The Silmarillion

by J. R. R. Tolkien

  Then the Edain set sail upon the deep waters, following the Star; and the Valar laid a peace upon the sea for many days, and sent sunlight and a sailing wind, so that the waters glittered before the eyes of the Edain like rippling glass, and the foam flew like snow before the stems of their ships. But so bright was Rothinzil that even at morning Men could see it glimmering in the West, and in the cloudless night it shone alone, for no other star could stand beside it. And setting their course towards it the Edain came at last over leagues of sea and saw afar the land that was prepared for them, Andor, the Land of Gift, shimmering in a golden haze. Then they went up out of the sea and found a country fair and fruitful, and they were glad. And they called that land Elenna, which is Starwards; but also Anadûnê, which is Westernesse, Númenórë in the High Eldarin tongue.

  This was the beginning of that people that in the Grey-elven speech are called the Dúnedain: the Númenóreans, Kings among Men. But they did not thus escape from the doom of death that Ilúvatar had set upon all Mankind, and they were mortal still, though their years were long, and they knew no sickness, ere the shadow fell upon them. Therefore they grew wise and glorious, and in all things more like to the Firstborn than any other of the kindreds of Men; and they were tall, taller than the tallest of the sons of Middle-earth; and the light of their eyes was like the bright stars. But their numbers increased only slowly in the land, for though daughters and sons were born to them, fairer than their fathers, yet their children were few.

  Of old the chief city and haven of Númenor was in the midst of its western coasts, and it was called Andúnië because it faced the sunset. But in the midst of the land was a mountain tall and steep, and it was named the Meneltarma, the Pillar of Heaven, and upon it was a high place that was hallowed to Eru Ilúvatar, and it was open and unroofed, and no other temple or fane was there in the land of the Númenóreans. At the feet of the mountain were built the tombs of the Kings, and hard by upon a hill was Armenelos, fairest of cities, and there stood the tower and the citadel that was raised by Elros son of Eärendil, whom the Valar appointed to be the first King of the Dúnedain.

  Now Elros and Elrond his brother were descended from the Three Houses of the Edain, but in part also both from the Eldar and the Maiar; for Idril of Gondolin and Lúthien daughter of Melian were their foremothers. The Valar indeed may not withdraw the gift of death, which comes to Men from Ilúvatar, but in the matter of the Half-elven Ilúvatar gave to them the judgement; and they judged that to the sons of Eärendil should be given choice of their own destiny. And Elrond chose to remain with the Firstborn, and to him the life of the Firstborn was granted. But to Elros, who chose to be a king of Men, still a great span of years was allotted, many times that of the Men of Middle-earth; and all his line, the kings and lords of the royal house, had long life even according to the measure of the Númenóreans. But Elros lived five hundred years, and ruled the Númenóreans four hundred years and ten.

  Thus the years passed, and while Middle-earth went backward and light and wisdom faded, the Dúnedain dwelt under the protection of the Valar and in the friendship of the Eldar, and they increased in stature both of mind and body. For though this people used still their own speech, their kings and lords knew and spoke also the Elven tongue, which they had learned in the days of their alliance, and thus they held converse still with the Eldar, whether of Eressëa or of the westlands of Middle-earth. And the loremasters among them learned also the High Eldarin tongue of the Blessed Realm, in which much story and song was preserved from the begin- ning of the world; and they made letters and scrolls and books, and wrote in them many things of wisdom and wonder in the high tide of their realm, of which all is now forgot. So it came to pass that, beside their own names, all the lords of the Númenóreans had also Eldarin names; and the like with the cities and fair places that they founded in Númenor and on the shores of the Hither Lands.

  For the Dúnedain became mighty in crafts, so that if they had had the mind they could easily have surpassed the evil kings of Middle-earth in the making of war and the forging of weapons; but they were become men of peace. Above all arts they nourished ship-building and sea-craft, and they became mariners whose like shall never be again since the world was diminished; and voyaging upon the wide seas was the chief feat and adventure of their hardy men in the gallant days of their youth.

