Herr Hagenbuch, another servant of the state, seeing what exertion this cost me, offered me the help of his gigantic physique, and with comparative ease we succeeded in removing every single door, and laying it aside, a proceeding at which Sulzer merely smiled good-naturedly. The next day, however, when we made inquiries, he told us that the replacing of those doors (which must have been a terrible strain on his delicate constitution) had taken him the whole night, as he had made up his mind to keep the knowledge of our orgies from the sergeant, who always arrived at a very early hour in the morning.
The extraordinary birdlike freedom of my existence had the effect of exciting me more and more. I was often frightened at the excessive outbursts of exaltation to which I was prone-no matter whom I was with-and which led me to indulge in the most extraordinary paradoxes in my conversation. Soon after I had settled in Zurich I began to write down my various ideas about things at which I had arrived through my private and artistic experiences, as well as through the influence of the political unrest of the day. As I had no choice but to try, to the best of my ability, to earn something by my pen, I thought of sending a series of articles to a great French journal such as the National, which in those days was still extant. In these articles I meant to propound my ideas (in my revolutionary way) on the subject of modern art in its relation to society. I sent six of them to an elderly friend of mine, Albert Franck, requesting him to have them translated into French and to get them published. This Franck was the brother of the better-known Hermann Franck, now the head of the Franco-German bookselling firm, which had originally belonged to my brother-in-law, Avenarius. He sent me back my work with the very natural remark that it was out of the question to expect the Parisian public to understand or appreciate my articles, especially at such a critical moment.
I headed the manuscript Kunst und Revolution ('Art and Revolution') and sent it to Otto Wigand in Leipzig, who actually undertook to publish it in the form of a pamphlet, and sent me five louis d'or for it. This unexpected success induced me to continue to exploit my literary gifts. I looked among my papers for the essay I had written the year before as the outcome of my historical studies of the 'Nibelungen' legend; I gave it the title of Die Nibelungen Weltgeschichte aus der Sage, and again tried my luck by sending it to Wigand.
The sensational title of Kunst und Revolution, as well as the notoriety the 'royal conductor' had gained as a political refugee, had made the radical publisher hope that the scandal that would arise on the publication of my articles would redound to his benefit! I soon discovered that he was on the point of issuing a second edition of Kunst und Revolution, without, however, informing me of the fact. He also took over my new pamphlet for another five louis d'or. This was the first time I had earned money by means of published work, and I now began to believe that I had reached that point when I should be able to get the better of my misfortunes. I thought it over, and decided to give public lectures in Zurich on subjects related to my writings during the coming winter, hoping in that free and haphazard fashion to keep body and soul together for a little while, although I had no fixed appointment and did not intend to work at music.
It seemed necessary for me to resort to these means, as I did not know how otherwise to keep myself alive. Shortly after my arrival in Zurich I had witnessed the coming of the fragments of the Baden army, dispersed over Swiss territory, and accompanied by fugitive volunteers, and this had made a painful and uncanny impression upon me. The news of the surrender near Villagos by Gorgey paralysed the last hopes as to the issue of the great European struggle for liberty, which so far had been left quite undecided. With some misgiving and anxiety I now turned my eyes from all these occurrences in the outside world inwards to my own soul.
I was accustomed to patronise the cafe litteraire, where I took my coffee after my heavy mid-day meal, in a smoky atmosphere surrounded by a merry and joking throng of men playing dominoes and 'fast.' One day I stared at its common wall-paper representing antique subjects, which in some inexplicable way recalled a certain water-colour by Genelli to my mind, portraying 'The education of Dionysos by the Muses.' I had seen it at the house of my brother-in-law Brockhaus in my young days, and it had made a deep impression on me at the time. At this same place I conceived the first ideas of my Kunstwerk der Zukunft ('The Art- Work of the Future'), and it seemed a significant omen to me to be roused one day out of one of my post-prandial dreams by the news that Schroder-Devrient was staying in Zurich. I immediately got up with the intention of calling on her at the neighbouring hotel, 'Zum Schwerte,' but to my great dismay heard that she had just left by steamer. I never saw her again, and long afterwards only heard of her painful death from my wife, who in later years became fairly intimate with her in Dresden.
