A People's Tragedy: The Russian Revolution, 1891-1924

by Orlando Figes

  Yet it was clear that some compromise was needed, and on 28 June the government despatched a three-man delegation (Tereshchenko, Kerensky and Tsereteli) to negotiate with the Rada. On 2 July the two sides reached a makeshift compromise: the Provisional Government broadly recognized the national autonomy of the Ukraine, the popular legitimacy of the Rada and the executive authority of the General Secretariat. This was enough to cool down Ukrainian tempers for the rest of the summer. But it outraged the Russian nationalists in Kiev, Shulgin's chauvinist supporters in particular, who took to fighting the Ukrainians in the streets. The right-wing Kadets in Lvov's cabinet took up the cause of the Russian minority in the Ukraine. They refused to endorse the settlement on the grounds that only the Constituent Assembly had the legal authority to resolve such matters, which was really no more than a pretext for the defence of Russia's imperial interests in the Ukraine. In a conversation with his secretary, Lvov condemned the Kadets for 'behaving like the worst Black

  Hundred bastards' on the issue.36 On 4 July three Kadets resigned from the cabinet. This was the trigger for the start of a protracted political crisis which would end in the collapse of the Provisional Government.

  * * * Brusilov to his wife on I March:

  You must know what is happening. I am of course pleased. But I pray to God that this awful crisis, in this awful war, may soon end, so that our external enemy may not reap the benefit of our collapse. The one fortunate circumstance is that it comes at a time of the year when it is very difficult, almost impossible, for the enemy to launch an attack, for this would be a catastrophe. It is all the more important now that we win this war, otherwise it will be the ruin of Russia.

  Brusilov's untiring faith in Russia's victorious destiny was now, more than ever, a matter of hope against hope. It was, as he later acknowledged, entirely unrealistic to sustain a lengthy military campaign in the midst of a social revolution. And yet he still believed in the will of the people to continue fighting until the end, and, unlike most of the Tsar's generals, threw in his lot with the revolution in the hope that the defence of Russia's liberty might at last inspire their patriotism. Monarchists accused him of opportunism; and historians have repeated the charge. But Brusiiov had long been persuaded, despite his own sympathies for the monarchy, that without a complete change of government Russia could not win the war. 'If I have to choose between Russia and the Tsar,' Brusilov had said in 1916, 'then I choose Russia.'37

  The army of Free Russia was in fact much less willing to go on with the war than the optimistic general had presumed. Order Number One gave the mass of the soldiers a new self-pride as 'citizens' on an equal par with the officers, and this soon led to the breakdown of all discipline. The newly established soldiers' committees, although dominated to begin with by the democratic junior officers and the uniformed intelligentsia, soon became the leaders of this revolution in the ranks. They held meetings on strategy and on whether to obey the officers' orders. Some soldiers refused to fight for more than eight hours a day, claiming the same rights as the workers. Many refused to salute their officers, or replaced them with their own elected officers. Intimidation of officers was common. Brusilov himself received many letters from his men threatening to kill him if he ordered an advance. When, in May, Brusilov assumed the Supreme Command and reviewed the units on the Northern Front, where the spirit of mutiny was strongest, he found that hundreds of officers had already fled their posts, while more than a few had even been driven to suicide. 'I remember one case when a group of officers had overheard their soldiers talk in threatening

  tones of "the need to kill all the officers". One of the youngest officers became so terrified he shot himself that night. He thought it was better to kill himself than to wait until the soldiers murdered him.' Their methods of killing officers were so brutal, with limbs and genitals sometimes cut off or the victims skinned alive, that one can hardly blame the officer.38

  One young captain wrote to his father on II March:

  Between us and the soldiers there is an abyss that one cannot cross. Whatever they might think of us as individuals, we in their eyes remain no more than barins (masters). When we talk of 'the people' we have in mind the nation as a whole, but they mean only the common people. In their view what has taken place is not a political but a social revolution, of which we are the losers and they are the winners. They think that things should get better for them and that they should get worse for us. They do not believe us when we talk of our devotion to the soldiers. They say that we were the barins in the past, and that now it is their turn to be the barins over us. It is their revenge for the long centuries of servitude.

