Delphi Complete Works of Ambrose Bierce (Illustrated)

by Bierce, Ambrose

  We have it on the authority of Shakspeare that at least Aldermen wore thumb rings, for Falstaff avers that before he was blown up like a bladder by sighing and grief he could have crept through one, being “not an eagle’s talon in the waist.” If the custom had lived till our time Aldermen would have been at considerable expense for thumb-rings, for their fingers are all thumbs everywhere but in the public pocket. As engagements and weddings subtend a pretty wide angle in the circle of human life in modern times the ring is perhaps a more important factor in the happiness of at least one-half the race than ever before; and that half is the more conservative half; it and its customs are not soon parted. Not that engagement rings and wedding rings are a new thing under the sun: amongst several ancient peoples the wedding ring was an institution of prime importance. The bride’s investiture with that sign and symbol of wifehood was not merely in attestation of the wedding; it was the wedding. Divorce consisted in pulling it off, and that simple act — commonly performed by the husband — was not complicated with any questions of counsel fees, alimony and custody of the children.

  The finger-ring will probably maintain its “ancient, solitary reign” for some time yet. The custom of wearing it is too deeply rooted in the nature of things, and the root has too many ramifications to be lightly renounced by virtue of any royal rescript of the “queens of fashion” in Paris, London or New York.

  It is not a mere garden plant growing loosely in the artificial top-soil of human vanity, but a hardy perennial, having a firm hold in many substrata of character and tradition, and eliciting nourishment from all. The finger-ring is on to stay.

  FIN DE SIECLE

  AN end-of-the-century horse is doubtless pretty much the same as a horse of another period, but is there not in literature, art, politics and in intellectual and moral matters generally, an element, a spirit peculiar to the time and not altogether discernible to observation — a something which, not hitherto noted, or at least not so noticeable, now “pervades and animates the whole?” It seems to me that there is. Precisely what is its nature? That is not easy to answer; the thing is felt rather than observed. It is subtle, elusive, addressing, perhaps, only those sensibilities for whose needs of expression our English vocabulary makes little provision. I should with some misgiving call it the note of despair, or, more accurately, desperation. It sounds through the tumult of our lives as the boatswain’s whistle penetrates with a vibrant power the uproar of the storm — the singing and shouting of the wind in the cordage, the hissing of the waves, the shock and thunder of their monstrous buffets as they burst against the ship. O there’s a meaning in the phrase — a significance born of iteration. As certain predictions by their power upon the imagination assist in their own fulfilment, so this haunting phrase has made itself a meaning and shaped the facts to fit it. In the twilight of the century we have prophecies of the coming night, and see ghosts.

  We are all dominated by our imaginations and our views are creatures of our viewpoints. To the ordinary mind the end of a century seems the end of one of a series of stages of progress, arranged in straight-away order, and impossible of prolongation. To turn the end of one line is to go back and begin it all de novo on a parallel line — an end of progress, a long leap to the rear, a slow and painful resumption. Of course there is nothing in the facts to correspond to this fanciful and fantastic notion, but it is none the less powerful for that. To the person of that order of mind it undoubtedly seems that with the final year of the century the race will have lost a century of some advantage which he is not likely to see regained. He does not think that — he thinks nothing at all about it — he merely feels so, and can not even formulate the feeling. Quite the same it colors his moods, his character, his very manner of life and action. He has something of the ghastly gaiety of the plague-smitten soldiers in the song, who drank to those already dead and hurrahed for those about to die. The fi7i de siécle spirit is fairly expressible by an intention to make the most of a vanishing opportunity by doing something out of the common.

  Nearly everywhere we observe this spirit translating itself into acts and phenomena. In religion it finds manifestation in repair of “creeds outworn,” in acceptance of modern miracles, in pilgrimages, in strange and futile attempts at unification — even in toleration. In politics it has overspread the earth with anarchism, socialism, communism, woman suffrage and actual antagonism between the sexes. Industrial affairs show it in unnatural animosities and destructive struggles between employers and employees, in wild aspirations for impossible advantages, in resurrection of crude convictions and methods of antiquity. In literature it has given us realism, in art impressionism, and in both as much else that is false and extravagant as it is possible to name. In morals it has gone to the length of denying the expedience of morality. In all civilized countries crime is so augmenting, the sociologists tell us, that national earnings will not much longer be sufficient to support the machinery for its repression. Madness and suicide are advancing “by leaps and bounds,” and wars were never so needless and reasonless as now. Everywhere are a wild welter of action and thought, a cutting loose from all that is conservative and restraining, a “carnival of crime,” a reign of unreason.

  Not everywhere: superior to all this madness, tranquil in the midst of it, and to some degree controlling it, stands Science, inaccessible to its malign influence and unaffectable by the tumult. Why? — how? God knows; I only perceive that the scientific mind has an imagination of its own kind. To him who has been trained to accurate observation and definite thought a century of years does not seem to have an end — it is simply one hundred times round the sun; and at the last moment of our siecle we shall be just where we have been a million times before, under no different cosmic conditions. He is not impressed with “the sadness of it,” feels no desperation — sees nothing in it. He keeps his head — which, by the way, is worth keeping.