After I had spent two remarkable summer months in this wild and extraordinary fashion, I at last received reassuring news of Minna, who had remained in Dresden. Although her manner of taking leave of me had been both harsh and wounding, I could not bring myself to believe I had completely parted from her. In a letter I wrote to one of her relations, and which I presumed they would forward, I made sympathetic inquiries about her, while I had already done all that lay in my power, through repeated appeals to Liszt, to ensure her being well cared for. I now received a direct reply, which, in addition to the fact that it testified to the vigour and activity with which she had fought her difficulties, at the same time showed me that she earnestly desired to be reunited with me. It was almost in terms of contempt that she expressed her grave doubts as to the possibility of my being able to make a living in Zurich, but she added that, inasmuch as she was my wife, she wished to give me another chance. She also seemed to take it for granted that I intended making Zurich only our temporary home, and that I would do my utmost to promote my career as a composer of opera in Paris. Whereupon she announced her intention of arriving at Rorschach in Switzerland on a certain date in September of that year, in the company of the little dog Peps, the parrot Papo, and her so-called sister Nathalie. After having engaged two rooms for our new home, I now prepared to set out on foot for St. Gall and Rorschach through the lovely and celebrated Toggenburg and Appenzell, and felt very touched after all when the peculiar family, which consisted half of pet animals, landed at the harbour of Rorschach. I must honestly confess that the little dog and the bird made me very happy. My wife at once threw cold water on my emotions, however, by declaring that in the event of my behaving badly again she was ready to return to Dresden any moment, and that she had numerous friends there, who would be glad to protect and succour her if she were forced to carry out her threat. Be this as it may, one look at her convinced me how greatly she had aged in this short time, and how much I ought to pity her, and this feeling succeeded in banishing all bitterness from my heart.
I did my utmost to give her confidence and to make her believe that our present misfortunes were but momentary. This was no easy task, as she would constantly compare the diminutive aspect of the town of Zurich with the more noble majesty of Dresden, and seemed to feel bitterly humiliated. The friends whom I introduced to her found no favour in her eyes. She looked upon the Cantonal Secretary, Sulzer, as a 'mere town clerk who would not be of any importance in. Germany'; and the wife of my host Muller absolutely disgusted her when, in answer to Minna's complaints about my terrible position, she replied that my greatness lay in the very fact of my having faced it. Then again Minna appeased me by tolling me of the expected arrival of some of my Dresden belongings, which she thought would be indispensable to our new home.
The property of which she spoke consisted of a Breitkopf and Hartel grand-piano that looked better than it sounded, and of the 'title-page' of the Nibelungen by Cornelius in a Gothic frame that used to hang over my desk in Dresden.
With this nucleus of household effects we now decided to take small lodgings in the so-called 'hinteren Escherhausern' in the Zeltweg. With great cleverness Minna had succeeded in selling the Dresden furniture to advantage, and out of the proceeds
of this sale she had brought three hundred marks with her to Zurich to help towards setting up our new home. She told me that she had saved my small but very select library for me by giving it into the safe custody of the publisher, Heinrich Brockhaus (brother of my sister's husband and member of the Saxon Diet), who had insisted upon looking after it. Great, therefore, was her dismay when, upon asking this kind friend to send her the books, he replied that he was holding them as security for a debt of fifteen hundred marks which I had contracted with him during my days of trouble in Dresden, and that he intended to keep them until that sum was returned. As even after the lapse of many years I found it impossible to refund this money, these books, collected for my own special wants, were lost to me for ever.
