Women and Men

by Joseph McElroy

  Breathe, said several people softly in unison and it was a comforting command.

  In those days there were breathing problems they were called. We’ve cleared all that up by now, looking back, and that’s a promise. But in those days, from the city citizen in one’s high-rise apartment caught between the sounds of the sky and the sounds of the street, to the grand diva singing her guts out for the cheaper seats up in the troposphere interface as much as for those in the dress circle and closer in in seats so inflated they were out of sight, there were popular misconstruings as to the future evolution of our equipment, for instance what song we would be singing fifty years later. We’ve said "future" to be clear, for according to our historians picking up after our anthropologists, the past is also evolving, as the old song ("My Dreams Are Getting Better") had it, "all the time."

  Looking back we found that we too had gone in for human sacrifices. To get where we were, we’d made them, and included others among us.

  We have been busy. We have worked on it and some have become in fact busy bisons. But dispersed along our respiration’s warp that gets us together and expels us, flows us and stammers us, We have worked on our collective awareness of, as the poet says, similarity between us, which is liking, and difference between us, which is loving, in order as a long-range project to become single.

  ***

  Yet inside this noise a silver needle is heard over its compass rose still in its package vibrating less Obstacle Race than Obstacle Hunt. It’s what I’m getting—O.K., what we are getting—as an imprint through glass, cardboard, paper, and skin from the wildly jiggering compass needle. Obstacle Quest it sounds like. For you can’t get around the ob. until you locate it through what gaps between.

  Like what a father didn’t say or a mother didn’t do. Gaps where somebody wasn’t. So we took up position there, O.K.

  But fell through.

  That’s the horizon for you.

  More to it than our mother and our father, who can’t take all the blame for the fix we’re in and who now turn out to have been obstacles inspired by our trying to get through to what we’ve chosen to forget may not be there.

  Except as a wind that takes you where wants go. To the next obstacle. If it doesn’t pass you by. That you go past, then, to see it back there as if it was, my word, "the limit," that’s what a fantastic grandmother called a snoring grandfather in his and her sleep, "you are the limit!" whom she probably would sometimes dream of punishing for dropping cigar ash in his pleasant bed-dreams on such carpets as connected in later years their separated bedrooms, Persian carpets almost meeting in an L-shape, whose angle is both the gap between them and the threshold into which we turn to see the other.

  Who has . . . what? disappeared?

  Not quite.

  Is it the Buddhist monk, who as he burns away even this last desire to burn so seems to spin, as a creed enjoins? As ye reap thus shall ye sow, the western observer of this event quick-quote-reports on tape, and she is a beautiful, dusty little woman in a Stetson hat, and her cam’raman and his gear have disappeared, and she reports on tape the crystallized advice of this dying Buddhist burning with purpose. No microwave oven he, no Sugar Crisp bargain fed to the air which knows he can’t be totally consumed, a piece of him will survive the fire’s fuel, there’s a fossil shortage. Also his economic teachings will survive him, if we remember. They’re on tape don’t forget; some anyway, if we recall.

  Later the muddy-faced dramatic little woman’s voice is joined by her body Stateside. She’s draped now in one simple length of uncut, unsewn saffron matter illustrating a principle of economics that other women at Grace Kimball’s loosely structured Body-Self Workshop who know this correspondent-woman’s reputation expect to be but a preface to history when this small, beautiful, now clean woman removes the garment that represents a maximum of well-being and a minimum of labor and consumption, but instead, there, then, she is, naked, "lovely" (somebody says) and not at all the confident person thousands of miles away graveling on magnetic tape the burning monk’s economic doctrines of full employment for its own sake and purification of character as opposed to multiplying goods and wants.

