Slave Girl of Gor

by John Norman

  The two palanquins which had been carried, by ten men apiece, were within the camp, turned upside down, to protect them, I supposed, from dew or rain. Beneath the one were several boxes and chests, those containing the riches which it had borne. Added to the one wagon which had been drawn by the shaggy, oxlike creatures were now four other wagons. These wagons, too, apparently, were each drawn by a pair of the oxlike creatures, called bosk. The wagons were now unhitched. Several animals, those called bosk, ten or more, hobbled, browsed among the trees on the other side of the camp.

  Eta, though perhaps it was not proper, had much listened to the converse of the men, and, as my Gorean improved, conveyed certain pieces of information to me.

  The retinue was the betrothal and dowry retinue of the Lady Sabina of the small merchant polis of Fortress of Saphronicus bound overland for Ti, of the Four Cities of Saleria, of the Salerian Confederation. Ti lies on the Olni, a tributary of the Vosk, north of Tharna. Tharna, sometimes called the City of Silver, is well known for the richness of her silver mines. She is ruled by Lara, a Tatrix. This seems paradoxical, for in Tharna, of the hundreds of known Gorean cities, the position of women is surely among the lowest. The sign of a man of Tharna is two yellow cords carried at the belt, suitable for the binding of the hands and feet of a female. At one time apparently women were dominant in Tharna but this situation, in a revolution of the males, was overturned. Few women in Tharna, even now, years later, are permitted out of the collar.

  I looked at the four new wagons which had been added to the retinue. The wagon which I had seen earlier, the supply wagon, was now almost empty, the food supplies perhaps being diminished as the peregrination neared its end, and the poles and tenting, of course, being used in the sheltering for the camp. The other four wagons, however, were fully loaded, largely, it seemed, with produce and coarse goods.

  The Lady Sabina, I learned from Eta, was pledged by her father, Kleomenes, a pretentious, but powerful, upstart merchant of Fortress of Saphronicus, to Thandar of Ti, of the Warriors, youngest of the five sons of Ebullius Gaius Cassius, of the Warriors, Administrator of Ti, this done in a Companion Contract, arranged by both Ebullius Gaius Cassius and Kleomenes, to which had now been set the seals of both Ti and Fortress of Saphronicus. The pledged companions, the Lady Sabina of Fortress of Saphronicus and Thandar of Ti, of the Four Cities of Saleria, of the Salerian Confederation, had, as yet, according to Eta, never laid eyes on one another, the matter of their match having been arranged between their respective fathers, as is not uncommon in Gorean custom. The match had been initiated at the behest of Kleomenes, who was interested in negotiating a commercial and political alliance with the Salerian Confederation. These alliances, of interest to the expanding Salerian Confederation, were not unwelcome. Such alliances, naturally, might presage the entrance of Fortress of Saphronicus into the Confederation, which was becoming a growing power in the north. It seemed not unlikely that the match would ultimately prove profitable and politically expedient for both Fortress of Saphronicus and the Salerian Confederation. In the match, there was much to gain by both parties. The Companion Contract, thus, had been duly negotiated, with the attention of scribes of the law from both Fortress of Saphronicus and the Confederation of Saleria. The Companion Journey, then, when the auspices had been favorable, as they promptly were, these determined by the inspection of the condition and nature of the liver of a sacrificial verr, examined by members of the caste of Initiates, had begun. The journey itself, overland and afoot from Fortress of Saphronicus to Ti, would take several days, but it was ceremonially prolonged in order that the four tributary villages of Fortress of Saphronicus might be visited. It is not unusual for a Gorean city to have several villages in its vicinity, these customarily supplying it with meat and produce. These villages may or may not be tributary to the city. It is common, of course, for a city to protect those villages, whether they are tributary to the city or not, which make use of its market. If a village markets in a given city, that city, by Gorean custom, stands as its shield, a relationship which, of course, works to the advantage of both the villages and city, the city receiving produce in its markets, the villages receiving the protection of the city's soldiers. The policy of Fortress of Saphronicus, extending its hegemony politically over its nearby villages, even to the extent of exacting tribute in kind, is not unprecedented on Gor, but, on the other hand, is not the general rule. Most villages are free villages. The Gorean peasant is a resolute, strong fellow, upright and stubborn, who prides himself on his land and his sovereignty. Also, he is usually the master of the Gorean longbow, in the wake of which liberty is often to be found. He who can bend the longbow, a peasant saying has it, cannot be slave. Women, of course, it might be noted, lack the strength to bend this bow. I suppose if they could bend the bow, the saying would not exist or would be altered. That is the way men are. Goreans enjoy making women slaves. The women, on the whole, interestingly, save some verbally, do not seem to much mind. Interestingly, the longbow is outlawed in the tributary villages of Fortress of Saphronicus. The Betrothal or Companion Journey, ceremonially, included the circuit of the four villages, in each of which a feast was held, and from each of which a wagon of produce was procured, to be added to the dowry riches to be presented to Ebullius Gaius Cassius, father of Thandar of Ti, to be included in the treasury of Ti. I had seen four wagons of produce in the camp, and knew independently from Eta, that the four tributary villages had now been visited. The wagons of produce were not of great value but stood as token of the relation of the villages to Fortress of Saphronicus. Also, of course, visiting the villages presented the opportunity for publicizing the match and, doubtless, unobtrusively, in the feasting and celebration, for gathering the reaction, and general feelings, of the villages. Are they content? Is trouble brewing? Must a leader be deposed, or imprisoned? Must a daughter be taken hostage to the city? Accurate information on the oppressed is essential to the maintenance of the power of the oppressor.

