The Spirit of the Border and the Last Trail

by Zane Grey

  “Many, many moons ago, as many as blades of grass grow on yonder plain, the Great Spirit of whom I shall speak created the world. He made the sparkling lakes and swift rivers, the boundless plains and tangled forests, over which He caused the sun to shine and the rain to fall. He gave life to the kingly elk, the graceful deer, the rolling bison, the bear, the fox—all the beasts and birds and fishes. But He was not content; for nothing He made was perfect in His sight. He created the white man in His own image, and from this first man’s rib He created his mate—a woman. He turned them free in a beautiful forest.

  “Life was fair in the beautiful forest. The sun shone always, the birds sang, the waters flowed with music, the flowers cast sweet fragrance on the air. In this forest, where fruit bloomed always, was one tree, the Tree of Life, the apple of which they must not eat. In all this beautiful forest of abundance this apple alone was forbidden them.

  “Now evil was born with woman. A serpent tempted her to eat of the apple of Life, and she tempted the man to eat. For their sin the Great Spirit commanded the serpent to crawl forever on his belly, and He drove them from the beautiful forest. The punishment for their sin was to be visited on their children, always, until the end of time. The two went afar into the dark forests to learn to live as best they might. From them all tribes descended. The world is wide. A warrior might run all his days and not reach the setting sun, where tribes of yellowskins live. He might travel half his days toward the southwind, where tribes of blackskins abound. People of all colors inhabited the world. They lived in hatred toward one another. They shed each other’s blood; they stole each other’s lands, gold, and women. They sinned.

  “Many moons ago the Great Spirit sorrowed to see His chosen tribe, the palefaces, living in ignorance and sin. He sent His only Son to redeem them, and said if they would listen and believe, and teach the other tribes, He would forgive their sin and welcome them to the beautiful forest.

  “That was moons and moons ago, when the paleface killed his brother for gold and lands, and beat his women slaves to make them plant his corn. The Son of the Great Spirit lifted the cloud from the palefaces’ eyes, and they saw and learned. So pleased was the Great Spirit that He made the palefaces wiser and wiser, and masters of the world. He bid them go afar to teach the ignorant tribes.

  “To teach you is why the young paleface journeyed from the rising sun. He wants no lands or power. He has given all that he had. He walks among you without gun or knife. He can gain nothing but the happiness of opening the redmen’s eyes.

  “The Great Spirit of whom I teach and the Great Manitou, your idol, are the same; the happy hunting ground of the Indian and the beautiful forest of the paleface are the same; the paleface and the redman are the same. There is but one Great Spirit, that is God; but one eternal home, that is heaven; but one human being, that is man.

  “The Indian knows the habits of the beaver; he can follow the paths of the forests; he can guide his canoe through the foaming rapids; he is honest, he is brave, he is great; but he is not wise. His wisdom is clouded with the original sin. He lives in idleness; he paints his face; he makes his squaw labor for him, instead of laboring for her; he kills his brothers. He worships the trees and rocks. If he were wise he would not make gods of the swift arrow and bounding canoe; of the flowering ash and the flaming flint. For these things have not life. In his dreams he sees his arrow speed to the running deer. In his dreams he sees his canoes shoot over the crest of shining waves; and in his mind he gives them life, when his eyes are opened he will see they have no spirit. The spirit is in his own heart. It guides the arrow to the running deer, and steers the canoe over the swirling current. The spirit makes him find the untrodden paths, and do brave deeds, and love his children and his honor. It makes him meet his foe face to face, and if he is to die it gives him strength to die—a man. The spirit is what makes him different from the arrow, the canoe, the mountain, and all the birds and beasts. For it is born of the Great Spirit, the creator of all. Him you must worship.

  “Redmen, this worship is understanding your spirit and teaching it to do good deeds. It is called Christianity. Christianity is love. If you will love the Great Spirit you will love your wives, your children, your brothers, your friends, your foes—you will love the palefaces. No more will you idle in winter and wage wars in summer. You will wear your knife and tomahawk only when you hunt for meat. You will be kind, gentle, loving, virtuous—you will have grown wise. When your days are done you will meet all your loved ones in the beautiful forest. There, where the flowers bloom, the fruits ripen always, where the pleasant water glides, and the summer winds whisper sweetly, there peace will dwell forever.

