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Atheist Mind, Humanist Heart

Page 22

by Lex Bayer


  Bibliography

  Aristotle. Aristotle’s Nicomachean Ethics. Translated by Joe Sachs. Newbury, MA: Focus/R. Pullins, 2002.

  Armstrong, Karen. A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam. New York: A.A. Knopf, 1993.

  Bentham, Jeremy. The Principles of Morals and Legislation. Buffalo, NY: Prometheus Books, 1988.

  Bok, Hilary. Freedom and Responsibility. Princeton, NJ: Princeton University Press, 1998.

  Bueno de Mesquita, Bruce. The Predictioneer’s Game: Using the Logic of Brazen Self-Interest to See and Shape the Future. New York: Random House, 2009.

  Camus, Albert. The Plague. New York: Modern Library, 1948.

  Dawkins, Richard. Climbing Mount Improbable. New York: Norton, 1996.

  ———. River Out of Eden: A Darwinian View of Life. New York: Basic Books, 1995.

  ———. The Ancestor’s Tale: A Pilgrimage to the Dawn of Evolution. Boston: Houghton Mifflin, 2004.

  ———. The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design. New York: Norton, 1986.

  ———. The God Delusion. Boston: Houghton Mifflin, 2006.

  ———. The Greatest Show on Earth: The Evidence for Evolution. New York: Free Press, 2009.

  ———. The Selfish Gene. Oxford, UK: Oxford University Press, 1989.

  Dennett, Daniel Clement. Elbow Room: The Varieties of Free Will Worth Wanting. Cambridge, MA: MIT Press, 1984.

  ———. Freedom Evolves. New York: Viking, 2003.

  ———. The Intentional Stance. Cambridge, MA: MIT Press, 1987.

  ———. Kinds of Minds: Toward an Understanding of Consciousness. New York: Basic Books, 1996.

  Epstein, Greg M. Good without God: What a Billion Nonreligious People Do Believe. New York: William Morrow, 2009.

  Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development. Cambridge, MA: Harvard University Press, 1982.

  Haidt, Jonathan. The Righteous Mind: Why Good People Are Divided by Politics and Religion. New York: Vintage, 2013.

  Harris, Sam. Free Will. New York: Free Press, 2012.

  ———. The End of Faith: Religion, Terror, and the Future of Reason. New York: W. W. Norton, 2004.

  ———. Letter to a Christian Nation. New York: Knopf, 2006.

  ———. The Moral Landscape: How Science Can Determine Human Values. New York: Free Press, 2010.

  Hitchens, Christopher. God Is Not Great: How Religion Poisons Everything. New York: Twelve, 2007.

  ———. Hitch-22: A Memoir. New York: Twelve, 2010.

  ———. The Missionary Position: Mother Teresa in Theory and Practice. London: Verso, 1995.

  ———. Mortality. New York: Twelve, 2012.

  ———. The Portable Atheist: Essential Readings for the Nonbeliever. Philadelphia: Da Capo, 2007.

  Hobbes, Thomas. Leviathan. Edited and with an introduction by J. C. A. Gaskin. Oxford, UK: Oxford University Press, 1998.

  Hume, David. Dialogues Concerning Natural Religion in Focus. Edited by Stanley Tweyman. London: Routledge, 1991.

  ———. A Treatise of Human Nature. 2nd ed. Edited by L. A. Selby-Bigge. Revised by P. H. Nidditch. Oxford, UK: Clarendon Press, 1978.

  ———. An Enquiry Concerning Human Understanding. Edited by Tom L. Beauchamp. New York: Oxford University Press, 1999.

  Jewish Publication Society of America. The Torah: The Five Books of Moses. 1st ed. Philadelphia: Jewish Publication Society of America, 1963.

  John Templeton Foundation. Does Science Make Belief in God Obsolete? Thirteen Views on the Question. West Conshohocken, PA: John Templeton Foundation, 2008.

  Jordan, Michael. Dictionary of Gods and Goddesses. 2nd ed. New York: Facts on File, 2004.

  Kant, Immanuel. Groundwork for the Metaphysics of Morals. Edited and translated by Allen W. Wood. New Haven, CT: Yale University Press, 2002.

  Kant, Immanuel. Critique of Practical Reason. Translated by Werner S. Pluhar. Introduction by Stephen Engstrom. Indianapolis: Hackett, 2002.

  ———. Critique of Pure Reason. Edited, translated, and with an introduction by Marcus Weigelt. London: Penguin, 2007.

  ———. Prolegomena to Any Future Metaphysics and the Letter to Marcus Herz, February 1772. 2nd ed. Edited and translated by James W. Ellington. Indianapolis: Hackett, 2010.

