Delphi Complete Works of Ambrose Bierce (Illustrated)

by Bierce, Ambrose

  Another great improvement in warfare is a mirror or screen which is placed at the rear of heavy guns, reflecting everything in front. By means of certain mechanism the gun can be trained upon anything so reflected. This enables the gunners to keep out of danger in the bottom of their well and so live to a green old age. The advantage to them is considerable and too obvious to require exposition to anyone but an agnostic; but whether in the long run their country will find any profit in preserving the lives of men who are afraid to die for it — that is another matter. It might be better to incur the expense entailed by having relays of men to be killed in battle than to try to win battles with men who know nothing of the spirit, enthusiasm and heroism that come of peril.

  All mechanical devices tend to make cowards of those whom they protect. Men long accustomed to the security of even such slight earthworks as are thrown up by armies operating against each other in the open country lose something out of their general efficiency. The particular thing that they lose is courage. In long sieges the sallies and assaults are commonly feeble, spiritless affairs, easily repelled. So manifestly does a soldier’s comparative safety indispose him to incur even such perils as beset him in it that during the last years of our civil war, when it was customary for armies in the field to cover their fronts with breastworks, many intelligent officers, conceding the need of some protection, yet made their works much slighter than was easily possible. Except when the firing was heavy, close and continuous, “head-logs” (for example) for the men to fire under were distinctly demoralizing. The soldier who has least security is least reluctant to forego what security he has. That is to say, he is the bravest.

  Right sensibly General Miles once tried to call a halt in the progress of military extravagance by condemning our enormous expenditures for “disappearing guns.” The delicate and complicated mechanism for pointing and lowering the gun will break down when it is in action and deteriorate like a fish on the beach when it is not. During the long decades of peace it will need expert attention, exercise enough to wear it out, and constant renewal of its parts. The only merit of these absurd Jack-in-the-box guns is their bankrupting cost. If we can fool less wealthy nations into adopting them we shall have whatever advantage accrues to the longest purse in a contest of purses. So far, all other nations, rich and poor alike, have shown a thrifty indisposition to engage in the peaceful strife.

  We are told with, on the whole, sufficient reiteration, that this is an age and this a country of “marvelous invention,” of “scientific machinery,” and the rest of it. We accept the statement without question, as the people of every former age have without question believed it of themselves. God forbid that anyone should close his ears to the cackle of his generation when it has laid its daily egg! Nevertheless, there are things that mechanical ingenuity can not profitably produce. One of them is the disappearing gun, another the combination stop-watch and tack hammer.

  Americans must learn, preferably in time of peace, that no people has a monopoly of ingenuity and military aptitude. Great wars of the future, like great wars of the past, will be conducted with an intelligence and knowledge common to both belligerents, and with such appliances as both possess. The art of attack and the art of defense will balance each other as now, any advance in the first being always promptly met with a corresponding advance in the second. Genius is of no country; it is not peculiar to the United States.

  It is not to be doubted that if it should be discovered that silver is a better gun metal than any now in use, and some ingenious scoundrel should invent a diamond-pointed shell of superior penetrating power, these “weapons of precision and efficiency” would be adopted by all the military powers. Their use would at least produce a gratifying mortality among civilians who pay military appropriations; so something would be gained. The purpose of modern artillery appears to be slaughter of the taxpayer behind the gun.

  If fifty years ago the leading nations of Europe and America had united in making invention of offensive and defensive devices a capital crime, they would during all this intervening time have been on relatively the same military footing that they now are, and would have been spared an expenditure of a mountain of money. In the mad competition for primacy in war power not one of them has gained any permanent advantage; the entire benefit of the “improvements” has gone to the clever persons who have thought them out and been permitted to patent them. Until these are forbidden by law to eat cake in the sweat of the taxpayer’s face we must continue to clutch our purse and tremble at their power. We are willing to admire their ingenuity, cheer their patriotism and envy their lack of heart, but it would be better to take them from their arms of precision to those of the public hangman.

  The military inventor is said now to have thought out a missile that will make a hole in any practicable armor plate as easily as you can put a hot knife through a pat of butter. From all that can be learned by way of the fan-light over the door of official secrecy it appears to be a pointed steel bolt greased with graphite. Its performances are said to be eminently satisfactory to the man behind the patent, who is confident that it will serve the purpose of its being by penetrating the United States Treasury. Well, here at least is “an improvement in weapons of destruction,” to which the non-militant taxpayer can accord a hearty welcome. If it is really irresistible to armor, armor to resist it will go out of use and ships again “fight in their shirtsleeves.” It will sadden us to renounce the familiar 550-dollars-a-ton steel plating endeared to us by a thousand tender recollections of the assessment rate, but time heals all earthly sorrow, and eventually we shall renew our joy in the blue of the skies, the fragrance of the flowers, the dew-spangled meadows, the fluting and warbling and trilling of the politicians. In the meantime, while awaiting our perfect consolation, we may derive a minor comfort from the high price of graphite.

