The North Water

by Ian McGuire

  They sleep, all together, on a platform built up of snow and covered over with branches and hides. There are no distinctions or barriers between them, no attempt to create privacy or hierarchy or enclosure of any kind. They are like cattle, he thinks, lying together in a cattle shed. Sometime in the night, he wakes and hears two people fucking. The noises they make suggest not pleasure or release but a kind of unwilling and guttural need. In the morning, he is woken early and given water by Punnie, one of Urgang’s two wives—a square-shouldered, stocky woman with a broad face and a fierce expression. Urgang and Merok are already outside preparing the sledge for the hunting. When he goes to join them, he notices they are quieter and less boisterous than before, and he guesses they are nervous. Probably they have boasted wildly about the white man’s magical powers, and they are wondering if they have said too much.

  When everything is ready, Sumner gets onto the sledge again and they drive it out onto the sea ice. They track along the coastline for several miles before stopping at a place which seems to Sumner no different from the hundred others they have already seen and passed without pausing. They take the spears off the sledge and tip the sledge over, jamming it hard down into the snow to prevent the dogs pulling it away, then they unharness one of the dogs and let it loose to sniff around for a breathing hole. Sumner watches them and follows after, but they pay him no attention and he wonders after a while if they have already discounted him, whether something he has done or said already has made them doubt his supernatural influence. When the dog starts circling, then barking, Merok grabs it by the mane and pulls it away. Urgang gestures for Sumner to stay where he is; then, holding the spear upright in one hand like a pilgrim’s staff, he slowly approaches the breathing hole. When he gets close to it, he kneels down and scrapes away the covering of snow with his knife. He peers into the hole, tilts his head to listen, then pushes the snow back on top, closing the gap he has just made. He takes a piece of sealskin from inside his anorak, lays it down on the ice, and stands on top of it. He bends his knees and leans towards the hole with his hands holding the long iron-tipped spear horizontal against his thighs and his body tilted forwards.

  Sumner lights his pipe. For a long time, Urgang stands motionless, then suddenly, as if stirred into action by the silent hailing of some mystical and Quakerish inner voice, he straightens up and in one rapid and indivisible flash of movement raises the spear and plunges it down through the loose-packed snow and into the body of the seal that has just risen to breathe. The barbed iron head, with a looped line reeved to it, detaches from the spear shaft. Urgang grips the line with both hands, digs his heels into the snow, and yanks up against the hidden downward thrashings of the wounded seal. As they wrestle each other, spumes of water pulsate upwards through the cleft in the ice. The water is clear at first, then pink, then bright red. When the seal finally dies, a gout of its blood, thick and dark, rises up out of the breathing hole and spatters across the ice at Urgang’s feet. He kneels down and, keeping hold of the line with one hand, takes his knife in the other and chips away at the sides of the hole. Merok runs across and helps to pull the dead seal out onto the surface of the ice. When it is clear, they push the iron spearhead out through the underside of the seal’s body, reattach it to the shaft, and then plug the open wounds with ivory toggles to avoid losing any more of the precious blood. The seal is large, a giant, almost twice as big as the norm. The hunters’ movements as they work around it are urgent and joyful. Sumner senses their elation, but also their wish to subdue it, to ensure that their pleasure does not confuse the purity of this moment. As the three of them walk back to the sledge together across the corrugated surface of the ice, with the dead seal dragging along behind like a sack of bullion, he feels, deep in his chest, as if in answer to an unasked question, the flickering warmth of an unearned victory.

  Later, while the two hunters butcher the seal and pass out portions of the meat and blubber to the other families in the camp, the children gather round Sumner where he stands, tugging at his bearskin pantaloons, touching and rubbing themselves against his thighs and knees as if hoping for a share of the good luck he has brought. He tries to shoo them away but they ignore him, and it is only when the women come out of the igloos that they disperse. The size of the seal, it seems, has confirmed his status. They believe he has magic powers, that he can conjure the animals up from the depths and draw them onto the hunters’ spears. He is not a full-blown god, he supposes, but he is a kind of minor saint at least: he assists and intercedes. He thinks of the chromolithograph of Saint Gertrude hung on the parlor wall in William Harper’s house in Castlebar—the golden halo, the quill pen, the sacred heart lying like a holy beetroot on the flat of her outstretched palm. Is this any more absurd or improbable, he wonders, any more sinful even? The priest would have a thing or two to say on the matter, of course, but he hardly cares. The priest is in another world altogether.

  Later, under the deer hides, Punnie presses herself up into him, rump against groin. He thinks at first that she is only rearranging herself, that she must be asleep like the others are, but then, when she does it again, he understands what is intended. She is short and thick-limbed, broad in the hips and no longer young. Her square-topped head reaches only up to his chest and her hair smells of dirt and seal grease. When he reaches out to touch her shallow breasts she doesn’t speak or turn around. Now that she is sure he is awake, she lies there waiting for him, the way her husband waited for the seal earlier out on the ice, poised but without expectation, both desirous and cleansed of all desire, like everything and nothing held together in silent balance. He hears her breathing and feels the soft heat her body radiates. She twitches once, then settles again. He thinks of saying something, then realizes there is nothing he can say. They are two creatures coupling. The moment has no greater meaning, no further implications. When he pushes into her, his mind empties out and he feels a purifying surge of inner blankness. He is muscle and bone, blood and sweat and semen, and, as he jerks and jitters to a rapid and inelegant conclusion, he needs and wants to be nothing else.

