Earthborn

by Orson Scott Card

  NATIONS

  Pristan-First landing site, now called the "oldest kingdom" but otherwise without power and therefore without prestige.

  Nafai-In the narrowest sense, the wide level land near the bottom of lake Poropod, where the Nafari first settled after fleeing from the Elemaki at Pristan. In the wider sense, the entire land over which the Nafari had influence before they abandoned it to form a union with the beleaguered people of Darakemba in the time of Motiak's grandfather, Motiab. Politically it was never fully unified; now, ruled by Elemaki, it is divided into three main kingdoms, which in turn are subdivided into smaller kingdoms. The three main kingdoms are:

  Nafariod (nyah-FAH-ree-ode)-"Nafai of the lakes," the kingdom ruled by the king who styles himself simply Elemak, which means king. It includes the land around Sidonod, Issipod, and Poropod.

  Nafazidom (nyah-FAH-zee-dome)-"Nafai of the Zidoneg," the kingdom eventually ruled by Pabulog, former high priest of Nuak. It was the king of Nafazidom which first allowed Zenifab to settle his human colony at the head of the Zidoneg.

  Nafamebbek (nyah-FAH-meb-bek)-"Nafai of the Mebbereg," the weakest of the three kingdoms, though territorially it is the largest. Akmaro's first colony, Chelem, was in the territory of Nafamebbek, but the overking wasn't even aware of the colony until Pabulog, acting in the name of the king of Nafazidom, brought Chelem into captivity.

  Zidom (ZEE-dome)-the small kingdom ruled by Nuak and, after his death, his second son, Ihili. Founded by Zenifab.

  Chelem-on the shore of Mebbereg, the first colony founded by Ak-maro, where Pabulog brings them into captivity.

  Darakemba-on the Tsidorek, originally just a city and its surrounding territory, where the Nafari migrated as a people after wearying of the constant warfare in the land of Nafai. Later, a larger kingdom- about a hundred kilometers along the Tsidorek-brought under the control of Darakemba by Motiak's father, Jamimba. In the largest sense, the entire empire conquered by Motiak.

  Bodika-the great kingdom downriver from Darakemba; it was pressure from Bodika that led Darakemba to welcome the influx of Nafari. Though soon the Nafari dominated the original Darakembi completely, at least they weren't enslaved-they remained full and equal citizens, under both the kings and the counselors. Jamimba had managed to maintain an uneasy peace with Bodika, but Motiak had to destroy their army, remove their entire ruling class, and incorporate Bodika into his greater kingdom of Jatva.

  Jatva-originally, the land surrounding the city of Jatva at the point where the Jatvarek comes down out of the gornaya. Later, the whole inhabited river valley was brought under Motiak's domination as a protection against Elemaki who were raiding and conquering over the passes from Svereg. At that point, because it was a peaceful "joining" of kingdoms, Motiak gave the name Jatva to his entire empire, much as his grandfather Motiab let Darakemba keep its original name, even as its original inhabitants lost most of their political power.

  Khideo-a region of humans only, downriver from Jatva, established in the course of this story.

  There are, of course, many other kingdoms and nations, as well as small villages and settlements not under the rule of any king. Also, more and more people-sky people, middle people, and earth people-are migrating out into the wilderness, now that it is no longer biologically necessary for diggers and angels to remain in the higher elevations of the traditional lands of the gornaya.

  PROLOGUE

  Once, long ago, the computer of the starship Basilica had governed the planet Harmony for forty million years. Now it watched over a much smaller population, and with far fewer powers to intervene. But the planet that it tended to was Earth, the ancient home of the human race.

  It was the starship Basilica that brought a group of humans home again, only to find that in the absence of humanity- two new species had reached the lofty pinnacle of intelligence. Now the three peoples shared a vast massif of high mountains, lush valleys, and a climate that varied more with elevation than with latitude.

  The diggers called themselves the earth people, making tunnels through the soil and into the trunks of trees they hollowed out. The angels were the sky people, building roofed nests in trees and hanging upside down from limbs to sleep, to argue, and to teach. The humans were the middle people now, living in houses above the ground.

