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The Mobius Strip Club of Grief

Page 5

by Bianca Stone


  *

  Halfway through the poem another poem took over.

  The two poems fought. It was

  a bloody battle that lasted seven hundred years.

  Big choices were made

  and gods among men died.

  While stained sheets were wrung out in the wind,

  cannons roared.

  After seven hundred years the two poems were mangled.

  They couldn’t tell the difference anymore between themselves.

  And they became, then, masochistic:

  self-inflicting

  on the battlefield their rage.

  On a glorious morning, high up on a hill,

  in hussar boots and mauve silk vest, the poem raged on—

  infantry in massed columns—

  the trillium of chivalry

  ridden to its final thing.

  It wore itself

  into a bonfire, dying down. You have

  to stand very close to it

  with your hands or ass

  even closer.

  In the dark it’s like porn,

  beet red

  and bright orange, flecks of engorged blue veins,

  humping in the ash

  for eternity.

  The Fall

  If it happened at all

  it was the apes who won,

  shimmering stark-naked

  and sitting a little apart from Adam,

  who was deep into his clothing

  the cuff links and soft leather,

  pulling the zipper up Eve’s back

  and she, clasping the bra shut like a jewelry box—

  What to do with this mind?

  Throw everything

  into the fire and scream

  into the internet

  that there’s nothing to do

  but stand in the dark recesses

  throwing a bright red dodge ball

  against the bone facade

  and fall in and out of love

  with suffering?

  The Woman Downstairs

  In the night I realize we’re living in the same apartment building.

  All this time! She lives downstairs, in a room filled with cats.

  I rush to her—my grandmother, in a total chaos of furniture,

  lying on a mattress on the floor.

  “No one comes by anymore,” she says. “I’m so bored.”

  In her face I can see the unfathomable loneliness

  of the dead, like its own failed revolution.

  Her body spilling out of a flannel button-down shirt.

  Her wrinkled skin pooled

  beneath her half-naked body.

  The smell of urine is overwhelming.

  Different parts of the vacuum cleaner are scattered around

  like sniper rifle fittings, fancy small attachments

  piled up around the mattress: Sub 20 Universal Brush,

  Mini Turbo, the Extra Wide Upholstery sucker—

  which I begin to gather and click together—what good is any of it?

  “Oh, don’t clean,” she begs from the floor.

  The Walking Dead

  She doesn’t know she’s dead, so you don’t bring it up.

  In the woods you carry her around with your bow and arrow.

  She’s so thin, her skin is like a bolt of peach-flecked silk

  sagging off the arm. Her hair is unnatural, fiery red.

  A bird is trapped in the living room—“Darn thing came down from the chimney, covered in soot,” you say.

  It gets bigger and bigger until it’s a massive red-black blur

  flapping in your face.

  The Lit Club Slaughter

  Lost in the coatroom at the Gramercy lit club,

  in my sister’s dress, feeling the pockets

  of famous writers, living and dead—their brittle balls

  of used Kleenex, their grocery lists

  and fragrant marijuana in tins, their loose change

  and half-done cough drops, cracked cellphones

  and hair brushes, their Mactaggart jewelry—holy

  amethyst and gold Egyptian talisman,

  their nips of Old Crow, letters of intent,

  trust documents and set lists—I’m too drunk

  to bargain. Instead, I’m hounding Patti Smith about her life.

  That punk-poet genius—I’m telling her about you.

  I’m making things up. It was

  a beautiful, caramel-colored evening, until I was

  slashing my wrists in the bathroom

  with a pair of scissors after I’d been led by Rosanne

  into the street and put into a cab.

  And I reached your voice

  across the veil. It said: quit smoking.

  You’re getting fat.

  Be nice to your mother.

  In general, I am the life

  of the party. And it’s always the eve of battle.

  In general, I am hard and quiet. Like a floorboard

  from a tree long gone. Like a floorboard

  sanded down, shellacked, hammered in a house

  no one lives in anymore.

  In the Champagne Room with Grandma

  Where are the high rollers in the MSCOG?

  Tens and hundreds of thousands of dollars for a single visit,

  the hardest part of loving her.

  The water is deep. Too deep to touch

  the bottom; I have to swim around the rim of the glass

  holding on. Mourning doves in the chandeliers,

  with delicate clucks, gold lamé and plush control room,

  old lady without her pants on,

  incontinent beauty queen,

  peering out of a beaded curtain

  or lying back, reading Wodehouse on a black pleather couch

  chuckling in the yellow lightbulb spray—

  we have your best interests at heart.

  We take you into the Champagne Room, blushing,

  looking lost and easy at the entrance to the peep show.

  Are you paying attention?

  We’re way down on the food chain with the krill.

  And we’re the only species left alone to die in bed.

  The shadow grows long in the club.

