interest against his talents. If I have not this day had the first word, I shall at least have the last. They smiled: the Abbe was pleased with the compliment, and the manner of it, stayed about a quarter of an hour, and then left me to my Deputies, with whom I continued upon the same tone, though in a very serious manner, and told them that I was only come to state their own true interests to them, plainly and simply, without any of those arts, which it was very necessary for my friend to make use of to deceive them. I carried my point, and continued my 'procede' with the Abbe; and by this easy and polite commerce with him, at third places, I often found means to fish out from him whereabouts he was.

  Remember, there are but two 'procedes' in the world for a gentleman and a man of parts; either extreme politeness or knocking down. If a man notoriously and designedly insults and affronts you, knock him down; but if he only injures you, your best revenge is to be extremely civil to him in your outward behavior, though at the same time you counterwork him, and return him the compliment, perhaps with interest. This is not perfidy nor dissimulation; it would be so if you were, at the same time, to make professions of esteem and friendship to this man; which I by no means recommend, but on the contrary abhor. But all acts of civility are, by common consent, understood to be no more than a conformity to custom, for the quiet and conveniency of society, the 'agremens' of which are not to be disturbed by private dislikes and jealousies. Only women and little minds pout and spar for the entertainment of the company, that always laughs at, and never pities them. For my own part, though I would by no means give up any point to a competitor, yet I would pique myself upon showing him rather more civility than to another man. In the first place, this 'procede' infallibly makes all 'les rieurs' of your side, which is a considerable party; and in the next place, it certainly pleases the object of the competition, be it either man or woman; who never fail to say, upon such an occasion, that THEY MUST OWN YOU HAVE BEHAVED YOURSELF VERY, HANDSOMELY IN THE WHOLE AFFAIR. The world judges from the appearances of things, and not from the reality, which few are able, and still fewer are inclined to fathom: and a man, who will take care always to be in the right in those things, may afford to be sometimes a little in the wrong in more essential ones: there is a willingness, a desire to excuse him. With nine people in ten, good-breeding passes for good-nature, and they take attentions for good offices. At courts there will be always coldnesses, dislikes, jealousies, and hatred, the harvest being but small in proportion to the number of laborers; but then, as they arise often, they die soon, unless they are perpetuated by the manner in which they have been carried on, more than by the matter which occasioned them. The turns and vicissitudes of courts frequently make friends of enemies, and enemies of friends; you must labor, therefore, to acquire that great and uncommon talent of hating with good-breeding and loving with prudence; to make no quarrel irreconcilable by silly and unnecessary indications of anger; and no friendship dangerous, in case it breaks, by a wanton, indiscreet, and unreserved confidence.

  Few, (especially young) people know how to love, or how to hate; their love is an unbounded weakness, fatal to the person they love; their hate is a hot, rash, and imprudent violence, always fatal to themselves.

  Nineteen fathers in twenty, and every mother, who had loved you half as well as I do, would have ruined you; whereas I always made you feel the weight of my authority, that you might one day know the force of my love. Now, I both hope and believe, my advice will have the same weight with you from choice that my authority had from necessity. My advice is just eight-and-twenty years older than your own, and consequently, I believe you think, rather better. As for your tender and pleasurable passions, manage them yourself; but let me have the direction of all the others. Your ambition, your figure, and your fortune, will, for some time at least, be rather safer in my keeping than in your own. Adieu.

  LETTER CLXXX

  BATH, October 4, 1752

  MY DEAR FRIEND: I consider you now as at the court of Augustus, where, if ever the desire of pleasing animated you, it must make you exert all the means of doing it. You will see there, full as well, I dare say, as Horace did at Rome, how states are defended by arms, adorned by manners, and improved by laws. Nay, you have an Horace there as well as an Augustus; I need not name Voltaire, 'qui nil molitur inept?' as Horace himself said of another poet. I have lately read over all his works that are published, though I had read them more than once before. I was induced to this by his 'Siecle de Louis XIV', which I hav
e yet read but four times. In reading over all his works, with more attention I suppose than before, my former admiration of him is, I own, turned into astonishment. There is no one kind of writing in which he has not excelled. You are so severe a classic that I question whether you will allow me to call his 'Henriade' an epic poem, for want of the proper number of gods, devils, witches and other absurdities, requisite for the machinery; which machinery is, it seems, necessary to constitute the 'epopee'. But whether you do or not, I will declare (though possibly to my own shame) that I never read any epic poem with near so much pleasure. I am grown old, and have possibly lost a great deal of that fire which formerly made me love fire in others at any rate, and however attended with smoke; but now I must have all sense, and cannot, for the sake of five righteous lines, forgive a thousand absurd ones.