  “Comrades, be wise, think earnestly. Forget the wicked paleface; for there are many wicked palefaces. They sell the serpent firewater; they lie and steal and kill. These palefaces’ eyes are still clouded. If they do not open they will never see the beautiful forest. You have much to forgive, but those who forgive please the Great Spirit; you must give yourselves to love, but those who love are loved; you must work, but those who work are happy.

  “Behold the Village of Peace! Once it contained few; now there are many. Where once the dark forest shaded the land, see the cabins, the farms, the horses, the cattle! Field on field of waving, golden grain shine there under your eyes. The earth has blossomed abundance. Idling and fighting made not these rich harvests. Belief made love; love made wise eyes; wise eyes saw, and lo! there came plenty.

  “The proof of love is happiness. These Christian Indians are happy. They are at peace with the redman and the paleface. They till the fields and work in the shops. In days to come cabins and farms and fields of corn will be theirs. They will bring up their children, not to hide in the forest to slay, but to walk hand in hand with the palefaces as equals.

  “Oh, open your ears! God speaks to you; peace awaits you! Cast the bitterness from your hearts; it is the serpent poison. While you hate, God shuts His eyes. You are great on the trail, in the council, in war; now be great in forgiveness. Forgive the palefaces who have robbed you of your lands. Then will come peace. If you do not forgive, the war will go on; you will lose lands and homes, to find unmarked graves under the forest leaves. Revenge is sweet; but it is not wise. The price of revenge is blood and life. Root it out of your hearts. Love these Christian Indians; love the missionaries as they love you; love all living creatures. Your days are but few; therefore, cease the strife. Let us say, ‘Brothers, that is God’s word, His law; that is love; that is Christianity!’ If you will say from your heart, brother, you are a Christian.

  “Brothers, the paleface teacher beseeches you. Think not of this long, bloody war, of your dishonored dead, of your silenced wigwams, of your nameless graves, of your homeless children. Think of the future. One word from you will make peace over all this broad land. The paleface must honor a Christian. He can steal no Christian’s land. All the palefaces, as many as the stars of the great white path, dare not invade the Village of Peace. For God smiles here. Listen to His words: ‘Come unto me all ye that are weary and heavy laden, and I will give you rest.’”

  Over the multitude brooded an impressive, solemn silence. Then an aged Delaware chief rose, with a mien of profound thought, and slowly paced before the circle of chiefs. Presently he stopped, turned to the awaiting Indians, and spoke:

  “Netawatwees is almost persuaded to be a Christian.” He resumed his seat.

  Another interval of penetrating quiet ensued. At length a venerable-looking chieftain got up:

  “White Eyes hears the rumbling thunder in his ears. The smoke blows from his eyes. White Eyes is the oldest chief of the Lenni-Lenape. His days are many; they are full; they draw near the evening of his life; he rejoices that wisdom is come before his sun is set.

  “White Eyes believes the young White Father. The ways of the Great Spirit are many as the fluttering leaves; they are strange and secret as the flight of a loon; White Eyes believes the redman’s happy hunting grounds need not be fo
rgotten to love the palefaces’ God. As a young brave pants and puzzles over his first trail, so the grown warrior feels in his understanding of his God. He gropes blindly through dark ravines.

  “White Eyes speaks few words today, for he is learning wisdom; he bids his people hearken to the voice of the White Father. War is wrong; peace is best. Love is the way to peace. The paleface advances one step nearer his God. He labors for his home; he keeps the peace; he asks but little; he frees his women. That is well. White Eyes has spoken.”

  The old chief slowly advanced toward the Christian Indians. He laid aside his knife and tomahawk, and then his eagle plumes and warbonnet. Bare-headed, he seated himself among the converted redmen. They began chanting in low, murmuring tones.

  Amid the breathless silence that followed this act of such great significance, Wingenund advanced toward the knoll with slow, stately step. His dark eye swept the glade with lightning scorn; his glance alone revealed the passion that swayed him.

