The Deerslayer; or, The First Warpath . . . Volume 2

by James Fenimore Cooper

  “Now, Deerslayer,” commenced Judith, whose impatience resisted further restraint; “now, Deerslayer, tell us all the Hurons have to say, and the reason why they have sent you on parole, to make us some offer.”

  “Furlough, Judith; furlough is the word; and it carries the same meaning with a captyve at large as it does with a soldier who has leave to quit his colours. In both cases the word is past to come back: and now I remember to have heard that’s the ra’al signification, ‘furlough’ meaning a ‘word’ passed for the doing of any thing, or the like. Parole, I rather think, is Dutch, and has something to do with the tattoos of the garrisons. But this makes no great difference, since the vartue of a pledge lies in the idee, and not in the word. Well, then, if the message must be given, it must; and perhaps there is no use in putting it off. Hurry will soon be wanting to set out on his journey to the river, and the stars rise and set, just as if they cared for neither Indian nor message. Ah’s! me; ’tisn’t a pleasant, and I know it’s a useless ar’n’d; but it must be told.”

  “Harkee, Deerslayer,” put in Hurry, a little authoritatively; “you’re a sensible man in a hunt, and as good a fellow on a march as a sixty-miler-a-day could wish to meet with; but you’re oncommon slow about messages, especially them that you think won’t be likely to be well received. When a thing is to be told, why, tell it, and don’t hang back like a Yankee lawyer pretending he can’t understand a Dutchman’s English, just to get a double fee out of him.”

  “I understand you, Hurry, and well are you named tonight, seeing you’ve no time to lose. But let us come at once to the p’int, seeing that’s the object of this council; for council it may be called, though women have seats among us. The simple fact is this. When the party came back from the castle, the Mingos held a council, and bitter thoughts were uppermost, as was plainly to be seen by their gloomy faces. No one likes to be beaten, and a red-skin as little as a pale-face. Well, when they had smoked upon it, and made their speeches, and their council-fire had burnt low, the matter came out. It seems the elders among ’em consaited I was a man to be trusted on a furlough. They’re wonderful obsarvant, them Mingos; that their worst inimies must allow; but they consaited I was such a man; and it isn’t often--” added the hunter, with a pleasing consciousness that his previous life justified this implicit reliance on his good faith--“it isn’t often they consait any thing so good of a pale-face; but so they did with me, and therefore they didn’t hesitate to speak their minds, which is just this: --You see the state of things. The lake and all on it, they fancy, lie at their marcy. Thomas Hutter is deceased, and as for Hurry, they’ve got the idee he has been near enough to death to-day, not to wish to take another look at him this summer. Therefore, they account all your forces as reduced to Chingachgook and the two young women, and, while they know the Delaware to be of a high race, and a born warrior, they know he’s now on his first war-path. As for the gals, of course they set them down much as they do women in gineral.”

  “You mean that they despise us!” interrupted Judith, with eyes that flashed so brightly as to be observed by all present.

  “That will be seen in the end. They hold that all on the lake lies at their marcy, and, therefore, they send by me this belt of wampum,” showing the article in question to the Delaware as he spoke, “with these words:--Tell the Sarpent, they say, that he has done well for a beginner; he may now strike across the mountains, for his own villages, and no one shall look for his trail. If he has found a scalp, let him take it with him; the Huron braves have hearts, and can feel for a young warrior who doesn’t wish to go home empty-handed. If he is nimble, he is welcome to lead out a party in pursuit. Hist, howsever, must go back to the Hurons; when she left them in the night, she carried away, by mistake, that which doesn’t belong to her.”

  “That can’t be true!” said Hetty, earnestly. “Hist is no such girl--but one that gives everybody his due--”

  How much more she would have said, in remonstrance, cannot be known, inasmuch as Hist, partly laughing, and partly hiding her face in shame, put her own hand across the speaker’s mouth, in a way to check the words.

  “You don’t understand Mingo messages, poor Hetty,” resumed Deerslayer, “which seldom mean what lies exactly uppermost. Hist has brought away with her the inclinations of a young Huron, and they want her back again, that the poor young man may find them where he last saw them! The Sarpent, they say, is too promising a young warrior not to find as many wives as he wants, but this one he cannot have. That’s their meaning, and nothing else, as I understand it.”

