Моя жизнь на равнинах
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She was the daughter of Black Eagle, at that time the acting head chief of the Kiowas. The young warrior who rode at her side was somewhat of a young Lochinvar in disposition. It was the old, old story, only to be repeated again by these representatives of the red man-mutual and determined love on the part of the youngsters, opposition equally determined upon the part of Black Eagle; not that the young warrior was objectionable, but unfortunately, as is but too often the case, he was poor, and could not offer in exchange for the hand of a chief's daughter the proper number of ponies. Black Eagle was inexorable-the lovers, constancy itself. There was but one thing for them to do, and they did it.
Aware of our proposed expedition in search of the Cheyennes and Arapahoes, they timed their affairs accordingly. Giving us time to get two days the start, they slipped away from their village at dusk the evening of the second day after our departure, and hastening unperceived to a thicket near by, where the lover had taken the precaution to conceal two of the fleetest ponies of the village already saddled, they were soon in their saddles and galloping for love and life away from the Kiowa village. I say galloping for life, for by the Indian law if the father or relatives of the girl could overtake the lovers within twenty-four hours the life of the young woman would pay the forfeit.
They followed our trail in order to avail themselves of our protection by travelling with us as far as our course might lead them in the direction of the Staked Plains, on the borders of which a straggling band of Kiowas under the chief Woman Heart was supposed to be, and which the lovers intended to join, at least until the rage of paterfamilas should subside and they be invited to return. This In brief was their story. I need not add that they found a hearty welcome in our midst and were assured that they need no longer fear pursuit.
That evening after the camp fires were lighted the officers of our party, with Romeo as interpreter, gathered about the camp fire of the bridal couple and passed a pleasant hour in conversation. Their happiness and exultation at their success in escaping from their village was too powerful to be restrained, and in many delicate little ways the bride-for by Indian law twenty-four hours' absence from the village with her lover made her a bride-plainly betrayed her exceeding fondness for him who had risked all to claim her as his own.
After my return to the main camp I met Black Eagle and informed him that his daughter and her husband had been companions of our march. "Yes. Why did you not kill him?" was his reply, which upon inquiry he explained by saying that if some person had kindly put an end to the life of his son-in-law it would have benefited him to the value of several ponies; his difficulty seeming to be in overcoming the loss of the ponies which should have been paid for his daughter's hand. I afterwards learned, however, that the haughty chief became reconciled to the wilful lovers and invited them to return to his lodge, an invitation they were not tardy in accepting.
We pitched our camp at the point agreed upon between Neva and myself, and prepared to await the return of his party. Neva had been informed that our delay could not extend beyond three days, as our store of provisions and forage was almost exhausted, and this fact alone would force us to retrace our steps, I had hoped that during the time we were to spend in camp hunting parties might be able to bring in a sufficient amount of game to satisfy our wants; but although parties were despatched in all directions not an animal or bird could be found. So barren was the country as to offer no inducements that would attract game of any species.
Our last ounce of meat had been eaten and the men, after one day's deprivation of this essential part of their rations, were almost ravenous. Our horses had several days since eaten their last ration of grain and the grass was so sparse and indifferent as to furnish insufficient diet to sustain life. Resort was had to cottonwood bark, to obtain which we cut down large numbers of the trees and fed our horses upon the young bark of the branches. Knowing that in answer to my second request supplies of provisions both for men and horses must be on their way and probably near to us, I determined to begin our return march one day sooner than I had expected when Neva and his companions left us, as they would be able on finding our camp to follow our trail and overtake us.
We moved only a few miles, but even this short distance was sufficient to demonstrate how weak and famished our horses had become, one of them dying from starvation before we reached camp the first day of our return march. This circumstance, however, was turned to our advantage. Much has been said and written in praise of the savoriness of horseflesh as a diet. Our necessities compelled us to put this question to practical test, and the animal had scarcely fallen, unable to rise again, when it was decided to prepare his carcass for food. That evening the men treated themselves to a bountiful repast made up of roasts, steaks, and broils, all from the flesh of the poor animal, whose death was attributable to starvation alone. Judging however from the jolly laughter which rang through camp at supper time, the introduction of this new article of diet met with a cordial reception.
