”Or from Browning some `Pomegranate’ which, if cut deep down the middle,
Shows a heart within blood-tinctured, of a veined humanity.”
A little earlier she had even, unwittingly on either side, been a collaborateur with “the author of `Paracelsus’.” She gave Horne much aid in the preparation of his “New Spirit of the Age”, and he has himself told us “that the mottoes, which are singularly happy and appropriate, were for the most part supplied by Miss Barrett and Robert Browning, then unknown to each other.” One thing and another drew them nearer and nearer. Now it was a poem, now a novel expression, now a rare sympathy.
An intermittent correspondence ensued, and both poets became anxious to know each other. “We artists — how well praise agrees with us,” as Balzac says.
A few months later, in 1846, they came to know one another personally. The story of their first meeting, which has received a wide acceptance, is apocryphal. The meeting was brought about by Kenyon. This common friend had been a schoolfellow of Browning’s father, and so it was natural that he took a more than ordinary interest in the brilliant young poet, perhaps all the more so that the reluctant tide of popularity which had promised to set in with such unparalleled sweep and weight had since experienced a steady ebb.
And so the fates brought these two together. The younger was already far the stronger, but he had an unbounded admiration for Miss Barrett. To her, he was even then the chief living poet. She perceived his ultimate greatness; as early as 1845 had “a full faith in him as poet and prophet.”
As Browning admitted to a friend, the love between them was almost instantaneous, a thing of the eyes, mind, and heart — each striving for supremacy, till all were gratified equally in a common joy. They had one bond of sterling union: passion for the art to which both had devoted their lives.
To those who love love for love’s sake, who `se passionnent pour la passion,’ as Prosper Merimee says, there could scarce be a more sacred spot in London than that fiftieth house in unattractive Wimpole Street, where these two poets first met each other; and where, in the darkened room, “Love quivered, an invisible flame.” Elizabeth Barrett was indeed, in her own words, “as sweet as Spring, as Ocean deep.” She, too, was always, as she wrote of Harriet Martineau, in a hopeless anguish of body and serene triumph of spirit. As George Sand says of one of her fictitious personages, she was an “artist to the backbone; that is, one who feels life with frightful intensity.” To this too keen intensity of feeling must be attributed something of that longing for repose, that deep craving for rest from what is too exciting from within, which made her affirm the exquisite appeal to her of such Biblical passages as “The Lord of peace Himself give you peace,” and “He giveth His Beloved Sleep,” which, as she says in one of her numerous letters to Miss Mitford, “strike upon the disquieted earth with such a FOREIGNNESS of heavenly music.”
Nor was he whom she loved as a man, as well as revered as a poet, unworthy of her. His was the robustest poetic intellect of the century; his the serenest outlook; his, almost the sole unfaltering footsteps along the perilous ways of speculative thought. A fair life, irradiate with fairer ideals, conserved his native integrity from that incongruity between practice and precept so commonly exemplified. Comely in all respects, with his black-brown wavy hair, finely-cut features, ready and winsome smile, alert luminous eyes, quick, spontaneous, expressive gestures — an inclination of the head, a lift of the eyebrows, a modulation of the lips, an assertive or deprecatory wave of the hand, conveying so much — and a voice at that time of a singular penetrating sweetness, he was, even without that light of the future upon his forehead which she was so swift to discern, a man to captivate any woman of kindred nature and sympathies. Over and above these advantages, he possessed a rare quality of physical magnetism. By virtue of this he could either attract irresistibly or strongly repel.
I have several times heard people state that a handshake from Browning was like an electric shock. Truly enough, it did seem as though his sterling nature rang in his genially dominant voice, and, again, as though his voice transmitted instantaneous waves of an electric current through every nerve of what, for want of a better phrase, I must perforce call his intensely alive hand. I remember once how a lady, afflicted with nerves, in the dubious enjoyment of her first experience of a “literary afternoon”, rose hurriedly and, in reply to her hostess’ inquiry as to her motive, explained that she could not sit any longer beside the elderly gentleman who was talking to Mrs. So-and-so, as his near presence made her quiver all over, “like a mild attack of pins-and-needles,” as she phrased it. She was chagrined to learn that she had been discomposed not by `a too exuberant financier’, as she had surmised, but by, as “Waring” called Browning, the “subtlest assertor of the Soul in song.”
With the same quick insight as she had perceived Robert Browning’s poetic greatness, Elizabeth Barrett discerned his personal worth. He was essentially manly in all respects: so manly, that many frail souls of either sex philandered about his over-robustness. From the twilight gloom of an aesthetic clique came a small voice belittling the great man as “quite too `loud’, painfully excessive.” Browning was manly enough to laugh at all ghoulish cries of any kind whatsoever. Once in a way the lion would look round and by a raised breath make the jackals wriggle; as when the poet wrote to a correspondent, who had drawn his attention to certain abusive personalities in some review or newspaper: “Dear Sir — I am sure you mean very kindly, but I have had too long an experience of the inability of the human goose to do other than cackle when benevolent and hiss when malicious, and no amount of goose criticism shall make me lift a heel against what waddles behind it.”
