Delphi Complete Works of Elizabeth Gaskell

by Elizabeth Gaskell

  I have given this extract because I conceive it bears some reference to the life of Miss Brontë, whose strong mind and vivid imagination must have received their first impressions either from the servants (in that simple household, almost friendly companions during the greater part of the day,) retailing the traditions or the news of Haworth village; or from Mr. Brontë, whose intercourse with his children appears to have been considerably restrained, and whose life, both in Ireland and at Cambridge, had been spent under peculiar circumstances; or from her aunt, Miss Branwell, who came to the parsonage, when Charlotte was only six or seven years old, to take charge of her dead sister’s family. This aunt was older than Mrs. Brontë, and had lived longer among the Penzance society, which Dr. Davy describes. But in the Branwell family itself, the violence and irregularity of nature did not exist. They were Methodists, and, as far as I can gather, a gentle and sincere piety gave refinement and purity of character. Mr. Branwell, the father, according to his descendants’ account, was a man of musical talent. He and his wife lived to see all their children grown up, and died within a year of each other — he in 1808, she in 1809, when their daughter Maria was twenty-five or twenty-six years of age. I have been permitted to look over a series of nine letters, which were addressed by her to Mr. Brontë, during the brief term of their engagement in 1812. They are full of tender grace of expression and feminine modesty; pervaded by the deep piety to which I have alluded as a family characteristic. I shall make one or two extracts from them, to show what sort of a person was the mother of Charlotte Brontë: but first, I must state the circumstances under which this Cornish lady met the scholar from Ahaderg, near Loughbrickland. In the early summer of 1812, when she would be twenty-nine, she came to visit her uncle, the Reverend John Fennel, who was at that time a clergyman of the Church of England, living near Leeds, but who had previously been a Methodist minister. Mr. Brontë was the incumbent of Hartshead; and had the reputation in the neighbourhood of being a very handsome fellow, full of Irish enthusiasm, and with something of an Irishman’s capability of falling easily in love. Miss Branwell was extremely small in person; not pretty, but very elegant, and always dressed with a quiet simplicity of taste, which accorded well with her general character, and of which some of the details call to mind the style of dress preferred by her daughter for her favourite heroines. Mr. Brontë was soon captivated by the little, gentle creature, and this time declared that it was for life. In her first letter to him, dated August 26th, she seems almost surprised to find herself engaged, and alludes to the short time which she has known him. In the rest there are touches reminding one of Juliet’s —

  “But trust me, gentleman, I’ll prove more true,

  Than those that have more cunning to be strange.”

  There are plans for happy pic-nic parties to Kirkstall Abbey, in the glowing September days, when “Uncle, Aunt, and Cousin Jane,” — the last engaged to a Mr. Morgan, another clergyman — were of the party; all since dead, except Mr. Brontë. There was no opposition on the part of any of her friends to her engagement. Mr. and Mrs. Fennel sanctioned it, and her brother and sisters in far-away Penzance appear fully to have approved of it. In a letter dated September 18th, she says: —

  “For some years I have been perfectly my own mistress, subject to no control whatever; so far from it, that my sisters, who are many years older than myself, and even my dear mother, used to consult me on every occasion of importance, and scarcely ever doubted the propriety of my opinions and actions: perhaps you will be ready to accuse me of vanity in mentioning this, but you must consider that I do not boast of it. I have many times felt it a disadvantage, and although, I thank God, it has never led me into error, yet, in circumstances of uncertainty and doubt, I have deeply felt the want of a guide and instructor.” In the same letter she tells Mr. Brontë, that she has informed her sisters of her engagement, and that she should not see them again so soon as she had intended. Mr. Fennel, her uncle, also writes to them by the same post in praise of Mr. Brontë.

  The journey from Penzance to Leeds in those days was both very long and very expensive; the lovers had not much money to spend in unnecessary travelling, and, as Miss Branwell had neither father nor mother living, it appeared both a discreet and seemly arrangement that the marriage should take place from her uncle’s house. There was no reason either why the engagement should be prolonged. They were past their first youth; they had means sufficient for their unambitious wants; the living of Hartshead is rated in the Clergy List at 202l. per annum, and she was in the receipt of a small annuity (50l. I have been told) by the will of her father. So, at the end of September, the lovers began to talk about taking a house, for I suppose that Mr. Brontë up to that time had been in lodgings; and all went smoothly and successfully with a view to their marriage in the ensuing winter, until November, when a misfortune happened, which she thus patiently and prettily describes: —

  “I suppose you never expected to be much the richer for me, but I am sorry to inform you that I am still poorer than I thought myself. I mentioned having sent for my books, clothes, &c. On Saturday evening, about the time when you were writing the description of your imaginary shipwreck, I was reading and feeling the effects of a real one, having then received a letter from my sister giving me an account of the vessel in which she had sent my box being stranded on the coast of Devonshire, in consequence of which the box was dashed to pieces with the violence of the sea, and all my little property, with the exception of a very few articles, being swallowed up in the mighty deep. If this should not prove the prelude to something worse I shall think little of it, as it is the first disastrous circumstance which has occurred since I left my home.”

