Delphi Complete Works of Procopius

by Procopius of Caesarea

  [10] οὕτω μὲν οὖν στεφανοῖ τὴν πόλιν ἡ θάλασσα, ἐκδέχεται δὲ ἀνὰ τὸ λειπόμενον ἡ γῆ, μεταξὺ τοσαύτη οὖσα, ὅσον τὴν ἀπὸ τῆς θαλάττης ]στεφάνην ἐνταῦθα ξυνδεῖσθαι.

  [10] Thus the sea forms a garland about the city; the remainder of the city’s boundary is formed by the land which lies between the two arms of the sea, and is of sufficient size to bind together there the crown of waters.

  [11] πραΰνεται δὲ διηνεκὲς ὁ κόλπος οὗτος καὶ ἀναθολοῦσθαι οὐδαμῆ πέφυκεν, ὥσπερ ὁρίων τῷ κλύδωνι κειμένων ἐνταῦθα καὶ σάλου τὸ ἐνθένδε παντὸς τῇ τῆς πόλεως εἰργομένου τιμῇ.

  [11] This bay is always calm, being so fashioned by nature that it is never roiled, just as if limits were set there for the turbulent waters and all billows were excluded from that area so as to do honour to the city.

  [12] χειμῶνος δέ, ἂν οὕτω τύχῃ, καὶ ἀνέμων σκληρῶν τοῖς τε πελάγεσι καὶ τῷ πορθμῷ ἐπιπεσόντων, ἐπειδὰν ἐς τὴν εἴσοδον ἵκωνται τοῦ κόλπου αἱ νέες, ἀκυβέρνητοί τε τὸ λοιπὸν ἴασι καὶ ἀπροβουλεύτως ὁρμίζονται.

  [12] And in winter, even should violent winds chance to fall upon the open spaces of the sea and upon the strait, as soon as ships reach the entrance to the bay, they proceed for the rest of the way without a pilot and are anchored without precautions.

  [13] ἐς σταδίους μὲν γὰρ πλεῖν ἢ τεσσαράκοντα τὸ περίμετρον τοῦ κόλπου διήκει, λιμήν δὲ ὅλος πανταχῆ ἐστιν· ὥστε ἀμέλει ὁρμιζομένης ἐνταῦθα νηὸς ἡ μὲν πρύμνα τῇ θαλάσσῃ ἐπῆρται, ἡ δὲ πρῴρα ἐν τῇ γῇ κάθηται, ὥσπερ ἀλλήλοις τῶν στοιχείων ἁμιλλωμένων, ὁπότερον ἂν αὐτοῖν δύναιτο μᾶλλον τὴν ἐς τὴν πόλιν ἐνεργολαβεῖν ὑπουργίαν.

  [13] For the circuit of the bay extends to a distance of •more than forty stades, and furnishes anchorage throughout its whole extent; so that when a ship anchors there the stern rides upon the sea while the prow rests upon the land, as if the two elements contended with each other to see which of them would be able to render the greater service to the city.

  [6] [6] [1] Τὰ μὲν οὖν τοῦ κόλπου τοῦδε τοιαῦτά ἐστι. βασιλεὺς δὲ Ἰουστινιανὸς κάλλος ἀμφ᾽ αὐτὸν ἐξ οἰκοδομίας πεποιημένος ἐπιφανέστερον ἐξειργάσατο.

  [1] Such is the nature of this bay. And the Emperor Justinian adorned it with buildings on all sides and thus made it still more notable.

  [2] τό τε γὰρ ἐν ἀριστερᾷ τοῦ κόλπου Λαυρεντίου ἁγίου μαρτύριον ἀφεγγές τε τὰ πρότερα ὂν καὶ σκότους ἀτεχνῶς ἔμπλεων μεθαρμοσάμενος, ὡς διὰ βραχέων εἰπεῖν, ἐς τὸν νῦν φαινόμενον ἀνέθηκε τρόπον.

  [2] On the left of the bay he found the martyr’s shrine of St. Lawrence, which previously had been without a ray of light and practically filled with darkness, and he remodelled it, to speak briefly, and consecrated it in the form in which it is now seen.