Herself one whose happiest experiences were in dreamland, Miss Barrett was keenly susceptible to the strong humanity of Browning’s song, nor less keenly attracted by his strenuous and fearless outlook, his poetic practicality, and even by his bluntness of insight in certain matters. It was no slight thing to her that she could, in Mr. Lowell’s words, say of herself and of him —
”We, who believe life’s bases rest
Beyond the probe of chemic test.”
She rejoiced, despite her own love for remote imaginings, to know that he was of those who (to quote again from the same fine poet)
”. . . wasted not their breath in schemes
Of what man might be in some bubble-sphere,
As if he must be other than he seems
Because he was not what he should be here,
Postponing Time’s slow proof to petulant dreams;”
that, in a word, while `he could believe the promise of to-morrow,’ he was at the same time supremely conscious of `the wondrous meaning of to-day.’
Both, from their youth onward, had travelled `on trails divine of unimagined laws.’ It was sufficient for her that he kept his eyes fixed on the goal beyond the way he followed: it did not matter that he was blind to the dim adumbrations of novel byways, of strange Calvarys by the wayside, so often visible to her.
Their first meeting was speedily followed by a second — by a third — and then? When we know not, but ere long, each found that happiness was in the bestowal of the other.
The secret was for some time kept absolutely private. From the first Mr. Barrett had been jealous of his beloved daughter’s new friend. He did not care much for the man, he with all the prejudices and baneful conservatism of the slave-owning planter, the other with ardent democratic sentiments and a detestation of all forms of iniquity. Nor did he understand the poet. He could read his daughter’s flowing verse with pleasure, but there was to his ear a mere jumble of sound and sense in much of the work of the author of “The Tomb at St. Praxed’s” and “Sibrandus Schafnaburgensis”. Of a selfishly genial but also of a violent and often sullen nature, he resented more and more any friendship which threatened to loosen the chain of affection and association binding his daughter to himself.
Both the lovers believed that an immediate marriage would, from
every point of view, be best. It was not advisable that it should be long delayed, if to happen at all, for the health of Miss Barrett was so poor that another winter in London might, probably would, mean irretrievable harm.
Some time before this she had become acquainted with Mrs. Jameson, the eminent art-writer. The regard, which quickly developed to an affectionate esteem, was mutual. One September morning Mrs. Jameson called, and after having dwelt on the gloom and peril of another winter in London, dwelt on the magic of Italy, and concluded by inviting Miss Barrett to accompany her in her own imminent departure for abroad. The poet was touched and grateful, but, pointing to her invalid sofa, and gently emphasising her enfeebled health and other difficult circumstances, excused herself from acceptance of Mrs. Jameson’s generous offer.
In the “Memoirs of Mrs. Jameson” that lady’s niece, Mrs. Macpherson, relates how on the eve of her and her aunt’s departure, a little note of farewell arrived from Miss Barrett, “deploring the writer’s inability to come in person and bid her friend good-bye, as she was `forced to be satisfied with the sofa and silence.’“
It is easy to understand, therefore, with what amazement Mrs. Jameson, shortly after her arrival in Paris, received a letter from Robert Browning to the effect that he AND HIS WIFE had just come from London, on their way to Italy. “My aunt’s surprise was something almost comical,” writes Mrs. Macpherson, “so startling and entirely unexpected was the news.” And duly married indeed the two poets had been!
From the moment the matter was mooted to Mr. Barrett, he evinced his repugnance to the idea. To him even the most foolish assertion of his own was a sacred pledge. He called it “pride in his word”: others recognised it as the very arrogance of obstinacy. He refused to countenance the marriage in any way, refused to have Browning’s name mentioned in his presence, and even when his daughter told him that she had definitely made up her mind, he flatly declined to acknowledge as even possible what was indeed very imminent.
Nor did he ever step down from his ridiculous pinnacle of wounded self-love. Favourite daughter though she had been, Mr. Barrett never forgave her, held no communication with her even when she became a mother, and did not mention her in his will. It is needless to say anything more upon this subject. What Mr. and Mrs. Browning were invariably reticent upon can well be passed over with mere mention of the facts.
At the last moment there had been great hurry and confusion. But nevertheless, on the forenoon of the 12th of September 1846, Robert Browning and Elizabeth Barrett had unceremoniously stepped into St. Mary-le-bone Church and there been married. So secret had the matter been kept that even such old friends as Richard Hengist Horne and Mr. Kenyon were in ignorance of the event for some time after it had actually occurred.
Mrs. Jameson made all haste to the hotel where the Brownings were, and ultimately persuaded them to leave the hotel for the quieter `pension’ in the Rue Ville d’Eveque, where she and Mrs. Macpherson were staying. Thereafter it was agreed that, as soon as a fortnight had gone by, they should journey to Italy together.
Truly enough, as Mrs. Macpherson says, the journey must have been “enchanting, made in such companionship.” Before departing from Paris, Mrs. Jameson, in writing to a friend, alluded to her unexpected companions, and added, “Both excellent: but God help them! for I know not how the two poet heads and poet hearts will get on through this prosaic world.” This kindly friend was not the only person who experienced similar doubts. One acquaintance, no other than the Poet-Laureate, Wordsworth, added: “So, Robert Browning and Elizabeth Barrett have gone off together! Well, I hope they may understand each other — nobody else could!”