  From the striped tent in the center of the camp another girl emerged, clad like the other in the sleeveless gown, a circlet on her throat and left wrist, and made her way toward the supplies wagon. She left the pavilionlike tent sedately but, as soon as she was no longer visible through the opening in the tent she threw back her head, shaking her hair, and then, her gait transformed, sauntered like a she-sleen to the side of the wagon. I gasped. The walk could only have been that of a slave girl. I then realized that the girls in attendance on the veiled woman, who had been seated in the curule chair on the palanquin, were slaves. The circlets on their throats were doubtless collars, and the wristlet each wore was doubtless naught but matching slave jewelry. But they were obviously high slaves, judging by the fineness of their raiment. They were the slave maids of the Lady Sabina, doubtless belonging to her. I wondered how long it had been since one of them had had the hands of a man on her body.

  "Quiet is the night," called one of the guards.

  "Quiet is the night," was echoed by other guards about the camp.

  I looked up at the largest of the three Gorean moons. It was now full.

  Tomorrow the retinue would continue on toward Ti, to be met two days from now, outside the city, by a welcoming procession. Or thus it was planned.

  I felt my master's hand on my arm. It was not tight, but firm. I was in his power.

  I did not understand my role in the events which were transpiring. I was not clear why my master and his men, and myself, scouted this camp, and now remained in its vicinity.

