Brief Interviews with Hideous Men

by David Foster Wallace

  YET ANOTHER EXAMPLE OF THE POROUSNESS OF CERTAIN BORDERS (XXIV)

  Between a cold kitchen window gone opaque with the stove’s wet heat and the breath of us, an open drawer, and the gilt ferrotype of identical boys flanking a blind vested father which hung in a square recession above the wireless’s stand, my Mum stood and cut off my long hair in the uneven heat. There was breath and the mugginess of bodies and the force of the hot stove on the back of my emergent neck; there was the lunatic crackle of the wireless’s movement among city stations, Da scanning for better reception. I could not move: about and around me the towels trapped hair at my shoulders’ skin and Mum circled the chair, cutting against the bowl’s rim with blunt shears. At one edge of my vision’s strain a utensil drawer hung open, at the other the beginning of Da, head cocked past the finger at the glowing dial. And straight ahead, before me and centered direct across the shine of the table’s oilcloth, like a tongue between the teeth of the pantry’s opening doors, hung my brother’s face. I could not move my head: the weight of the bowl and towels, Mum’s shears and steadying hand—she, eyes lowered, intent on her crude task, could not see the face of my brother emerge against the pantry’s black. I had to sit still and straight as a tin grenadier and watch as his face assumed, instantly and with the earnestness reserved for pure cruelty, whichever expression my own emerging face betrayed.

  The face in the well-oiled doors’ crack hung, I inert, the face neckless and floating unsupported in the cleavage of the angled doors, the concentration of its affect somewhere between sport and assault, Da’s shaggy head cocked and sightless at the tuner, two bars of strings distorted by the storm and snatches of voices found and lost again; and Mum intent on my skull and unable to see the white hair-framed face reproducing my own visage, copying me—for we called it that, ‘copying,’ and he knew how I hated it—and for me alone. And with such intensity and so little lag in following that his face less mimed than lampooned my own, made instantly distended and obscene whatever position my own face’s pieces assumed.

  And how it became worse, then, in that kitchen of copper and tile and pine and burnt peat’s steam and static and sleet on the window in undulant waves, the air cold before me and scorching behind: as I became more agitated at the copying and the agitation registered—I felt it—on my face, the face of my brother would mimic and lampoon that agitation; I feeling then the increased agitation at the twinned imitation of my face’s distress, his registering and distorting that new distress, all as I became more and more agitated behind the cloth Mum had fastened over my mouth to protest my disturbing her shears’ assertion of my face’s true shape. It ascended by levels: Da’s cameo recessed against the glow of the tuner’s parade, the drawer of utensils withdrawn past its fulcrum, the disembodied face of my brother miming and distorting my desperate attempts by expression alone to make Mum look up from me and see him, I no longer feeling my features’ movements so much as seeing them on that writhing white face against the pantry’s black, the throttle-popped eyes and cheeks ballooning against the gag’s restraint, Mum squatting chairside to even my ears, my face before us both farther and farther from my own control as I saw in his twin face what all lolly-smeared hand-held brats must see in the funhouse mirror—the gross and pitiless sameness, the distortion in which there is, tiny, at the center, something cruelly true about the we who leer and woggle at stick necks and concave skulls, goggling eyes that swell to the edges—as the mimicry ascended reflected levels to become finally the burlesque of a wet hysteria that plastered cut strands to a wet white brow, the strangled man’s sobs blocked by cloth, storm’s thrum and electric hiss and Da’s mutter against the lalation of shears meant for lambs, an unseen fit that sent my eyes upward again and again into their own shocked white, knowing past sight that my twin’s face would show the same, to mock it—until the last refuge was slackness, giving up the ghost completely for a blank slack gagged mask’s mindless stare—unseen and -seeing—into a mirror I could not know or feel myself without. No not ever again.

  1 Also the first American-born poet ever in the Nobel Prize for Literature’s distinguished 94-year history to receive it, the coveted Nobel Prize for Literature.

  2 Never the recipient of a John Simon Guggenheim Foundation Fellowship, however: thrice rejected early in his career, he had reason to believe that something personal and/or political was afoot with the Guggenheim Fellowship committee, and had decided that he’d simply be damned, starve utterly, before he would ever again hire a graduate assistant to fill out the tiresome triplicate Guggenheim Foundation Fellowship application and go through the tiresome contemptible farce of ‘objective’ consideration ever again.

  3 That is not wholly true.

  1 The multiform shapes the therapist’s mated fingers assumed nearly always resembled, for the depressed person, various forms of geometrically diverse cages, an association which the depressed person had not shared with the therapist because its symbolic significance seemed too overt and simple-minded to waste their time together on. The therapist’s fingernails were long and shapely and well maintained, whereas the depressed person’s fingernails were compulsively bitten so short and ragged that the quick sometimes protruded and began spontaneously to bleed.

