by Lord Byron
The travellers were now in Carnia, where they found the inhabitants much better lodged than in the Albanian villages. The house in which they slept at this place resembled those old mansions which are to be met with in the bottoms of the Wiltshire Downs. Two green courts, one before and the other behind, were attached to it, and the whole was surrounded by a high and thick wall, which shut out the prospect, but was necessary in a country so frequently overrun by strong bands of freebooters.
From Makala they proceeded through the woods, and in the course of their journey passed three new-made graves, which the Albanians pointing at as they rode by, said they were “robbers.” In the course of the journey they had a distant view of the large town of Vraikore, on the left bank of the Aspro, but they did not approach it, crossing the river by a ferry to the village of Gouria, where they passed the night.
Leaving that place in the morning, they took an easterly direction, and continued to ride across a plain of cornfields, near the banks of the river, in a rich country; sometimes over stone causeways, and between the hedges of gardens and olive-groves, until they were stopped by the sea. This was that fruitful region formerly called Paracheloïtis, which, according to classic allegory, was drained or torn from the river Achelous, by the perseverance of Hercules and presented by him for a nuptial present to the daughter of Oëneus.
The water at which they had now arrived was rather a salt marsh than the sea, a shallow bay stretching from the mouth of the Gulf of Lepanto into the land for several miles. Having dismissed their horses, they passed over in boats to Natolico, a town which stood in the water. Here they fell in with a hospitable Jew, who made himself remembered by saying that he was honoured in their having partaken of his little misery.
Natolico, where they stayed for the night, was a well-built town; the houses of timber, chiefly of two stories, and about six hundred in number. Having sent on their baggage in boats, they themselves proceeded to the town of Missolonghi, so celebrated since as having suffered greatly during the recent rebellion of the Greeks, but more particularly as the place where Lord Byron died.
Missolonghi is situated on the south side of the salt marsh or shallow, along the north coast of the Gulf of Corinth, nearly opposite to Patras. It is a dull, and I should think an unwholesome place. The marsh, for miles on each side, has only from a foot to two feet of water on it, but there is a channel for boats marked out by perches. When I was there the weather was extremely wet, and I had no other opportunity of seeing the character of the adjacent country than during the intervals of the showers. It was green and pastoral, with a short skirt of cultivation along the bottom of the hills.
Abrupt and rapid as the foregoing sketch of the journey through Albania has been, it is evident from the novelty of its circumstances that it could not be performed without leaving deep impressions on the susceptible mind of the poet. It is impossible, I think, not to allow that far more of the wildness and romantic gloom of his imagination was derived from the incidents of this tour, than from all the previous experience of his life. The scenes he visited, the characters with whom he became familiar, and above all, the chartered feelings, passions, and principles of the inhabitants, were greatly calculated to supply his mind with rare and valuable poetical materials. It is only in this respect that the details of his travels are interesting. — Considered as constituting a portion of the education of his genius, they are highly curious, and serve to show how little, after all, of great invention is requisite to make interesting and magnificent poetry.
From Missolonghi the travellers passed over the Gulf of Corinth to Patras, then a rude, half-ruined, open town with a fortress on the top of a hill; and on the 4th of December, in the afternoon, they proceeded towards Corinth, but halted at Vostizza, the ancient Ægium, where they obtained their first view of Parnassus, on the opposite side of the gulf; rising high above the other peaks of that hilly region, and capped with snow. It probably was during this first visit to Vostizza that the Address to Parnassus was suggested.
Oh, thou Parnassus! whom I now survey
Not in the frensy of a dreamer’s eye,
Not in the fabled landscape of a lay,
But soaring snow-clad through thy native sky,
In the wild pomp of mountain majesty!
What marvel if I thus essay to sing?
The humblest of thy pilgrims passing by
Would gladly woo thine echoes with his string,
Though from thy heights no more one muse will wave her wing.
Oft have I dream’d of thee! whose glorious name
Who knows not, knows not man’s divinest lore;
And now I view thee, ‘tis, alas! with shame
That I in feeblest accents must adore.
When I recount thy worshippers of yore
I tremble, and can only bend the knee;
Nor raise my voice, nor vainly dare to soar,
But gaze beneath thy cloudy canopy
In silent joy, to think at last I look on thee.
CHAPTER XVI
Vostizza — Battle of Lepanto — Parnassus — Livadia — Cave at Trophonius — The Fountains of Oblivion and Memory — Chæronéa — Thebes — Athens
Vostizza was then a considerable town, containing between three and four thousand inhabitants, chiefly Greeks. It stands on a rising ground on the Peloponnesian side of the Gulf of Corinth. I say stands, but I know not if it has survived the war. The scenery around it will always make it delightful, while the associations connected with the Achaian League, and the important events which have happened in the vicinity, will ever render the site interesting. The battle of Lepanto, in which Cervantes lost his hand, was fought within sight of it.