  The last of these letters is dated December the 5th. Miss Branwell and her cousin intended to set about making the wedding-cake in the following week, so the marriage could not be far off. She had been learning by heart a “pretty little hymn” of Mr. Brontë’s composing; and reading Lord Lyttelton’s “Advice to a Lady,” on which she makes some pertinent and just remarks, showing that she thought as well as read. And so Maria Branwell fades out of sight; we have no more direct intercourse with her; we hear of her as Mrs. Brontë, but it is as an invalid, not far from death; still patient, cheerful, and pious. The writing of these letters is elegant and neat; while there are allusions to household occupations — such as making the wedding-cake; there are also allusions to the books she has read, or is reading, showing a well-cultivated mind. Without having anything of her daughter’s rare talents, Mrs. Brontë must have been, I imagine, that unusual character, a well-balanced and consistent woman. The style of the letters is easy and good; as is also that of a paper from the same hand, entitled “The Advantages of Poverty in Religious Concerns,” which was written rather later, with a view to publication in some periodical.

  She was married from her uncle’s house in Yorkshire, on the 29th of December, 1812; the same day was also the wedding-day of her younger sister, Charlotte Branwell, in distant Penzance. I do not think that Mrs. Brontë ever revisited Cornwall, but she has left a very pleasant impression on the minds of those relations who yet survive; they speak of her as “their favourite aunt, and one to whom they, as well as all the family, looked up, as a person of talent and great amiability of disposition;” and, again, as “meek and retiring, while possessing more than ordinary talents, which she inherited from her father, and her piety was genuine and unobtrusive.”

  Mr. Brontë remained for five years at Hartshead, in the parish of Dewsbury. There he was married, and his two children, Maria and Elizabeth, were born. At the expiration of that period, he had the living of Thornton, in Bradford Parish. Some of those great West Riding parishes are almost like bishoprics for their amount of population and number of churches. Thornton church is a little episcopal chapel of ease, rich in Nonconformist monuments, as of Accepted Lister and his friend Dr. Hall. The neighbourhood is desolate and wild; great tracts of bleak land, enclosed by stone dykes, sweeping up Clayton heights.
The church itself looks ancient and solitary, and as if left behind by the great stone mills of a flourishing Independent firm, and the solid square chapel built by the members of that denomination. Altogether not so pleasant a place as Hartshead, with its ample outlook over cloud-shadowed, sun-flecked plain, and hill rising beyond hill to form the distant horizon.

  Here, at Thornton, Charlotte Brontë was born, on the 21st of April, 1816. Fast on her heels followed Patrick Branwell, Emily Jane, and Anne. After the birth of this last daughter, Mrs. Brontë’s health began to decline. It is hard work to provide for the little tender wants of many young children where the means are but limited. The necessaries of food and clothing are much more easily supplied than the almost equal necessaries of attendance, care, soothing, amusement, and sympathy. Maria Brontë, the eldest of six, could only have been a few months more than six years old, when Mr. Brontë removed to Haworth, on February the 25th, 1820. Those who knew her then, describe her as grave, thoughtful, and quiet, to a degree far beyond her years. Her childhood was no childhood; the cases are rare in which the possessors of great gifts have known the blessings of that careless happy time; their unusual powers stir within them, and, instead of the natural life of perception — the objective, as the Germans call it — they begin the deeper life of reflection — the subjective.

  Little Maria Brontë was delicate and small in appearance, which seemed to give greater effect to her wonderful precocity of intellect. She must have been her mother’s companion and helpmate in many a household and nursery experience, for Mr. Brontë was, of course, much engaged in his study; and besides, he was not naturally fond of children, and felt their frequent appearance on the scene as a drag both on his wife’s strength, and as an interruption to the comfort of the household.

  Haworth Parsonage is — as I mentioned in the first chapter — an oblong stone house, facing down the hill on which the village stands, and with the front door right opposite to the western door of the church, distant about a hundred yards. Of this space twenty yards or so in depth are occupied by the grassy garden, which is scarcely wider than the house. The graveyard lies on two sides of the house and garden. The house consists of four rooms on each floor, and is two stories high. When the Brontës took possession, they made the larger parlour, to the left of the entrance, the family sitting-room, while that on the right was appropriated to Mr. Brontë as a study. Behind this was the kitchen; behind the former, a sort of flagged store-room. Upstairs were four bed-chambers of similar size, with the addition of a small apartment over the passage, or “lobby” as we call it in the north. This was to the front, the staircase going up right opposite to the entrance. There is the pleasant old fashion of window seats all through the house; and one can see that the parsonage was built in the days when wood was plentiful, as the massive stair-banisters, and the wainscots, and the heavy window-frames testify.

  This little extra upstairs room was appropriated to the children. Small as it was, it was not called a nursery; indeed, it had not the comfort of a fire-place in it; the servants — two affectionate, warm-hearted sisters, who cannot now speak of the family without tears — called the room the “children’s study.” The age of the eldest student was perhaps by this time seven.

