Hunger
Page 11
There is also the option of wearing men’s clothes, and sometimes I do. Men have a few more choices in that larger sizes are often carried in department stores. Still, there are relatively few offerings, and in recent years, they’ve all been consolidated under the Casual Male/Destination XL banner.
During my twenties, I preferred men’s clothing because I could hide my femininity, feeling it made me safer. But men’s clothes are often ill-fitting. They are not designed and constructed to accommodate breasts and curves and hips. They are not designed to make a girl feel pretty.
With so few clothing options available to me, I am full of longing. There is so much I don’t get to do. There are no fun shopping trips to the mall. There is no sharing clothes with friends. My person can’t really buy me clothes as a gift. I flip through fashion magazines and covet what I see, while knowing that such beauty is, for now, beyond my reach. These are trivial wants but they aren’t.
In the big cities I frequent, mostly New York and Los Angeles, I become increasingly aware of my lack of style as impeccably dressed people surround me wearing the kinds of clothing I would love to wear, if only . . .
I rarely feel attractive or sexy or well dressed. I hardly know what it feels like to wear something I truly want or like. If I find something that fits, I buy it because there is so little that fits. I don’t like patterns. I don’t like appliqué. Fat-girl clothes designers never got this memo.
I am angry that the fashion industry is completely unwilling to design for a more diverse range of human bodies.
In my teens and early twenties, I often went clothes shopping with my mother and I could always see her dismay at where I am forced to shop. I could see that she wished her daughter had a different body. I could see her humiliation and frustration. Sometimes, she told me, “I hope this is the last time we have to shop here,” and I murmured my agreement. I harbored the same hope. I also knew it wouldn’t be the last time. I harbored no small amount of frustration, or anger, for her words, for her disappointment in me, for my inability to be a good daughter, for one more thing I couldn’t have—the simple pleasure of having fun while shopping with my mother.
A couple years ago, I was in a clothing store, alone. I wanted to find a few nice things to wear. I wanted to look nice for someone who loves me exactly as I am and who makes me care about my appearance and who has taught me to care about myself in ways both great and small. Wanting to look nice for someone was new and I liked it.
I was at this store, looking for some cute, colorful shirts, when a young woman came out of the dressing room crying. The details aren’t mine to share but she was so upset and her mother was treating her in quite a humiliating manner and I wanted to sob right there in the store because it was just too much to see such a familiar and painful scene. Fat daughters and their thin mothers have especially complicated relationships.
I’ve been that girl, too big for the clothes in the store, just trying to find something, anything, that fits, while also dealing with the commentary of someone else who means well but can’t help but make pointed, insensitive comments. To be that girl in a clothing store is to be the loneliest girl in the world.
I am not a hugger, but I wanted to wrap my arms around this girl. I wanted to protect her from this world that is so unbelievably cruel to overweight people. There was nothing I could really do because I know this world. I live in it too. There’s no shelter or safety or escape from the cruel stares and comments, the too-small seats, the too-small everything for your too-big body.
But I followed her to the dressing room and I told her she was beautiful. And she was indeed beautiful. She nodded, tears were streaming down her face. We both went on with our shopping. I wanted to tear her mother’s face off. I wanted to call my person and hear a kind voice. I wanted something to pull me out of the spiral of self-loathing I felt myself tumbling into. I wanted to burn the store down. I wanted to scream.
When the young woman left the store with her mother, she was still crying. I cannot stop picturing her face, that look in her eyes that I know too well, how she was trying to fold in on herself in a body that was so visible. She was trying to disappear and she couldn’t. It is unbearable to want something so little and need it so much.
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I never imagined myself to be the kind of person who got a tattoo. They were certainly frowned upon by my family as a mark of criminality, at best. But in the after, I wasn’t a good girl and I didn’t have to follow the rules as I once knew them. My parents, I knew, would freak out because they were still holding on to the idea of who they thought I was. But my getting a tattoo was not about them. It was about me doing something I wanted, that I chose, to my body.
And so I got my first tattoo when I was nineteen. I started with a woman with wings. The artist said getting the tattoo would hurt as he wiped my arm with rubbing alcohol, swiped a plastic razor over the hairs, removing them from his flesh canvas. I waited for pain but I felt nothing. I sat quietly and watched as the ink seeped into my skin. When I look at the arcs of ink, more than twenty years later, I still see a woman with wings, a woman who can escape anything she wants, even her body.
I got my next tattoo not long after, a tribal design, black and red, just below the first tattoo on my left forearm. I wish I could say I had some kind of thoughtful approach to my tattoos, but I didn’t. I just wanted to have control over (the marking of) my body.
I recognize the inherent tension in my getting tattoos while also wanting to be invisible. People notice tattoos. My tattoos often inspire conversation. People ask me about the significance or meaning of my tattoos and I don’t have good answers. Or, rather, I don’t have the kinds of answers people want to hear: convenient, easy ones.
My first few tattoos were small, tentative. With each successive one, the ink has gotten bigger, spread wider across my skin. I love the act of getting a tattoo. It’s not so much about the design as it is the experience of being marked. I love watching the artist set up the workspace, ink, needles, razor.