  There was no digger city without human houses on the ground above it, no angel village without the walled chambers of the middle people providing artificial caves. The vast knowledge that the humans brought with them from the planet Harmony was only a fraction of what their ancestors had known on Earth before their exile forty million years before. Now even that was mostly lost; yet what remained was so far superior to what the people of the earth and sky had known that wherever the middle people dwelt, they had great power, and usually ruled.

  In the sky, however, the computer of the starship Basilica forgot nothing, and through satellites it had deployed around the Earth it watched, it collected data and remembered everything it learned.

  Nor was it alone in its watching. For inside it lived a woman who had come to Earth with the first colonists; but then, clothed in the cloak of the starmaster, she returned into the sky, to sleep long years and waken briefly, her body healed and helped by the cloak, so that death, if it could ever come to her at all, was still a far distant visitor. She remembered everything that mattered to her, remembered people who had once lived and now were gone. Birth and life and death, she had seen so much of it that she barely noticed it now. It was all generations to her, seasons in her garden, trees and grass and people rising and falling, rising and falling.

  On Earth there was a little bit of memory as well. Two books, written on thin sheets of metal, had been maintained since the return of the humans. One was in the hands of the king of the Nafari, passed down from king to king. The other, less copious, had been passed to the brother of the first king, and from him to his sons, who were not kings, not even famous men, until at last, unable now even to read the ancient script, the last of that line gave the smaller metal book into the hands of the man who was king in his day. Only in the pages of those books was there a memory that lasted, unchanged, from year to year.

  At the heart of the books, in the depths of the ship's records, and warm in the soul of the woman, the greatest of the memories was this: that the human beings had been brought back to Earth, called by an entity they did not understand, the one who was called the Keeper of Earth. The Keeper's voice was not clear, nor was the Keeper understandable as the ship's computer was, back in the days when it was called the Oversoul and people worshipped it as a god. Instead the Keeper spoke through dreams, and, while many received the dreams and many believed that they had meaning, only a few knew who it was that sent them, or what it was the Keeper wanted from the people of Earth.

  ONE - CAPTIVITY

  Akma was born in a rich man's house. He remembered little from that time. One memory was of his father, Akmaro, carrying him up a high tower, and then handing him to another man there, who dangled him over the parapet until he screamed in fear. The man who held him laughed until Father reached out and took Akma from him and held him close. Later Mother told Akma that the man who tormented him on the tower was the king in the land of Nafai, a man named Nuak. "He was a very bad man," said Mother, "but the people didn't seem to mind as long as he was a good king. But when the Elemaki came and conquered the land of Nafai, the people of Nuak hated him so much they burned him to death." Ever after she told him that story, Akma's memory changed, and when he dreamed of the laughing man holding him over the edge of the tower, he pictured the man covered with flames until the whole tower was burning, and instead of Father reaching out to rescue his little boy, Akmaro jumped down, falling and falling and falling, and Akma didn't know what to do, to stay on the tower and burn, or jump into the abyss after his father. From that dream he awoke screaming in terror.

  Another memory was of his Father rushing into the house in the middle of the day, as Mother supervised two digger wome
n in preparing a feast for that night. The look on Akmaro's face was terrible, and though he whispered to her and Akma had no idea what he was saying, he knew that it was very bad and it made Akma afraid. Father rushed from the house right away, and Mother at once had the diggers stop their work on the feast and start gathering supplies for a journey. Only a few minutes later, four human men with swords came to the door and demanded to see the traitor Akmaro. Mother pretended that Father was in the back of the house and tried to block them from coming in. The biggest man knocked her down and held a sword across her throat while the others ran to search the house for Akmaro. Little Akma was outraged and ran at the man who was threatening Mother. The man laughed at him when Akma cut himself on one of the stones of his sword, but Mother didn't laugh. She said, "Why are you laughing? This little boy had the courage to attack a man with a sword, while you only have enough courage to attack an unarmed woman." The man was angry then, but when the others returned without finding Father, they all went away.