Soon after finishing our supper we discovered in the distance and following in our trail a horseman. We at once concluded that this must be Neva, a fact rendered conclusive by the aid of a field-glass. Various were the surmises indulged in by the different members of our party as to the success of Neva's mission. What had become of his companions, Particularly young Brewster? These and many other inquiries suggested themselves as we watched his approach. We could almost read the answer on Neva's face when be reached us as to the success of his search for the Cheyennes. Disappointment, hunger, and fatigue were plainly marked in his features as he dismounted and shook hands with us.
Knowing that one of the characteristics of the Indian is to talk but little until the wants of the inner man have been fully attended to, I at once ordered him a steak. One of the party, however, fearing that if he knew the exact character of the diet offered him he might from some superstitious cause decline it, suggested that Neva be asked if he would like a nice buffalo steak, a deception which seemed somewhat justifiable under the circumstances. To this Neva returned a hearty affirmative, when one of the men placed before him a raw steak whose dimensions would have amply gratified the appetites of an ordinary family of half a dozen. Having held the steak over the blazing fire until sufficiently done to suit his taste, Neva seated himself on the ground near by and began helping himself liberally to the dripping morsel. After he had indulged for some time in this pleasing entertainment, and having made no remark, one of the officers inquired of him if he was hungry.
"Yes," was his reply, but added in his very indifferent English, "Poor buffano, poor buffano." None of us ever informed him of the little deception which had been practiced upon him.
His account of his journey was brief, He had travelled nearly due west, accompanied by Brewster and the two young Arapahoes, and had discovered a trail of the Cheyenne village some two weeks old leading still farther to the west, and under circumstances which induced him to believe the village had moved far away. Under these circumstances there was no course left to him but to return. The Arapahoes decided to follow on and join the Cheyenne village. Neva and young Brewster began their return together, but the latter, being unable to travel as fast as Neva, fell behind. Neva, anxious to keep his promise and rejoin us at the time and place indicated, pushed forward as rapidly as possible. Young Brewster, however, manfully struggled along, and reached our camp a few hours after Neva's arrival.
The next morning we set out on our homeward or return march. During the night one of our horses strayed away from camp and as one of the men thought he could find it before we made our start in the morning, he left camp with that purpose. Failing to rejoin us at the proper time, I sent parties in search of him, but they returned unsuccessful. We were compelled by our necessities to move without further delay. Weeks and months elapsed, and no tidings of the lost trooper reached us, when one day while encamped near Fort Hays, Kansas, hundreds of miles from the locality of which I am now writing, who should step up to my tent but the man who wa
s lost from us in northwestern Texas. He had become bewildered after losing sight of our camp, took the wrong direction, and was never able thereafter during his wanderings to determine his course. Fortunately he took a southerly route, and after nearly two months of solitary roaming over the plains of northern Texas he arrived at a military post south of Red River in Texas, and by way of Galveston, the Gulf of Mexico, the Mississippi and Missouri rivers, rejoined his regiment in Kansas. As we gained the crest of the hill from which we obtained a view of the white tents which formed our camp, there was no one of our little party who did not enjoy a deep feeling of gratitude and thankfulness that our long and trying journey was about to end under happier auspices than many might have supposed when we began it.
Chapter Sixteen.
Further Pursuit of the Cheyennes.
OUR arrival in camp created a sensation among the comrades who had seen us depart upon what they might well have considered an errand of questionable prudence. Leaving my companions of the march to answer the many queries of those who had not accompanied us, I galloped across the narrow plain which separated General Sheridan's tents from my camp and was soon greeted by the General and staff in terms of hearty welcome. Repairing to the General's tent, I soon counted the principal incidents of my expedition, with most of which the reader has been already made acquainted. I found that the Arapahoes had kept their promise made to me while I was in their village, and that the village was then located near our main camp.