  “They are very obliging and thoughtful, in supposing a young woman can forget all her own inclinations in order to let this unhappy youth find his!” said Judith, ironically; though her manner became more bitter as she proceeded. “I suppose a woman is a woman, let her colour be white or red; and your chiefs know little of a woman’s heart, Deerslayer, if they think it can ever forgive when wronged, or ever forget when it fairly loves.”

  “I suppose that’s pretty much the truth, with some women, Judith, though I’ve known them that could do both. The next message is to you. They say the Muskrat, as they call your father, has dove to the bottom of the lake; that he will never come up again, and that his young will soon be in want of wigwams, if not of food. The Huron huts, they think, are better than the huts of York; they wish you to come and try them. Your colour is white, they own, but they think young women who’ve lived so long in the woods, would lose their way in the clearin’s. A great warrior among them has lately lost his wife, and he would be glad to put the Wild Rose on her bench at his fireside. As for the Feeble-Mind, she will always be honoured and taken care of by red warriors. Your father’s goods, they think, ought to go to enrich the tribe; but your own property, which is to include every thing of a female natur’, will go, like that of all wives, into the wigwam of the husband. Moreover, they’ve lost a young maiden by violence, lately, and ’twill take two pale-faces to fill her seat.”

  “And do you bring such a message to me!” exclaimed Judith, though the tone in which the words were uttered, had more in it of sorrow than of anger. “Am I a girl to be an Indian’s slave?”

  “If you wish my honest thoughts on this p’int, Judith, I shall answer that I don’t think you’ll willingly ever become any man’s slave, red-skin or white. You’re not to think hard, howsever, of my bringing the message, as near as I could, in the very words in which it was given to me. Them was the conditions on which I got my furlough, and a bargain is a bargain, though it is made with a vagabond. I’ve told you what they’ve said, but I’ve not yet told you what I think you ought, one and all, to answer.”

  “Ay; let’s hear that, Deerslayer,” put in Hurry. “My cur’osity is up on that consideration, and I should like right well to hear your idees of the reasonableness of the reply. For my part, though, my own mind is pretty much settled, on the p’int of my own answer, which shall be made known as soon as necessary.”

  “And so is mine, Hurry, on all the different heads, and on no one is it more sartainly settled than on your’n. If I was you, I should say--‘Deerslayer, tell them scamps, they don’t know Harry March! He is human; and having a white skin, he has also a white natur’, which natur’ won’t let him desart females of his own race and gifts, in their greatest need. So set me down as one that will refuse to come into your treaty, though you should smoke a hogshead of tobacco over it.’ ”

  March was a little embarrassed at this rebuke, which was uttered with sufficient warmth of manner, and with a point that left no doubt of the meaning. Had Judith encouraged him, he would not have hesitated about remaining to defend her and her sister, but under the circumstances, a feeling of resentment rather urged him to abandon them. At all events, there was not a sufficiency of chivalry in Hurry Harry, to induce him to hazard the safety of his own person, unless he could see a direct connection between the probable consequences and his own interests. It is no wonder, therefore, that his answer partook equally of his inten
tion, and of the reliance he so boastingly placed on his gigantic strength, which if it did not always make him courageous, usually made him impudent, as respects those with whom he conversed.

  “Fair words make long friendships, Master Deerslayer,” he said, a little menacingly. “You’re but a stripling, and, you know by exper’ence, what you are in the hands of a man. As you’re not me, but only a go-between, sent by the savages to us Christians, you may tell your empl’yers that they do know Harry March, which is a proof of their sense, as well as his. He’s human enough to follow human natur’, and that tells him to see the folly of one man’s fighting a whole tribe. If females desart him, they must expect to be desarted by him, whether they’re of his own gifts, or another man’s gifts. Should Judith see fit to change her mind, she’s welcome to my company to the river, and Hetty with her; but shouldn’t she come to this conclusion, I start as soon as I think the enemy’s scouts are beginning to nestle themselves in among the brush and leaves, for the night.”