  But the Lords of Valinor forbade them to sail so far westward that the coasts of Númenor could no longer be seen; and for long the Dúnedain were content, though they did not fully understand the purpose of this ban. But the design of Manwë was that the Númenóreans should not be tempted to seek for the Blessed Realm, nor desire to overpass the limits set to their bliss, becoming enamoured of the immortality of the Valar and the Eldar and the lands where all things endure.

  For in those days Valinor still remained in the world visible, and there Ilúvatar permitted the Valar to maintain upon Earth an abiding place, a memorial of that which might have been if Morgoth had not cast his shadow on the world. This the Númenóreans knew full well; and at times, when all the air was clear and the sun was in the east, they would look out and descry far off in the west a city white-shining on a distant shore, and a great harbour and a tower. For in those days the Númenóreans were far-sighted; yet even so it was only the keenest eyes among them that could see this vision, from the Meneltarma, maybe, or from some tall ship that lay off their western coast as far as it was lawful for them to go. For they did not dare to break the Ban of the Lords of the West.

  But the wise among them knew that this distant land was not indeed the Blessed Realm of Valinor, but was Avallónë, the haven of the Eldar upon Eressëa, easternmost of the Undying Lands. And thence at times the Firstborn still would come sailing to Númenor in oarless boats, as white birds flying from the sunset. And they brought to Númenor many gifts: birds of song, and fragrant flowers, and herbs of great virtue. And a seedling they brought of Celeborn, the White Tree that grew in the midst of Eressëa; and that was in its turn a seedling of Galathilion the Tree of Túna, the image of Telperion that Yavanna gave to the Eldar in the Blessed Realm. And the tree grew and blossomed in the courts of the King in Armenelos; Nimloth it was named, and flowered in the evening, and the shadows of night it filled with its fragrance.

  Thus it was that because of the Ban of the Valar the voyages of the Dúnedain in those days went ever eastward and not westward, from the darkness of the North to the heats of the South, and beyond the South to the Nether Darkness; and they came even into the inner seas, and sailed about Middle-earth and glimpsed from their high prows the Gates of Morning in the East. And the Dúnedain came at times to the shores of the Great Lands, and they took pity on the forsaken world of Middle-earth; and the Lords of Númenor set foot again upon the western shores in the Dark Years of Men, and none yet dared to withstand them. For most of the Men of that age that sat under the Shadow were now grown weak and fearful. And coming among them the Númenóreans taught them many things. Corn and wine they brought, and they instructed Men in the sowing of seed and the grinding of grain, in the hewing of wood and the shaping of stone, and in the ordering of their life, such as it might be in the lands of swift death and little bliss.

  Then the Men of Middle-earth were comforted, and here and there upon the western shores the houseless woods drew back, and Men shook off the yoke of the offspring of Morgoth, and unlearned their terror of the dark. And they revered the memory of the tall Sea-kings, and when they had departed they called them gods, hoping for their return; for at that time the Númenóreans dwelt never long in Middle-earth, nor made there as yet any habitation of their own. Eastward they must sail, but ever west their hearts returned.

  Now this yearning grew ever greater with the years; and the Númenóreans began to hunger for the undying city that they saw from afar, and the desire of everlasting life, to escape from death and the ending of delight, grew strong upon them; and ever as their power and glory grew greater their unquiet increased. For though the
Valar had rewarded the Dúnedain with long life, they could not take from them the weariness of the world that comes at last, and they died, even their kings of the seed of Eärendil; and the span of their lives was brief in the eyes of the Eldar. Thus it was that a shadow fell upon them: in which maybe the will of Morgoth was at work that still moved in the world. And the Númenóreans began to murmur, at first in their hearts, and then in open words, against the doom of Men, and most of all against the Ban which forbade them to sail into the West.

  And they said among themselves: ‘Why do the Lords of the West sit there in peace unending, while we must die and go we know not whither, leaving our home and all that we have made? And the Eldar die not, even those that rebelled against the Lords. And since we have mastered all seas, and no water is so wild or so wide that our ships cannot overcome it, why should we not go to Avallónë and greet there our friends?’

  And some there were who said: ‘Why should we not go even to Aman, and taste there, were it but for a day, the bliss of the Powers? Have we not become mighty among the people of Arda?’

  The Eldar reported these words to the Valar, and Manwë was grieved, seeing a cloud gather on the noon-tide of Númenor. And he sent messengers to the Dúnedain, who spoke earnestly to the King, and to all who would listen, concerning the fate and fashion of the world.