  The peasant soldiers clearly did not share their officers' language of 'citizenship'. They did not see the revolution in the same terms of civic rights and duties. Their revolution in the trenches was another version of the social revolution in the countryside. The peasant conscripts naturally assumed that, if only they could overthrow their noble officers, then peace, bread and land would be the result. As one soldier put it at a meeting of his regiment in March to discuss the abdication of the Tsar:

  Haven't you understood? What is going on is a ryvailoosbun! Don't you know what a ryvailoosbun is? It's when the people take all the power. And what's the people without us, the soldiers, with our guns? Bah! It's obvious — it means that the power belongs to us. And while we're about it, the country is ours too, and all the land is ours, and if we choose to fight or not is up to us as well. Now do you understand? That's a ryvailoosbun.39

  This assertion of 'soldier power' was essential to the spirit of 'trench Bolshevism' which swept through the armed forces in 1917. Brusilov described it thus:

  The soldiers wanted only one thing — peace, so that they could go home, rob the landowners, and live freely without paying any taxes or recognizing any authority. The soldiers veered towards Bolshevism because they believed that this was its programme. They did not have the slightest understanding

  of what either Communism, or the International,* or the division into workers and peasants, actually meant, but they imagined themselves at home living without laws or landowners. This anarchistic freedom is what they called 'Bolshevism'.

  From the start of the revolution there was a sharp rise in the rate of desertion, especially among the non-Russian soldiers. Perhaps a million soldiers left their units between March and October. Most of these were soldiers 'absent without leave', men who had simply got fed up with fighting or sitting around unfed in the trenches and the garrisons, and had run off to the nearest town, where they ate and got drunk, went to brothels and often terrorized the local population. 'The streets are full of soldiers,' complained a Perm official in mid-March. 'They harass respectable ladies, ride around with prostitutes, and behave in public like hooligans. They know that no one dares to punish them.'40

  * * * Russia's war aims occupied the centre-stage of politics during the spring of 1917. Indeed the whole of 1917 could be seen as a political battle between those who saw the revolution as a means of bringing the war to an end and those who saw the war as a means of bringing the revolution to an end. This was not just a political clash, it was also a social one. Left-wing propaganda made it clear that the war was being waged for different class interests. Enormous mistrust and even hatred of the 'bourgeoisie' and the 'imperialist' or 'capitalist' system could be stirred up by the stories of war-profiteering industrialists, merchants, 'kulaks' and black marketeers. Supporters of the war were instantly tarnished with the stigma of placing their own 'imperial' interests above those of the people. 'We see', declared a workers' resolution of the Dinamo factory in Moscow, 'that the senseless slaughter and destruction of the war is essential to no one but the parasite bourgeoisie.'41

  The Provisional Government had so far shied away from the crucial question of its policy on the war. There were too many conflicting views within the cabinet. Miliukov, with the loose support of Guchkov, saw no reason to give up Russia's imperial ambitions, contained in the 'sec
ret treaties' with the Allies, to gain control of Constantinople. As Russia's new Foreign Minister, he made this clear to the press and embassies abroad. But his views were sharply at odds with the Soviet peace campaign, launched on 14 March with its Appeal to the Peoples of All the World, in which it renounced the war aims of tsarist Russia and called on the peoples of all the belligerent nations to protest against the 'imperialist war'. The Soviet peace campaign was immediately endorsed by a

  * According to General Polovtsov, some of the soldiers thought the International was some sort of deity.

  series of military congresses; most soldiers declared their allegiance to the Soviet on the basis that it promised peace. Its campaign was also backed by the more liberal ministers in the Provisional Government, once the left-wing idea of a separate peace, favoured in certain Soviet circles, was abandoned, and instead, on 21 March, the Soviet adopted the moderate line of Revolutionary Defensism (national unity for the defence of Russia combined with an international peace campaign for a democratic settlement 'without annexations or indemnities').