  When in personal collision, or imminent expectation of it, with a gentleman cherishing the view that one is needless, one’s attention does not wander from the business in hand to dwell upon the lilies and languors of peace. One is interested in the proceedings, and if he survive them experiences in the retrospection a pleasure that was not discernible in the returning brave from the land where the Mauser and the Kraag-Jorgensen conversed amicably without visible human agency across a space of two statute miles. Crouching in the grass, under an afflicting Spanish fire from somewhere, our soldiers at San Juan Hill felt it a great hardship to be “decimated” in so inglorious a skirmish. They did not know, poor fellows, that they were fighting a typical modern battle. When, the situation having become intolerable, their two divisions had i ‘ charged and carried the trenches of the two or three hundred Spaniards opposed to them, they had leisure to amend their conception of war as a picturesque and glorious game.

  In the elder day, before the invention of the Whitehead torpedo and the high-power gun, the wooden war vessels of the period used to ram each other, lie alongside, grapple, jam their guns into each other’s ports, and send swarms of half-naked boarders on each other’s deck, where they fought breast to breast and foot to foot like heroes. Dr. Johnson described a sea voyage as “close confinement with a chance of being drowned.” The sailor-militant has always experienced that double disadvantage with the added chance of being smashed and burned. But formerly the rigors of his lot were ameliorated by a sight of his enemy and by some small opportunity of distinction in the neighborhood of that gentleman’s throat. To-day he is denied the pleasure of meeting him — never even so much as sees him unless fortunate enough to make him take to his boats. As opportunity for personal adventure and distinction a modern sea-fight is considerably inferior to a day in the penitentiary. Like a land-fight, it has enough of danger to keep the men awake, but for variety and excitement it is inferior to a combat between an isosceles triangle and the fourth dimension.

  When the patriot’s heart is duly fired by his newspaper and his politician he will probably enlist henceforth, as he has done heretofore, and be as ready to ass
ist in covering the enemy’s half of the landscape with a rain of bullets, falling where it shall please Heaven, as his bellicose ancestor was to meet the foeman in the flesh and engage him in personal combat; but it will be a stupid business, despite all that the special correspondent can do for its celebration by verbal fireworks. Tales of the “firing line” emanating from the chimney corner of the future will urge the young male afield with a weaker suasion. By the way, I do not remember to have heard the term “firing line” during our civil war. We had the thing, of course, but it did not last long enough (except in siege operations, when it was called something else) to get a name. Troops on the “firing line” either held their fire until the enemy signified a desire for it by coming to get it, or they themselves advanced and served him with it where he stood.

  I should not like to say that this is an age of human cowardice; I say only that the men of all civilized nations are taking a deal of pains to invent offensive weapons that will wield themselves and defenses that can take the place of the human breast. A modern battle is a quarrel of skulkers trying to have all the killing done a long way from their persons. They will attack at a distance; they will defend if inaccessible. As much of the fighting as possible is done by machinery, preferably automatic. When we shall so have perfected our arms of precision and other destructive weapons that they will need no human agency to start and keep them going, war will be foremost among the arts of peace.

  Meantime it is still a trifle perilous, sometimes fatal; those who practice it must expect bloody noses and cracked crowns. It may be to the advantage of our countrymen to know that if they have no forethought but thrift they can have no safety but peace; that in the school of emergency nothing is taught but how to weep; that there are no effective substitutes for courage and devotion. America’s best defenses are the breasts of American soldiers and the brains of American commanders. Confidence in any a revolutionizing” device is a fatal faith.