  But an articulate structure, we’ve heard that one before if not been messenger for it when actually we had thought it up—was it a promise?—weren’t those the words—articulated structure? The tape ran out, the void keeps spinning, the leader flaps, James Mayn has appeared in several places in the audience, which in its haphazardly individual or single way has some claim to be itself the real show, and this is not quite the opera house (which was full in any case though Mayn with his press connections could have obtained a ticket but he doesn’t like opera, he arrived at this view with a minimum of sweat and independently of Grace Kimball, who also does not go, she hasn’t got the time for that puffed-up stuff, it’s ripe for a high colonic enema, all those overweight transverse colons up there and it’s not her show anyway, she honestly upfrontally unclosets. Mayn himself meanwhile an audience of one hearing a tape rotate (faulty), against its plausible (read poignant) crackle background of enthused (read kindled) flesh, three or four familiar tenets of ancient economics, and who is elsewhere in another audience either in an all-purpose conference hall near the Santa Fe opera house or at Cooper Union in New York hearing from another foreign thinker (an increasingly gaunt South American economist with red hair) that this "articulated structure . . . can cope with a multiplicity of small-scale units," Mayn will just jot that down, and, as quoted by the thinning-red-haired Argentine, jot down also that "people matter."

  A multiple child in the next room rotates a whining pencil sharpener and reduces something or other to R, which may then be positioned between any two other things to make them equal, hear the noise. But what am I equal to? I said I preferred not to think about that Wide Load approaching (with typical Danger signs) down the high road, our mind having been cross-multiplied into a various we with new powers but less room to operate in.

  Yet if we are multiplying, who were those two who were together for a while and then there was one? That’s what it seemed—suddenly one instead of two, one citizen, one bonded messenger. And we for one can’t at present say it better but add that we deny, at least categorically, that anyone has disappeared from the country, for one thing we’ve got to feed them, they keep coming, out of the hills and the forest, later the woodwork and the closet space we didn’t know our property had in it squirreled away.

  The two who disappeared, frankly we question them, this reported disfunction called disappearing, though this suddenly seeming-to-be-one where there were two isn’t unheard of as if one had spun behind the other. So we’ll get right on it, there’s got to be an angle, for we now can’t see the one supposedly in front for some reason yet the state of our knowledge is such that this in front may be a thing bleeped out to the naked eye (think of it) yet blocking with its invisibility that certain someone behind it that, if we could only see it, is visible to the naked eye. But we’re looking good wait one sounding good whoosh going out on all power vac bands, good old sound waves, they’ll stretch a point if you need one, they’re a lot longer than light waves, don’t you know, so they work round an obstacle, whung, they stretch, they bend right round it, lose nothing; nevertheless, elastic as it is, the sound front has been altered by that obstacle, what we call a sound shadow, really don’t think about it, we’ll take care of it, why of course people matter, your very child agrees "people matter" and signals this agreement to the terms by introducing an R between them—but we’ll take care of it, we are some power to be here, we have a history of this, though we are not the first angels to conceive of the obligation to adapt, we understand the structures involved, if for our new coastline development we need a tree without a trunk then let’s go get it because we don’t need to ask, we know we’re it, now some of us get into worrying ‘bout what we don’t just understand, and that is bad, and maybe you know him, he is a citizen, a noise-mac her, a singer. He lives . . . with himsel
f. Not always a good idea because he lacks . . . patience, let us say. Yet patience shared is just the rent reputed angels lately express in us for using us in their own life-changing, potential-seeking experiments, you feel them in your speech, forms of dreamt advice if we can only listen to these apparent visitors, these learners, using our language as they can.