  On 27 March the Provisional Government came out with its own Declaration of War Aims which was broadly in line with the Soviet peace campaign. But Miliukov told the Manchester Guardian that it would not alter Russia's commitment to her imperial allies. This began a bitter political struggle for the control of the Provisional Government's foreign policy. Miliukov was accused in democratic circles of speaking without cabinet authority. He was, in the words of one liberal newspaper, no more than a 'Minister of Personal Opinion'. The Soviet leaders, who saw the declaration of 27 March as a sacred achievement of the revolution, urged the Provisional Government to present it in the form of a diplomatic note to the Allies, which would give it effect as Russia's practical foreign policy, albeit without the approval of her Foreign Minister. After a great deal of fuss, Miliukov was forced to agree to this plan: the endorsement of the Soviet peace programme by a visiting delegation of French and British socialists had undercut his main objection that it would not be acceptable to the Allies. But when he came to despatch the declaration to the foreign embassies he added a covering note of his own in which he stressed, in contravention of the declaration, that Russia was still firmly committed to a 'decisive victory', including, at least by implication, the imperial war aims of the tsarist government.42

  The effect of the Miliukov Note was like a red rag to the Soviet bull. Gorky, who had helped to write the Soviet Appeal of 14 March, denounced it as part of a 'bourgeois assault on the democracy with the purpose of prolonging the war'. Miliukov's action had, to be sure, greatly strengthened the Soviet message — that only 'the bourgeoisie' stood to gain from the 'imperialist war' — in the minds of the workers and soldiers. On 20 April thousands of armed workers and soldiers came out to demonstrate on the streets of Petrograd. Many of them carried banners with slogans calling for the removal of the 'ten bourgeois ministers', for an end to the war and for the appointment of a new revolutionary government. Linde, who had led the mutiny in February, was outraged by the Miliukov Note. He saw it as a betrayal of the revolution's fundamental promise, to bring the war to a democratic end. Inclined by nature to spontaneous protest (February had proved that), he led a battalion of the Finland Regiment in an armed demonstration to the Marinsky Palace in the expectation that the Soviet would call for the arrest of the government and the establishment of Soviet power.

  By the time they reached the palace Linde's street army had been joined by crowds of angry soldiers from the Moscow and Pavlov regiments, so that it had swollen to 25,000 men. Linde's show of force was completely improvised — he had not consulted with anyone — but he was clearly under the illusion that the Soviet Executive (of which he was a member) would give its full approval to his actions. He was mistaken. The Executive had passed a resolution condemning Linde's demonstration on the grounds that it, the Soviet, was not prepared to assume power but, on the contrary, should help the Provisional Government to restore its own authority. It was only the far Left, the Vyborg Bolsheviks and the Anarchists, who had encouraged the demonstrators and had put the wild idea into their heads that they should 'get rid of the bourgeoisie'. The right-wing press immediately condemned Linde as a 'Bolshevik' and depicted his armed demonstration — even though it dispersed peacefully as soon as the Soviet leaders ordered it to — as a bloody attempt to carry out a coup. General Kornilov, the commander of the Petrograd garrison, wanted to disperse the demonstrators with his troops. But the cabinet was reluctant to use force against 'the people', and refused him permission. On 21 April fresh demonstrations took place. Angry protestors surrounded Miliukov's car and pounded it with their fists. Several people were killed when street fights broke out on the Nevsky Prospekt between the demonstrators and a counter-demonstration of right-wing patriots and monarchists.43 The war question had split the capital into two and brought it to the brink of a bloody civil war.