It might be proper here to remark although a period of several years has elapsed since the Arapahoes were induced to accept the offer of peace made to them, and promised to relinquish in the future their predatory mode of life, yet to this day, so far as I know, they as a tribe have remained at peace with the white men. This remark may not, and probably does not, apply to particular individuals of the tribe, but it is due to the tribe to state that their conduct, since the events related in the preceding chapter has been greatly to their credit, as well as to the peace and comfort of the settlers of the frontier; results wholly due to the Washita campaign and the subsequent events with which the reader of these articles is familiar. The conduct of the Cheyennes, however, in declining our proffers of peace, left the Indian question in that section of country still unsettled; but this only rendered new plans necessary, plans which were quickly determined upon.
Other events of great public importance rendered General Sheridan's presence necessary elsewhere at an early day. It was therefore decided that he, accompanied by his escort of scouts under Lieutenant Pepoon, should proceed northward to Camp Supply, while I, with the Seventh Regulars and the Nineteenth Kansas Cavalry and my Osage scouts, a force numbering about fifteen hundred men, should move westward in quest of the recalcitrant Cheyennes and administer to them such treatment as their past conduct might merit and existing circumstances demanded. Satanta and Lone Wolf were still prisoners in our hands, a portion of their tribe having failed thus far to comply with the terms of the agreement by which they were to settle down peaceably on their reservation. As the greater portion of the tribe, however, was then encamped near us, and as both Satanta and Lone Wolf were loud in their protestations of peace, it was decided to release them. Accordingly, after conference with General Sheridan, I went to the lodge in which I kept the two chiefs closely guarded as prisoners and informed them of the decision which had been arrived at in their behalf, the only response being a most hearty and emphatic "How" from the two robust chieftains.
General Sheridan had up to this time declined all their requests for an interview, but now deemed it best to see them and speak a few words of warning and caution as to their future conduct. No peace commissioners were ever entertained by promises of good behavior, peaceable intentions, and regrets for past offenses which smacked of greater earnestness and sincerity than those volunteered by Lone Wolf and Satanta when informed that they were free to rejoin their people. According to their voluntary representations their love for their white brothers was unbounded; their desire for peace, their hatred of war, ungovernable; and nothing would satisfy them in future but to be permitted to lead their people "the white man's road," by cultivating the soil, building schoolhouses and churches, and forever eschewing a predatory or warlike life.
Alas, the instability of human resolutions, particularly of the human in an Indian! and the resolutions are expressed-not formed-simply to obtain a certain advantage, or, as is most usually the case, to tickle the fanciful imagination of some thoroughly well-meaning but utterly impractical peace commissioner, whose favorable influence is believed by the Indian to be all-potent in securing fresh invoices of new blankets, breech-loading arms, and provisions. Neither blankets, breech-loading arms, nor an unnecessary amount of provisions were distributed by the military among the adherents of Satanta and Lone Wolf.
Scarcely one year had elapsed, however, before Satanta defiantly informed the General of the Army, then on a visit to Fort Sill, that he had just returned from an expedition to Texas during which he and his party had murdered and robbed several white men. It was this confession which led to Satanta's trial, conviction, and sentence to death by the civil authorities of Texas. Through the intercession of the General Government, the Executive of Texas was induced to commute the punishment of Satanta from hanging to imprisonment for life, a step which all familiar with Indians and Indian management knew would result sooner or later in his release, and that of his confederate, Big Tree.