  ‘The Doom of the World,’ they said, ‘One alone can change who made it. And were you so to voyage that escaping all deceits and snares you came indeed to Aman, the Blessed Realm, little would it profit you. For it is not the land of Manwë that makes its people deathless, but the Deathless that dwell therein have hallowed the land; and there you would but wither and grow weary the sooner, as moths in a light too strong and steadfast.’

  But the King said: ‘And does not Eärendil, my forefather, live? Or is he not in the land of Aman?’

  To which they answered: ‘You know that he has a fate apart, and was adjudged to the Firstborn who die not; yet this also is his doom that he can never return again to mortal lands. Whereas you and your people are not of the Firstborn, but are mortal Men as Ilúvatar made you. Yet it seems that you desire now to have the good of both kindreds, to sail to Valinor when you will, and to return when you please to your homes. That cannot be. Nor can the Valar take away the gifts of Ilúvatar. The Eldar, you say, are unpunished, and even those who rebelled do not die. Yet that is to them neither reward nor punishment, but the fulfilment of their being. They cannot escape, and are bound to this world, never to leave it so long as it lasts, for its life is theirs. And you are punished for the rebellion of Men, you say, in which you had small part, and so it is that you die. But that was not at first appointed for a punishment. Thus you escape, and leave the world, and are not bound to it, in hope or in weariness. Which of us therefore should envy the others?’

  And the Númenóreans answered: ‘Why should we not envy the Valar, or even the least of the Deathless? For of us is required a blind trust, and a hope without assurance, knowing not what lies before us in a little while. And yet we also love the Earth and would not lose it.’

  Then the Messengers said: ‘Indeed the mind of Ilúvatar concerning you is not known to the Valar, and he has not revealed all things that are to come. But this we hold to be true, that your home is not here, neither in the Land of Aman nor anywhere within the Circles of the World. And the Doom of Men, that they should depart, was at first a gift of Ilúvatar. It became a grief to them only because coming under the shadow of Morgoth it seemed to them that they were surrounded by a great darkness, of which they were afraid; and some grew wilful and proud and would not yield, until life was reft from them. We who bear the ever-mounting burden of the years do not clearly understand this; but if that grief has returned to trouble you, as you say, then we fear that the Shadow arises once more and grows again in your hearts. Therefore, though you be the Dúnedain, fairest of Men, who escaped from the Shadow of old and fought valiantly against it, we say to you: Beware! The will of Eru may not be gainsaid; and the Valar bid you earnestly not to withhold the trust to which you are called, lest soon it become again a bond by which you are constrained. Hope rather that in the end even the least of your desires shall have fruit. The love of Arda was set in your hearts by Ilúvatar, and he does not plant to no purpose. Nonetheless, many ages of Men unborn may pass ere that purpose is made known; and to you it will be revealed and not to the Valar.’

  These things took place in the days of Tar-Ciryatan the Shipbuilder, and of Tar-Atanamir his son; and they were proud men, eager for wealth, and they laid the men of Middle-earth under tribute, taking now rather than giving. It was to Tar-Atanamir that the Messengers came; and he was the thirteenth King, and in his day the Realm of Númenor had endured for more than two thousand years, and was come to the zenith of its bliss, if not yet of its power. But Atanamir was ill pleased with the counsel of the Messengers and gave little heed to it, and the greater part of his people followed him; for they wished still to escape death in their own day, not waiting upon hope. And Atanamir lived to a great age, clinging to his life beyond the end of all joy; and he was the first of the Númenóreans to do this, refusing to depart until he was witless and unmanned, and denying to his son the kingship at the height of his days. For the Lords of Númenor had been wont to wed late in their long lives and to depart and leave the mastery to their sons when these were come to full stature of body and mind.

  Then Tar-Ancalimon, son of Atanamir, became King, and he was of like mind; and in his day the people of Númenor became divided. On the one hand was the greater party, and they were called the King’s Men, and they grew proud and were estranged from the Eldar and the Valar. And on the other hand was the lesser party, and they were called the Elendili, the Elf-friends; for though they remained loyal indeed to the King and the House of Elros, they wished to keep the friendship of the Eldar, and they hearkened to the counsel of the Lords of the West. Nonetheless even they, who named themselves the Faithful, did not wholly escape from the affliction of their people, and they were troubled by the thought of death.