  2 (i.e., one of which purulent wounds)

  3 The depressed person’s therapist was always extremely careful to avoid appearing to judge or blame the depressed person for clinging to her defenses, or to suggest that the depressed person had in any way consciously chosen or chosen to cling to a chronic depression whose agony made her (i.e., the depressed person’s) every waking hour feel like more than any person could possibly endure. This renunciation of judgment or imposed value was held by the therapeutic school in which the therapist’s philosophy of healing had evolved over almost fifteen years of clinical experience to be integral to the combination of unconditional support and complete honesty about feelings which composed the nurturing professionalism required for a productive therapeutic journey toward authenticity and intrapersonal wholeness. Defenses against intimacy, the depressed person’s therapist’s experiential theory held, were nearly always arrested or vestigial survival-mechanisms; i.e., they had, at one time, been environmentally appropriate and necessary and had very probably served to shield a defenseless childhood psyche against potentially unbearable trauma, but in nearly all cases they (i.e., the defense-mechanisms) had become inappropriately imprinted and arrested and were now, in adulthood, no longer environmentally appropriate and in fact now, paradoxically, actually caused a great deal more trauma and pain than they prevented. Nevertheless, the therapist had made it clear from the outset that she was in no way going to pressure, hector, cajole, argue, persuade, flummox, trick, harangue, shame, or manipulate the depressed person into letting go of her arrested or vestigial defenses before she (i.e., the depressed person) felt ready and able to risk taking the leap of faith in her own internal resources and self-esteem and personal growth and healing to do so (i.e., to leave the nest of her defenses and freely and joyfully fly).

  4 The therapist—who was substantially older than the depressed person but still younger than the depressed person’s mother, and who, other than in the condition of her fingernails, resembled that mother in almost no physical or stylistic respects—sometimes annoyed the depressed person with her habit of making a digiform cage in her lap and changing the shapes of the cage and gazing down at the geometrically diverse cages during their work together. Over time, however, as the therapeutic relationship deepened in terms of intimacy and sharing and trust, the sight of the digiform cages irked the depressed person less and less, eventually becoming little more than a distraction. Far more problematic in terms of the depressed person’s trust and self-esteem-issues was the therapist’s habit of from time to time glancing up very quickly at the large sunburst-design clock on the wall behind the suede easy chair in which the depressed person customarily sat during their time together, glancing (i.e., the therapist glancing) very quickly and alm
ost furtively at the clock, such that what came to bother the depressed person more and more over time was not that the therapist was looking at the clock but that the therapist was apparently trying to hide or disguise the fact that she was looking at the clock. The depressed person—who was agonizingly sensitive, she admitted, to the possibility that anyone she was trying to reach out and share with was secretly bored or repelled or desperate to get away from her as quickly as possible, and was commensurately hypervigilant about any slight movements or gestures which might imply that a listener was conscious of the time or eager for time to pass, and never once failed to notice when the therapist glanced ever so quickly either up at the clock or down at the slender, elegant wristwatch whose timepiece rested hidden from the depressed person’s view against the underside of the therapist’s slim wrist—had finally, late in the first year of the therapeutic relationship, broken into sobs and shared that it made her feel totally demeaned and invalidated whenever the therapist appeared to try to hide the fact that she wished to know the exact time. Much of the depressed person’s work with the therapist in the first year of her (i.e., the depressed person’s) journey toward healing and intrapersonal wholeness had concerned her feelings of being uniquely and repulsively boring or convoluted or pathetically self-involved, and of not being able to trust that there was genuine interest and compassion and caring on the part of a person to whom she was reaching out for support; and in fact the therapeutic relationship’s first significant breakthrough, the depressed person told members of her Support System in the agonizing period following the therapist’s death, had come when the depressed person, late in the therapeutic relationship’s second year, had gotten sufficiently in touch with her own inner worth and resources to be able to share assertively with the therapist that she (i.e., the respectful but assertive depressed person) would prefer it if the therapist would simply look openly up at the helioform clock or openly turn her wrist over to look at the underside’s wristwatch instead of apparently believing—or at least engaging in behavior which made it appear, from the depressed person’s admittedly hypersensitive perspective, as if the therapist believed—that the depressed person could be fooled by her dishonestly sneaking an observation of the time into some gesture that tried to look like a meaningless glance at the wall or an absent manipulation of the cagelike digiform shape in her lap.