  The people in Haworth were none of them very poor. Many of them were employed in the neighbouring worsted mills; a few were mill-owners and manufacturers in a small way; there were also some shopkeepers for the humbler and everyday wants; but for medical advice, for stationery, books, law, dress, or dainties, the inhabitants had to go to Keighley. There were several Sunday-schools; the Baptists had taken the lead in instituting them, the Wesleyans had followed, the Church of England had brought up the rear. Good Mr. Grimshaw, Wesley’s friend, had built a humble Methodist chapel, but it stood close to the road leading on to the moor; the Baptists then raised a place of worship, with the distinction of being a few yards back from the highway; and the Methodists have since thought it well to erect another and a larger chapel, still more retired from the road. Mr. Brontë was ever on kind and friendly terms with each denomination as a body; but from individuals in the village the family stood aloof, unless some direct service was required, from the first. “They kept themselves very close,” is the account given by those who remember Mr. and Mrs. Brontë’s coming amongst them. I believe many of the Yorkshiremen would object to the system of parochial visiting; their surly independence would revolt from the idea of any one having a right, from his office, to inquire into their condition, to counsel, or to admonish them. The old hill-spirit lingers in them, which coined the rhyme, inscribed on the under part of one of the seats in the Sedilia of Whalley Abbey, not many miles from Haworth,

  “Who mells wi’ what another does

  Had best go home and shoe his goose.”

  I asked an inhabitant of a district close to Haworth what sort of a clergyman they had at the church which he attended.

  “A rare good one,” said he: “he minds his own business, and ne’er troubles himself with ours.”

  Mr. Brontë was faithful in visiting the sick and all those who sent for him, and diligent in attendance at the schools; and so was his daughter Charlotte too; but, cherishing and valuing privacy themselves, they were perhaps over-delicate in not intruding upon the privacy of others.

  From their first going to Haworth, their walks were directed rather out towards the heathery moors, sloping upwards behind the parsonage, than towards the long descending village street. A good old woman, who came to nurse Mrs. Brontë in the illness — an internal cancer — which grew and gathered upon her, not many months after her arrival at Haworth, tells me that at that time the six little creatures used to walk out, hand in hand, towards the glorious wild moors, which in after days they loved so passionately; the elder ones taking thoughtful care for the toddling wee things.

  They were grave and silent beyond their years; subdued, probably, by the presence of serious illness in the house; for, at the time which my informant speaks of, Mrs. Brontë was confined to the bedroom from which she never came forth alive. “You would not have known there was a child in the house, they were such still, noiseless, good little creatures. Maria would shut herself up” (Maria, but seven!) “in the children’s study with a newspaper, and be able to tell one everything when she came out; debates in Parliament, and I don’t know what all. She was as good as a mother to her sisters and brother. But there never were such good children. I used to think them spiritless, they were so different to any children I had ever seen. They were good little creatures. Emily was the prettiest.”

  Mrs. Brontë was the same patient, cheerful person as we have seen her formerly; very ill, suffering great pain, but seldom if ever complaining; at her better times begging her nurse to raise her in bed to let her see her clean the grate, “because she did it as it was done in Cornwall;” devotedly fond of her husband, who warmly repaid her affection, and suffered no one else to take the night-nursing; but, according to my informant, the mother was not very anxious to see much of her children, probably because the sight of them, knowing how soon they were to be left motherless, would have agitated her too much. So the little things clung quietly together, for their father was busy in his study and in his parish, or with their mother, and they took their meals alone; sat reading, or whispering low, in the “children’s study,” or wandered out on the hill-side, hand in hand.

  The ideas of Rousseau and Mr. Day on education had filtered down through many classes, and spread themselves widely out. I imagine, Mr. Brontë must have formed some of his opinions on the management of children from these two theorists. His practice was not half so wild or extraordinary as that to which an aunt of mine was subjected by a disciple of Mr. Day’s. She had been taken by this gentleman and his wife, to live with them as their adopted child, perhaps about five-and-twenty years before the time of which I am writing. They were wealthy people and kind hearted, but her food and clothing were of the very simplest and rudest description, on Spartan principles. A h
ealthy, merry child, she did not much care for dress or eating; but the treatment which she felt as a real cruelty was this. They had a carriage, in which she and the favourite dog were taken an airing on alternate days; the creature whose turn it was to be left at home being tossed in a blanket — an operation which my aunt especially dreaded. Her affright at the tossing was probably the reason why it was persevered in. Dressed-up ghosts had become common, and she did not care for them, so the blanket exercise was to be the next mode of hardening her nerves. It is well known that Mr. Day broke off his intention of marrying Sabrina, the girl whom he had educated for this purpose, because, within a few weeks of the time fixed for the wedding, she was guilty of the frivolity, while on a visit from home, of wearing thin sleeves. Yet Mr. Day and my aunt’s relations were benevolent people, only strongly imbued with the crotchet that by a system of training might be educed the hardihood and simplicity of the ideal savage, forgetting the terrible isolation of feelings and habits which their pupils would experience in the future life which they must pass among the corruptions and refinements of civilization.