  Thus the bliss of Westernesse became diminished; but still its might and splendour increased. For the kings and their people had not yet abandoned wisdom, and if they loved the Valar no longer at least they still feared them. They did not dare openly to break the Ban or to sail beyond the limits that had been appointed. Eastwards still they steered their tall ships. But the fear of death grew ever darker upon them, and they delayed it by all means that they could; and they began to build great houses for their dead, while their wise men laboured unceasingly to discover if they might the secret of recalling life, or at the least of the prolonging of Men’s days. Yet they achieved only the art of preserving incorrupt the dead flesh of Men, and they filled all the land with silent tombs in which the thought of death was enshrined in the darkness. But those that lived turned the more eagerly to pleasure and revelry, desiring ever more goods and more riches; and after the days of Tar-Ancalimon the offering of the first fruits to Eru was neglected, and men went seldom any more to the Hallow upon the heights of Meneltarma in the midst of the land.

  Thus it came to pass in that time that the Númenóreans first made great settlements upon the west shores of the ancient lands; for their own land seemed to them shrunken, and they had no rest or content therein, and they desired now wealth and dominion in Middle-earth, since the West was denied. Great harbours and strong towers they made, and there many of them took up their abode; but they appeared now rather as lords and masters and gatherers of tribute than as helpers and teachers. And the great ships of the Númenóreans were borne east on the winds and returned ever laden, and the power and majesty of their kings were increased; and they drank and they feasted and they clad themselves in silver and gold.

  In all this the Elf-friends had small part. They alone came now ever to the north and the land of Gil-galad, keeping their friendship with the Elves and lending them aid against Sauron; and their haven was Pelargir above the mouths of Anduin
the Great. But the King’s Men sailed far away to the south; and the lordships and strongholds that they made have left many rumours in the legends of Men.

  In this Age, as is elsewhere told, Sauron arose again in Middle-earth, and grew, and turned back to the evil in which he was nurtured by Morgoth, becoming mighty in his service. Already in the days of Tar-Minastir, the eleventh King of Númenor, he had fortified the land of Mordor and had built there the Tower of Barad-dûr, and thereafter he strove ever for the dominion of Middle-earth, to become a king over all kings and as a god unto Men. And Sauron hated the Númenóreans, because of the deeds of their fathers and their ancient alliance with the Elves and allegiance to the Valar; nor did he forget the aid that Tar-Minastir had rendered to Gil-galad of old, in that time when the One Ring was forged and there was war between Sauron and the Elves in Eriador. Now he learned that the kings of Númenor had increased in power and splendour, and he hated them the more; and he feared them, lest they should invade his lands and wrest from him the dominion of the East. But for a long time he did not dare to challenge the Lords of the Sea, and he withdrew from the coasts.

  Yet Sauron was ever guileful, and it is said that among those whom he ensnared with the Nine Rings three were great lords of Númenórean race. And when the Úlairi arose that were the Ring-wraiths, his servants, and the strength of his terror and mastery over Men had grown exceedingly great, he began to assail the strong places of the Númenóreans upon the shores of the sea.

  In those days the Shadow grew deeper upon Númenor; and the lives of the Kings of the House of Elros waned because of their rebellion, but they hardened their hearts the more against the Valar. And the twentieth king took the sceptre of his fathers, and he ascended the throne in the name of Adûnakhôr, Lord of the West, forsaking the Elven-tongues and forbidding their use in his hearing. Yet in the Scroll of Kings the name Herunúmen was inscribed in the High-elven speech, because of ancient custom, which the kings feared to break utterly, lest evil befall. Now this title seemed to the Faithful over-proud, being the title of the Valar; and their hearts were sorely tried between their loyalty to the House of Elros and their reverence of the appointed Powers. But worse was yet to come. For Ar-Gimilzôr the twenty-third king was the greatest enemy of the Faithful. In his day the White Tree was untended and began to decline; and he forbade utterly the use of the Elven-tongues, and punished those that welcomed the ships of Eressëa, that still came secretly to the west-shores of the land.