  “Judith will not change her mind, and she does not ask your company, Master March,” returned the girl, with spirit.

  “That p’int’s settled, then,” resumed Deerslayer, unmoved by the other’s warmth. “Hurry Harry must act for himself, and do that which will be most likely to suit his own fancy. The course he means to take will give him an easy race, if it don’t give him an easy conscience. Next comes the question with Hist --what say you, gal? --will you desart your duty, too, and go back to the Mingos and take a Huron husband; and all, not for the love of the man you’re to marry, but for the love of your own scalp?”

  “Why you talk so to Hist?” demanded the girl, half offended. “You t’ink a red-skin girl made like captain’s lady, to laugh and joke with any officer that come.”

  “What I think, Hist, is neither here nor there, in this matter. I must carry back your answer, and in order to do so, it is necessary that you should send it. A faithful messenger gives his ar’n’d, word for word.”

  Hist no longer hesitated to speak her mind fully. In the excitement she rose from her bench, and naturally recurring to that language in which she expressed herself the most readily, she delivered her thoughts and intentions, beautifully and with dignity, in the tongue of her own people.

  “Tell the Hurons, Deerslayer,” she said, “that they are as ignorant as moles; they don’t know the wolf from the dog. Among my people, the rose dies on the stem where it budded; the tears of the child fall on the graves of its parents; the corn grows where the seed has been planted. The Delaware girls are not messengers, to be sent, like belts of wampum, from tribe to tribe. They are honeysuckles, that are sweetest in their own woods; their own young men carry them away in their bosoms, because they are fragrant; they are sweetest when plucked from their native stems. Even the robin and the marten come back, year after year, to their old nests; shall a woman be less true-hearted than a bird? Set the pine in the clay, and it will turn yellow; the willow will not flourish on the hill; the tamarack is healthiest in the swamp; the tribes of the sea love best to hear the winds that blow over the salt water. As for a Huron youth, what is he to a maiden of the Lenni Lenape? He may be fleet, but her eyes do not follow him in the race; they look back towards the lodges of the Delawares. He may sing a sweet song for the girls of Canada, but there is no music for Wah, but in the tongue she has listened to from childhood. Were the Huron born of the people that once roamed the shores of the salt lake, it would be in vain, unless he were of the family of Uncas. The young pine will rise to be as high as any of its fathers. Wah-ta!-Wah has but one heart, and it can love but one husband.”

  Deerslayer listened to this characteristic message, which was given with an earnestness suited to the feelings from which it sprung, with undisguised delight; meeting the ardent eloquence of the girl, as she concluded, with one of his own heart-felt, silent, and peculiar fits of laughter.

  “That’s worth all the wampum in the woods!” he exclaimed. “You don’t understand it, I suppose, Judith; but if you’ll look into your feelin’s, and fancy that an inimy had sent to tell you to give up the man of your choice, and to take up with another that wasn’t the man of your choice, you’ll get the substance of it, I’ll warrant! Give me a woman for ra’al eloquence, if they’ll only make up their minds to speak what they feel. By speakin’, I don’t mean chatterin’, howsever; for most of them will do that by the hour; but comin’ out with their honest, deepest feelin’s, in proper words. And now, Judith, having got the answer of a red-skin girl, it is fit I should get that of a pale-face, if, indeed, a countenance that is as blooming as your’n can in any wise so be tarmed. You are well named the Wild Rose, and so far as colour goes, Hetty ought to be called the Honeysuckle.”

  “Did this language come from one of the garrison gallants, I should deride it, Deerslayer; but coming from you, I know it can be depended on,” returned Judith, deeply gratified by his unmeditated and characteristic compliments. “It is too soon, however, to ask my answer; the Great Serpent has not yet spoken.”

  “The Serpent! Lord; I could carry back his speech without hearing a word of it! I didn’t think of putting the question to him at all, I will allow; though ’t would be hardly right either, seeing that truth is truth, and I’m bound to tell these Mingos the fact, and nothing else. So, Chingachgook, let us hear your mind on this matter--are you inclined to strike across the hills towards your village, to give up Hist to a Huron, and to tell the chiefs at home, that if they’re actyve and successful they may possibly get on the end of the Iroquois trail some two or three days after the inimy has got off of it?”

