Delphi Complete Works of Procopius

by Procopius of Caesarea

  XII

  And not long afterward Vittigis and his whole army arrived at Ariminum, where they established their camp and began the siege. And they immediately constructed a wooden tower higher than the circuit-wall of the city and resting on four wheels, and drew it toward that part of the wall which seemed to them most vulnerable. But in order that they might not have the same experience here which they had before the fortifications of Rome, they did not use oxen to draw the tower, but hid themselves within it and thus hauled it forward. And there was a stairway of great breadth inside the tower on which the barbarians in great numbers were to make the ascent easily, for they hoped that as soon as they should place the tower against the fortifications, they would have no trouble in stepping thence to the parapet of the wall; for they had made the tower high with this in view. So when they had come close to the fortifications with this engine of war, they remained quiet for the time, since it was already growing dark, and stationing guards about the tower they all went off to pass the night, supposing that they would meet with no obstacle whatever. And indeed there was nothing in their way, not even a trench between them and the wall, except an exceedingly small one.

  As for the Romans, they passed the night in great fear, supposing that on the morrow they would perish. But John, neither yielding to despair in face of the danger nor being greatly agitated by fear, devised the following plan. Leaving the others on guard at their posts, he himself took the Isaurians, who carried pickaxes and various other tools of this kind, and went outside the fortifications; it was late in the night and no word had been given beforehand to anyone in the city; and once outside the wall, he commanded his men in silence to dig the trench deeper. So they did as directed, and as they dug they kept putting the earth which they took out of the trench upon the side of it nearer the city-wall, and there it served them as an earthwork. And since they were unobserved for a long time by the enemy, who were sleeping, they soon made the trench both deep and sufficiently wide, at the place where the fortifications were especially vulnerable and where the barbarians were going to make the assault with their engine of war. But far on in the night the enemy, perceiving what was being done, charged at full speed against those who were digging, and John went inside the fortifications with the Isaurians, since the trench was now in a most satisfactory condition.

  But at daybreak Vittigis noted what had been accomplished and in his exceeding vexation at the occurrence executed some of the guards; however, he was as eager as before to bring his engine to bear, and so commanded the Goths to throw a great number of faggots as quickly as possible into the trench, and then by drawing the tower over them to bring it into position. This they proceeded to do as Vittigis commanded, with all zeal, although their opponents kept fighting them back from the wall with the utmost vigour. But when the weight of the tower came upon the faggots they naturally yielded and sank down. For this reason the barbarians were quite unable to go forward with the engine, because the ground became still more steep before them, where the Romans had heaped up the earth as I have stated. Fearing, therefore, that when night came on the enemy would sally forth and set fire to the engine, they began to draw it back again. This was precisely what John was eager to prevent with all his power, and so he armed his soldiers, called them all together, and exhorted them as follows:

  “My men, who share this danger common to us all, if it would please any man among you to live and see those whom he has left at home, let him realize that the only hope he has of obtaining these things lies in nothing but his own hands. For when Belisarius sent us forth in the beginning, hope and desire for many things made us eager for the task. For we never suspected that we should be besieged in the country along the coast, since the Romans command the sea so completely, nor would one have supposed that the emperor’s army would so far neglect us. But apart from these considerations, at that time we were prompted to boldness by an opportunity to display our loyalty to the state and by the glory which we should acquire in the sight of all men as the result of our struggles. But as things now stand, we cannot possibly survive save by courage, and we are obliged to undergo this danger with no other end in view than the saving of our own lives. Therefore, if any of you perchance lay claim to valour, all such have the opportunity to prove themselves brave men, if any men in the world have, and thereby to cover themselves with glory. For they achieve a fair name, not who overpower those weaker than themselves, but who, though inferior in equipment, still win the victory by the greatness of their souls. And as for those in whom the love of life has been more deeply implanted, it will be of advantage to these especially to be bold, for it is true of all men, as a general thing, that when their fortunes stand on the razor’s edge, as is now the case with us, they may be saved only by scorning the danger.”

  With these words John led his army out against the enemy, leaving some few men to guard the battlement. But the enemy withstood them bravely, and the battle became exceedingly fierce. And with great difficulty and late in the day the barbarians succeeded in bringing the tower back to their own camp. However, they lost so great a number of their fighting men that they decided thenceforth to make no further attacks upon the wall, but in despair of succeeding that way, they remained quiet, expecting that their enemy would yield to them under stress of famine. For all their provisions had already failed them completely, since they had not found any place from which they could bring in a sufficient supply.

