The Horse and His Boy tcon-3

by Clive Staples Lewis

  “Why do you keep talking to my horse instead of to me?” asked the girl.

  “Excuse me, Tarkheena,” said Bree (with just the slightest backward tilt of his ears), “but that’s Calormene talk. We’re free Narnians, Hwin and I, and I suppose, if you’re running away to Narnia, you want to be one too. In that case Hwin isn’t your horse any longer. One might just as well say you’re her human.”

  The girl opened her mouth to speak and then stopped. Obviously she had not quite seen it in that light before.

  “Still,” she said after a moment’s pause, “I don’t know that there’s so much point in all going together. Aren’t we more likely to be noticed?”

  “Less,” said Bree; and the mare said, “Oh do let’s. I should feel much more comfortable. We’re not even certain of the way. I’m sure a great charger like this knows far more than we do.”

  “Oh come on, Bree,” said Shasta, “and let them go their own way. Can’t you see they don’t want us?”

  “We do,” said Hwin.

  “Look here,” said the girl. “I don’t mind going with you, Mr War-Horse, but what about this boy? How do I know he’s not a spy?”

  “Why don’t you say at once that you think I’m not good enough for you?” said Shasta.

  “Be quiet, Shasta,” said Bree. “The Tarkheena’s question is quite reasonable. I’ll vouch for the boy, Tarkheena. He’s been true to me and a good friend. And he’s certainly either a Narnian or an Archenlander.”

  “All right, then. Let’s go together.” But she didn’t say anything to Shasta and it was obvious that she wanted Bree, not him.

  “Splendid!” said Bree. “And now that we’ve got the water between us and those dreadful animals, what about you two humans taking off our saddles and our all having a rest and hearing one another’s stories.”

  Both the children unsaddled their horses and the horses had a little grass and Aravis produced rather nice things to eat from her saddle-bag„ But Shasta sulked and said No thanks, and that he wasn’t hungry. And he tried to put on what he thought very grand and stiff manners, but as a fisherman’s but is not usually a good place for learning grand manners, the result was dreadful. And he half knew that it wasn’t a success and then became sulkier and more awkward than ever. Meanwhile the two horses were getting on splendidly. They remembered the very same places in Narnia—“the grasslands up above Beaversdam” and found that they were some sort of second cousins once removed. This made things more and more uncomfortable for the humans until at last Bree said, “And now, Tarkheena, tell us your story. And don’t hurry it—I’m feeling comfortable now.”

  Aravis immediately began, sitting quite still and using a rather different tone and style from her usual one. For in Calormen, story-telling (whether the stories are true or made up) is a thing you’re taught, just as English boys and girls are taught essay-writing. The difference is that people want to hear the stories, whereas I never heard of anyone who wanted to read the essays.

  CHAPTER THREE.

  AT THE GATES OF TASHBAAN

  “Mr name,” said the girl at once, “is Aravis Tarkheena and I am the only daughter of Kidrash Tarkaan, the son of Rishti Tarkaan, the son of Kidrash Tarkaan, the son of Ilsombreh Tisroc, the son of Ardeeb Tisroc who was descended in a right line from the god Tash. My father is the lord of the province of Calavar and is one who has the right of standing on his feet in his shoes before the face of Tisroc himself (may he live for ever). My mother (on whom be the peace of the gods) is dead and my father has married another wife. One of my brothers has fallen in battle against the rebels in the far west and the other is a child. Now it came to pass that my father’s wife, my step-mother, hated me, and the sun appeared dark in her eyes as long as I lived in my father’s house. And so she persuaded my father to promise me in marriage to Ahoshta Tarkaan. Now this Ahoshta is of base birth, though in these latter years he has won the favour of the Tisroc (may he live for ever) by flattery and evil counsels, and is now made a Tarkaan and the lord of many cities and is likely to be chosen as the Grand Vizier when the present Grand Vizier dies. Moreover he is at least sixty years old and has a hump on his back and his face resembles that of an ape. Nevertheless my father, because of the wealth and power of this Ahoshta, and being persuaded by his wife, sent messengers offering me in marriage, and the offer was favourably accepted and Ahoshta sent word that he would marry me this very year at the time of high summer.