Importuned constantly by the tenderhearted representations of the peace commissioners, who could not be induced to look upon Satanta and Big Tree as murderers, the Governor of Texas very unwisely yielded to their persistent appeals and upon the strength of promises solemnly made by the peace commissioners, according to which not only Satanta and Big Tree were to abstain from acts of bloodshed and murder in the future, but their entire tribe was also to remain at peace and within their reservation limits, the two chiefs who had unfortunately escaped the halter were again turned loose to engage in acts of hostility against the whites; an opportunity they and their treacherous people have not been slow to improve from that day to this.
The winter of 1868-'69 was rapidly terminating, acting as a forcible reminder to us that if we hoped to operate in the field with any advantage over the Cheyennes the movement must be made before the spring grass should make its appearance for the benefit of the Indian ponies. Accordingly, as soon as our arrangements were perfected our camp at the present site of Fort Sill, Indian Territory, was broken up and General Sheridan, accompanied by his staff and escort, set out for Camp Supply in the north, while my command faced westward and began its search for the Cheyennes, passing along the southern base of the Wichita Mountains on the afternoon of inauguration day old Camp Radziminski, a station which had been occupied by our troops prior to the war between the Northern and Southern States, and whose name, no doubt, will recall pleasant reminiscences to many who afterwards wore the blue or the gray.
On the morning of the first day after leaving the Wichita Mountains behind us no little excitement was created throughout the command by the discovery of a column of smoke directly on our course, and apparently about fifteen or twenty miles in front of us. That Indians had originated the fire was beyond a doubt, as we all knew that beyond us in the direction of the smoke the country was inhabited by no human beings save hostile Indians. I at once decided to push on with the command to the point from which the smoke was ascending and discover, if possible, some trace of the Indians. Be it understood that neither I nor any members of my command supposed for one moment that when we arrived at the desired point we would find the Indians there awaiting our arrival, but we did hope to discover their trail. Of the many experienced frontiersmen embraced in the command, including, of course, California Joe, there were none who judged the distance which separated us from the smoke as greater than could be easily passed over by us before three or four o'clock that afternoon.
It was evidently not a signal smoke, ascending from a single
point and regulated by human control, but appeared from our standpoint more like a fire communicated to the prairie grass from an abandoned or neglected camp fire. Pushing on as rapidly as our horses could travel, we were again reminded from time to time of the deceptive character of the Plains as regards distances. When three o'clock arrived, and we had been marching steadily for nine hours, the dense and changing columns of deep gray smoke which had been our guiding point all day seemed as far distant as when our march began in the morning. Except to water our animals and once to enable the men to prepare a cup of coffee no halts were made from six o'clock in the morning until we finally reached the desired locality-not at three or four o'clock in the afternoon, but at two o'clock that night.
Our surmises proved correct. The fire had evidently been communicated to the dry winter grass from some Indian camp fire. The Indians, of course, had gone; but where? As this was a question that could not be solved until daylight and as all of us were glad enough of an opportunity to get a few hour's repose, the troops bivouacked in promiscuous order as they arrived. Only those who had enjoyed similar experiences know how brief the preparation required for sleep. As for myself, as soon as the necessary directions had been given relating to the command I unsaddled my horse, arranged my saddle for my pillow, tethered my horse within easy reach, and in less time than has required to write these few lines I was enjoying one of those slumbers which only come as the reward of a day of earnest activity in the saddle.
As soon as it was light enough for our purpose we were in the saddle and searching in all directions for the trail left by the Indians who had fired the prairie. Our Osage scouts were not long in making the desired discovery. The trail led westward, following the general course of a small valley in which it was first discovered. The party was evidently a small one numbering not more than fifteen persons, but the direction in which they were moving led me to hope that by following them carefully and with due caution to prevent discovery of our pursuit we might be led to the main village. All that day our Osage scouts clung to the trail with the pertinacity of sleuth hounds. The course led us up and across several different streams of beautiful, clear water; but to our great disappointment and to that of our horses as well we discovered, upon attempting to quench our thirst at different times, that every stream was impregnated to the fullest degree with salt.