  Kushner, Harold S. When Bad Things Happen to Good People: With a New Preface by the Author. 20th anniversary ed. New York: Schocken Books, 2001.

  Kymlicka, Will. Contemporary Political Philosophy: An Introduction. Oxford, UK: Clarendon Press, 1990.

  Lehrer, Jonah. How We Decide. Boston: Houghton Mifflin Harcourt, 2009.

  Leibniz, Gottfried Wilhelm. Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. Edited and with an introduction by Austin Farrer. Translated by E. M. Huggard. London: Routledge & Kegan Paul, 1951.

  Locke, John. Two Treatises of Government. Student ed. Edited by Peter Laslett. Cambridge, UK: Cambridge University Press, 1988.

  ———. An Essay Concerning Human Understanding. Edited by Alexander Campbell Fraser. New York: Dover Publications, 1959.

  Mill, John Stuart. The Basic Writings of John Stuart Mill: On Liberty, the Subjection of Women, and Utilitarianism. New York: Modern Library, 2002.

  Norman, Richard. On Humanism. London: Routledge, 2004.

  Perry, John. A Dialogue on Personal Identity and Immorality. Indianapolis: Hackett, 1978.

  Pinker, Steven. The Better Angels of Our Nature: Why Violence Has Declined. New York: Viking, 2011.

  Plato. Plato: Euthyphro, Apology, Crito, Phaedo, Phaedrus. Translated by Harold North Fowler. Cambridge, MA: Harvard University Press, 1990.

  Russell, Bertrand. The Problems of Philosophy. 2nd ed. Introduction by John Skorupski. Oxford: Oxford University Press, 1998.

  Sartre, Jean-Paul. Existentialism Is a Humanism. Edited by John Kulka. Introduction by Arlette Elkaïm-Sartre. New Haven, CT: Yale University Press, 2007.

  Simon, Herbert A. Models of Bounded Rationality. Cambridge, MA: MIT Press, 1982.

  ———. Models of Man: Social and Rational. New York: Wiley, 1957.

  ———. Reason in Human Affairs. Stanford, CA: Stanford University Press, 1983.

  Singer, Peter. How Are We to Live? Ethics in an Age of Self-Interest. Amherst, NY: Prometheus Books, 1995.

  ———. Practical Ethics. Cambridge, UK: Cambridge University Press, 1979.

  Spong, John Shelby. Why Christianity Must Change or Die: A Bishop Speaks to Believers in Exile. San Francisco, CA: HarperSanFrancisco, 1998.

  Thomson, J. Anderson, Clare Aukofer, and Richard Dawkins. Why We Believe in God(s): A Concise Guide to the Science of Faith. Charlottesville, VA: Pitchstone, 2011.

  Watson, Gary, ed. Free Will. 2nd ed. New York: Oxford University Press, 2003.

  About the Authors

  Lex Bayer grew up in the suburbs of Johannesburg, South Africa, where he attended a secular Jewish day school from kindergarten through high school. He moved to the United States for college. At Stanford University he received his undergraduate and master’s degrees in engineering while also being a member of the Stanford men’s soccer team and Stanford debate team.

  In his professional life, Lex is an inventor and technology entrepreneur. He holds more than twenty patents in diverse fields ranging from inertial sensors and software algorithms to consumer products and medical devices. He was the CEO and cofounder of a payments software company that grew to service five million customers and was ultimately acquired by Visa Inc. Lex has been a panelist and speaker at a number of social networking and web 2.0 conferences.

  Lex serves as a board member of the Humanist Connection, a humanist, atheist, and agnostic nonprofit organization serving Stanford University
and Silicon Valley. He lives in Menlo Park, California.

  John P. Figdor is the humanist chaplain serving the atheist, humanist, and agnostic communities at Stanford University. He organizes events and programs for both students and community members from the San Francisco Bay Area, provides officiant services and humanist counseling, and advocates for the secular perspective both on campus and off. John and his work have been discussed in the New York Times, the Washington Post, and the San Francisco Chronicle. He is a regular guest on Huffington Post Live on issues around nonbelief. He is a frequent speaker at secular conferences and local humanist groups across the United States. He received his bachelor’s degree with honors in philosophy from Vassar College and holds a master’s degree (MDiv) in humanism and interfaith dialogue from Harvard Divinity School—the first of its kind and the pilot program for the humanist chaplain training program at Harvard. John was an organizing fellow of the humanist chaplaincy at Harvard, and after he graduated he was later appointed to be the assistant humanist chaplain at Harvard, where he served until becoming the humanist chaplain at Stanford in 2012.

  A transplanted New Yorker, he lives and works in the San Francisco Bay Area in California.

 

 

 


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