What a strange thing is glory! Three hundred years ago all Christendom rang with the battle of Lepanto, and yet it is already probable that it will only be interesting to posterity as an incident in the life of one of the private soldiers engaged in it. This is certainly no very mournful reflection to one who is of opinion that there is no permanent fame, but that which is obtained by adding to the comforts and pleasures of mankind. Military transactions, after their immediate effects cease to be felt, are little productive of such a result. Not that I value military virtues the less by being of this opinion; on the contrary, I am the more convinced of their excellence. Burke has unguardedly said, ‘that vice loses half its malignity by losing its grossness’; but public virtue ceases to be useful when it sickens at the calamities of necessary war. The moment that nations become confident of security, they give way to corruption. The evils and dangers of war seem as requisite for the preservation of public morals as the laws themselves; at least it is the melancholy moral of history, that when nations resolve to be peaceful with respect to their neighbours, they begin to be vicious with respect to themselves. But to return to the travellers.
On the 14th of December they hired a boat with fourteen men and ten oars, and sailed to Salona; thence they proceeded to Crisso, and rode on to Delphi, ascending the mountain on horseback, by a steep, craggy path towards the north-east. After scaling the side of Parnassus for about an hour, they saw vast masses of rock, and fragments of stone, piled in a perilous manner above them, with niches and sepulchres, and relics, and remains on all sides.
They visited and drank of Castalia, and the prophetic font, Cassotis; but still, like every other traveller, they were disappointed. Parnassus is an emblem of the fortune that attends the votaries of the Muses, harsh, rugged, and barren. The woods that once waved on Delphi’s steep have all passed away, and may now be sought in vain.
A few traces of terraces may yet be discovered — here and there the stump of a column, while niches for receiving votive offerings are numerous among the cliffs, but it is a lone and dismal place; Desolation sits with Silence, and Ruin there is so decayed as to be almost Oblivion.
Parnassus is not so much a single mountain as the loftiest of a range; the cloven summit appears most conspicuous when seen from
the south. The northern view is, however, more remarkable, for the cleft is less distinguishable, and seven lower peaks suggest, in contemplation with the summits, the fancy of so many seats of the Muses. These peaks, nine in all, are the first of the hills which receive the rising sun, and the last that in the evening part with his light.
From Delphi the travellers proceeded towards Livadia, passing in the course of the journey the confluence of the three roads where Œdipus slew his father, an event with its hideous train of fatalities which could not be recollected by Byron on the spot, even after the tales of guilt he had gathered in his Albanian journeys, without agitating associations.
At Livadia they remained the greater part of three days, during which they examined with more than ordinary minuteness the cave of Trophonius, and the streams of the Hercyna, composed of the mingled waters of the two fountains of Oblivion and Memory.
From Livadia, after visiting the battlefield of Chæronéa (the birthplace of Plutarch), and also many of the almost innumerable storied and consecrated spots in the neighbourhood, the travellers proceeded to Thebes — a poor town, containing about five hundred wooden houses, with two shabby mosques and four humble churches. The only thing worthy of notice in it is a public clock, to which the inhabitants direct the attention of strangers as proudly as if it were indeed one of the wonders of the world. There they still affect to show the fountain of Dirce and the ruins of the house of Pindar. But it is unnecessary to describe the numberless relics of the famous things of Greece, which every hour, as they approached towards Athens, lay more and more in their way. Not that many remarkable objects met their view; yet fragments of antiquity were often seen, though many of them were probably brought far from the edifices to which they had originally belonged; not for their beauty, or on account of the veneration which the sight of them inspired, but because they would burn into better lime than the coarser rock of the lulls. Nevertheless, abased and returned into rudeness as all things were, the presence of Greece was felt, and Byron could not resist the inspirations of her genius.
Fair Greece! sad relic of departed worth!
Immortal! though no more; though fallen, great;
Who now shall lead thy scatter’d children forth
And long-accustom’d bondage uncreate?
Not such thy Sons who whilom did await,
The hopeless warriors of a willing doom,
In bleak Thermopylæ’s sepulchral strait:
Oh! who that gallant spirit shall resume,
Leap from Eurotas’ banks, and call thee from the tomb!
In the course of the afternoon of the day after they had left Thebes, in attaining the summit of a mountain over which their road lay, the travellers beheld Athens at a distance, rising loftily, crowned with the Acropolis in the midst of the plain, the sea beyond, and the misty hills of Egina blue in the distance.
On a rugged rock rising abruptly on the right, near to the spot where this interesting vista first opened, they beheld the remains of the ancient walls of Phyle, a fortress which commanded one of the passes from Bæotia into Attica, and famous as the retreat of the chief patriots concerned in destroying the thirty tyrants of Athens.
Spirit of freedom! when on Phyle’s brow
Thou sat’st with Thrasybulus and his train,
Couldst thou forebode the dismal hour which now
Dims the green beauties of thine Attic plain?
Not thirty tyrants now enforce the chain,
But every carle can lord it o’er thy land;
Nor rise thy sons, but idly rail in vain,
Trembling beneath the scourge of Turkish hand,
From birth till death enslaved; in word, in deed unmann’d.
Such was the condition in which the poet found the country as he approached Athens; and although the spirit he invoked has reanimated the dejected race he then beheld around him, the traveller who even now revisits the country will still look in vain for that lofty mien which characterises the children of liberty. The fetters of the Greeks have been struck off, but the blains and excoriated marks of slavery are still conspicuous upon them; the sinister eye, the fawning voice, the skulking, crouching, base demeanour, time and many conflicts only can efface.