  “Wingenund’s ears are keen; they have heard a feather fall in the storm; now they hear a soft-voiced thrush. Wingenund thunders to his people, to his friends, to the chiefs of other tribes: ‘Do not bury the hatchet!’ The young White Father’s tongue runs smooth like the gliding brook; it sings as the thrush calls its mate. Listen; but wait, wait! Let time prove his beautiful tale; let the moons go by over the Village of Peace.

  “Wingenund does not flaunt his wisdom. He has grown old among his warriors; he loves them; he fears for them. The dream of the palefaces’ beautiful forest glimmers as the rainbow glows over the laughing falls of the river. The dream of the paleface is too beautiful to come true. In the days of long ago, when Wingenund’s forefathers heard not the paleface’s ax, they lived in love and happiness such as the young White Father dreams may come again. They waged no wars. A white dove sat in every wigwam. The lands were theirs and they were rich. The paleface came with his leaden death, his burning firewater, his ringing ax, and the glory of the redmen faded forever.

  “Wingenund seeks not to inflame his braves to anger. He is sick of blood-spilling—not from fear; for Wingenund cannot feel fear. But he asks his people to wait. Remember, the gifts of the paleface ever contained a poisoned arrow. Wingenund’s heart is sore. The day of the redman is gone. His sun is setting. Wingenund feels already the gray shades of evening.”

  He stopped for one long moment as if to gather breath for his final charge to his listeners. Then with a magnificent gesture he thundered:

  “Is the Delaware a fool? When Wingenund can cross unarmed to the Big Water he shall change his mind. When Deathwind ceases to blow his bloody trail over the fallen leaves Wingenund will believe.”

  CHAPTER XIII

  As the summer waned, each succeeding day, with its melancholy calm, its changing lights and shades, its cool, damp evening winds, growing more and more suggestive of autumn, the little colony of white people in the Village of Peace led busy, eventful lives.

  Upwards of fifty Indians, several of them important chiefs, had become converted since the young missionary began preaching. Heckewelder declared that this was a wonderful showing, and if it could be kept up would result in gaining a hold on the Indian tribes which might not be shaken. Heckewelder had succeeded in interesting the savages west of the Village of Peace to the extent of permitting him to establish missionary posts in two other localities—one near Goshhocking, a Delaware town; and one on the Muskingong, the principal river running through central Ohio. He had, with his helpers, Young and Edwards, journeyed from time to time to these points, preaching, making gifts, and soliciting help from chiefs.

  The most interesting feature, perhaps, of the varied life of the missionary party was a rivalry between Young and Edwards for the elder Miss Wells. Usually Nell’s attractiveness appealed more to men than Kate’s; however, in this instance, although the sober teachers of the gospel admired Nell’s winsome beauty, they fell in love with Kate. The missionaries were both under forty, and good, honest men, devoted to the work which had engrossed them for years. Although they were ardent lovers, certainly they were not picturesque. Two homelier men could hardly have been found. Moreover, the sacrifice of their lives to missionary work had taken them far from the companionship of women of their own race, so that they lacked the ease of manner which women would like to see in men. Young and Edwards were awkward, almost uncouth. Embarrassment would not have done justice to their state of feeling while basking in the sunshine of Kate’s quiet smile. They were happy, foolish, and speechless.

  If Kate shared in the merriment of the others—Heckewelder could not conceal his, and Nell did not try very hard to hide hers—she never allowed a suspicion of it to escape. She kept the easy, even tenor of her life, always kind and gracious in her quaint way, and precisely the same to both her lovers. No doubt she well knew that each possessed, under all his rough exterior, a heart of gold.

  One day the genial Heckewelder lost, or pretended to lose, his patience.

  “Say, you worthy gentlemen are becoming ornamental instead of useful. All this changing of coals, trimming of mustaches, and eloquent sighing doesn’t seem to have affected the young lady. I’ve a notion to send you both to Maumee town, one hundred miles away. This young lady is charming, I admit, but if she is to keep on seriously hindering the work of the Moravian Mission I must object. As for that matter, I might try conclusions myself. I’m as young as either of you, and, I flatter myself, much handsomer. You’ll have a dangerous rival presently. Settle it! You can’t both have her; settle it!”