  In this disposition of mind, judge whether I can read all Homer through 'tout de suite'. I admire its beauties; but, to tell you the truth, when he slumbers, I sleep. Virgil, I confess, is all sense, and therefore I like him better than his model; but he is often languid, especially in his five or six last books, during which I am obliged to take a good deal of snuff. Besides, I profess myself an ally of Turnus against the pious AEneas, who, like many 'soi-disant' pious people, does the most flagrant injustice and violence in order to execute what they impudently call the will of Heaven. But what will you say, when I tell you truly, that I cannot possibly read our countryman Milton through? I acknowledge him to have some most sublime passages, some prodigious flashes of light; but then you must acknowledge that light is often followed by darkness visible, to use his own expression. Besides, not having the honor to be acquainted with any of the parties in this poem, except the Man and the Woman, the characters and speeches of a dozen or two of angels and of as many devils, are as much above my reach as my entertainment. Keep this secret for me: for if it should be known, I should be abused by every tasteless pedant, and every solid divine in England.

  'Whatever I have said to the disadvantage of these three poems, holds much stronger against Tasso's 'Gierusalemme': it is true he has very fine and glaring rays of poetry; but then they are only meteors, they dazzle, then disappear, and are succeeded by false thoughts, poor 'concetti', and absurd impossibilities; witness the Fish and the Parrot; extravagancies unworthy of an heroic poem, and would much better have become Ariosto, who professes 'le coglionerie'.

  I have never read the "Lusiade of Camoens," except in prose translation, consequently I have never read it at all, so shall say nothing of it; but the Henriade is all sense from the beginning to the end, often adorned by the justest and liveliest reflections, the most beautiful descriptions, the noblest images, and the sublimest sentiments; not to mention the harmony of the verse, in which Voltaire undoubtedly exceeds all the French poets: should you insist upon an exception in favor of Racine, I must insist, on my part, that he at least equals him. What hero ever interested more than Henry the Fourth; who, according to the rules of epic poetry, carries on one great and long action, and succeeds in it at last? What descriptions ever excited more horror than those, first of the Massacre, and then of the Famine at Paris? Was love ever painted with more truth and 'morbidezza' than in the ninth book? Not better, in my mind, even in the fourth of Virgil. Upon the whole, with all your classical rigor, if you will but suppose St. Louis a god, a devil, or a witch, and that he appears in person, and not in a dream, the Henriade will be an epic poem, according to the strictest statute laws of the 'epopee'; but in my court of equity it is one as it is.

  I could expatiate as much upon all his different works, but that I should exceed the bounds of a letter and run into a dissertation. How delightful is his history of that northern brute, the King of Sweden, for I cannot call him a man; and I should be sorry to have him pass for a hero, out of regard to those true heroes, such as Julius Caesar, Titus, Trajan, and the present King of Prussia, who cultivated and encouraged arts and sciences; whose animal courage was accompanied by the tender and social sentiments of humanity; and who had more pleasure in improving, than in destroying their fellow-creatures. What can be more touching, or more interesting-what more nobly thought, or more happily expressed, than all his dramatic pieces? What can be more clear and rational than all his philosophical letters? and whatever was so graceful, and gentle, as all his little poetical trifles? You are fortunately 'a porte' of verifying, by your knowledge of the man, all that I have said of his works.

  Monsieur de Maupertius (whom I hope you will get acquainted with) is, what one rarely meets with, deep in philosophy and, mathematics, and yet 'honnete et aimable homme': Algarotti is young Fontenelle. Such men must necessarily give you the desire of pleasing them; and if you can frequent them, their acquaintance will furnish you the means of pleasing everybody else.

  'A propos' of pleasing, your pleasing Mrs. F---d is expected here in two or three days; I will do all that I can for you with her: I think you carried on the romance to the third or fourth volume; I will continue it to the eleventh; but as for the twelfth and last, you must come and conclude it yourself. 'Non sum qualis eram'.

  Good-night to you, child; for I am going to bed, just at the hour at which I suppose you are going to live, at Berlin.