  He lives, to go on, in a multiple dwelling covered by rent stabilization not to be confused among apartment hunters with rent control or statutory tenets; an old endangered apartment house, old building, but well built originally with walls sound-proof, we’ll be repointing the bricks in a couple of years from now but in the apartments the walls of the rooms are sound, in fact soundproof from unit to unit, that is apartment to apartment, if not within a given unit: still this well-known singer, a basso rotondo, would get out of here and buy himself a townhouse had he not recently become afflicted with a secret he cannot bring himself to tell his doctor or his friends: like the recently divorced tennis pro who one day in the middle of a match he’s met starts thinking about his wrist which at that instant becomes suspect, he finds it tilting to hit the ball up over the fence or down into the net; or the long-time diver, his tanks like rockets on his back, who suddenly questions his lung capacity and can’t stop breathing faster and faster—well, our resident basso one day finds himself thinking about, ye gods, his larynx, his head register, his wind, his glottis (narrowing its void-like passage almost to non-existence to increase the frictional vibrations in the famous membranes either side); also, above the true, the false vocal cords that close, then cough-like quick-release to attack a note—ye gods, these are all parts he learned long ago to forget except as love of self but now can’t help remembering, part by part, lest it all fall apart, eh?, his acoustical equipment, to the point where now he’s gone on to thinking about his difficulty swallowing and now here he is, not in his own living room between a baby grand and a giant divan that belonged to his mother that, what with the declining state of the elevators in the elegant, turn-of-the-century building you could never get furniture movers to move out of here so we’d just have to get a rigger’s license at an astronomical hourly rate—no he is not at home between piano and divan but he’s onstage across town, you know, having all evening puffed his way around problem after problem, ye gods, doubt upon doubt, as if this Strauss opera Rosenkavalier equals an attempt upon his life by dramatizing this secret that’s wrecking his confidence, and now at curtain call he’s breathless, swelling his sternum like a victim of slow vacuum torture.

  Yet at that instant he sees in the gaps between his parts a dark-haired bald man out there in the windowed world beyond the stagy brink frowning but applauding and beside him a light-haired lady smiling but not clapping; and seeing them turn to each other, the basso rotondo, for whom tonight performing was never so like work, turns to the woman in kavalier costume beside him and because he’s inspired by the look of that couple in the orchestra why he is suddenly released, loose, afloat, pure angelic promise turning in space, empty as if hearing his own delicious requiem; so he’s put in mind of the story going round about this slender lady beside his own wide load, she’s looking out into the full house she whose father far away in South America is said to talk louder and louder the older he grows so that his daughter the diva thousands of miles north is alarmed for his safety, so to the basso rotondo she seems newly frail; so he, betrothed for a moment by her innocent thigh, takes her hand, forgetting himself oh forgetting himself as two more singers come from the wings, and he and this lady who is dressed as the Kavalier move left with the Princess on their left toward the center of the great stage, and the basso, busy bison (it comes to him from nowhere), angelic bull at large within the delicatest discipline of total ballet, knows in his heart that he had always known that there must be infinite room for People, here and over the brink of the stage, for the magical individual, the limitless person, in this—what?—loose-strung grand opus the ongoing gods he feels in all his oh suddenly relaxed registers are giving us to live gorgeously and gratefully in, bravo bravo bravo, he can smell already the lasagne verde, the forbidden mussel-shrimp-and-oyster-stuffed striped bass, the artichoke stuffed with mor-tadella, and before the liquid freckled pear or fleshly orange persimmon, the ripe blue gorgon foiled in the oven then mashed with sweet butter (and give us a soft nugget of ash-enveloped chevre!) and through all this across the restaurant table his friend with a roslein in the button hole and such fingers on the keys to one’s self as even the great cogent Verdi could not compose!

  Elsewhere in a broad-based effort to recycle, they’ve started without us, and we need to get over there, as if not there already bringing our prestressed flange units in postponement of perhaps pain, whatever news pain is. What, though, have they started? A woman looks forward and backward to have a baby naturally with her husband; elsewhere, another does the same if she only knew it, and meanwhile lies incarnate in a motel bed near Cape Kennedy hearing from her new lover, who does not dream, dream-like memories murmured till she can’t stay awake no more no more; elsewhere, a man tries to hear what his new lover instructs him to hear, like a third party between them—news to him. Oh, these people, many more, are sharply felt yet minimally known, of an articulate community that is our representative blood but, like inmost organs and habits, unknown to us or word we bring sealed by the sender, whose parting words were that there is no neutral messenger.