  [3] καὶ αὐτοῦ ἐπίπροσθεν τὸν τῆς θεοτόκου νεὼν ἐν χώρῳ καλουμένῳ Βλαχέρναις τοιοῦτον δεδημιούργηκεν οἷός μοι ἔναγχος δεδιήγηται.

  [3] Over against this, in the quarter called Blachernae, he built the Church of the Virgin which I just described.

  [4] ἐπέκεινά τε Πρίσκῳ τε καὶ Νικολάῳ ἁγίοις ἱερὸν ᾠκοδομήσατο, καινουργήσας αὐτός, οὗ δὴ οἱ Βυζάντιοι ἐμφιλοχωροῦντες ἐνδιατρίβουσιν ἐκ τοῦ ἐπὶ πλεῖστον, πὴ μὲν σέβοντές τε καὶ τεθηπότες τοὺς ἁγίους ]ἐνδήμους σφίσι γινομένους, πὴ δὲ τῆς τοῦ τεμένους ἀπολαύοντες εὐπρεπείας, ἐπεὶ τῆς θαλάσσης τὸ ῥόθιον βιασάμενος βασιλεὺς ὕπερθέν τε τοῦ κλυδωνίου ἐπὶ μακρότατον ἐνθέμενος τὰ θεμέλια τὸ ἱερὸν κατεστήσατο.

  [4] Further on he established a shrine to St. Priscus and St. Nicholas, an entirely new creation of his own, at a spot where the Byzantines love especially to tarry, some worshipping and doing honour to these saints who have come to dwell among them, and others simply enjoying the charm of the precinct, since the Emperor forced back the wash of the sea and set the foundations far out into the water when he established this sanctuary.

  [5] Κατὰ δὲ τοῦ κόλπου τὸ πέρας ἔν τε τῷ ἀνάντει καὶ ἰσχυρῶς ὀρθίῳ τέμενος ἐκ παλαιοῦ Κοσμᾷ τε καὶ Δαμιανῷ ἁγίοις ἀνεῖται· οὗ δὴ αὐτόν ποτε νενοσηκότα πικρότατα καὶ δόκησιν παρεχόμενον ὅτι δὴ ἀποθάνοι, πρός τε τῶν ἰατρῶν ἀπολελειμμένον ἅτε δὴ ἐν νεκροῖς κείμενον, ἐς ὄψιν ἐλθόντες ἐσώσαντο οἱ ἅγιοι οὗτοι ἐκ τοῦ παραδόξου καὶ τοῦ παραλόγου καὶ ὀρθὸν ἔστησαν.

  [5] At the far end of the bay, on the ground which rises steeply in a sharp slope, stands a sanctuary dedicated from ancient times to Saints Cosmas and Damian. When the Emperor himself once lay seriously ill, giving the appearance of being actually dead (in fact he had been given up by the physicians as being already numbered among the dead), these Saints came to him here in a vision, and saved him unexpectedly and contrary to all human reason and raised him up.a

  [6] οὓς δὴ εὐγνωμοσύνῃ ἀμειβόμενος ὅσα γε τὰ ἀνθρώπεια, ὅλην ἐναλλάξας τε καὶ μετασκευασάμενος τὴν προτέραν οἰκοδομίαν ἄκοσμόν τε καὶ ἄδοξον οὖσαν οὐδὲ ἀξιόχρεων τηλίκοις ἁγίοις ἀνεῖσθαι, κάλλει τε καὶ μεγέθει τὸν νεὼν κατελάμπρυνε καὶ φωτὸς αἴγλῃ, ἄλλα τε πολλὰ οὐ πρότερον ὄντα ἀνέθηκεν.

  [6] In gratitude he gave them such requital as a mortal may, by changing entirely and remodelling the earlier building, which was unsightly and ignoble and not worthy to be dedicated to such powerful Saints, and he beautified and enlarged the church and flooded it with brilliant light and added many other things which it had not before.

  [7] ἐπειδάν τέ τινες ἀρρωστήμασιν ὁμιλήσαιεν ἰατρῶν κρείττοσιν, οἵδε τὴν ἀνθρωπείαν ἀπογνόντες ἐπικουρίαν ἐπὶ τὴν μόνην αὐτοῖς ὑπολελειμμένην ἐλπίδα χωροῦσι, καὶ γενόμενοι ἐν ταῖς βαρέσι πλέουσι διὰ τοῦ κόλπου ἐπὶ τοῦτον δὴ τὸν νεών.