  One lunar month from this date, by the phases of the largest moon, after days of preparation, the ceremony of the companionship was scheduled to be consummated in Ti, binding together as companions Thandar of Ti, son of Ebullius Gaius Cassius, Administrator of Ti, and the Lady Sabina, daughter of Kleomenes, high merchant in Fortress of Saphronicus. I hoped, naturally, that they would be happy. I was only a slave, but I did not think myself much less free than the Lady Sabina, whose beauty was being bartered for comme
rcial and political power. I might have to be half naked in a bond girl's Ta-Teera but she, I expected, despite the wealth of her robes and jewels, was in her way as slave as I. Yet I did not feel sorry for her, for I had heard from Eta that she was a pretentious, haughty girl, one bold in speech and cruel to her slave maids. Many of the daughters of merchants are proud sorts, for the merchants themselves, by virtue of their power, tend to vanity and pride, and agitate, justifiably or not, for the inclusion of their caste among the high castes of Gor. Their pampered daughters, protected from work and responsibility, ostentatiously garbed and elaborately educated in caste trivia, tend to be spoiled and soft. Yet I did not wish the Lady Sabina unhappiness. I hoped that she would have a splendid companionship with Thandar of Ti. Too, allaying my commiserations for the girl, for she had had no say in her companionship arrangements, was my understanding, conveyed by Eta, that she looked forward to the match and was much pleased by it. In taking companionship with one of the Warriors she would raise caste, for the Warriors on Gor are among the high castes, of which there are five, the Initiates, Scribes, Physicians, Builders and Warriors. In many cities only members of the high castes may belong to the city's high council. Most Gorean cities are governed by an executive, the Administrator, in conjunction with the high council. Some cities are governed by a Ubar, who is in effect a military sovereign, sometimes a tyrant, whose word is law. The Ubar's power is limited institutionally only by his capacity to inspire and control those whose steel keeps him upon the throne. Sword loyalty is a bond of fidelity sworn to the Ubar. Gorean warriors seldom break this bond. It is not sworn lightly. It is sworn only to those who are thought fit to be Ubar. When the Ubar is thought to be unfit, it is thought, too, he has dishonored the pledge of sword loyalty. It is not then uncommon for him to die beneath the steel of his outraged men. Only a Ubar, it is said, may sit upon the throne of a Ubar. Only when a true Ubar sits upon the throne is it said the pledge of sword loyalty is binding. It was my hope that the Lady Sabina would be happy. It was said she was much pleased to raise caste and would become, by this match, one of the high ladies of the Salerian Confederation, which was becoming powerful in the north. I did not much think about Thandar of Ti, perhaps because he was a man. I supposed he was not too pleased at being matched with a girl who was not of the five high castes, but surely he could appreciate the commercial and political significance of the match, and would be pleased to serve his city by doing his part. From the point of view of his father the bargain was a good one for Thandar was the youngest and least important of five sons; it was not as if his first or second son had been matched with a merchant's daughter; besides the match was politically and commercially expedient; who knew how ambitious might be the aspirations of Ti, and the Salerian Confederation? Too, from Thandar's point of view, if the match turned out to be a misery he, being a Gorean male of high caste, could content himself with bought women, who would fight one another and beg on their bellies to serve one such as he.

  The gowned female slave, the circlet on her throat and wrist, reached into the supply wagon, into a sack, to find a larma. I watched her in the half darkness. I did not think she saw that, behind her, from the pavilionlike tent, the veiled Lady Sabina had emerged and followed her, with two of the other slave maids behind her, one with a switch. The girl at the wagon reached forward, extending her hand into a sack. One of the warriors of the camp was close behind her. I think she must have been aware of his presence but she gave no sign of this awareness. He put his hands on either side of her body, resting them on the wood. She turned, easily, not surprised, between his arms, to face him. She lifted the larma fruit and, her head up, looking at him, bit into it. She regarded him in the half darkness. She chewed at the fruit. He leaned over her. I saw the glint of gold at her throat. Suddenly her arms were about him and he was kissing her, she a slave in his arms in the half darkness. I saw her hand behind his back, the larma fruit, bitten into, still in her hand. "So, Shameless Slave!" cried the Lady Sabina, who had followed the girl, perhaps suspicious of her. The two who had been touching leapt apart, the girl crying out with misery and throwing herself to her knees at the foot of her mistress; the man backed away, angrily, startled.

  "Shameless slave slut!" cried the Lady Sabina.

  "Have pity, Mistress!" wept the caught slave girl, her head to her mistress' sandals.

  "What is going on here?" demanded a man, emerging from the central, dark tent, which I took to be that of the headquarters of the camp. He carried a sword slung over his shoulder, loosely. He wore otherwise only a tunic and the heavy sandals, almost boots, of a soldier.

  "Behold," cried the Lady Sabina, indicating the kneeling girl, "a lascivious slave girl!"

  The soldier, the leader of the camp, I gathered, was not pleased at having his work or rest interrupted, but was concerned to be deferential.