  It was this threat of a civil war that finally spurred the Soviet leaders to join the government and bolster its authority. They had been moving towards the idea of a coalition for some time. Two main factors lay behind this. One was Irakli Tsereteli, the tall and handsome Georgian Menshevik with a pale El Greco-like face, who had returned from Siberian exile in mid-March and at once stamped his authority on the leadership of the Soviet. Tsereteli was, in Lvov's estimation, 'the only true statesman in the Soviet'. In his rigorously intellectual speeches he always appealed to the interests of the state rather than to class or party interests; and their gradual effect was to inculcate in the Soviet leaders a growing sense of their responsibility. They ceased to think and act like revolutionaries and began to see themselves as 'government men'. It was Tsereteli who had shaped the policy of Revolutionary Defensism, which united the Soviet leaders with the liberals on the question of the war and which formed the basis of their coalition. The other factor was the influence of the socialist party rank and file, especially in the provinces, who broadly welcomed the prospect of a coalition with the liberals. For a start, they had never been held back by the same ideological obsession as their party leaders in the capital about the need to form a 'bourgeois government'. They had placed pragmatism before party dogma (what choice did they have with the tiny size of the provincial intelligentsia?) and had

  joined the liberals in town-hall government from the very first days of the revolution. It was also felt by the rank and file that, if their leaders joined the government, they would gain more leverage over it. Many workers thought that, with the Mensheviks in charge of industry, they would soon gain better pay. Many soldiers thought that, with the SRs in charge of the war, they would

  soon gain peace.44

  The establishment of the coalition, like the formation of the government in March, stemmed from the combined efforts of the Soviet leaders and the liberals to restore order on the Petrograd streets. The Soviet leaders were horrified by the violent demonstrations and the prospect of a civil war. It was they who took the lead in stopping the disorders, taking over control of the garrison and prohibiting any further demonstrations on 21 April. Effectively they were already assuming the responsibilities of government. The next day they issued a joint statement with the ministers condemning the Miliukov Note. This resolved the immediate crisis. But Lvov was now determined that the Soviet leaders should join his government to give it popular credibility. Miliukov's presence in the cabinet was the biggest obstacle — working with him would expose the Soviet leaders to the charge from the extreme Left that they supported the 'imperialist war' — and it was this that led them to reject the idea of a coalition on 28 April. But two days later everything was changed with the resignation of Guchkov, the Minister of War and Miliukov's only ally in the cabinet, in protest against the confirmation of the soldiers' rights by a government commission and the Soviet campaign against Miliukov. Lvov, meanwhile, began to plot Miliukov's removal. He promised Tsereteli that he would force Miliukov out of the cabinet if the Soviet leaders agreed to join a coalition government. T
his, along with Lvov's own threat to resign if Tsereteli did not agree, was enough to convince the Menshevik leader that a coalition was now both possible and essential to end the crisis of authority, which the extreme Right or Left might easily exploit, and it was largely the force of his reasoning that finally persuaded the Soviet Executive to vote in its favour on 2 May by 44 votes to 19.45

  Three days later the new cabinet was announced. It was agreed, in deference to Menshevik dogma, that the socialists should occupy only a minority of the cabinet posts (they took six out of the sixteen), and that to preserve the liberal conception of the government as a national institution, above party or class interests, they should join the cabinet as private individuals rather than as members of the Soviet. Chernov took Agriculture, Kerensky War, Skobelev Labour, while Tsereteli, whose time was spent mostly in the Soviet, was persuaded to accept the minor post of Posts and Telegraphs, which would allow him to keep one foot in each camp. Chernov called Tsereteli the 'Minister of General Affairs', while Sukhanov dubbed him the 'Commissar of the Government in the Soviet'. It is certainly true that Tsereteli emerged as the central figure of

  the coalition. Lvov was dependent on him to keep the socialist leaders onside, and he kept him in his 'inner cabinet' (together with the five Minister-Freemasons: Kerensky, Tereshchenko, Nekrasov, Konovalov and Lvov) which decided the general strategy.46