  “When this news was brought to me the sun appeared dark in my eyes and I laid myself on my bed and wept for a day. But on the second day I rose up and washed my face and caused my mare Hwin to be saddled and took with me a sharp dagger which my brother had carried in the western wars and rode out alone. And when my father’s house was out of sight and I was come to a green open place in a certain wood where there were no dwellings of men, I dismounted from Hwin my mare and took out the dagger. Then I parted my clothes where I thought the readiest way lay to my heart and I prayed to all the gods that as soon as I was dead I might find myself with my brother. After that I shut my eyes and my teeth and prepared to drive the dagger into my heart. But before I had done so, this mare spoke with the voice of one of the daughters of men and said, “O my mistress, do not by any means destroy yourself, for if you live you may yet have good fortune but all the dead are dead alike.”

  “I didn’t say it half so well as that,” muttered the mare.

  “Hush, Ma’am, hush,” said Bree, who was thoroughly enjoying the story. “She’s telling it in the grand Calormene manner and no story-teller in a Tisroc’s court could do it better. Pray go on, Tarkheena.”

  “When I heard the language of men uttered by my mare,” continued Aravis, “I said to myself, the fear of death has disordered my reason and subjected me to delusions. And I became full of shame for none of my lineage ought to fear death more than the biting of a gnat. Therefore I addressed myself a second time to the stabbing, but Hwin came near to me and put her head in between me and the dagger and discoursed to me most excellent reasons and rebuked me as a mother rebukes her daughter. And now my wonder was so great that I forgot about killing myself and about Ahoshta and said, ‘O my mare, how have you learned to speak like one of the daughters of men?’ And Hwin told me what is known to all this company, that in Narnia there are beasts that talk, and how she herself was stolen from thence when she was a little foal. She told me also of the woods and waters of Narnia and the castles and the great ships, till I said, ‘In the name of Tash and Azaroth and Zardeenah Lady of the Night, I have a great wish to be in that country of Narnia.’ ‘O my mistress,’ answered the mare, ‘if you were in Narnia you would be happy, for in that land no maiden is forced to marry against her will.’

  “And when we had talked together for a great time hope returned to me and I rejoiced that I had not killed myself. Moreover it was agreed between Hwin and me that we should steal ourselves away together and we planned it in this fashion. We returned to my father’s house and I put on my gayest clothes and sang and danced before my father and pretended to be delighted with the marriage which he had prepared for me. Also I said to him, ‘O my father and O the delight of my eyes, give me your licence and permission to go with one of my maidens alone for three days into the woods to do secret sacrifices to Zardeenah, Lady of the Night and of Maidens, as is proper and customary for damsels when they must bid farewell to the service of Zardeenah and prepare themselves for marriage.’ And he answered, ‘O my daughter and O the delight of my eyes, so shall it be.’

  “But when I came out from the presence of my father I went immediately to the oldest of his slaves, his secretary, who had dandled me on his knees when I was a baby and loved me more than the air and the light. And I swore him to be secret and begged him to write a certain letter for me. And he wept and implored me to change my resolution but in the end he said, ‘To hear is to obey,’ and did all my will. And I sealed the letter and hid it in my bosom.”

  “But what was in the letter?” asked S
hasta.

  “Be quiet, youngster,” said Bree. “You’re spoiling the story. She’ll tell us all about the letter in the right place. Go on, Tarkheena.”

  “Then I called the maid who was to go with me to the woods and perform the rites of Zardeenah and told her to wake me very early in the morning. And I became merry with her and gave her wine to drink; but I had mixed such things in her cup that I knew she must sleep for a night and a day. As soon as the household of my father had committed themselves to sleep I arose and put on an armour of my brother’s which I always kept in my chamber in his memory. I put into my girdle all the money I had and certain choice jewels and provided myself also with food, and saddled the mare with my own hands and rode away in the second watch of the night. I directed my course not to the woods where my father supposed that I would go but north and east to Tashbaan.