  Each day the hunters go out and catch another seal, and each night, under the deer hides, while the others are sleeping, he couples with Punnie. She keeps her back turned against him always; she neither resists nor encourages. She never speaks. When he is finished she rolls away. When she gives him breakfast in the morning—warm water, raw seal liver—she treats him coolly, and there is no sign that she remembers anything that has occurred between them. He imagines she is acting out of a heathenish model of politesse, and that Urgang himself has encouraged or commanded this. He accepts the offering for what it is: no more or less. After a week, when it is time for him to return to the mission, he decides he will miss the vacancy of the ice and the incomprehensible jabber of the igloo. He has not spoken English since he left the mission, and the thought of the priest sitting in the cabin waiting for him with his books and papers, his opinions and plans and doctrines, fills him with irritation and gloom.

  On the final night, instead of moving away when they have finished, Punnie turns back towards him. He sees through the lamp-leavened gloom her blunt and pockmarked face, her dark eyes and small upturned nose, the line of her mouth. She is smiling at him, and her expression is eager and curious. When she opens her lips to speak, he doesn’t realize, at first, what is happening. The words sound to him like noises only, like the low guttural clucks the hunters make when they are soothing their dogs at night, but then, with a shudder of dismay, he understands she is talking to him in a crude but recognizable form of English, that she is trying to say “good-bye.”

  “Gud bye,” she says to him, smiling still. “Gud bye.”

  He frowns at her, then shakes his head. He feels exposed and sullied by her efforts. Ashamed. It is as if a bright, burning light has been flashed upon the two of them and their pitiful nakedness has been revealed to the world. He wants her to be quiet again, to ignore him now as she has always ignored him before.


  “No,” he whispers fiercely back at her. “No more of that. No more.”

  * * *

  Next day, when he arrives at the mission, it is dark and cold, and the borealis is unwinding across the night sky in peristaltic bands of green and purple, like the loosely coiled innards of a far-fetched mythic beast. Inside the cabin, he finds the priest stretched out on his cot, laid low and complaining of stomach pains. Anna, under the priest’s instruction, has placed a warm poultice on his abdomen and brought him castor oil and jalap from the medicine chest. He is badly bunged up, he explains to Sumner, and may require an enema if there is no movement presently. Sumner makes tea for himself and heats a can of bouillon soup. The priest watches him eat. He asks about the hunting trip, and Sumner tells about the seals and about the feasting.

  “You encourage their superstitions then, I see,” the priest says.

  “I let them believe what they want to. Who am I to interfere?”

  “You do them no service by keeping them in ignorance. They lead a brutish kind of life.”

  “I have no better truths to tell them.”

  The priest shakes his head, then winces.

  “Then what are you exactly?” he says. “If that is the case?”

  Sumner shrugs.

  “I am tired and hungry,” he tells him. “I am a man who is about to eat his dinner and go to bed.”

  In the night the priest has a fierce bout of diarrhea. Sumner is woken by the sounds of loud groans and splattering. The cabin air is dense with the velvet reek of liquid feces. Anna, who has been sleeping curled on the floor, rises to assist. She gives the priest a clean cloth to wipe himself and takes the pot outside to empty. When she comes back inside, she covers him with blankets and helps him drink some water. Sumner watches but doesn’t move or speak. The priest strikes him as robust and healthy for a man of his age, and he assumes the constipation is a result of nothing more than the usual deficiencies of the arctic diet, bereft as it is of plants, vegetable matter, or fruit of any kind. Now that the purgatives have had their effect, Sumner is sure he will be back to his normal self soon enough.

  In the morning, the priest declares he is much improved; he breakfasts sitting upright in the bed and asks Anna to carry over his books and papers so he can continue with his scholarly work. Sumner goes outside to say a last farewell to Urgang and Merok, who have spent the night in the igloo. The three of them embrace like old friends. They give him one of the seals, as agreed, but they also offer him one of their old hunting spears as a souvenir. They point at the spear, then at Sumner, then out onto the ice. He understands they mean him to go hunting by himself once they are gone. They laugh, and Sumner nods and smiles at them. He takes the spear and mimes the action of striking a seal through the ice. They cheer and laugh, and then when he does it again they cheer even louder. He realizes they are mocking him a little now to ease their parting, gently putting him in his place before they leave; they are reminding him that although he has magical powers he is a still a white man, and the idea of a white man knowing how to use a spear is comical indeed. He watches as their sledge disappears beyond the granite headland; then he goes back into the cabin. The priest is making notes in his journal. Anna is sweeping up. Sumner shows them the spear. The priest examines it, then passes it to Anna, who declares it is a well-made spear but too old to use.