  For in this brief-turned age or interlocking place we were thrust back to the drawing board. To find that our understanding could prove to be just plain light—for there’s no reason to think angels can’t learn too—while light in our case had recently proved sometimes sound. And, given off from us, this sound had more to it or less depending on the viewer’s place—that is, how much you were, and where you were coming from, and how. What mattered, though, was that among all points of view the more Much averaged a shade greater than the less. So we had not just differences in point of view: we had a net more Much given off, and this might mean so much in the long run that the shade greater More felt downright massive. And so we chose for Much the new term Mass.

  Yet how came this net More? From the sound at source in us. Even us in the sound. Trying to know when our tenant angels spoke in us.

  But given a net More given off, the source must suffer net loss. Net loss of mass material which could be weighed. Which meant (we had to think) that sound had weight. So weight in some state might have sound. Yet if our light was only sound, sound could well be light. If so, light too had weight (which became it never so much as in the losing of it).

  This was hard. But actually not on us. Beset by abstraction we many of us thought to hang in a little longer. If light had weight to its mass and on good days proved relatively endless, must not we its sometime source be endless, too?

  Whether or not we needed it in this seeming endless supply, it seemed to need us less. We hated to lose light like that. Yet coming to us, leaving us constantly, it seemed still to know its place. Which we kept it in. That is, its place of use to us. For reading. For gardening at sunset. For cave weekends. For open-ended incandescence. For seasonal definition, if at times light’s swift generalizing power transcended such particulars as that Chile was not South America, New York not the Capital, the Statue of Liberty not art. Lately, we used light for Obstacle Manipulation, where Eye-light means Contact, and we had learned by chance that at a distance and without touching we might move a plum away from a lemon if not toward ripeness; move a person—say, one half turn; or move a mountain with its half-known contents, yet do so only so long as we saw the movable thing as in a beautiful relation to us (thus Optical Kinaesthesia). And first and last, we used light for interrogation and inquiry.

  Inquiry was not new to us. We had long since isolated through shifting densities light’s lightning turns, refractory quirks, and strangely confident bends impromptu and for all the world like thought—light’s fantasies or dreams no less! These we had plans to guide through staggered densities pr
ism’d to sooner or later get back to us so that refract might come round to mean reflect. Until one day, angling and bending in hope of mastery, we grandly thought light’s refracting mediums no other than ourselves. Yet now the sound of voicing such insight shed light in us. Right down inside us. So light, losing mass to us inward, must find itself as if anew. Thus received in us, it must be in us conserved.

  "Kept in its place," did we already remember saying? Its speed stayed constant even now, and if we now first surmised that, like its speed constant to all passing points of view, we could have our light and be it too, we still could not for sure maintain in bulk the illumination now shedding itself inwardly. We looked out on others of us and at our stars and at light’s bent through our waters and slow motions, and entertaining the possibility that we might through adaptation experience the first angelic senility. We looked inward and felt curious. We thought not just that if light never slows nor speeds up how can it be us?, but since its sacred speed seems an unalterable inertia, why not an inertia of no motion? For we already remembered we had been told that we might make it stop.

  Stop? But be itself. Let light, say, stop with us and be a pause.

  And we half-listen, breathing, and with half ourselves wonder if it is by some awful standard exactly half. We can go in the front or back, the top, the bottom, one curve or another, or segment or seam or width of century, city, apartment house, gossip network, weather-station system doubling as arms-control monitoring grid, newly designed head, articulate structure that can accommodate a multiplicity of small-scale units, one gets the idea—though what about the long hills of soil turned over by hands? now this is small-scale agricultural homework inefficient and wasteful to one vision, body and soul by another, these hills are ours too and content to be not a model of the whole but a piece of Earth that’s one of many places we might be reflected, while some of us may be found elsewhere trouble-shooting to see where sunspots cross depression, high belts of auras fuel deep quests for the power source we were always meant to have, the gods told us through holes quietly drilled in our heads, if we could only look at it and see it, that power source which may be mere talent for prophecy. We’ve got a multiple child that’s equal to anything, exploring it, researching it, playing around with it—the harvest cycle, and Maunder Minimum rotation, deep steam from Earth’s magnetic engine, pure clean power from nuclear (say after us) Fusion, the race to find the tack to harness the void, for that’s where the power is.