  “Now for three days and more I knew that my father would not seek me, being deceived by the words I had said to him. And on the fourth day we arrived at the city of Azim Balda. Now Azim Balda stands at the meeting of many roads and from it the posts of the Tisroc (may he live for ever) ride on swift horses to every part of the empire: and it is one of the rights and privileges of the greater Tarkaans to send messages by them. I therefore went to the Chief of the Messengers in the House of Imperial Posts in Azim Balda and said, ‘O dispatcher of messages, here is a letter from my uncle Ahoshta Tarkaan to Kidrash Tarkaan lord of Calavar. Take now these five crescents and cause it to be sent to him.’ And the Chief of the Messengers said, ‘To hear is to obey.’

  “This letter was feigned to be written by Ahoshta and this was the signification of the writing: ‘Ahoshta Tarkaan to Kidrash Tarkaan, salutation and peace. In the name of Tash the irresistible, the inexorable. Be it known to you that as I made my journey towards your house to perform the contract of marriage between me and your daughter Aravis Tarkheena, it pleased fortune and the gods that I fell in with her in the forest when she had ended the rites and sacrifices of Zardeenah according to the custom of maidens. And when I learned who she was, being delighted with her beauty and discretion, I became inflamed with love and it appeared to me that the sun would be dark to me if I did not marry her at once. Accordingly I prepared the necessary sacrifices and married your daughter the same hour that I met her and have returned with her to my own house. And we both pray and charge you to come hither as speedily as you may that we may be delighted with your face and speech; and also that you may bring with you the dowry of my wife, which, by reason of my great charges and expenses, I require without delay. And because thou and I are brothers I assure myself that you will not be angered by the haste of my marriage which is wholly occasioned by the great love I bear your daughter. And I commit you to the care of all the gods.’

  “As soon as I had done this I rode on in all haste from Azim Balda, fearing no pursuit and expecting that my father, having received such a letter, would send messages to Ahoshta or go to him himself, and that before the matter was discovered I should be beyond Tashbaan. And that is the pith of my story until this very night when I was chased by lions and met you at the swimming of the salt water.”

  “And what happened to the girl—the one you drugged?” asked Shasta.

  “Doubtless she was beaten for sleeping late,” said Aravis coolly. “But she was a tool and spy of my stepmother’s. I am very glad they should beat her.”

  “I say, that was hardly fair,” said Shasta.

  “I did not do any of these things for the sake of pleasing you,” said Aravis.

  “And there’s another thing I don’t understand about that story,” said Shasta. “You’re not grown up, I don’t believe you’re any older than I am. I don’t believe you’re as old. How could you be getting married at your age?”

  Aravis said nothing, but Bree at once said, “Shasta, don’t display your ignorance. They’re always married at that age in the great Tarkaan families.”

  Shasta turned very red (though it was hardly light enough for the others to see this) and felt snubbed. Aravis asked Bree for his story. Bree told it, and Shasta thought that he put in a great deal more than he needed about the falls and the bad riding. Bree obviously thought it very funny, but Aravis did not laugh. When Bree had finished they all went to sleep.

  Next day all four of them, two horses and two humans, continued their journey together. Shasta thought it had been much pleasanter when he and Bree were on their own. For now it was Bree and Aravis who did nearly all the talking. Bree had lived a long time in Calormen and had always been among Tarkaans and Tarkaans’ horses, and so of course he knew a great many of the same people and places that Aravis knew. She would always be saying things like, “But if you were at the fight of Zulindreh you would have seen my cousin Alimash,” and Bree would answer, “Oh, yes, Alimash, he was only captain of the chariots, you know. I don’t quite hold with chariots or the kind of horses who draw chariots. That’s not real cavalry. But he is a worthy nobleman. He filled my nosebag with sugar after the taking of Teebeth.” Or else Bree would say, “I was down at the lake of Mezreel that summer,” and Aravis would say, “Oh, Mezreel! I had a friend there, Lasaraleen Tarkheena. What a delightful place it is. Those gardens, and the Valley of the Thousand Perfumes!” Bree was not in the least trying to leave Shasta out of things, though Shasta sometimes nearly thought he was. People who know a lot of the same things can hardly help talking about them, and if you’re there you can hardly help feeling that you’re out of it.