  Swim into her, who hangs in your family tree,

  the plum tree that won’t bear fruit.

  Drag the lake. Keep it coming.

  There are no limits.

  Premium content: Sappho, the essential Philip K. Dick,

  dead leaves around a daffodil

  too early to pick;

  coffee before dawn, rye bread with I Can’t Believe It’s Not Butter!

  everything tastes so real—

  maple leaves made of silver;

  we turn to swans,

  we wear black mourning brassieres—

  Here, in the MSCOG, we love you just as you are.

  We pay your tuition.

  We overdraft for you.

  We write you check after check—for food,

  or a cord of wood, new paintbrushes—

  we’ll pay for it, while we say, “I’m BROKE. I haven’t GOT it!”

  But we got it. We always got it.

  Elegy with Clothes

  All of your giant beige bras

  floated up into the atmosphere.

  Blue eggs fell down the chimney;

  the porch,

  losing its screened-in mind,

  caved in.

  I mistake one living cell for another.

  Hand on the mallet

  of my life—

  you come

  detonating midair

  with your own grief—

  it’s not even mine.

  I watch mice eat through everything,

  their droppings

  like beads of hashish.

  The world begins as

  a wolf tied to a flower.

  Can you see how it happens

  like that?

  Something
too violent

  is attached to something

  too living?

  I’ll Be Happy

  once I am able to plunge, pig head on the platter that I am,

  into the next jazz era of my sense. When the moon floats into me,

  and the teetotaler mountain range—when the moon,

  with its neon disk mouth, liquors up, gets wasted, wide open

  on the human-achievement anecdotes, when the corn

  gets more terrifying than me, in my maternity nightgowns,

  and the rain leaves everything in the RV husked with dew

  and the night sends out its bizarre night-bird sounds—

  once I am freed from my education, held aloft by my ignorance

  and the auspices of my wasted afternoons—

  well then—what then? Then I will make a new list

  and long for happiness again.

  Historic Flaws

  I am going back to the mountains

  where the alternating universe of autumn

  descends over you in an erotic squat. Out of that blank

  and meaningless Play-Doh of my psychic flesh

  I am moving on. I am a pupil of fading antiquity.

  Sprawled across the table, in a lament about health care

  and the ineptitude of the System.

  Nothing burns quite like the System. It comes at you

  when you ask for help, displaying its super-talons

  around a clutch of arrows, saying No.

  “What deeds could man ever have done

  if he had not been enveloped in the dust-cloud

  of the unhistorical?” Nietzsche asks this morning

  from a small pamphlet on my lap, issued in 1949

  in New York City, which I am leaving now,

  like a wife from her distant husband

  who will not stop to ask her why she is weeping

  while on the floor of the closet she slices apart his silk ties.

  The Dark Ages, Revisited

  Up early again reading Geneviève Fraisse’s Reason’s Muse: Sexual Difference and the Birth of Democracy—

  in which I read the line

  “A man satisfied with prejudices is not concerned

  by the disorder of his arguments.”

  Which illuminates Donald Trump, who oils his way across the tangible world.

  But what about the Möbius Strip Club of Grief?

  I find there’s no solace in it for me today.

  I feel the phantom limbs of my predecessors

  waving in the air. I feel

  a public vs. private activity of self-mutilation: the human race

  voting for the wrong thing.

  And to exercise our rights, to fulfill our duties—our education seems, today,

  to have not been enough.

  And, well, women have long differed from men, in their (let’s call it) social destinies

  but not in their capabilities.

  It has come again, the Dark Ages,

  arguing for factory jobs and the security of middle management.

  The hallucination far from actual benevolence of the universe.

  The life lived for someone else, for a few free months of leisure before

  expensive death.

  My second thesis might involve Love, and/or the “Fine Mind.”

  Because the woman’s mind is different. Invoked differently, even as her body is—

  I’m not sure of my argument yet.

  (It was always my weakest skillin school, knowing my argument.)

  But, as a whole, reader, it is faulty

  to speak of “sex and sexuality when it is the mind at issue.”

  So why am I writing this psychosexual opus to the mind of my women?

  And Hillary Clinton, what are you doing right now?

  (The club is closed for the week, ran out of solace.

  The smell

  of bleach in the air.

  I keep replaying it in my head—)

  On some level, weakness and strength

  have nothing to do with the physical form. But this relationship

  between the physical and the intellectual forms—

  what of that? Leaving behind the imposed moral activities

  of the human mind—we must invent, while living a life:

  nothing irrelevant here, nothing stopping you—invent!

  invent!

  invent!

  stretch out

  a social destiny!

  (—I keep saying this to my mother, to my

  sister, to the old impression of Grandma

  brushing her hair upside down

  and reading the encyclopedia in a flowerbed—)

  Invent with your hands! or forever hold your peace!