  Another important piece of therapeutic work the depressed person and her therapist had accomplished together—a piece of work which the therapist had said she personally felt constituted a seminal leap of growth and deepening of the trust and level of honest sharing between them—occurred in the therapeutic relationship’s third year, when the depressed person had finally confessed that she also felt it was demeaning to be spoken to as the therapist sometimes spoke to her, i.e., that the depressed person felt patronized, condescended to, and/or treated like a child at those times during their work together when the therapist would start tiresomely lallating over and over and over again what her therapeutic philosophies and goals and wishes for the depressed person were; plus not to mention, while they were on the whole subject, that she (i.e., the depressed person) also sometimes felt demeaned and resentful whenever the therapist would look up from her lap’s hands’ cage at the depressed person and her (i.e., the therapist’s) face would once again assume its customary expression of calm and boundless patience, an expression which the depressed person admitted she knew (i.e., the depressed person knew) was intended to communicate unjudging attention and interest and support but which nevertheless sometimes from the depressed person’s perspective looked to her more like emotional detachment, like clinical distance, like mere professional interest the depressed person was purchasing instead of the intensely personal interest and empathy and compassion she often felt she had spent her whole life starved for. It made her angry, the depressed person confessed; she often felt angry and resentful at being nothing but the object of the therapist’s professional compassion or of the putative “friends” in her pathetic “Support System”’s charity and abstract guilt.

  5 Though the depressed person had, she later acknowledged to her Support System, been anxiously watching the therapist’s face for evidence of a negative reaction as she (i.e., the depressed person) opened up and vomited out all these potentially repulsive feelings about the therapeutic relationship, she nevertheless was by this point in the session benefiting enough from a kind of momentum of emotional honesty to be able to open up even further and tearfully share with the therapist that it also felt demeaning and even somehow abusive to know that, for example, today (i.e., the day of the depressed person and her therapist’s seminally honest and important piece of relationship-work together), at the moment the depressed person’s time with the therapist was up and they had risen from their respective recliners and hugged stiffly goodbye until their next appointment together, that at that very moment all of the therapist’s seemingly intensely personally focused attention and support and interest in the depressed person would be withdrawn and then effortlessly transferred onto the next pathetic contemptible whiny self-involved snaggletoothed pig-nosed fat-thighed shiteater who was waiting out there right outside reading a used magazine and waiting to lurch in and cling pathetically to the hem of the therapist’s pelisse for an hour, so desperate for a personally interested friend that they would pay almost as much per month for the pathetic temporary illusion of a friend as they paid in fucking rent. The depressed person knew all too perfectly well, she conceded—holding up a pica-gnawed hand to prevent the therapist from interrupting—that the therapist’s professional detachment was in fact not at all incompatible with true caring, and that the therapist’s careful maintenance of a professional, rather than a personal, level of caring and support and commitment meant that this support and caring could be counted on to always Be There for the depressed person and not fall prey to the normal vicissitudes of less professional and more personal interpersonal relationships’ inevitable conflicts and misunderstandings or natural fluctuations in the therapist’s own personal mood and emotional availability and capacity for empathy on any particular day; not to mention that her (i.e., the therapist’s) professional detachment meant that at least within the confines of the therapist’s chilly but attractive home office and of their appointed three hours together each week the depressed person could be totally honest and open about her own feelings without ever having to be afraid that the therapist would take those feelings personally and become angry or cold or judgmental or derisive or rejecting or would ever shame or deride or abandon the depressed person; in fact that, ironically, in many ways, as the depressed person said she was all too aware, the therapist was actually the depressed person’s—or at any rate the isolated, agonized, needy, pathetic, selfish, spoiled, wounded-Inner-Child part of the depressed person’s—absolutely ideal personal friend: i.e. here, after all, was a person (viz., the therapist) who would always Be There to listen and really care and empathize and be emotionally available and giving and to nurture and support the depressed person and yet would demand absolutely nothing back from the depressed person in terms of empathy or emotional support or in terms of the depressed person ever really caring about or even considering the therapist’s own valid feelings and needs as a human being. The depressed person also knew perfectly well, she had acknowledged, that it was in fact the $90 an hour which made the therapeutic relationship’s simulacrum of friendship so ideally one-sided: i.e. the only expectation or demand the therapist placed on the depressed person was for the contracted hourly $90; after that one demand was satisfied, everything in the relationship got to be for and about the depressed person. On a rational, intellectual, “head” level, the depressed person was completely aware of all these realities and compensations, she told the therapist, and so of course felt that she (i.e., the depressed person) had no rational reason or excuse for feeling the vain, needy, childish feelings she had just taken the unprecedented emotional risk of sharing that she felt; and yet
the depressed person confessed to the therapist that she nevertheless still felt, on a more basic, emotionally intuitive or “gut” level, that it truly was demeaning and insulting and pathetic that her chronic emotional pain and isolation and inability to reach out forced her to spend $1,080 a month to purchase what was in many respects a kind of fantasy-friend who could fulfill her childishly narcissistic fantasies of getting her own emotional needs met by another without having to reciprocally meet or empathize with or even consider the other’s own emotional needs, an other-directed empathy and consideration which the depressed person tearfully confessed she sometimes despaired of ever having it in her to give. The depressed person here inserted that she often worried, despite the numerous traumas she had suffered at the hands of attempted relationships with men, that it was in fact her own inability to get outside her own toxic neediness and to Be There for another and truly emotionally give which had made those attempts at intimate, mutually nurturing partner-relationships with men such an agonizingly demeaning across-the-board failure.