Thanks more particularly to my friend Sulzer, the Cantonal Secretary, whom my wife at first despised so much on account of his title which she misunderstood, and who, although he was far from well-off himself, thought it only natural that he should help me, however moderately, out of my difficulties, we soon succeeded in making our little place look so cosy that my simple Zurich friends felt quite at home in it. My wife, with all her undeniable talents, hero found ample scope in which to distinguish herself, and I remember how ingeniously she made a little what-not out of the box in which she had kindly brought my music and manuscript to Zurich.
But it was soon time to think of how to earn enough money to provide for us all. My idea of giving public lectures was treated with contempt by my wife, who looked upon it as an insult to her pride. She could acquiesce only in one plan, that suggested by Liszt, namely, that I should write an opera for Paris. To satisfy her, and in view of the fact that I could see no chance of a remunerative occupation close at hand, I actually reopened a correspondence on this matter with my great friend and his secretary Belloni in Paris. In the meantime I could not be idle, so I accepted an invitation from the Zurich musical society to conduct a classical composition at one of their concerts, and to this end I worked with their very poor orchestra at Beethoven's Symphony in A major. Although the result was successful, and I received five napoleons for my trouble, it made my wife very unhappy, for she could not forget the excellent orchestra, and the much more appreciative public, which a short time before in Dresden would have seconded and rewarded similar efforts on my part. Her one and only ideal for me was that, by hook or by crook, and with a total disregard of all artistic scruples, I should make a brilliant reputation for myself in Paris. While we were both absolutely at a loss to discover whence we should obtain the necessary funds for our journey to Paris and our sojourn there, I again plunged into my philosophical study of art, as being the only sphere still left open to me.
Harrassed by the cares of a terrible struggle for existence, I wrote the whole of Das Kunstwerk der Zukunft in the chilly atmosphere of a sunless little room on the ground floor during the months of November and December of that year. Minna had no objection to this occupation when I told her of the success of my first pamphlet, and the hope I had of receiving even better pay for this more extensive work.
Thus for a while I enjoyed comparative peace, although in my heart a spirit of unrest had begun to reign, thanks to my growing acquaintance with Feuerbach's works. I had always had an inclination to fathom the depths of philosophy, just as I had been led by the mystic influence of Beethoven's Ninth Symphony to search the deepest recesses of music. My first efforts at satisfying this longing had failed. None of the Leipzig professors had succeeded in fascinating me with their lectures on fundamental philosophy and logic. I had procured Schelling's work, Transcendental Idealism, recommended to me by Gustav Schlesinger, a friend of Laube's, but it was in vain that I racked my brains to try and make something out of the first pages, and I always returned to my Ninth Symphony.
During the latter part of my stay in Dresden I had returned to these old studies, the longing for which suddenly revived within me, and to these I added the deeper historical studies which had always fascinated me. As an introduction to philosophy I now chose Hegel's Philosophy of History. A good deal of this impressed me deeply, and it now seemed as if I should ultimately penetrate into the Holy of Holies along this path. The more incomprehensible many of his speculative conclusions appeared, the more I felt myself desirous of probing the question of the 'Absolute' and everything connected therewith to the core. For I so admired Hegel's powerful mind that it seemed to me he was the very keystone of all philosophical thought.
The revolution intervened; the practical tendencies of a social reconstruction distracted my attention, and as I have already stated, it was a German Catholic priest and political agitator (formerly a divinity student named Menzdorff, who used to wear a Calabrian hat) [Footnote: A broad-rimmed, tall, white felt hat, tapering to a point, originally worn by the inhabitants of Calabria, and in 1848 a sign of Republicanism.-EDITOR.] who drew my attention to 'the only real philosopher of modern times,' Ludwig Feuerbach. My new Zurich friend, the piano teacher, Wilhelm Baumgartner, made me a present of Feuerbach's book on Tod und Unsterblichkeit ('Death and Immortality'). The well-known and stirring lyrical style of the author greatly fascinated me as a layman. The intricate questions which he propounds in this book as if they were being discussed for the first time by him, and which he treats in a charmingly exhaustive manner, had often occupied my mind since the very first days of my acquaintance with Lehrs in Paris, just as they occupy the mind of every imaginative and serious man. With me, however, this was not lasting, and I had contented myself with the poetic suggestions on these important subjects which appear here and there in the works of our great poets.