As a matter of fact they did, and to such good intent that they seem never to have had one hour of dissatisfaction, never one jar in the music of their lives.
What a happy wayfaring through France that must have been! The travelling had to be slow, and with frequent interruptions, on account of Mrs. Browning’s health: yet she steadily improved, and was almost from the start able to take more exercise, and to be longer in the open air than had for long been her wont. They passed southward, and after some novel experiences in `diligences’, reached Avignon, where they rested for a couple of days. Thence a little expedition, a poetical pilgrimage, was made to Vaucluse, sacred to the memory of Petrarch and Laura. There, as Mrs. Macpherson has told us, at the very source of the “chiare, fresche e dolce acque,” Browning took his wife up in his arms, and, carrying her across through the shallow curling waters, seated her on a rock that rose throne-like in the middle of the stream. Thus, indeed, did love and poetry take a new possession of the spot immortalised by Petrarch’s loving fancy.
Three weeks passed happily before Pisa, the Brownings’ destination, was reached. But even then the friends were unwilling to part, and Mrs. Jameson and her niece remained in the deserted old city for a score of days longer. So wonderful was the change wrought in Mrs. Browning by happiness, and by all the enfranchisement her marriage meant for her, that, as her friend wrote to Miss Mitford, “she is not merely improved but transformed.” In the new sunshine which had come into her life, she blossomed like a flower-bud long delayed by gloom and chill. Her heart, in truth, was like a lark when wafted skyward by the first spring-wind.
At last to her there had come something of that peace she had longed for, and though, in the joy of her new life, her genius “like an Arab bird slept floating in the wind,” it was with that restful hush which precedes the creative storm. There is something deeply pathetic in her conscious joy. So little actual experience of life had been hers that in many respects she was as a child: and she had all the child’s yearning for those unsullied hours that never come when once they are missed. But it was not till love unfastened the inner chambers of her heart and brain that she realised to the full, what she had often doubted, how supreme a thing mere life is. It was in some such mood that she wrote the lovely forty-second of the “Sonnets from the Portuguese”, closing thus —
”Let us stay
Rather on earth, Beloved, — where the unfit
Contrarious moods of men recoil away
And isolate pure spirits, and permit
A place to stand and love in for a day,
With darkness and the death-hour rounding it.”
As for Browning’s love towards his wife, nothing more tender and chivalrous has ever been told of ideal lovers in an ideal romance. It is so beautiful a story that one often prefers it to the sweetest or loftiest poem that came from the lips of either. That love knew no soilure in the passage of the years. Like the flame of oriental legend, it was perennially incandescent though fed not otherwise than by sunlight and moonshine. If it alone survive, it may resolve the poetic fame of either into one imperishable, luminous ray of white light: as the uttered song fused in the deathless passion of Sappho gleams star-like down the centuries from the high steep of Leucadoe.
It was here, in Pisa, I have been told on indubitable authority, that Browning first saw in manuscript those “Sonnets from the Portuguese” which no poet of Portugal had ever written, which no man could have written, which no other woman than his wife could have composed. From the time when it had first dawned upon her that love was to be hers, and that the laurel of poetry was not to be her sole coronal, she had found expression for her exquisite trouble in these short poems, which she thinly disguised from `inner publicity’ when she issued them as “from the Portuguese”.
It is pleasant to think of the shy delight with which the delicate, flower-like, almost ethereal poet-wife, in those memorable Pisan evenings — with the wind blowing soundingly from the hills of Carrara, or quiescent in a deep autumnal calm broken only by the slow wash of Arno along the sea-mossed long-deserted quays — showed her love-poems to her husband. With what love and pride he must have read those outpourings of the most sensitive and beautiful nature he had ever met, vials of lovely thought and lovelier emotion, all stored against the coming of a golden day.
”How do I love thee?
Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints, — I love thee with the breath,
Smiles, tears, of all my life! — and, if God choose,
I shall but love thee better after Death!”
Even such heart-music as this cannot have thrilled him more than these two exquisite lines, with their truth almost too poignant to permit of serene joy —
”I yield the grave for thy sake, and exchange
My near sweet view of heaven for earth with thee!”
Their Pisan home was amid sacred associations. It was situate in an old palazzo built by Vasari, within sight of the Leaning Tower and the Duomo. There, in absolute seclusion, they wrote and planned. Once and again they made a pilgrimage to the Lanfranchi Palace “to walk in the footsteps of Byron and Shelley”: occasionally they went to Vespers in the Duomo, and listened, rapt, to the music wandering spirally through the vast solitary building: once they were fortunate in hearing the impressive musical mass for the dead, in the Campo Santo. They were even reminded often of their distant friend Horne, for every time they crossed one of the chief piazzas they saw the statue of Cosimo de Medici looking down upon them.
Robert Browning - Delphi Poets Series Page 394