  There was food, too. Akma was sure there had once been plenty of food, well-prepared by digger slaves. But now, in his hunger, he couldn't remember it. He couldn't remember ever being full. Here in the maize fields under the hot sun he couldn't remember a time without thirst, without a weary ache in his arms, in his back, in his legs, and throbbing behind his eyes. He wanted to cry, but he knew that this would shame his family. He wanted to scream at the digger taskmaster that he needed to drink and rest and eat and it was stupid for him to keep them working without food because it would wear out more people like old Tiwiak who dropped dead yesterday, dead just like that, keeled over into the maize and never so much as breathed out a good-bye to his wife and even then she kept still, said nothing as she knelt weeping silently over his body, but the taskmaster beat her anyway for stopping work, and it was her own husband.

  Akma hated nothing in the world the way he hated diggers. His parents had been wrong to keep diggers as servants back in the land of Nafai. The diggers should all have been killed before they ever came near to a real person. Father could talk all he wanted about how the diggers were only getting even for the long, cruel overlordship of Nuak. He could whisper late in the night about how the Keeper of Earth didn't want earth people and sky people and middle people to be enemies. Akma knew the truth. There would be no safety in the world until all the diggers were dead.

  When the diggers came, Father refused to let any of his people fight. "You didn't follow me into the wilderness in order to become killers, did you?" he asked them. "The Keeper wants no killing of his children."

  The only protest that Akma heard was Mother's whisper: "Her children." As if it mattered whether the Keeper had a plow or a pot between its legs. All that Akma knew was that the Keeper was a poor excuse for a god if it couldn't keep its worshippers from being enslaved by filthy bestial stupid cruel diggers.

  But Akma said nothing about these thoughts, because the one time he did, Father grew silent and wouldn't speak to him for the rest of the night. That was unbearable. The silence during the days was bad enough. To have Father shut him out at night was the worst thing in the world. So Akma kept his hate for the diggers to himself, as well as his contempt for the Keeper, and at night he spoke in the barest whisper to his mother and father, and drank in their whispered words as if they were pure cold water from a mountain stream.

  And then one day a new boy appeared in the village. He wasn't thin and sunbrowned like all the others, and his clothing was fine, bright-colored, and unpatched. His hair was clean and long, and the wind caught and tossed it when he stood on the brow of the low hill in the midst of the commons. After all that Father and Mother had said about the Keeper of Earth, Akma was still unprepared for this vision of a god, and he stopped working just to behold the sight.

  The taskmaster shouted at Akma, but he didn't hear. All sound had been swallowed up in this vision, all sensation except sight. Only when the shadow of the taskmaster loomed over him, his arm upraised to strike him with the length of the prod, did Akma notice, and then he flinched and cowered and, almost by reflex, cried out to the boy who had the image of god on his face, "Don't let him hit me!"

  "Hold!" cried the boy. His voice rang out confident and strong as he strode down the hill, and, incredibly, the taskmaster immediately obeyed him.

  Father was far from Akma, but Mother was near enough to whisper to Akma's little sister Luet, and Luet took a few steps closer to Akma so she could call softly to him. "He's the son of Father's enemy," she said.

  Akma heard her, and immediately became wary. But the beauty of the older boy did not diminish as he approached.

  "What did she say to you?" asked the boy, his voice kind, his face smiling.

  "That your father is my father's enemy."

  "Ah, yes. But not by my father's choice," he said.

  That gave Akma pause. No one had ever bothered to explain to the seven-year-old boy how his father had come to have so many enemies. It had never occurred to Akma that it might be his father's fault. But he was suspicious: How could he believe the son of his father's enemy? And yet... . "You stopped the taskmaster from hitting me," said Akma.

  The boy looked at the taskmaster, whose face was inscrutable. "From now on," he said, "you are not to punish this one or his sister without my consent. My father says."

  The taskmaster bowed his head. But Akma thought he didn't look happy about taking orders like this from a human boy.

  "My father is Pabulog," said the boy, "and my name is Didul."

  "I'm Akma. My father is Akmaro."