The frankness with which Feuerbach explains his views on these interesting questions, in the more mature parts of his book, pleased me as much by their tragic as by their social-radical tendencies. It seemed right that the only true immortality should be that of sublime deeds and great works of art. It was more difficult to sustain any interest in Das Wesen des Christenthums ('The Essence of Christianity') by the same author, for it was impossible whilst reading this work not to become conscious, however involuntarily, of the prolix and unskilful manner in which he dilates on the simple and fundamental idea, namely, religion explained from a purely subjective and psychological point of view. Nevertheless, from that day onward I always regarded Feuerbach as the ideal exponent of the radical release of the individual from the thraldom of accepted notions, founded on the belief in authority. The initiated will therefore not wonder that I dedicated my Kunstwerk der Zukunft to Feuerbach and addressed its preface to him.
My friend Sulzer, a thorough disciple of Hegel, was very sorry to see me so interested in Feuerbach, whom he did not even recognise as a philosopher at all. He said that the best thing that Feuerbach had done for me was that he had been the means of awakening my ideas, although he himself had none. But what had really induced me to attach so much importance to Feuerbach was the conclusion by means of which he had seceded from his master Hegel, to wit, that the best philosophy was to have no philosophy-a theory which greatly simplified what I had formerly considered a very terrifying study-and secondly, that only that was real which could be ascertained by the senses.
The fact that he proclaimed what we call 'spirit' to be an aesthetic perception of our senses, together with his statement concerning the futility of philosophy-these were the two things in him which rendered me such useful assistance in my conceptions of an all-embracing work of art, of a perfect drama which should appeal to the simplest and most purely human emotions at the very moment when it approached its fulfilment as Kunstwerk der Zukunft. It must have been this which Sulzer had in his mind when he spoke deprecatingly of Feuerbach's influence over me. At all events, after a while I certainly could not return to his works, and I remember that his newly published book, Uber das Wesen der Religion ('Lectures on the Essence of Religion'), scared me to such an extent by the dullness of its title alone, that when Herwegh opened it for my benefit, I closed it with a bang under his very nose.
At that time I was wor
king with great enthusiasm upon the draft of a connected essay, and was delighted one day to receive a visit from the novelist and Tieckian scholar, Eduard von Billow (the father of my young friend Billow), who was passing through Zurich. In my tiny little room I read him my chapter on poetry, and could not help noticing that he was greatly startled at my ideas on literary drama and on the advent of the new Shakespeare. I thought this all the more reason why Wigand the publisher should accept my new revolutionary book, and expected him to pay me a fee which would be in proportion to the greater size of the work. I asked for twenty louis d'or, and this sum he agreed to pay me.
The prospect of receiving this amount induced me to carry out the plan, which need had forced upon me, of travelling to Paris and of trying my luck there as a composer of opera. This plan had very serious drawbacks; not only did I hate the idea, but I knew that I was doing an injustice to myself by believing in the success of my enterprise, for I felt that I could never seriously throw myself into it heart and soul. Everything, however, combined to make me try the experiment, and it was Liszt in particular who, confident of this being my only way to fame, insisted upon my reopening the negotiations into which Belloni and I had entered during the previous summer. To show with what earnestness I tried to consider the chances of carrying out my plan, I drafted out the plot of the opera, which the French poet would only have to put into verse, because I never for a moment fancied that it would be possible for him to think out and write a libretto for which I would only need to compose the music. I chose for my subject the legend of Wieland der Schmied, upon which I commented with some stress at the end of my recently finished Kunstwerk der Zukunft, and the version of which by Simrock, taken from the Wilkyna legend, had greatly attracted me.
My Life, Volume I Page 61