  CHRISTMAS AND THE NEW YEAR

  IN our manner of observing Christmas there is much, no doubt, that is absurd. Christmas is to some extent a day of meaningless ceremonies, false sentiment and hollow compliments endlessly iterated and misapplied. The observances “appropriate to the day” had, many of them, their origin in an age with which our own has little in common and in countries whose social and religious characteristics were unlike those obtaining here. As in so many other matters, America has in this been content to take her heritage without inquiry and without alteration, sacredly preserving much that once had a meaning now lost, much that is now an anachronism, a mere “survival.” Even to the Christmas vocabulary we have added little. St. Nicholas himself, the patron saint of deceived children, still masquerades under the Spanish feminine title of “Santa” and the German nickname of “Claus.” The back of our American coal grate is still idealized as a “yule log,” and the English “holly” is supposed in most cases fitly to be shadowed forth by a cedar bough, while a comparatively innocuous but equally inedible indigenous comestible figures as the fatal English “plum pudding.” Nearly all our Christmas literature is, longo intervallo, European in spirit and Dickensish in form. In short, we have Christmas merely because we were in the line of succession. We have taken it as it was transmitted, and we try to make the worst of it The approach of the season is apparent in the manner of the friend or relative whose orbs furtively explore your own, seeking a sign of what you are going to give him; in the irrepressible solicitations of babes and cloudings; in wild cascades of such literature as Greenleaf on Evidence, for Boys (“Boot-Leg” series), The Little Girls’ Illustrated Differential Calculus and Aunt Hetty’s Rabelais, in words of one syllable. Most clearly is the advent of the blessed anniversary manifest in maddening iteration of the greeting wherein, with a precision that never by any chance mistakes its adjective, you are wished a “merry” Christmas by the same person who a week later will be making ninety-nine “happies” out of a possible hundred in New Year greetings similarly insincere and similarly insufferable. It is unknown to me why a Christmas should be always merry but never happy, and why the happiness appropriate to the New Year should not be expressed in merriment. These be mysteries in whose penetration abundance of human stupidity might be disclosed. By the time that one has been wished a “merry Christmas” or a “happy New Year” some scores of times in the course of a morning walk, by persons who he knows care nothing about either his merriment or his happiness, he is disposed, if he is a person of right feeling, to take a pessimist view of the “compliments of the season” and of the season of compliments. He cherishes, according to disposition, a bitter animosity or a tolerant contempt toward his race. He relinquishes for another year his hope of meeting some day a brilliant genius or inspired idiot who will have the intrepidity to vary the adjective and wish him a “happy Christmas” or a “merry New Year”; or with an even more captivating originality, keep his mouth shut.

  As to the sum of sincerity and genuine good will that utters itself in making and accepting gifts (the other distinctive feature of holiday time) statistics, unhappily, are wanting and estimates untrustworthy. It may reasonably be assumed that the custom, though largely a survival — gifts having originally been given in a propitiatory way by the weak to the powerful — is something more; the present of a goggle-eyed doll from a man six feet high to a baby twenty-nine inches long not being lucidly explainable by assumption of an interested motive.

  To the children the day is delightful and instructive. It enables them to see their elders in all the various stages of interesting idiocy, and teaches them by means of the Santa Claus deception that exceedingly hard liars may be good mothers and fathers and miscellaneous relatives — thus habituating the infant mind to charitable judgment and establishing an elastic standard of truth that will be useful in their later life.

  The annual recurrence of the “carnival of crime” at Christmas has been variously accounted for by different authorities. By some it is supposed to be a providential dispensation intended to heighten the holiday joys of those who are fortunate enough to escape with their lives. Others attribute it to the lax morality consequent upon the demand for presents, and still others to the remorse inspired by consciousness of ruinous purchases. It is affirmed by some that persons deliberately and with malice aforethought put themselves in the way of being killed, in order to avert the tiresome iteration of Christmas greetings. If this is correct, the annual Christmas “holocaust” is not an evil demanding abatement, but a blessing to be received in a spirit of devout and pious gratitude.

  When the earth in its eternal circumgression arrives at the point where it was at the same time the year before, the sentimentalist whom Christmas has not exhausted of his essence squeezes out his pitiful dreg of emotion to baptize the New Year withal. He dusts and polishes his aspirations, and reérects his resolve, extracting these well-worn properties from the cobwebby corners of his moral lumber-room, whither they were relegated three hundred and sixty-four days before. He “swears off.” In short, he sets the centuries at defiance, breaks the sequence of cause and effect, repeals the laws of nature and makes himself a new disposition from a bit of nothing left over at the creation of the universe. He can not add an inch to his stature, but thinks he can add a virtue to his character. He can not shed his nails, but believes he can renounce his vices. Unable to eradicate a freckle from his skin, he is confident he can decree a habit out of his conduct. An improvident friend of mine writes upon his mirror with a bit of soap the cabalistic word, AFAHMASP. This is the fiat lux to create the shining virtue of thrift, for it means, A Fool And His Money Are Soon Parted. What need have we of morality’s countless ministries; the complicated machinery of the church; recurrent suasions of precept and unceasing counsel of example; pursuing din of homily; still, small voice of solicitude and inaudible argument of surroundings — if one may make of himself what he will with a mirror and a bit of soap? But (it may be urged) if one can not reform himself, how can he reform others? Dear reader, let
us have a frank understanding. He can not.

  The practice of inflating the midnight steam-shrieker and belaboring the nocturnal ding-dong to frighten the encroaching New Year is obviously ineffectual, and might profitably be discontinued. It is no whit more sensible and dignified than the custom of savages who beat their sounding dogs to scare away an eclipse. If one elect to live with barbarians, one must endure the barbarous noises of their barbarous superstitions, but the disagreeable simpleton who sits up till midnight to ring a bell or fire a gun because the earth has arrived at a given point in its orbit should nevertheless be deprecated as an enemy to his race. He is a sore trial to the feelings, an affliction almost too sharp for endurance. If he and his sentimental abettors might be melted and cast into a great bell, every right-minded man would derive an innocent delight from pounding it, not only on January first but all the year long.