  "I followed her," said the Lady Sabina, "and found her here, shameless in the arms of a soldier, touching, kissing!"

  "Pity, Mistress," wept the girl.

  "Have I not, Lehna," inquired the Lady Sabina, sternly, "taught you proper deportment? Have I not instructed you in dignity? Is this how you betray my trust?"

  "Forgive me, Mistress," wept the girl.

  "You are not a paga slut," said the Lady Sabina. "You are the maid of a free woman."

  "Yes, Mistress," said the girl.

  "Have I not set you always a model of elegance, an example of nobility and self-respect?" asked the Lady Sabina.

  "Yes, Mistress," said the girl.

  "When you were twelve, my father bought you from the pens in Ar, and gave you to me."

  "Yes, Mistress," she said.

  "You were treated with great kindness. You were not put in the kitchens. You were not given to tharlarion drivers. You were taken into our own apartments. You were permitted to sleep in my own chamber, at the foot of my couch. You were trained diligently as a lady's maid."

  "Yes, Mistress," said the girl.

  "Is that not a great honor for a slave slut?"

  "Yes, Mistress," said the girl.

  "And yet," said the Lady Sabina, sadly, "how have I been repaid?"

  The girl dared not answer, but kept her head down, trembling.

  "I have been repaid with ingratitude," said the Lady Sabina.

  "Oh, no!' cried the girl. "Lehna is grateful! Lehna is grateful to Mistress!"

  "Have I not been kind to you?" demanded the Lady Sabina.

  "Oh, yes, Mistress," said the girl.

  "And yet I find you like a copper-tarsk rent slave in the arms of a retainer!"

  "Forgive your girl, Mistress," begged the cringing slave.

  "Have I often whipped you?" demanded the Lady Sabina.

  "No," cried the girl. "No!"

  "Do you think me weak?" inquired the Lady Sabina.

  "No, Mistress," said the girl. "Kind, but not weak!"

  "Beg," said the Lady Sabina.

  "I beg to be whipped," said the girl.

  The camp's leader, he with the sword slung over his shoulder, who had come forth from his tent, looked at the soldier in whose arms the girl had been discovered. He indicated the slave girl with his head. "Strip her and tie her," he said.

  Angrily the man tore away the girl's gown and, with a bit of binding fiber, tied her on her knees, her wrists crossed and bound behind one of the spokes on the supply wagon.

  "You are worthless," said the Lady Sabina to the bound slave. "You should carry paga in a paga tavern."

  The slave cried out with misery, to be so demeaned.

  A number of men had gathered about, to witness the scene. The captain was clearly irritated. "I shall speak to you later," he said to the soldier, dismissing him. The soldier turned and left.

  The Lady Sabina extended her hand to one of the two slave girls who were with her. In her gloved hand was placed the switch the girl had carried for her.

  She then approached the bound slave, who trembled. "Have I not always set you an example of nobility, dignity
and self-respect?" asked the Lady Sabina.

  "Yes, Mistress," said the girl.

  "Naughty, naughty, salacious slave!" cried the Lady Sabina, striking her.

  The girl cried out with the misery of her switching. I was startled at the fury with which the Lady Sabina struck the bound, collared girl. Richly did she lay the disciplinary device to the back and body of the embonded wench, well punishing her for her lascivious indiscretion. Then, wearied, furious, the Lady Sabina cast aside the switch, turned, and went back to her tent. She was followed by the two girls who had accompanied her, one of whom retrieved the switch. The whipped beauty knelt against the wagon wheel, bound there, shuddering. I saw the gold of her collar beneath her dark hair.

  When the Lady Sabina had finished her work and returned to her tent, followed by the two gowned slave girls, the leader of the camp, or captain, angrily, returned, too, to his tent, and the men, who had gathered around, returned to their duties, their rest or recreations.

  The girl was left tied at the wheel, whipped.

  My master looked upward, at the moons. From through the trees, on the other side of the camp, came what I took to be the sound of a bird, the hook-billed, night-crying fleer, which preys on nocturnal forest urts. The cry was repeated three times.