  1898.

  TIMOTHY H. REARDEN

  IN the death of Judge Rearden the world experienced a loss that is more likely adequately to be estimated in another generation than in this. A lawyer dies and his practice passes to others. A judge falls in harness, another is appointed or elected, and the business of the court goes on as before, frequently better. But for the vacant place of a scholar and man of letters there are no applicants. To him there is no successor: neither the President has the appointing power nor the people the power to elect. The vacancy is permanent, the loss irreparable; something has gone out of the better and higher life of the community which can not be replaced, and the void is the dead man’s best monument, invisible but eternal. Other scholars and men of letters will come forward in the new generation, but of none can it be said that he carries forward on the same lines the work of the “vanished hand,” nor declares exactly those truths of nature and art that would have been formulated by the “voice that is still.”

  In that elder education which was once esteemed the only needful intellectual equipment of a gentleman, those attainments still commonly, and perhaps preferably, denoted by the word “scholarship,” Judge Rearden was probably without an equal on his side of the continent. Except by his habit of historical and literary allusion — to which he was perhaps somewhat over-addicted — and by that significant something, so difficult to name, yet to the discerning few so obvious, in the thought and speech of learned men, which is not altogether breadth and reach of reason nor altogether subtlety of taste and sentiment — in truth, is compatible with their opposites — except for these indirect disclosures he seldom and to few indeed gave even a hint of the enormous acquired wealth in the treasury of his mind. Graduated from a second-rate college in Ohio with little but a knowledge of Latin and Greek, a studious habit and a disposition so unworldly that it might almost be called unearthly, he pursued his amassment of knowledge with the unfailing diligence of an unfailing love, to the end. He knew not only the classical languages and many of the tongues of modern Europe, but their several dialects as well. To know a langua
ge is nothing, but to know its literature from the beginning, and to have incorporated its veritable essence and spirit into mind and character — that is much; and that is what Rearden had done with regard to all these tongues. Doubtless this is not the meat upon which intellectual Cæsars feed; doubtless, too, he did not make that full use of his attainments which the world approves as “practical,” and at which he smiled in his odd, tolerant way, as one may smile at the earnest work of a child making mud pies; yet his was not altogether a barren pen. Of Bret Harte’s bright band of literary coadjutors on the old Overland Monthly he was among the first and best, and at several times, though irregularly and all too infrequently, he enriched The Californian and other periodicals with noble contributions in prose and verse. Among the former were essays on Petrarch and Tennyson; the latter included a poem of no mean merit on the Charleston earthquake, and another which he had intended to read before the George H. Thomas Post of the Grand Army of the Republic, but was prevented by his last illness. Read now in the solemn light that lies along his path through the Valley of the Shadow, the initial stanza seems to have a significance almost prophetic:

  Life’s fevered day declines; its purple twilight falling, Draws lengthening shadows from the broken flanks; And from the column’s head a viewless chief is calling: “Guide right — close up the ranks.”

  Some of his papers for the Chitchat Club could not easily be matched by selections from the magazines and reviews, and if a collection were made of the pieces that he loved to put out in that wasteful way we should have a volume of notable reading, distinguished for a sharply accented individuality of thought and style.

  For a number of years before his death Rearden was engaged in constructing (the word writing here is inadequate) a work on Sappho, which, as I understand the matter, was to be a kind of compendium of all the little that is known and pretty nearly all the much that has been conjectured and said of her. It was to be profusely illustrated by master-hands, copiously annotated and enriched with variorum readings — a book for bookworms. Of its fate I am not advised, but trust that none of this labor of love may be lost. A work which for many years engaged the hand and the heart of such a man can not, of whatever else it may be devoid, lack that distinction which is to literature what it is to character — its life, its glory and its crown.

  1892.

  THE PASSING OF THE HORSE

  CERTAIN admirers of the useful, beautiful, dangerous and senseless beast known to many of them as the “hoss” are promising the creature a life of elegant leisure, with opportunities for mental culture which he has not heretofore enjoyed. Universal use of the automobile in all its actual and possible forms and for all practical purposes in the world’s work and pleasure is to relieve the horse from his onerous service and give him a life of ease “and a perpetual feast of nectared sweets.” The horse of the future is to do no work, have no cares, be immune to the whip, the saddle, the harness and the unwelcome attentions of the farrier. He is to toil not, neither spin, yet Nebuchadnezzar in all his glory was not stabled and pastured as he is to be. In brief, the automobile is going to make of this bad world a horse elysium, where the tired brute can repose on beds of amaranth and moly, to the eminent satisfaction of his body and his mind.

  There is reason to fear that all these hopes will not come to fruitage. It is not seen just why a generation of selfish and somewhat preoccupied human beings who know not the horse as an animal of utility should cherish him as a creature of merit. We have already one pensioner on our bounty who does little that is useful in return for his keep and an incalculable multitude of things which we would prefer that he should not do if he could be persuaded to forego them — the domestic dog, to wit. We are not likely to augment our burden by addition of the obsolete horse. Those of us who, through stress of necessity or the promptings of Paris, have tested our teeth upon him know that he is not very good to eat; he will hardly be cultivated for the table, like the otherwise inutile and altogether unhandsome pig. The present vogue of the horse as a comestible, a viand, is without the knowledge and assent of the consumer, but an abattoir having its outlying corrals gorged with waiting horses would be an object of public suspicion and constabular inquiry. As a provision against human hunger the horse may be considered out of the running. Hard, indeed, were the heart of the father who would regale the returning prodigal with a fatted colt.