With my tattoos, I get to say, these are choices I make for my body, with full-throated consent. This is how I mark myself. This is how I take my body back.
While I was in Lake Tahoe in 2014, teaching at a brief residency MFA program, I got a new tattoo, my first one in years. Before I got that tattoo, I was sitting at a fire by a lake with the writers Colum McCann, Josh Weil, and Randa Jarrar. This isn’t name-dropping. That is simply who was there because we were all teaching in the same program. Colum asked me, “So why the tattoos?” with his lilting accent and bright eyes. This is a question I get asked a lot. It’s a bit invasive, but you invite such invasion when you mark yourself openly with dark ink. People want to know why. We want to transgress boundaries. I include myself in this. I don’t think we can help it. I told Colum a version of the truth of why I mark my body like this, about what it means to have at least some measure of control over my skin.
Here, in the middle of my life, I would do things differently if I had to do it all again, but I would still have tattoos.
Now and again, I get the urge for a new tattoo. I get the urge to feel connected to my body in a way I am rarely allowed. I get the urge to be touched in that very specific way, the artist holding some part of my body, their hand sheathed in latex while they use this tool, this weapon really, forcing a series of needles into my skin over and over again, the pliant flesh becoming more and more tender.
There is a certain amount of submission in receiving a tattoo, so of course I’m very much into that controlled surrender. I love the submission of turning my body over to this stranger for hours. I love the pain, which isn’t excruciating but is incredibly, infuriatingly persistent, accompanied by the endless whine of the tattoo gun, marking me forever. This guy who tattooed me in Tahoe was all about asserting his dominance. He made it clear that he was an alpha male. As he worked me over, he literally said, “I am an alpha male,” and it took all my self-control not to roll my eyes.
Dur
ing a tattoo, pain is constant and sometimes it lasts hours, but it doesn’t necessarily register the same way pain normally does. I am not to be trusted on this. I do not register pain as most people do, which is to say, my tolerance is high. It is probably too high. But the pain of a tattoo is something to which you have to surrender because once you’ve started, you cannot really go back or you’ll be left with something not only permanent but unfinished. I enjoy the irrevocability of that circumstance. You have to allow yourself this pain. You have chosen this suffering, and at the end of it, your body will be different. Maybe your body will feel more like yours.
I’m overweight. I hope to not always be, but for now, this is my body. I am coming to terms with that. I am trying to feel less shame about that. When I mark myself with ink, or when I have that done to me, I am taking some part of my skin back. It is a long, slow process. This is my fortress.
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To tell the story of my body is to tell you about shame—being ashamed of how I look, ashamed of my weakness, the shame of knowing it is in my power to change my body and yet, year after year, not changing it. Or I try, I do. I eat right. I work out. My body becomes smaller and starts to feel more like mine and not a cage of flesh I carry with me. That’s when I feel a new kind of panic because I am seen in a different way. My body becomes a different source of discussion. I have more wardrobe options and there is that intoxicating moment when a much smaller pair of pants slips over my body and a shirt drapes easily over my shoulders. The vanity nestled in the cave of my chest swells.
In such moments, I see myself in the mirror, narrower, more angular. I recognize the me I could have, should have, would have been and want to be. That version of myself is terrifying and maybe even beautiful, so I panic, and within days or weeks, I undo all the progress I’ve made. I stop going to the gym. I stop eating right. I do this until I feel safe again.
Most of us have these versions of ourselves that terrify us. We have these imperfect bodies we don’t quite know how to cope with. We have these shames we keep to ourselves because to show ourselves as we are, no more and no less, would be too much.
Shame is a difficult thing. People certainly try to shame me for being fat. When I am walking down the street, men lean out of their car windows and shout vulgar things at me about my body, how they see it, and how it upsets them that I am not catering to their gaze and their preferences and desires. I try not to take these men seriously because what they are really saying is, “I am not attracted to you. I do not want to fuck you, and this confuses my understanding of my masculinity, entitlement, and place in this world.” It is not my job to please them with my body.
It is, however, difficult to hold on to what I know in the face of what I feel when I am reminded so publicly, so violently, of how certain people see me. It is difficult to not feel like I am the problem, and like I should do whatever it takes to make sure I don’t compel such men to taunt me in the future.
Fat shaming is real, constant, and rather pointed. There are a shocking number of people who believe they can simply torment fat people into weight loss and disciplining their bodies or disappearing their bodies from the public sphere. They believe they are medical experts, listing a litany of health problems associated with fatness as personal affronts. These tormentors bind themselves in righteousness when they point out the obvious—that our bodies are unruly, defiant, fat. It’s a strange civic-minded cruelty. When people try to shame me for being fat, I feel rage. I get stubborn. I want to make myself fatter to spite the shamers, even though the only person I would really be spiting is myself.