  Like his betrothed, the young chief arose, that his answer might be given with due distinctness and dignity. Hist had spoken with her hands crossed upon her bosom, as if to suppress the emotions within; but the warrior stretched an arm before him, with a calm energy that aided in giving emphasis to his expressions.

  “Wampum should be sent for wampum,” he said; “a message must be answered by a message. Hear what the Great Serpent of the Delawares has to say to the pretended wolves from the great lakes, that are howling through our woods. They are no wolves; they are dogs that have come to get their tails and ears cropped by the hands of the Delawares. They are good at stealing young women; bad at keeping them. Chingachgook takes his own where he finds it; he asks leave of no cur from the Canadas. If he has a tender feeling in his heart, it is no business of the Hurons. He tells it to her who most likes to know it; he will not bellow it in the forest, for the ears of those that only understand yells of terror. What passes in his lodge is not for the chiefs of his own people to know; still less for Mingo rogues--”

  “Call ’em vagabonds, Sarpent,” interrupted Deerslayer, unable to restrain his delight--“yes, just call ’em up-and-down vagabonds, which is a word easily intarpreted, and the most hateful to all their ears, it’s so true. Never fear me; I’ll give ’em your message, syllable for syllable, sneer for sneer, idee for idee, scorn for scorn--and they desarve no better at your hands.--Only call ’em vagabonds, once or twice, and that will set the sap mounting in ’em, from their lowest roots to the uppermost branches!”

  “Still less for Mingo vagabonds!” resumed Chingachgook, quite willingly complying with his friend’s request.-- “Tell the Huron dogs to howl louder, if they wish a Delaware to find them in the woods, where they burrow like foxes, instead of hunting like warriors. When they had a Delaware maiden in their camp, there was a reason for hunting them up; now they will be forgotten, unless they make a noise. Chingachgook don’t like the trouble of going to his villages for more warriors; he can strike their run-away trail: unless they hide it under ground, he will follow it to Canada, alone. He will keep Wah-ta!-Wah with him to cook his game; they two will be Delawares enough to scare all the Hurons back to their own country.”

  “That’s a grand despatch, as the officers call them things!” cried Deerslayer; “ ’t will set all the Huron blood in motion; most particularly that part where he tells ’em Hist, too, will
keep on their heels, till they’re fairly driven out of the country. Ah’s! me; big words ar’n’t always big deeds, notwithstanding! The Lord send that we be able to be only one half as good as we promise to be! And now, Judith, it’s your turn to speak, for them miscreants will expect an answer from each person, poor Hetty, perhaps, excepted.”

  “And why not Hetty, Deerslayer? She often speaks to the purpose; the Indians may respect her words, for they feel for people in her condition.”

  “That is true, Judith, and quick-thoughted in you. The red-skins do respect misfortunes of all kinds, and Hetty’s, in particular. So, Hetty, if you have any thing to say, I’ll carry it to the Hurons as faithfully as if it was spoken by a schoolmaster, or a missionary.”

  The girl hesitated a moment, and then she answered in her own gentle, soft tones, as earnestly as any who had preceded her.

  “The Hurons can’t understand the difference between white people and themselves,” she said, “or they wouldn’t ask Judith and me to go and live in their villages. God has given one country to the red men, and another to us. He meant us to live apart. Then mother always said that we should never dwell with any but Christians, if possible, and that is a reason why we can’t go. This lake is ours, and we won’t leave it. Father and mother’s graves are in it, and even the worst Indians love to stay near the graves of their fathers. I will come and see them again, if they wish me to, and read more out of the bible to them, but I can’t quit father’s and mother’s graves.”

  “That will do--that will do, Hetty, just as well as if you sent them a message twice as long,” interrupted the hunter. “I’ll tell ’em all you’ve said, and all you mean, and I’ll answer for it, that they’ll be easily satisfied. Now, Judith, your turn comes next, and then this part of my ar’n’d will be tarminated, for the night.”