  [7] So when any persons find themselves assailed by illnesses which are beyond the control of physicians, in despair of human assistance they take refuge in the one hope left to them, and getting on flat-boats they are carried up the bay to this very church.

  [8] ἀρχόμενοί τε τοῦ εἴσπλου εὐθὺς ὁρῶσιν ὥσπερ ἐν ἀκροπόλει τὸ τέμενος τοῦτο ἀποσεμνυνόμενόν τε τῇ τοῦ βασιλέως εὐγνωμοσύνῆ καὶ παρεχόμενον τῆς ἐντεῦθεν ἐλπίδος αὐτοῖς ἀπολαύειν.

  ] [8] And as they e
nter its mouth they straightway see the shrine as on an acropolis, priding itself in the gratitude of the Emperor and permitting them to enjoy the hope which the shrine affords.

  [9] Τοῦ δὲ κόλπου ἐπὶ θάτερα μαρτύριον οἰκοδομησάμενος βασιλεὺς οὐ πρότερον ὂν ἀνέθηκεν Ἀνθίμῳ μάρτυρι παρ᾽ αὐτὴν μάλιστα τὴν τοῦ κόλπου ἠϊόνα.

  [9] Across the bay the Emperor built a martyr’s shrine which had not existed before, by the very strand of the bay, and dedicated it to the martyr Anthimus.

  [10] καὶ τὰ μὲν κράσπεδα τοῦ ἱεροῦ πραϋνομένῃ ἐπικλυζόμενα τῇ τῆς θαλάσσης ἐπιρροῇ τὸ εὔχαρι ἐπιεικῶς ἔχει.

  [10] The foundations of the shrine are washed by the caressing flow of the sea in an altogether charming manner.

  [11] οὐ γὰρ ξὺν θορύβῳ τὸ κλυδώνιον ἐπανεστηκὸς εἶτα εἰς τοὺς ἐκείνῃ λίθους ἀράσσεται, οὐδὲ μεγάλα τὸ κῦμα ἠχῆσαν, οἷά γε τὰ θαλάττια, καὶ σχιζόμενον ἀποκρίνεται εἰς εἶδος ἀφρῶδες, ἀλλὰ πρόεισι μὲν προσηνές, σιωπηλὸν δὲ ὂν ἐπιψαύει τῆς γῆς, ἀναστρέφει δὲ μόνον.

  [11] For the incoming waves do not rise up with a roar and break on the stones there, nor do the breakers thunder aloud like those of the sea and divide and break up in a foaming mass, but the water comes forward gently, and silently touches the land and then quietly draws back.

  [12] ἐκδέχεται δὲ τὸ ἐνθένδε αὐλὴ ὁμαλή τε καὶ λίαν ὑπτία, μαρμάροις μὲν πανταχόθι κεκομψευμένη καὶ κίοσιν, ὄψει δὲ ὡραϊζομένη τῇ ἐς τὴν θάλασσαν.

  [12] And extending back from the beach is a smooth and very level court (aulê), adorned on all sides with marbles and with columns and glorying in its view over the sea.

  [13] στοὰ μετὰ ταύτην καὶ ὁ νεὼς ἐντὸς ἐν τετραγώνῳ ἐς ὕψος ἐπῆρται λίθων εὐπρεπείᾳ καὶ χρυσῷ κατακεχυμένῳ καλλωπιζόμενος.

  [13] Beyond this is a stoa with the church inside rising in the form of a quadrangle to a great height and made beautiful by the charm of its stones and by the gold applied to them.

  [14] τοσοῦτον δὲ προέχει μόνον τοῦ εὔρους τὸ μῆκος ἐς ὅσον δὴ χῶρον τὸν ἀβέβηλον, ἐν ὧ ὄργια τὰ ἄρρητα τελεῖσθαι θέμις, κατὰ τὴν πλευρὰν ἣ πρὸς ἀνίσχοντα ἥλιον τέτραπται διήκειν ξυμβαίνει. ταῦτα μὲν οὖν τῇδέ πη ἔχει.