  This outburst from their usually kind leader placed the earnest but awkward gentlemen in a terrible plight.

  On the afternoon following the crisis Heckewelder took Mr. Wells to one of the Indian shops, and Jim and Nell went canoeing. Young and Edwards, after conferring for one long, trying hour, determined on settling the question.

  Young was a pale, slight man, very homely except when he smiled. His smile not only broke up the plainness of his face, but seemed to chase away a serious shadow, allowing his kindly, gentle spirit to shine through. He was nervous, and had a timid manner. Edwards was his opposite, being a man of robust frame, with a heavy face, and a manner that would have suggested self-confidence in another man.

  They were true and tried friends.

  “Dave, I couldn’t ask her,” said Young, trembling at the very thought. “Besides, there’s no hope for me, I know it. That’s why I’m afraid, why I don’t want to ask her. What’d such a glorious creature see in a poor, puny little thing like me?”

  “George, you’re not over-handsome,” admitted Dave, shaking his head. “But you can never tell about women. Sometimes they like even little, insignificant fellows. Don’t be too scared about asking her. Besides, it will make it easier for me. You might tell her—about me—you know, sort of feel her out, so I’d——”

  Dave’s voice failed him here; but he had said enough, and that was most discouraging to poor George. Dave was so busy screwing up his courage that he forgot all about his friend.

  “No; I couldn’t,” gasped George, falling into a chair. He was ghastly pale. “I couldn’t ask her to accept me, let alone do another man’s wooing. She thinks more of you. She’ll accept you.”

  “You really think so?” whispered Dave, nervously.

  “I know she will. You’re such a fine, big figure of a man. She’ll take you, and I’ll be glad. This fever and fretting has about finished me. When she’s yours I’ll not be so bad. I’ll be happy in your happiness. But, Dave, you’ll let me see her occasionally, won’t you? Go! Hurry—get it over!”

  “Yes; we must have it over,” replied Dave, getting up with a brave effort. Truly, if he carried that determined front to his lady love he would look like a masterful lover. But when he got to the door he did not at all resemble a conqueror.

  “You’re sure she—cares for me?” asked Dave, for the hundredth time. This time, as always, his friend was faithful and convincing.

  “I know she does. Go—hur
ry. I tell you I can’t stand this any longer,” cried George, pushing Dave out of the door.

  “You won’t go—first?” whispered Dave, clinging to the door.

  “I won’t go at all. I couldn’t ask her—I don’t want her—go! Get out!”

  Dave started reluctantly toward the adjoining cabin, from the open window of which came the song of the young woman who was responsible for all this trouble. George flung himself on his bed. What a relief to feel it was all over! He lay there with eyes shut for hours, as it seemed. After a time Dave came in. George leaped to his feet and saw his friend stumbling over a chair. Somehow, Dave did not look as usual. He seemed changed, or shrunken, and his face wore a discomfited, miserable expression.

  “Well?” cried George, sharply. Even to his highly excited imagination this did not seem the proper condition for a victorious lover.

  “She refused—refused me,” faltered Dave. “She was very sweet and kind; said something about being my sister—I don’t remember just what—but she wouldn’t have me.”

  “What did you say to her?” whispered George, a paralyzing hope almost rendering him speechless.

  “I—I told her everything I could think of,” replied Dave, despondently; “even what you said.”

  “What I said? Dave, what did you tell her I said?”

  “Why, you know—about she cared for me—that you were sure of it, and that you didn’t want her——”

  “Jackass!” roared George, rising out of his meekness like a lion from slumber.

  “Didn’t you—say so?” inquired Dave, weakly.

  “No! No! No! Idiot!”

  As one possessed, George rushed out of the cabin, and a moment later stood disheveled and frantic before Kate.

  “Did that fool say I didn’t love you!” he demanded.

  Kate looked up, startled; but as an understanding of George’s wild aspect and wilder words dawned upon her, she resumed her usual calm demeanor. Looking again to see if this passionate young man was indeed George, she turned her face as she said: