Maurice

by E. M. Forster

  "Oh no, she wouldn't fag herself."

  "You can't tell, Hall, especially with women. I'm sick with her. That's my real trouble that I want your help about."

  "She'll come round."

  "Exactly, my dear chap, but shall I? I must have been pre­tending to like her. This row has shattered my he. I did think I had stopped building lies. I despise her character, I am dis­gusted with her. There, I have told you what no one else in the world knows."

  Maurice clenched his fist and hit Durham lightly on the head with it. "Hard luck," he breathed.

  "Tell me about your home life."

  "There's nothing to tell. We just go on."

  "Lucky devils."

  "Oh, I don't know. Are you ragging, or was your vac really beastly, Durham?"

  "Absolute Hell, misery and Hell."

  Maurice's fist unclenched to reform with a handful of hair in its grasp.

  "Waou, that hurts!" cried the other joyously.

  "What did your sisters say about Holy Communion?"

  "One's married a clerg—No, that hurts."

  "Absolute Hell, eh?"

  "Hall, I never knew you were a fool—" he possessed himself of Maurice's hand— "and the other's engaged to Archibald Lon­don, Esquire, of the—Waou! Ee! Shut up, I'm going." He fell between Maurice's knees.

  "Well, why don't you go if you're going?"

  "Because I can't go."

  It was the first time he had dared to play with Durham. Reli­gion and relatives faded into the background, as he rolled him up in the hearth rug and fitted his head into the waste-paper basket. Hearing the noise, Fetherstonhaugh ran up and helped. There was nothing but ragging for many days after that, Dur­ham becoming quite as silly as himself. Wherever they met, which was everywhere, they would butt and spar and embroil their friends. At last Durham got tired. Being the weaker he was hurt sometimes, and his chairs had been broken. Maurice felt the change at once. His coltishness passed, but they had become demonstrative during it. They walked arm in arm or arm around shoulder now. When they sat it was nearly always in the same position—Maurice in a chair, and Durham at his feet, leaning against him. In the world of their friends this attracted no no­tice. Maurice would stroke Durham's hair.

  And their range increased elsewhere. During this Lent term Maurice came out as a theologian. It was not humbug entirely. He believed that he believed, and felt genuine pain when any­thing he was accustomed to met criticism—the pain that mas­querades among the middle classes as Faith. It was not Faith,

  being inactive. It gave him no support, no wider outlook. It didn't exist till opposition touched it, when it ached like a use­less nerve. They all had these nerves at home, and regarded them as divine, though neither the Bible nor the Prayer Book nor the Sacraments nor Christian ethics nor anything spiritual were alive to them. "But how can people?" they exclaimed, when anything was attacked, and subscribed to Defence Soci­eties. Maurice's father was becoming a pillar of Church and So­ciety when he died, and other things being alike Maurice would have stiffened too.

  But other things were not to be alike. He had this overwhelm­ing desire to impress Durham. He wanted to show his friend that he had something besides brute strength, and where his father would have kept canny silence he began to talk, talk. "You think I don't think, but I can tell you I do." Very often Durham made no reply and Maurice would be terrified lest he was losing him. He had heard it said, "Durham's all right as long as you amuse him, then he drops you," and feared lest by exhibiting his orthodoxy he was bringing on what he tried to avoid. But he could not stop. The craving for notice grew overwhelming, so he talked, talked.

  One day Durham said, "Hall, why this thusness?"

  "Religion means a lot to me," bluffed Maurice. "Because I say so little you think I don't feel. I care a lot."

  "In that case come to coffee after hall."

  They were just going in. Durham, being a scholar, had to read grace, and there was cynicism in his accent. During the meal they looked at each other. They sat at different tables, but Maurice had contrived to move his seat so that he could glance at his friend. The phase of bread pellets was over. Durham looked severe this evening and was not speaking to his neigh­bours. Maurice knew that he was thoughtful and wondered what about.

  "You wanted to get it and you're going to," said Durham, sporting the door.

  Maurice went cold and then crimson. But Durham's voice, when he next heard it, was attacking his opinions on the Trinity. He thought he minded about the Trinity, yet it seemed unim­portant beside the fires of his terror. He sprawled in an arm­chair, all the strength out of him, with sweat on his forehead and hands. Durham moved about getting the coffee ready and saying, "I knew you wouldn't like this, but you have brought it on yourself. You can't expect me to bottle myself up indefinitely. I must let out sometimes."

  "Go on," said Maurice, clearing his throat.

  "I never meant to talk, for I respect people's opinions too much to laugh at them, but it doesn't seem to me that you have any opinions to respect. They're all second-hand tags—no, tenth-hand."

  Maurice, who was recovering, remarked that this was pretty strong.

  "You're always saying, 1 care a lot.'"

  "And what right have you to assume that I don't?"

  "You do care a lot about something, Hall, but it obviously isn't the Trinity."

  "What is it then?"

  "Rugger."

  Maurice had another attack. His hand shook and he spilt the coffee on the arm of the chair. "You're a bit unfair," he heard himself saying. "You might at least have the grace to suggest that I care about people."

  Durham looked surprised, but said, "You care nothing about the Trinity, any way."

  "Oh, damn the Trinity."

  He burst with laughter. "Exactly, exactly. We will now pass on to my next point."

  "I don't see the use, and I've a rotten head any way—I mean a headache. Nothing's gained by—all this. No doubt I can't prove the thing—I mean the arrangement of Three Gods in One and One in Three. But it means a lot to millions of people, what­ever you may say, and we aren't going to give it up. We feel about it very deeply. God is good. That is the main point. Why go off on a side track?"

  "Why feel so deeply about a side track?"

  "What?"

  Durham tidied up his remarks for him.

  "Well, the whole show all hangs together."

  "So that if the Trinity went wrong it would invalidate the whole show?"

  "I don't see that. Not at all."

  He was doing badly, but his head really did ache, and when he wiped the sweat off it re-formed.

  "No doubt I can't explain well, as I care for nothing but rug-ger."

  Durham came and sat humorously on the edge of his chair.

  "Look out—you've gone into the coffee now."

  "Blast—so I have."

  While he cleaned himself, Maurice unsported and looked out into the court. It seemed years since he had left it. He felt dis­inclined to be longer alone with Durham and called to some men to join them. A coffee of the usual type ensued, but when they left Maurice felt equally disinclined to leave with them. He flourished the Trinity again. "It's a mystery," he argued.

  "It isn't a mystery to me. But I honour anyone to whom it really is."

  Maurice felt uncomfortable and looked at his own thick brown hands. Was the Trinity really a mystery to him? Except at his confirmation had he given the institution five minutes'

  thought? The arrival of the other men had cleared his head, and, no longer emotional, he glanced at his mind. It appeared like his hands—serviceable, no doubt, and healthy, and capable of development. But it lacked refinement, it had never touched mysteries, nor a good deal else. It was thick and brown.

  "My position's this," he announced after a pause. "I don't be­lieve in the Trinity, I give in there, but on the other hand I was wrong when I said everything hangs together. It doesn't, and because I don't believe in the Trinity it doesn't m
ean I am not a Christian."

  "What do you believe in?" said Durham, unchecked.

  "The—the essentials."

  "As?"

  In a low voice Maurice said, "The Redemption." He had never spoken the words out of church before and thrilled with emotion. But he did not believe in them any more than in the Trinity, and knew that Durham would detect this. The Re­demption was the highest card in the suit, but that suit wasn't trumps, and his friend could capture it with some miserable two.

  All that Durham said at the time was, "Dante did believe in the Trinity," and going to the shelf found the concluding pas­sage of the Paradiso. He read to Maurice about the three rainbow circles that intersect, and between their junctions is enshadowed a human face. Poetry bored Maurice, but towards the close he cried, "Whose face was it?"

  "God's, don't you see?"

  "But isn't that poem supposed to be a dream?"

  Hall was a muddle-headed fellow, and Durham did not try to make sense of this, nor knew that Maurice was thinking of a dream of his own at school, and of the voice that had said, "That is your friend."

  "Dante would have called it an awakening, not a dream."

  "Then you think that sort of stuff's all right?"

  "Belief's always right," replied Durham, putting back the book. "It's all right and it's also unmistakable. Every man has somewhere about him some belief for which he'd die. Only isn't it improbable that your parents and guardians told it to you? If there is one won't it be part of your own flesh and spirit? Show me that. Don't go hawking out tags like 'The Redemption' or 'The Trinity'."

  "I've given up the Trinity."

  "The Redemption, then."

  "You're beastly hard," said Maurice. "I always knew I was stupid, it's no news. The Risley set are more your sort and you had better talk to them."

  Durham looked awkward. He was nonplussed for a reply at last, and let Maurice slouch off without protest. Next day they met as usual. It had not been a tiff but a sudden gradient, and they travelled all the quicker after the rise. They talked theol­ogy again, Maurice defending the Redemption. He lost. He real­ized that he had no sense of Christ's existence or of his goodness, and should be positively sorry if there was such a person. His dislike of Christianity grew and became profound. In ten days he gave up communicating, in three weeks he cut out all the chapels he dared. Durham was puzzled by the rapidity. They were both puzzled, and Maurice, although he had lost and yielded all his opinions, had a queer feeling that he was really winning and carrying on a campaign that he had begun last term.

  For Durham wasn't bored with him now. Durham couldn't do without him, and would be found at all hours curled up in his room and spoiling to argue. It was so unlike the man, who was reserved and no great dialectician. He gave as his reason for at-

  tacking Maurice's opinions that "They are so rotten, Hall, every­one else up here believes respectably." Was this the whole truth? Was there not something else behind his new manner and furi­ous iconoclasm? Maurice thought there was. Outwardly in re­treat, he thought that his Faith was a pawn well lost; for in capturing it Durham had exposed his heart.

  Towards the end of term they touched upon a yet more deli­cate subject. They attended the Dean's translation class, and when one of the men was forging quietly ahead Mr Cornvvallis observed in a flat toneless voice: "Omit: a reference to the un­speakable vice of the Greeks." Durham observed afterwards that he ought to lose his fellowship for such hypocrisy.

  Maurice laughed.

  "I regard it as a point of pure scholarship. The Greeks, or most of them, were that way inclined, and to omit it is to omit the mainstay of Athenian society."

  "Is that so?"

  "You've read the Symposium?'

  Maurice had not, and did not add that he had explored Mar­tial.

  "It's all in there—not meat for babes, of course, but you ought to read it. Read it this vac."

  No more was said at the time, but he was free of another sub­ject, and one that he had never mentioned to any living soul. He hadn't known it could be mentioned, and when Durham did so in the middle of the sunlit court a breath of liberty touched him.

  8 On reaching home he talked about Durham until the fact that he had a friend penetrated into the minds of his family. Ada wondered whether it was brother to a certain Miss Durham—not but what she was an only child—while Mrs Hall confused it with a don named Cumberland. Maurice was deeply wounded. One strong feeling arouses another, and a pro­found irritation against his womenkind set in. His relations with them hitherto had been trivial but stable, but it seemed iniqui­tous that anyone should mispronounce the name of the man who was more to him than all the world. Home emasculated every­thing.

  It was the same with his atheism. No one felt as deeply as he expected. With the crudity of youth he drew his mother apart and said that he should always respect her religious prejudices and those of the girls, but that his own conscience permitted him to attend church no longer. She said it was a great misfor­tune.

  "I knew you would be upset. I cannot help it, mother dearest. I am made that way and it is no good arguing."

  "Your poor father always went to church."

  "I'm not my father."

  "Morrie, Morrie, what a thing to say."

  "Well, he isn't," said Kitty in her perky way. "Really, mother, come."

  "Kitty, dear, you here," cried Mrs Hall, feeling that disap­proval was due and unwilling to bestow it on her son. "We were talking about things not suited, and you are perfectly wrong be­sides, for Maurice is the image of his father—Dr Barry said so."

  "Well, Dr Barry doesn't go to church himself," said Maurice, falling into the family habit of talking all over the shop.

  "He is a most clever man," said Mrs Hall with finality, "and Mrs Barry's the same."

  This slip of their mother's convulsed Ada and Kitty. They would not stop laughing at the idea of Mrs Barry's being a man, and Maurice's atheism was forgotten. He did not communicate on Easter Sunday, and supposed the row would come then, as in Durham's case. But no one took any notice, for the suburbs no longer exact Christianity. This disgusted him; it made him look at society with new eyes. Did society, while professing to be so moral and sensitive, really mind anything?

  He wrote often to Durham—long letters trying carefully to express shades of feeling. Durham made little of them and said so. His replies were equally long. Maurice never let them out of his pocket, changing them from suit to suit and even pinning them in his pyjamas when he went to bed. He would wake up and touch them and, watching the reflections from the street lamp, remember how he used to feel afraid as a little boy.

  Episode of Gladys Olcott.

  Miss Olcott was one of their infrequent guests. She had been good to Mrs Hall and Ada in some hydro, and, receiving an in­vitation, had followed it up. She was charming—at least the women said so, and male callers told the son of the house he was a lucky dog. He laughed, they laughed, and having ignored her at first he took to paying her attentions.

  Now Maurice, though he did not know it, had become an at­tractive young man. Much exercise had tamed his clumsiness. He was heavy but alert, and his face seemed following the ex­ample of his body. Mrs Hall put it down to his moustache— "Maurice's moustache will be the making of him"—a remark more profound than she realized. Certainly the little black line of it did pull his face together, and show up his teeth when he smiled, and his clothes suited him also: by Durham's advice he kept to flannel trousers, even on Sunday.

  He turned his smile on Miss Olcott—it seemed the proper thing to do. She responded. He put his muscles at her service by taking her out in his new side-car. He sprawled at her feet. Find­ing she smoked, he persuaded her to stop behind with him in the dining-room and to look between his eyes. Blue vapour quivered and shredded and built dissolving walls, and Maurice's thoughts voyaged with it, to vanish as soon as a window was opened for fresh air. He saw that she was pleased, and his family, servants and all, intrigued; he determ
ined to go further.

  Something went wrong at once. Maurice paid her compli­ments, said that her hair etc. was ripping. She tried to stop him, but he was insensitive, and did not know that he had annoyed her. He had read that girls always pretended to stop men who complimented them. He haunted her. When she excused herself from riding with him on the last day he played the domineering male. She was his guest, she came, and having taken her to some scenery that he considered romantic he pressed her little hand between his own.

  It was not that Miss Olcott objected to having her hand pressed. Others had done it and Maurice could have done it had he guessed how. But she knew something was wrong. His touch revolted her. It was a corpse's. Springing up she cried, "Mr Hall, don't be silly. I mean don't be silly. I am not saying it to make you sillier."

  "Miss Olcott—Gladys—I'd rather die than offend—" growled the boy, trying to keep it up.

  "I must go back by train," she said, crying a little. "I must, I'm awfully sorry." She arrived home before him with a sensible little story about a headache and dust in her eyes, but his family also knew that something had gone wrong.

  Except for this episode the vac passed pleasantly. Maurice did some reading, following his friend's advice rather than his tutor's, and he asserted in one or two ways his belief that he was grown up. At his instigation his mother dismissed the Howells who had long paralyzed the outdoor department, and set up a motor-car instead of a carriage. Everyone was impressed, in­cluding the Howells. He also called upon his father's old partner. He had inherited some business aptitude and some money, and it was settled that when he left Cambridge he should enter the firm as an unauthorized clerk; Hill and Hall, Stock Brokers. Maurice was stepping into the niche that England had prepared for him.

  9 During the previous term he had reached an unusual level mentally, but the vac pulled him back towards public-schoolishness. He was less alert, he again behaved as he supposed he was supposed to behave—a perilous feat for one who is not dowered with imagination. His mind, not obscured totally, was often crossed by clouds, and though Miss Olcott had passed, the insincerity that led him to her remained. His family were the main cause of this. He had yet to realize that they were stronger than he and influenced him incalculably. Three weeks in their company left him untidy, sloppy, victorious in every item, yet defeated on the whole. He came back thinking, and even speaking, like his mother or Ada.