The first view of the city was fleeting and unsatisfactory; as the travellers descended from the mountains the windings of the road among the hills shut it out. Having passed the village of Casha, they at last entered upon the slope, and thence into the plain of Attica but the intervening heights and the trees kept the town concealed, till a turn of the path brought it full again before them; the Acropolis crowned with the ruins of the Parthenon — the Museum hill — and the Monument of Philopappus —
Ancient of Days — august Athena! where,
Where are thy men of might? thy grand in soul?
Gone — glimmering through the dreams of things that were:
First in the race that led to glory’s goal,
They won, and pass’d away: — is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon, and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, gray flits the shade of power.
CHAPTER XVII
Athens — Byron’s Character of the modern Athenians — Visit to Eleusis — Visit to the Caverns at Vary and Keratéa — Lost in the Labyrinths of the latter
It has been justly remarked, that were there no other vestiges of the ancient world in existence than those to be seen at Athens, they are still sufficient of themselves to justify the admiration entertained for the genius of Greece. It is not, however, so much on account of their magnificence as of their exquisite beauty, that the fragments obtain such idolatrous homage from the pilgrims to the shattered shrines of antiquity. But Lord Byron had no feeling for art, perhaps it would be more correct to say he affected none: still, Athens was to him a text, a theme; and when the first rush of curiosity has been satisfied, where else can the palled fancy find such a topic.
To the mere antiquary, this celebrated city cannot but long continue interesting, and to the classic enthusiast, just liberated from the cloisters of his college, the scenery and the ruins may for a season inspire delight. Philosophy may there point her moral apophthegms with stronger emphasis, virtue receive new incitements to perseverance, by reflecting on the honour which still attends the memory of the ancient great, and patriotism there more pathetically deplore the inevitable effects of individual corruption on public glory; but to the man who seeks a solace from misfortune, or is “a-weary of the sun”; how wretched, how solitary, how empty is Athens!
Yet to the remnants of thy splendour past
Shall pilgrims, pensive, but unwearied throng;
Long shall the voyager, with th’ Ionian blast,
Hail the bright clime of battle and of song;
Long shall thy annals and immortal tongue
Fill with thy fame the youth of many a shore;
Boast of the aged! lesson of the young!
Which sages venerate and bards adore,
As Pallas and the Muse unveil their awful lore!
Of the existing race of Athenians Byron has observed, that they are remarkable for their cunning: “Among the various foreigners resident in Athens there was never a difference of opinion in their estimate of the Greek character, though on all other topics they disputed with great acrimony. M. Fauvel, the French consul, who has passed thirty years at Athens, frequently declared in my hearing, that the Greeks do not deserve to be emancipated, reasoning on the ground of their national and individual depravity — while he forgot that such depravity is to be attributed to causes which can only be removed by the measures he reprobates.
“M. Roque, a French merchant of respectability long settled in Athens, asserted with the most amusing gravity, ‘Sir, they are the same canaille that existed in the days of Themistocles.’ The ancients
banished Themistocles; the moderns cheat Monsieur Roque: thus great men have ever been treated.
“In short, all the Franks who are fixtures, and most of the Englishmen, Germans, Danes, etc., of passage, came over by degrees to their opinion, on much the same grounds that a Turk in England would condemn the nation by wholesale, because he was wronged by his lackey and overcharged by his washerwoman. Certainly, it was not a little staggering when the Sieurs Fauvel and Lusieri, the two greatest demagogues of the day, who divide between them the power of Pericles and the popularity of Cleon, and puzzle the poor Waywode with perpetual differences, agreed in the utter condemnation of the Greeks in general, and of the Athenians in particular.”
I have quoted his Lordship thus particularly because after his arrival at Athens he laid down his pen. Childe Harold there disappears. Whether he had written the pilgrimage up to that point at Athens I have not been able to ascertain; while I am inclined to think it was so, as I recollect he told me there that he had then described or was describing the reception he had met with at Tepellené from Ali Pasha.
After having halted some time at Athens, where they established their headquarters, the travellers, when they had inspected the principal antiquities of the city (those things which all travellers must visit), made several excursions into the environs, and among other places went to Eleusis.
On the 13th of January they mounted earlier than usual, and set out on that road which has the site of the Academy and the Colonos, the retreat of Œdipus during his banishment, a little to the right; they then entered the Olive Groves, crossed the Cephessus, and came to an open, well-cultivated plain, extending on the left to the Piræus and the sea. Having ascended by a gentle acclivity through a pass, at the distance of eight or ten miles from Athens, the ancient Corydallus, now called Daphnérouni, they came, at the bottom of a piney mountain, to the little monastery of Daphné, the appearance and situation of which are in agreeable unison. The monastery was then fast verging into that state of the uninhabitable picturesque so much admired by young damsels and artists of a romantic vein. The pines on the adjacent mountains hiss as they ever wave their boughs, and somehow, such is the lonely aspect of the place, that their hissing may be imagined to breathe satire against the pretensions of human vanity.