  But it is pointless to tell you how I

  feel. Often we don’t feel like doing anything.

  Each shred of dignity is shredded again. And it looks just like it is:

  like high school football all over again, framed in my window, running hard

  to get one more yard line ahead, on only a few feet of rubber grass.

  The dream of multiple selves that keeps not coming true

  is made true with a few feelings, set aside.

  The apartment we’re in is strange and small.

  My things don’t fit. I destroy my things.

  I sneak them to the trashcan. I feel

  awful. I’d meant

  to do something.

  But what good is any of it?

  I let it go

  sometimes—this grief.

  Goodbye, I say. Thank you for your service, I say.

  Old heliumed balloon wheezing out,

  hovering five feet in the air

  just like the ghost that can neither ascend nor

  fall. Stuck in the ether. Sweeping. Wiping everything down. Locking

  the front door. Turning off lights. Sitting, finally,

  sighing, saying to the dark

  bittersweet self: Thank you. Oh, Thank you.

  Thank you.

  And Goodnight.

  Bibliography:

  Mason, Ameria Ruth Gere. The Women of the French Salons. New York: The Century Company, 1891.

  Stone, Ruth. “The Möbius Strip of Grief,” What Love Comes To. Port Townsend: Copper Canyon Press, 2008.

  Stevenson, Robert Louis. “At the Sea-Side,” The Golden Book of Poetry. Ed. Jane Werner Watson; Gertrude E Espenscheid. New York: Simon and Schuster, 1947.

  Fraisse, Geneviève. Reason’s Muse: Sexual Difference and the Birth of Democracy. Translated by Jane Marie Todd. Chicago: University of Chicago Press, 1994.

  (here, the poem ends with the famous ending line from the poem Le Mérite des Femmes as was referenced in Reason’s Muse: Sexual Difference and the Birth of Democracy.)

  Dick, Philip K. VALIS. New York: Bantam Books, 1981.

  Mann, Bonnie. Women’s Liberation and the Sublime: Feminism, Postmodernism, Environment. Oxford University Press, 2006.

  Magazines in which these poems have previously appeared:

  “[Odin plucked out his eye in exchange for a drink],” and “How Not,” in Stedt; “Lap Dance,” in The Georgia Review; “Letter to a Letter to the Editors,” “Math,” and “Emily Dickinson,” in The Brooklyn Rail; “Apes,” “Introduction,” “Hunter,” and “Interior Design,” in Tin House; “The Ones Who Got Away With It,” in Pinwheel; “Historic Flaws,” and “Making Applesauce with My Dead Grandmother,” at poets.org; “Migration,” Visionary Binary; “Self-Destruction Sequence,” and “The Fates,” in jubilat; “Elegy with a Swear Word,” and “Elegy With Clothes,” in The Bakery.

  PHOTO © HILLERY STONE

  BIANCA STONE is a writer and visual artist. She was born and raised in Vermont and moved to New York City in 2007 where she received her MFA from NYU. She collaborated with Anne Carson on Antigonick, a book pairing Carson’s translation of Antigone with Stone’s illustration and comics (New Directions, 2012). Stone is the auth
or of the poetry collection Someone Else’s Wedding Vows, (Tin House Books and Octopus Books, 2014) and Poetry Comics from the Book of Hours (Pleiades Press, 2016). Her poems, poetry comics, and nonfiction have appeared in a variety of magazines including Poetry, jubilat, and Tin House. She has returned to Vermont with her husband and collaborator, the poet Ben Pease, and their daughter Odette, where they run the Ruth Stone Foundation and letterpress studio.

  MORE PRAISE FOR

  Bianca Stone

  “Bianca Stone’s poems are powerful, moving, and original. . . . In her poems, we’re in the presence of a naked human voice, not concealing itself—or over-reaching to expose itself—which dives as deep as voices go.”

  —SHARON OLDS

  “Bianca Stone’s poetry has the glow of 21st-century enlightenment and lyric possession. Hilarious and powerful.”

  —MAJOR JACKSON

  “I read the work of our most brilliant young poets to be reminded that it is still possible, despite everything, for our abused and decimated language to ring out the difficult truths of full-on awareness. The best of them, like Bianca Stone, do not settle for mere cleverness. They know it is not enough to be brilliant, that it is essential in poetry not only to report the miseries and blessings, but to transform them. . . . [I] believe she is going to the difficult places and writing these poems in service not just to herself, but to us all, so that we can go to them and together find a little hope.”

  —MATTHEW ZAPRUDER

  “Stone’s poems astutely and honestly address the longing and cost of human connections.”

  —PUBLISHERS WEEKLY

  Copyright © 2018 Bianca Stone

  All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission from the publisher except in the case of brief quotations embodied in critical articles or reviews. For information, contact Tin House Books, 2617 NW Thurman St., Portland, OR 97210.

 

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