  Such was the course of events here. But as for Belisarius, he sent to the representatives of Milan a thousand men, Isaurians and Thracians. The Isaurians were commanded by Ennes, the Thracians by Paulus, while Mundilas was set over them all and commanded in person, having as his guard some few of the guardsmen of Belisarius. And with them was also Fidelius, who had been made praetorian prefect. For since he was a native of Milan, he was regarded as a suitable person to go with this army, having as he did some influence in Liguria. They set sail, accordingly, from the harbour of Rome and put in at Genoa, which is the last city in Tuscany and well situated as a port of call for the voyage to Gaul and to Spain. There they left their ships and travelling by land moved forward, placing the boats of the ships on their waggons, in order that nothing might prevent their crossing the river Po. It was by this means, in any event, that they made the crossing of the river. And when they reached the city of Ticinum, after crossing the Po, the Goths came out against them and engaged them in battle. And they were not only numerous but also excellent troops, since all the barbarians who lived in that region had deposited the most valuable of their possessions in Ticinum, as being a place which had strong defences, and had left there a considerable garrison. So a fierce battle took place, but the Romans were victorious, and routing their opponents, they slew a great number and came within a little of capturing the city in the pursuit. For it was only with difficulty that the barbarians succeeded in shutting the gates, so closely did their enemy press upon their heels. And as the Romans were marching away, Fidelius went into a temple there to pray, and was the last to leave. But by some chance his horse stumbled and he fell. And since he had fallen very near the fortifications, the Goths seeing him came out and killed him without being observed by the enemy. Wherefore, when this was afterwards discovered by Mundilas and the Romans, they were greatly distressed.

  Then, leaving Ticinum, they arrived at the city of Milan and secured this city with the rest of Liguria without a battle. When Vittigis learned about this, he sent a large army with all speed and Uraïas, his own nephew, as commander. And Theudibert, the leader of the Franks, sent him at his request ten thousand men as allies, not of the Franks themselves, but Burgundians, in order not to appear to be doing injury to the emperor’s cause. For it was given out that the Burgundians made the expedition willingly and of their own choice, not as obeying the command of Theudibert. And the Goths, joined by these troops, came to Milan, made camp and began a siege when the Romans were least expecting them. At any rate the Romans, through this action, found it
impossible to bring in any kind of provisions, but they were immediately in distress for want of necessities. Indeed, even the guarding of the walls was not being maintained by the regular soldiers, for it so happened that Mundilas had occupied all the cities near Milan which had defences, namely Bergomum, Comum, and Novaria, as well as some other strongholds, and in every place had established a considerable garrison, while he himself with about three hundred men remained in Milan, and with him Ennes and Paulus. Consequently and of necessity the inhabitants of the city were regularly keeping guard in turn. Such was the progress of events in Liguria, and the winter drew to its close, and the third year came to an end in this war, the history of which Procopius has written.

  XIII

  And Belisarius at about the time of the summer solstice marched against Vittigis and the Gothic army, leaving a few men to act as a garrison in Rome, but taking all the others with him. And he sent some men to Tudera and Clusium, with orders to make fortified camps there, and he was intending to follow them and assist in besieging the barbarians at those places. But when the barbarians learned that the army was approaching, they did not wait to face the danger, but sent envoys to Belisarius, promising to surrender both themselves and the two cities, with the condition that they should remain free from harm. And when he came there, they fulfilled their promise. And Belisarius removed all the Goths from these towns and sent them to Sicily and Naples, and after establishing a garrison in Clusium and in Tudera, he led his army forward.

  But meanwhile Vittigis had sent another army, under command of Vacimus, to Auximus, commanding it to join forces with the Goths there, and with them to go against the enemy in Ancon and make an attempt upon that fortress. Now this Ancon is a sort of pointed rock, and indeed it is from this circumstance that it has taken its name; for it is exceedingly like an “elbow.” And it is about eighty stades distant from the city of Auximus, whose port it is. And the defences of the fortress lie upon the pointed rock in a position of security, but all the buildings outside, though they are many, have been from ancient times unprotected by a wall. Now as soon as Conon, who was in command of the garrison of the place, heard that the forces of Vacimus were coming against him and were already not far away, he made an exhibition of thoughtless folly. For thinking it too small a thing to preserve free from harm merely the fortress and its inhabitants together with the soldiers, he left the fortifications entirely destitute of soldiers, and leading them all out to a distance of about five stades, arrayed them in line of battle, without, however, making the phalanx a deep one at all, but thin enough to surround the entire base of the mountain, as if for a hunt. But when these troops saw that the enemy were greatly superior to them in number, they turned their backs and straightway fled to the fortress. And the barbarians, following close upon them, slew on the spot most of their number — those who did not succeed in getting inside the circuit-wall in time — and then placed ladders against the wall and attempted the ascent. Some also began burning the houses outside the fortress. And the Romans who resided habitually in the fortress, being terror-stricken at what was taking place, at first opened the small gate and received the soldiers as they fled in complete disorder. But when they saw the barbarians close at hand and pressing upon the fugitives, fearing that they would charge in with them, they closed the gates as quickly as they could, and letting down ropes from the battlement, saved a number by drawing them up, and among them Conon himself. But the barbarians scaled the wall by means of their ladders and came within a little of capturing the fortress by storm, and would have succeeded if two men had not made a display of remarkable deeds by valorously pushing off the battlements those who had already got upon the wall; one of these two was a bodyguard of Belisarius, a Thracian named Ulimuth, and the other a bodyguard of Valerian, named Gouboulgoudou, a Massagete by birth. These two men had happened by some chance to come by ship to Ancon a little before; and in this struggle, by warding off with their swords those who were scaling the wall, they saved the fortress contrary to expectation, but they themselves were carried from the battlement half dead, their whole bodies hacked with many wounds.