  ".Ro-Akma? Akma the teacher?" Didul smiled. "What does ro have to teach, that he didn't learn from og?"

  Akma wasn't sure what og meant.

  Didul seemed to know why he was confused. "Og is the daykeeper, the chief of the priests. After the dk, the king, no one is wiser than <#-"

  "King just means you have the power to kill anybody you don't like, unless they have an army, like the Elemaki." Akma had heard his father say this many times.

  "And yet now my father rules over the Elemaki of this land," said Didul. "While Nuak is dead. They burned him up, you know."

  "Did you see it?" asked Akma.

  "Walk with me. You're done with work for today." Didul looked at the taskmaster. The digger, drawn up to his full height, was barely the same size as Didul; when Didul grew to manhood, he would tower over the digger like a mountain over a hill. But in the case of Didul and the taskmaster, height had nothing to do with their silent confrontation. The digger wilted under his gaze.

  Akma was in awe. As Didul took his hand and led him away, Akma asked him, "How do you do it?"

  "Do what?" asked Didul.

  "Make the taskmaster look so... ."

  "So useless?" asked Didul. "So helpless and stupid and low?"

  Did the humans who were friends of the diggers hate them, too?

  "It's simple," said Didul. "He knows that if he doesn't obey me, I'll tell my father and he'll lose his easy job here and go back to working on fortifications and tunnels, or going out on raids. And if he ever raised a hand against me, then of course my father would have him torn apart."

  It gave Akma great satisfaction to imagine the taskmaster-all the taskmasters-being torn apart.

  "I saw them burn Nuak, yes. He was king, of course, so he led our soldiers in war. But he'd gotten old and soft and stupid and fearful. Everybody knew it. Father tried to compensate for it, but og can only do so much when ak is weak. One of the great soldiers, Teonig, vowed to kill him so a real king could be put in his place-probably his second son, Ilihi-but you don't know any of these people, do you? You must have been-what, three years old? How old are you now?"

  "Seven."

  "Three, then, when your father committed treason and ran away like a coward into the wilderness and started plotting and conspiring against the pure human Nafari, trying to get humans and diggers and skymeat to live together as equals."

  Akma said nothing. That was what his father taught. But
he had never thought of it as treason against the purely human kingdom where Akma had been born.

  "So what did you know? I bet you don't even remember being in court, do you? But you were there. I saw you, holding your father's hand. He presented you to the king."

  Akma shook his head. "I don't remember."

  "It was family day. We were all there. But you were just little. I remember you, though, because you weren't shy or scared or anything. Bold as you please. The king commented on it. ‘This one's going to be a great man, if he's already so brave.' My father remembered. That's whv he sent me to look for you."

  Akma felt a thrill of pleasure flutter inside his chest. Pabulog had sent his son to seek him out, because he had been brave as a baby. He remembered attacking the soldier who was threatening his mother. Until this moment, he had never thought of himself as brave, but now he saw that it was true.

  "Anyway, Nuak was at the point of being murdered by Teonig. They say that Teonig kept demanding that Nuak fight him. But Nuak kept answering, ‘I'm the king! I don't have to fight you!' And Teonig kept shouting, ‘Don't make me shame you by killing you like a dog.' Nuak fled up to the top of the tower and Teonig was on the point of killing him when the king looked out to the border of the Elemaki country and saw the hugest army of diggers you ever saw, flooding like a storm onto the land. So Teonig let him live, so the king could lead the defense. But instead of a defense, Nuak ordered his army to run so they wouldn't be destroyed. It was cowardly and shameful, and men like Teonig didn't obey him."

  "But your father did," said Akma.

  "My father had to follow the king. It's what the priests do," said Didul. "The king commanded the soldiers to leave their wives and children behind, but Father wouldn't do it, or at least anyway he took me. Carried me on his back and kept up with the others, even though I wasn't all that little and he isn't all that young. So that's why I was there when the soldiers realized that their wives and children were probably being slaughtered back in the city. So they stripped old Nuak and staked him down and held burning sticks against his skin so he screamed and screamed." Didul smiled. "You wouldn't believe how he screamed, the old sausage."