  They have crumbled hardtack and bouillon soup for lunch. The priest eats everything that is in front of him, but then, almost as soon as he has finished, he vomits it out again onto the floor. He stays in the chair for a while, bent over coughing and spitting, then climbs back into the bed and calls for brandy. Sumner goes into the storeroom and takes the bottle of Dover’s Powder from the medicine chest, dissolves a spoonful in water, and gives it to the priest to drink. The priest drinks it, then falls into a doze. When he wakes, he appears pale and complains of a more severe pain in his lower abdomen. Sumner feels his pulse and looks at his tongue, which is furred. He presses his fingertips into the priest’s abdomen. The skin is tense, but there is no sign of a hernia. When he presses just above the line of the ilium, the priest cries out and his body jackknifes. Sumner takes his hand away and looks out of the cabin window—it is snowing outside and the panes are thick with frost.

  “If you keep the brandy down, that should help a little,” he says.

  “I wish to God I could piss,” the priest says, “but I can barely squeeze out a drop.”

  Anna sits by the bed and reads out Saint Paul’s letters to the Corinthians in her quiet and halting English. As the afternoon moves into evening, the priest’s pain worsens and he starts to moan and gasp. Sumner makes up a warm poultice and finds some paregoric in the medicine chest. He tells Anna to continue giving him brandy and the Dover’s Powder, and to use the paregoric whenever the pain gets worse. During the night, the priest wakes up every hour, his eyes bulging, and howls with pain. Sumner, who is asleep at the table, his head resting on his folded arms, jolts awake each time, his heart pounding, and his own guts twisting in sympathy. He goes over to the bed, kneels, and gives him more brandy to drink. As he sips from the glass, the priest grasps onto Sumner’s arm as if scared he might suddenly leave. The priest’s green eyes are wild and rheumy; his lips are crusted, and his hot breath is foul.

  In the morning, when they are out of earshot, Anna asks Sumner whether the priest is going to die.

  “He has an abscess inside him here,” Sumner explains, pointing to the right side of his belly just above the groin. “Some inner part has ruptured and his belly is filling up with poison.”

  “You will save him though,” she says.

  “There’s nothing I can do. It’s impossible.”

  “You told me you are an Angakoq.”

  “We are a thousand miles or more from any hospital, and I have no medicines to speak of.”

  She gives him a disbelieving look. Sumner wonders how old this Anna is—eighteen? thirty? It is difficult to judge. All the Esquimaux women have the same leathery brown skin, the same small dark eyes and quizzical expression. A different man would have taken her to his bed, he thinks, but the priest has tutored her to read the Bible and answer back.

  “If you can’t save him, then why are you here?” she asks. “What are you for?”

  “I’m here by accident. It doesn’t mean anything.”

  “Everyone died except for you. Why did you live?”

  “There is no why,” he says.

  She glares at him, then shakes her head and goes back to the priest’s bedside. She kneels down and starts to pray.

  After a few more hours, the priest begins having violent shivering fits and his skin turns cold and clammy. His pulse is faint and irregular, and his tongue has a large streak of brown along its center. When Anna tries to give him brandy, he throws it up. Sumner watches for a while, then pulls on his new set of furs and steps outside the cabin; it is bitterly cold and only semilight, but he is glad to escape from the sour stench of mortal illness and the priest’s constant, grating howls of complaint. He walks past the igloo and looks out east across the immense desert of sea ice to the faint white parabola of the far horizon. It is noon, but the stars are visible overhead. There is no sign of life or movement anywhere; everything is still and dark and cold. It is as if the end of the world has already happened, he thinks, as if he is the only man left alive on the frigid earth. For several minutes he stands where he is, listening to the shallow wheeze of his own breathing, feeling the red muscle of his heart gently thudding in his chest; then, remembering himself at last, he turns slowly around and goes back inside.

  Anna is laying another poultice on the priest’s belly. She gives him a fierce look but he ignores it. He goes to the medicine chest and takes out a large bottle of ether, a wad of lint, and a lancet. He spends a few minutes sharpening the lancet to an edge with a whetstone. Then he clears the remaining books off the table and wipes it clean with a damp rag. He walks over to the bed and looks down at the priest. The elder man’s skin
is waxen and damp, and his eyes are filled with pain. Sumner places his hand on his forehead and then peers into his mouth for a moment.

  “Your cecum is abscessed,” he tells him, “or possibly ulcerated—the difference is unimportant. If we had any amount of opium in the medicine chest, that would help, but since we have none at all, the best thing to do is make a cut in your belly here to allow the diseased matter to flow out of you.”

  “How do you know such things?”

  “Because I’m a surgeon.”

  Since he is in too much pain to comment or express surprise, the priest merely nods. He closes his eyes a moment to think, then opens them again.

  “So you’ve done the thing before?” he asks.

  Sumner shakes his head.

  “I’ve neither done it myself nor seen it done. I read about it being performed by a man named Hancock in the Charing Cross hospital in London some years ago. On that occasion, the patient lived.”

  “We’re a good way from London,” the priest says.

  Sumner nods.

  “I’ll do all I can in these conditions, but we’ll need a large amount of luck.”

  “You do your best,” the priest says, “and I expect the Lord will take care of the remainder.”