  At that time it was reported to Belisarius that Narses had come with a great army from Byzantium and was in Picenum. Now this Narses was a eunuch and guardian of the royal treasures, but for the rest keen and more energetic than would be expected of a eunuch. And five thousand soldiers followed him, of whom the several detachments were commanded by different men, among whom were Justinus, the general of Illyricum, and another Narses, who had previously come to the land of the Romans as a deserter from the Armenians who are subject to the Persians; with him had come his brother Aratius, who, as it happened, had joined Belisarius a little before this with another army. And about two thousand of the Erulian nation also followed him, commanded by Visandus and Aluith and Phanitheus.

  XIV

  Now as to who in the world the Eruli are, and how they entered into alliance with the Romans, I shall forthwith explain. They used to dwell beyond the Ister River from of old, worshipping a great host of gods, whom it seemed to them holy to appease even by human sacrifices. And they observed many customs which were not in accord with those of other men. For they were not permitted to live either when they grew old or when they fell sick, but as soon as one of them was overtaken by old age or by sickness, it became necessary for him to ask his relatives to remove him from the world as quickly as possible. And these relatives would pile up a quantity of wood to a great height and lay the man on top of the wood, and then they would send one of the Eruli, but not a relative of the man, to his side with a dagger; for it was not lawful for a kinsman to be his slayer. And when the slayer of their relative had returned, they would straightway burn the whole pile of wood, beginning at the edges. And after the lire had ceased, they would immediately collect the bones and bury them in the earth. And when a man of the Eruli died, it was necessary for his wife, if she laid claim to virtue and wished to leave a fair name behind her, to die not long afterward beside the tomb of her husband by hanging herself with a rope. And if she did not do this, the result was that she was in ill repute thereafter and an offence to the relatives of her husband. Such were the customs observed by the Eruli in ancient times.

  But as time went on they became superior to all the barbarians who dwelt about them both in power and in numbers, and, as was natural, they attacked and vanquished them severally and kept plundering their possessions by force. And finally they made the Lombards, who were Christians, together with several other nations, subject and tributary to themselves, though the barbarians of that region were not accustomed to that sort of thing; but the Eruli were led to take this course by love of money and a lawless spirit. [X]When, however, Anastasius took over the Roman empire, the Eruli, having no longer anyone in the world whom they could assail, laid down their arms and remained quiet, and they observed peace in this way for a space of three years. But the people themselves, being exceedingly vexed, began to abuse their leader Rodolphus without restraint, and going to him constantly they called him cowardly and effeminate, and railed at him in a most unruly manner, taunting him with certain other names besides. And Rodolphus, being quite unable to bear the insult, marched against the Lombards, who were doing no wrong, without charging against them any fault or alleging any violation of their agreement, but bringing upon them a war which had no real cause. And when the Lombards got word of this, they sent to Rodolphus and made enquiry and demanded that he should state the charge on account of which the Eruli were coming against them in arms, agreeing that if they had deprived the Eruli of any of the tribute, then they would instantly pay it with large interest; and if their grievance was that only a moderate tribute had been imposed upon them, then the Lombards would never be reluctant to make it greater. Such were the offers which the envoys made, but Rodolphus with a threat sent them away and marched forward. And they again sent other envoys to him on the same mission and supplicated him with many entreaties. And when the second envoys had fared in
the same way, a third embassy came to him and forbade the Eruli on any account to bring upon them a war without excuse. For if they should come against them with such a purpose, they too, not willingly, but under the direst necessity, would array themselves against their assailants, calling upon God as their witness, the slightest breath of whose favour, turning the scales, would be a match for all the strength of men; and He, in all likelihood, would be moved by the causes of the war and would determine the issue of the fight for both sides accordingly. So they spoke, thinking in this way to terrify their assailants, but the Eruli, shrinking from nothing whatever, decided to meet the Lombards in battle. And when the two armies came close to one another, it so happened that the sky above the Lombards was obscured by a sort of cloud, black and very thick, but above the Eruli it was exceedingly clear. And judging by this one would have supposed that the Eruli were entering the conflict to their own harm; for there ran be no more forbidding portent than this for barbarians as they go into battle. However, the Eruli gave no heed even to this, but in absolute disregard of it they advanced against their enemy with utter contempt, estimating the outcome of war by mere superiority of numbers. But when the battle came to close quarters, many of the Eruli perished and Rodolphus himself also perished, and the rest fled at full speed, forgetting all their courage. And since their enemy followed them up, the most of them fell on the field of battle and only a few succeeded in saving themselves.