  LETTER CLXXXI

  BATH, November 11, O. S. 1752

  MY DEAR FRIEND: It is a very old and very true maxim, that those kings reign the most secure and the most absolute, who reign in the hearts of their people. Their popularity is a better guard than their army, and the affections of their subjects a better pledge of their obedience than their fears. This rule is, in proportion, full as true, though upon a different scale, with regard to private people. A man who possesses that great art of pleasing universally, and of gaining the affections of those with whom he converses, possesses a strength which nothing else can give him: a strength which facilitates and helps his rise; and which, in case of accidents, breaks his fall. Few people of your age sufficiently consider this great point of popularity; and when they grow older and wiser, strive in vain to recover what they have lost by their negligence. There are three principal causes that hinder them from acquiring this useful strength: pride, inattention, and 'mauvaise honte'. The first I will not, I cannot suspect you of; it is too much below your understanding. You cannot, and I am sure you do not think yourself superior by nature to the Savoyard who cleans your room, or the footman who cleans your shoes; but you may rejoice, and with reason, at the difference that fortune has made in your favor. Enjoy all those advantages; but without insulting those who are unfortunate enough to want them, or even doing anything unnecessarily that may remind them of that want. For my own part, I am more upon my guard as to my behavior to my servants, and others who are called my inferiors, than I am toward my equals: for fear of being suspected of that mean and ungenerous sentiment of desiring to make others feel that difference which fortune has, and perhaps too, undeservedly, made between us. Young people do not enough attend to this; and falsely imagine that the imperative mood, and a rough tone of authority and decision, are indications of spirit and courage. Inattention is always looked upon, though sometimes unjustly, as the effect of pride and contempt; and where it is thought so, is never forgiven. In this article, young people are generally exceedingly to blame, and offend extremely. Their whole attention is engrossed by their particular set of acquaintance; and by some few glaring and exalted objects of rank, beauty, or parts; all the rest they think so little worth their care, that they neglect even common civility toward them. I will frankly confess to you, that this was one of my great faults when I was of your age. Very attentive to please that narrow court circle in which I stood enchanted, I considered everything else as bourgeois, and unworthy of common civility; I paid my court assiduously and skillfully enough to shining and distinguished figures, such as ministers, wits, and beauties; but then I most absurdly and imprudently neglected, and consequently offended all others. By this folly I made myself a thousand enemies of both sexes; who, though I thought them very insignificant
, found means to hurt me essentially where I wanted to recommend myself the most. I was thought proud, though I was only imprudent. A general easy civility and attention to the common run of ugly women, and of middling men, both which I sillily thought, called, and treated, as odd people, would have made me as many friends, as by the contrary conduct I made myself enemies. All this too was 'a pure perte'; for I might equally, and even more successfully, have made my court, when I had particular views to gratify. I will allow that this task is often very unpleasant, and that one pays, with some unwillingness, that tribute of attention to dull and tedious men, and to old and ugly women; but it is the lowest price of popularity and general applause, which are very well worth purchasing were they much dearer. I conclude this head with this advice to you: Gain, by particular assiduity and address, the men and women you want; and, by an universal civility and attention, please everybody so far as to have their good word, if not their goodwill; or, at least, as to secure a partial neutrality.

  'Mauvaise honte' not only hinders young people from making, a great many friends, but makes them a great many enemies. They are ashamed of doing the thing they know to be right, and would otherwise do, for fear of the momentary laugh of some fine gentleman or lady, or of some 'mauvais plaisant'. I have been in this case: and have often wished an obscure acquaintance at the devil, for meeting and taking notice of me when I was in what I thought and called fine company. I have returned their notice shyly, awkwardly, and consequently offensively; for fear of a momentary joke, not considering, as I ought to have done, that the very people who would have joked upon me at first, would have esteemed me the more for it afterward. An example explains a rule best: Suppose you were walking in the Tuileries with some fine folks, and that you should unexpectedly meet your old acquaintance, little crooked Grierson; what would you do? I will tell you what you should do, by telling you what I would now do in that case myself. I would run up to him, and embrace him; say some kind of things to him, and then return to my company. There I should be immediately asked: 'Mais qu'est ce que c'est donc que ce petit Sapajou que vous avez embrasse si tendrement? Pour cela, l'accolade a ete charmante'; with a great deal more festivity of that sort. To this I should answer, without being the least ashamed, but en badinant: O je ne vous dirai tas qui c'est; c'est un petit ami que je tiens incognito, qui a son merite, et qui, a force d'etre connu, fait oublier sa figure. Que me donnerez-vous, et je vous le presenterai'? And then, with a little more seriousness, I would add: 'Mais d'ailleurs c'est que je ne desavoue jamais mes connoissances, a cause de leur etat ou de leur figure. Il faut avoir bien peu de sentimens pour le faire'. This would at once put an end to that momentary pleasantry, and give them all a better opinion of me than they had before. Suppose another case, and that some of the finest ladies 'du bon ton' should come into a room, and find you sitting by, and talking politely to 'la vieille' Marquise de Bellefonds, the joke would, for a moment, turn upon that 'tete-a-tete': He bien! avez vous a la fin fixd la belle Marquise? La partie est-elle faite pour la petite maison? Le souper sera galant sans doute: Mais ne faistu donc point scrupule de seduire une jeune et aimable persone comme celle-la'? To this I should answer: 'La partie n'etoit pas encore tout-a fait liee, vous nous avez interrompu; mais avec le tems que fait-on? D'ailleurs moquezvous de mes amours tant qu'il vous plaira, je vous dirai que je respecte tant les jeunes dames, que je respecte meme les vieilles, pour l'avoir ete. Apre cela il y a souvent des liaisons entre les vieilles et les jeunes'. This would at once turn the pleasantry into an esteem for your good sense and your good-breeding. Pursue steadily, and without fear or shame, whatever your reason tells you is right, and what you see is practiced by people of more experience than yourself, and of established characters of good sense and good-breeding.

 

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