  [14] And the length exceeds the width only by the extent of the sanctuary, where alone the sacred mysteries may be performed, along the side which faces towards the east. So much, then, for this.

  [7]

  [7] [1] Ἐπέκεινα δὲ κατ᾽ αὐτὸ μάλιστα τοῦ κόλπου τὸ στόμα Εἰρήνης μάρτυρος νεὼς ἵδρυται. ὃς δὴ οὕτω μεγαλοπρεπῶς τῷ βασιλεῖ ὅλος ἐξείργασται ὡς οὐκ ἂν ἔγωγε φράσαι ἱκανῶς ἔχοιμι.

  [1] Beyond this, just about at the opening of the bay, was built a Church of the Martyr Eirenê. This entire church was constructed by the Emperor on such a magnificent scale that I, at least, could not possibly do it justice.

  [2] ἀντιφιλοτιμούμενος γὰρ τῇ θαλάσσῃ ἀμφὶ τοῦ κόλπου τῇ εὐπρεπείᾳ, ὥσπερ ὅρμῳ περιφέρει ἐγκαλλώπισμα τὰ ἱερὰ ταῦτα ἐντέθεικεν. ἀλλ᾽ ἐπεὶ τούτου δὴ τοῦ τῆς Εἰρήνης νεὼ ἐπεμνήσθην, καὶ τὸ ἐκείνῃ ξυνενεχθὲν οὔ μοι ἀπὸ τρόπου τῇδε ]γεγράψεται.

  [2] For seeking to rival the sea in lending beauty to the land about the gulf, he set all these shrines, as in an encircling necklace, round about it. But since I have mentioned this Church of Eirenê, it will not be amiss for me at this point to recount also the incident which happened there.

  [3] ἐνταῦθα ἔκειτο λείψανα ἐκ παλαιοῦ ἀνδρῶν ἁγίων οὐχ ἧσσον ἢ τεσσαράκοντα· οἳ στρατιῶται μὲν Ῥωμαῖοι ἐτύγχανον ὄντες, ἐν λεγεῶνι δὲ δυοδεκάτῃ ἐτάττοντο, ἣ ἐν πόλει Μελιτηνῇ τῆς Ἀρμενίας τὸ παλαιὸν ἵδρυτο.

  [3] Here from ancient times were buried the remains of no fewer than forty holy men; these had chanced to be Roman soldiers who served in the Twelfth Legion, which in ancient times had been posted in the city of Melitenê in Armenia.

  [4] ἡνίκα τοίνυν οἱ λιθοδόμοι διώρυσσον οὗπερ ἐπεμνήσθην ἀρτίως, κιβώτιον εὗρον γράμμασι σημαῖνον ὡς λείψανα ἔχοι τούτων δὴ τῶν ἀνδρῶν.

  [4] So when the masons were excavating in the place which I have just mentioned, they found a chest shewing by an inscription that it contained the remains of these very men.

  [5] ὅπερ ἐξήνεγκε λεληθὸς τέως ἐξεπίτηδες ὁ θεός, ἅμα μὲν πιστούμενος ἅπαντας ὡς τὰ βασιλέως ἀσμενέστατα ἐνδέδεκται δῶρα, ἅμα δὲ καὶ τοῦ ἀνδρὸς τὴν ἀγαθοεργίαν ἀμείψασθαι διατεινόμενος χάριτι μείζονι.

  [5] And God brought to light this chest, which thus far had been forgotten, with an express purpose, partly to assure all men that He had accepted the Emperor’s gifts most gladly, and partly because He was eager to repay this great man’s beneficence with a greater favour.

  [6] ἐτύγχανε γὰρ Ἰουστινιανὸς βασιλεὺς χαλεπῶς ἄγαν τοῦ σώματος ἔχων, ἐπεὶ ῥεύματος δεινόν τι χρῆμα κατὰ τὸ γόνυ ἐπιπεσὸν συντριβῆναι ταῖς ὀδύναις τὸν ἄνδρα ἐποίει· οὗπέρ οἱ αὐτὸς αἰτιώτατος ἦν.