  Hwin the mare was rather shy before a great war-horse like Bree and said very little. And Aravis never spoke to Shasta at all if she could help it.

  Soon, however, they had more important things to think of. They were getting near Tashbaan. There were more, and larger, villages, and more people on the roads. They now did nearly all their travelling by night and hid as best they could during the day. And at every halt they argued and argued about what they were to do when they reached Tashbaan. Everyone had been putting off this difficulty, but now it could be put off no longer. During these discussions Aravis became a little, a very little, less unfriendly to Shasta; one usually gets on better with people when one is making plans than when one is talking about nothing in particular.

  Bree said the first thing now to do was to fix a place where they would all promise to meet on the far side of Tashbaan even if, by any ill luck, they got separated in passing the city. He said the best place would be the Tombs of the Ancient Kings on the very edge of the desert. “Things like great stone bee-hives,” he said, “you can’t possibly miss them. And the best of it is that none of the Calormenes will go near them because they think the place is haunted by ghouls and are afraid of it.” Aravis asked if it wasn’t really haunted by ghouls. But Bree said he was a free Narnian horse and didn’t believe in these Calormene tales. And then Shasta said he wasn’t a Calormene either and didn’t care a straw about these old stories of ghouls. This wasn’t quite true. But it rather impressed Aravis (though at the moment it annoyed her too) and of course she said she didn’t mind any number of ghouls either. So it was settled that the Tombs should be their assembly place on the other side of Tashbaan, and everyone felt they were getting on very well till Hwin humbly pointed out that the real problem was not where they should go when they had got through Tashbaan but how they were to get through it.

  “We’ll settle that tomorrow, Ma’am,” said Bree. “Time for a little sleep now.”

  But it wasn’t easy to settle. Aravis’s first suggestion was that they should swim across the river below the city during the night and not go into Tashbaan at all. But Bree had two reasons against this. One was that the river-mouth was very wide and it would be far too long a swim for Hwin to do, especially with a rider on her back. (He thought it would be too long for himself too, but he said much less about that). The other was that it would be full of shipping and of course anyone on the deck of a ship who saw two horses swimming past would be almost certain to be inquisitive.

  Shasta thought
they should go up the river above Tashbaan and cross it where it was narrower. But Bree explained that there were gardens and pleasure houses on both banks of the river for miles and that there would be Tarkaans and Tarkheenas living in them and riding about the roads and having water parties on the river. In fact it would be the most likely place in the world for meeting someone who would recognize Aravis or even himself.

  “We’ll have to have a disguise,” said Shasta.

  Hwin said it looked to her as if the safest thing was to go right through the city itself from gate to gate because one was less likely to be noticed in the crowd. But she approved of the idea of disguise as well. She said, “Both the human will have to dress in rags and look like peasants or slaves And all Aravis’s armour and our saddles and things must be made into bundles and put on our backs, and the children must pretend to drive us and people will think we’re on pack-horses.”

  “My dear Hwin!” said Aravis rather scornfully. “As anyone could mistake Bree for anything but a war-hors however you disguised him!”

  “I should think not, indeed,” said Bree, snorting an letting his ears go ever so little back.

  “I know it’s not a very good plan,” said Hwin. “But I think it’s our only chance. And we haven’t been groomed for ages and we’re not looking quite ourselves (at least, I’m sure I’m not). I do think if we get well plastered with mud and go along with our heads down as if we’re tired and lazy—and don’t lift our hooves hardly at all—we might not be noticed. And our tails ought to be cut shorter: not neatly, you know, but all ragged.”

  “My dear Madam,” said Bree. “Have you pictured to yourself how very disagreeable it would be to arrive in Narnia in that condition?”

  “Well,” said Hwin humbly (she was a very sensible mare), “the main thing is to get there.”