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I am full of longing and I am full of envy and so much of my envy is terrible. I watch a Nightline special—an exposé on the horrors of eating disorders. I am morbidly fascinated by such programs and their human subjects. There is something about the gaunt faces and sharply angled bodies of anorexic girls that at once attracts and repulses me. I wonder what holds their bodies together. I envy the way their flesh is stretched taut against their brittle bones. I envy the way their clothes hang listlessly from their bodies, as if they aren’t even being worn but, rather, floating—a veritable vestment halo rewarding their thinness. The reporter speaks with disdain about the rigorous exercise regimens these girls put themselves through, the starvation, the obsession with their bodies. And still, I am envious because these girls have willpower. They have the commitment to do what it takes to have the bodies they want. I ignore their thinning hair, rotting teeth, internal organs dissolving into mushy nothing. I prefer, instead, to obsess over their bodies the way others obsess over mine. I tell myself that soon, I am going to be that girl who eats a saltine cracker and says she’s full. I will be that girl who spends hours at the gym, draped in oversized clothing. I will be the girl carefully purging unnecessary calories from her body with a well-placed finger down the throat. I will be the girl everyone loves to hate to love as my teeth yellow and my hair falls out but my body finally begins to become more acceptable, until my body withers and then disappears, stops taking up space.
Somehow, I never become that girl. And then I hate myself for wanting something so terrible and I rage at the world that hates me for my body and how it is so markedly visible and the same world that forces too many girls and women to try their best to disappear. My rage is often silent because no one wants to hear fat-girl stories of taking up too much space and still finding nowhere to fit. People prefer the stories of the too-skinny girls who starve themselves and exercise too much and are gray and gaunt and disappearing in plain sight.
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I often feel ravenous even if I am not hungry. On bad days, and I have many bad days, I eat a lot. I tell myself I don’t do this. I tell myself that I’m not sitting around eating candy or Cheetos all day. That’s true. I don’t keep junk food at home. I don’t make a habit of eating junk food. But then I become fixated on a certain food and then I eat it and eat it and eat it for days on end, sometimes weeks, until I am sick of it. It is a compulsion, I suppose.
When I am eating a meal, I have no sense of portion control. I am a completist. If the food is on my plate, I must finish it. If there is food left on the stove, I must finish it. Rarely do I have leftovers. At first, it feels good, savoring each bite, the world falling away. I forget about my stresses, my sadness. All I care about are the flavors in my mouth, the extraordinary pleasure of the act of eating. I start to feel full but I ignore that fullness and then that sense of fullness goes away and all I feel is sick, but still, I eat. When there is nothing left, I no longer feel comfort. What I feel is guilt and uncontrollable self-loathing, and oftentimes, I find something else to eat, to soothe those feelings and, strangely, to punish myself, to make myself feel sicker so that the next time, I might remember how low I feel when I overindulge.
I never remember.
This is to say, I know what it means to hunger without being hungry. My father believes hunger is in the mind. I know differently. I know that hunger is in the mind and the body and the heart and the soul.
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I have chronic heartburn because I used to make myself throw up after I ate. There’s a word for this, “bulimia,” but it always feels strange to use that word with regard to myself. For a time, I did try to become that girl I envy, the one with the discipline to disorder her eating. I didn’t do it for that long, I tell myself. That’s not really the truth. I did it for about two years, which isn’t that long but is long enough. Or, maybe I don’t want to use the word because it was so long ago, which is absolutely not the truth. I stopped making myself throw up about four years ago. And sometimes, I relapse. Sometimes, I just want to rid myself of all the food in my body. I want to feel empty.
Once upon a time, I began to purge because I wanted to feel empty. I wanted to feel empty but I also wanted to fill myself. I was not a teenager or even in my twenties. I was in my thirties, and finally, I found the discipline to have an eating disorder. That first night, I wanted a huge rib eye steak, medium r
are, over cold lettuce topped with salad dressing, croutons, and cheese. I found two thick cuts of rib eye at the grocery store, nicely marbled. I bought a package of Double Stuf Oreos. Like a thoroughly modern woman I consulted the Internet. I took that time to learn how to binge and purge and was both fascinated and appalled at the information I found. I learned that it helps to drink a lot of water right before you purge and that at the beginning of your binge you should eat carrots so you have a visual marker of when you’ve rid yourself of everything you’ve eaten. I learned that chocolate tastes the worst as it comes back up (and this would end up being absolutely true). I learned that my fingers might get cut from my teeth and that stomach acid would burn my knuckles (and these things were also true).
When I felt sufficiently prepared, I made my dinner and enjoyed a rush of excitement at the prospect of being able to eat whatever I wanted without consequence. This, I assured myself, was the dream. I ate all of that food, the steaks, the huge salad, the package of cookies. My stomach ached and I felt bloated and nauseated in a way I had never felt before. I didn’t want to wait too long, so I rushed to my kitchen sink, gulped down three glasses of water, and stared into the aluminum basin as I shoved two fingers down my throat. It took a few jabs, but soon, I started gagging. My eyes watered. And then I was heaving and vomiting all that food I had just eaten. When I was done, I turned on the water and the disposal and all evidence of what I had done slowly disappeared. For once, I did not feel shame after eating. I felt incredible. I felt in control. I wondered why it had taken me so long to try purging.