  There will be no Horses in our “leisure class,” for there will be no horses. The species will be as effectually effaced by the automobile as if it had run over them. If the new machine fulfills all the hopes that now begin to cluster about it the man of the future will find a deal of our literature and art unintelligible. To him the equestrian statue, for example, will be an even more astonishing phenomenon than it commonly is to us.

  There is a suggestion in all this to our good and great friends, the vegetarians. They do not easily tire of pointing out the brutality of slaughtering animals to get their meat, although it is not obvious that we could eat them alive. We should breed some of these edible creatures anyhow, for they serve other needs than those of appetite; but others, like the late Belgian hare, who virtually passed away as soon as the breeders and dealers failed to convince us that we were eating him, would become extinct. Many millions of meat-bearing animals owe whatever of life we grant (hem to the fact that we mean eventually to deprive them of it. Seeing that they are so soon to be “done for,” they may not understand what they were “begun for”; but if life is a blessing, as most of us believe and themselves seem to believe, for they manifest a certain reluctance to give it up, why, even a short life is a thing to be thankful for. If we had not intended to kill them they would not have lived at all.

  From this superior point of view even the royal sport of slaughtering such preserved game as the English pheasant seems a trifle less brutal than it is commonly affirmed to be by those of us who are not invited to the killing. This argument, too, has an obvious application in the instance of that worthy Russian sect that denies the right of man to enslave horses, oxen, etc. But for man’s fell purpose of enslaving them there would be none.

  And what about the American negro? Had it not been for the cruel greed of certain Southern planters and Yankee skippers where would he be? Would he be anywhere? So we see how all things work together for the general good, and evil itself is a blessing in disguise. No African slavery, no American negro; no American negro, no Senator Hanna’s picturesque bill to pension his surviving ancestors. And without that we should indubitably be denied the glittering hope of a similar bill pensioning the entire negro race!

  1903.

  NEWSPAPERS

  I

  THE influence of some newspapers on republican government is discernibly good; that of the enormous majority conspicuously bad. Conducted by rogues and dunces for dunces and rogues, these are faithful to nothing but the follies and vices of our system, strenuously opposing every intelligent attempt at their elimination. They fetter the feet of wisdom and stiffen the prejudices of the ignorant. They are sycophants to the mob, tyrants to the individual. They constitute a menace to organized society — a peril to government of any kind; and if ever in America Anarchy shall beg to introduce his dear friend Despotism we shall have to thank our vaunted “freedom of the press” as the controlling spirit of the turbulent time, and Lord of Misrule. We may then be grateful too that, like a meteor consumed by friction of the denser atmosphere which its speed compressed, its brightest blaze will be its last. The despot whose path to power it illumined will extinguish it with a dash of ink.

  II

  An elective judiciary is slow to enforce the law against men before whom its members come every few years in the character of suppliants for favor; and how abjectly these learned candidates can sue, how basely bid for a newspaper’s support, one must have been an editor to know. The press has grown into a tyranny to which the courts themselves are servile. To rule all classes and conditions of men with an iron authority the newspapers have only t
o learn a single trick, against the terrible power of which, when practised by others, they “continually do cry,” with apparently never a thought of the advantage it might be to themselves — the trick of combination. This lesson once learned, Liberty may bury her own remains, for assuredly none will perform that pious office for her with impunity. It has not come to that yet, but when by virtue of controlling a newspaper a man is permitted to print and circulate thousands of copies of a slander which neither he nor any man would dare to speak before his victim’s friends a long step has been taken toward the goal of entire irresponsibility. George Augustus Sala said that from sea to sea America was woman’s kingdom, which she ruled with absolute sway. Yet in America the father does not protect his daughter, the son his mother, the brother his sister nor the husband his wife, except in the theatrical profession, by way of advertisement. The noblest and most virtuous lady in the land may be coarsely derided, her reputation stabbed, her face, figure or toilet made the subject of a scurrile jest, and no killing ensue, provided the offense be committed with such circumstances of dissemination and publicity as types alone can give it.

  III

  If the editor of a newspaper has any regard for his judgment; that is, if he has any judgment he will not indulge in prophecy. The most conspicuous instances of the folly of predictions are those that occur in a political “campaign.” There is a venerable and hoary tradition among those ignorant persons who conduct party organs that the best and most effective way to make their party win is to assert and re-assert that it will. This infantile notion they act upon ad nauseam, and doubtless lose by it a good many votes for their party that it would otherwise receive, by making the more credulous among their readers so sure of success that they do not think it worth while to vote. If you could convince an unborn babe that it was going to be born with a silver spoon in its mouth it would not exert itself to procure that spoon.