  [6] It chanced that the Emperor Justinian was suffering from a grievous affliction, since a dangerous discharge had set in at the knee and caused him to be tortured with pain; and for this he himself was chiefly responsible.

  [7] ἐν γὰρ ταῖς ἡμέραις ἁπάσαις αἵπερ τὴν Πασχαλίαν ἑορτὴν προτερεύουσαι νηστεῖαι καλοῦνται, σκληράν τινα βιοτὴν ἔσχε μὴ ὅτι βασιλεῖ ἀλλόκοτον οὖσαν, ἀλλὰ καὶ ἀνθρώπῳ ἀμηγέπη τῶν πολιτικῶν ἁπτομένῳ.

  [7] For during all the days which precede the Feast of Easter, and which are called days of fasting, he observed a severe routine which was unfit not only for an Emperor, but for any man who was concerned in any way with state affairs.

  [8] δυοῖν γὰρ ἡμέραιν διεγεγόνει ἐς ἀεὶ ἀπόσιτος ὤν, καὶ ταῦτα μὲν ὄρθρου βαθέος διηνεκὲς ἐκ τῶν στρωμάτων ἐξανιστάμενος καὶ προεγρηγορὼς τῆς πολιτείας, ἀεί τε αὐτῆς ἔργῳ καὶ λόγῳ διαχειρίζων τὰ πράγματα, ὄρθριός τε καὶ μεσημβρινός, καὶ οὐδέν τι ἧσσον ἐπινυκτίδιος.

  [8] Indeed he had gone two whole days quite without food, and that too while rising regularly from his bed at early dawn and keeping watch over the State, and constantly managing its affairs by word and deed from early dawn to midday and equally into the night.

  [9] πόρρω γὰρ τῶν νυκτῶν ἐς κοίτην ἰὼν ἐξανίστατο αὐτίκα δ�
�� μάλα, ὥσπερ χαλεπῶς τοῖς στρώμασιν ἔχων.

  [9] And although he went to his couch late in the night, he immediately rose again, as if he could not endure his bed.

  [10] καὶ ἡνίκα δέ που τροφὴν αἴροιτο, οἴνου μὲν καὶ ]ἄρτου καὶ τῶν ἄλλων ἐδωδίμων ἐκτὸς ἔμενε, βοτάνας δὲ ἤσθιε μόνον, καὶ ταύτας ἀγρίας ἐπὶ χρόνου μῆκος τεταριχευμένας ἁλσί τε καὶ ὄξει, ὅ τε πότος αὐτῷ τὸ ὕδωρ ἐγίνετο μόνον.

  [10] And when he did take nourishment, he abstained from wine and bread and other foods and ate only herbs, and those, too, wild ones thoroughly pickled with salt and vinegar,b and his only drink was water.

  [11] οὐ μέντοι οὐδὲ τούτοις κατακορὴς γέγονε πώποτε, ἀλλὰ καὶ ἡνίκα δαῖτα αἴροιτο, ἀπογευσάμενος τούτων δὴ τῶν αὐτῷ ἐδωδίμων, εἶτα μεθίει, οὔπω ἐδηδοκὼς τὰ αὐτάρκη.

  [11] Yet he never took a sufficiency even of these, but whenever he did take a meal, he merely tasted these foods he liked and then left them before he had eaten enough.

  [12] ἐντεῦθεν τοίνυν τὸ πάθος ἀκμάσαν τὴν ἀπὸ τῶν ἰατρῶν ἐπικουρίαν ἐνενικήκει, καὶ χρόνος τῷ βασιλεῖ πολὺς ἐν ταύταις δἡ ταῖς ὀδύναις ἐτρίβη.

  [12] Hence, then, his malady gathered strength and got beyond the help of the physicians, and for a long time the Emperor was racked by these pains.

  [13] μεταξὺ δὲ τὰ περὶ τῶν δεδηλωμένων λειψάνων ἀκούσας, τῆς ἀνθρωπείας ἀφέμενος τέχνης, ἐπὶ ταῦτα τὸ πρᾶγμα ἦγε, τὴν ὑγείαν ἐπισπώμενος τῇ ἐς αὐτὰ πίστει, καὶ δόξης τῆς ἀληθοῦς ἐν τοῖς ἀναγκαιοτάτοις ἀπώνατο.