Delphi Complete Works of Nathaniel Hawthorne (Illustrated)

by Hawthorne, Nathaniel

  It was a strange place for song and mirth. That black cross marks one of the special blood-spots of the earth where, thousands of times over, the dying gladiator fell, and more of human agony has been endured for the mere pastime of the multitude than on the breadth of many battlefields. From all this crime and suffering, however, the spot has derived a more than common sanctity. An inscription promises seven years' indulgence, seven years of remission from the pains of purgatory, and earlier enjoyment of heavenly bliss, for each separate kiss imprinted on the black cross. What better use could be made of life, after middle age, when the accumulated sins are many and the remaining temptations few, than to spend it all in kissing the black cross of the Coliseum!

  Besides its central consecration, the whole area has been made sacred by a range of shrines, which are erected round the circle, each commemorating some scene or circumstance of the Saviour's passion and suffering. In accordance with an ordinary custom, a pilgrim was making his progress from shrine to shrine upon his knees, and saying a penitential prayer at each. Light-footed girls ran across the path along which he crept, or sported with their friends close by the shrines where he was kneeling. The pilgrim took no heed, and the girls meant no irreverence; for in Italy religion jostles along side by side with business and sport, after a fashion of its own, and people are accustomed to kneel down and pray, or see others praying, between two fits of merriment, or between two sins.

  To make an end of our description, a red twinkle of light was visible amid the breadth of shadow that fell across the upper part of the Coliseum. Now it glimmered through a line of arches, or threw a broader gleam as it rose out of some profound abyss of ruin; now it was muffled by a heap of shrubbery which had adventurously clambered to that dizzy height; and so the red light kept ascending to loftier and loftier ranges of the structure, until it stood like a star where the blue sky rested against the Coliseum's topmost wall. It indicated a party of English or Americans paying the inevitable visit by moonlight, and exalting themselves with raptures that were Byron's, not their own.

  Our company of artists sat on the fallen column, the pagan altar, and the steps of the Christian shrine, enjoying the moonlight and shadow, the present gayety and the gloomy reminiscences of the scene, in almost equal share. Artists, indeed, are lifted by the ideality of their pursuits a little way off the earth, and are therefore able to catch the evanescent fragrance that floats in the atmosphere of life above the heads of the ordinary crowd. Even if they seem endowed with little imagination individually, yet there is a property, a gift, a talisman, common to their class, entitling them to partake somewhat more bountifully than other people in the thin delights of moonshine and romance.

  “How delightful this is!” said Hilda; and she sighed for very pleasure.

  “Yes,” said Kenyon, who sat on the column, at her side. “The Coliseum is far more delightful, as we enjoy it now, than when eighty thousand persons sat squeezed together, row above row, to see their fellow creatures torn by lions and tigers limb from limb. What a strange thought that the Coliseum was really built for us, and has not come to its best uses till almost two thousand years after it was finished!”

  “The Emperor Vespasian scarcely had us in his mind,” said Hilda, smiling; “but I thank him none the less for building it.”

  “He gets small thanks, I fear, from the people whose bloody instincts he pampered,” rejoined Kenyon. “Fancy a nightly assemblage of eighty thousand melancholy and remorseful ghosts, looking down from those tiers of broken arches, striving to repent of the savage pleasures which they once enjoyed, but still longing to enjoy them over again.”

  “You bring a Gothic horror into this peaceful moonlight scene,” said Hilda.

  “Nay, I have good authority for peopling the Coliseum with phantoms,” replied the sculptor. “Do you remember that veritable scene in Benvenuto Cellini's autobiography, in which a necromancer of his acquaintance draws a magic circle — just where the black cross stands now, I suppose — and raises myriads of demons? Benvenuto saw them with his own eyes, — giants, pygmies, and other creatures of frightful aspect, capering and dancing on yonder walls. Those spectres must have been Romans, in their lifetime, and frequenters of this bloody amphitheatre.”

  “I see a spectre, now!” said Hilda, with a little thrill of uneasiness. “Have you watched that pilgrim, who is going round the whole circle of shrines, on his knees, and praying with such fervency at every one? Now that he has revolved so far in his orbit, and has the moonshine on his face as he turns towards us, methinks I recognize him!”

  “And so do I,” said Kenyon. “Poor Miriam! Do you think she sees him?”

  They looked round, and perceived that Miriam had risen from the steps of the shrine and disappeared. She had shrunk back, in fact, into the deep obscurity of an arch that opened just behind them.

  Donatello, whose faithful watch was no more to be eluded than that of a hound, had stolen after her, and became the innocent witness of a spectacle that had its own kind of horror. Unaware of his presence, and fancying herself wholly unseen, the beautiful Miriam began to gesticulate extravagantly, gnashing her teeth, flinging her arms wildly abroad, stamping with her foot.

  It was as if she had stepped aside for an instant, solely to snatch the relief of a brief fit of madness. Persons in acute trouble, or laboring under strong excitement, with a necessity for concealing it, are prone to relieve their nerves in this wild way; although, when practicable, they find a more effectual solace in shrieking aloud.

  Thus, as soon as she threw off her self-control, under the dusky arches of the Coliseum, we may consider Miriam as a mad woman, concentrating the elements of a long insanity into that instant.

  “Signorina! signorina! have pity on me!” cried Donatello, approaching her; “this is too terrible!”

  “How dare you look, at me!” exclaimed Miriam, with a start; then, whispering below her breath, “men have been struck dead for a less offence!”

  “If you desire it, or need it,” said Donatello humbly, “I shall not be loath to die.”

  “Donatello,” said Miriam, coming close to the young man, and speaking low, but still the almost insanity of the moment vibrating in her voice, “if you love yourself; if you desire those earthly blessings, such as you, of all men, were made for; if you would come to a good old age among your olive orchards and your Tuscan vines, as your forefathers did; if you would leave children to enjoy the same peaceful, happy, innocent life, then flee from me. Look not behind you! Get you gone without another word.” He gazed sadly at her, but did not stir. “I tell you,” Miriam went on, “there is a great evil hanging over me! I know it; I see it in the sky; I feel it in the air! It will overwhelm me as utterly as if this arch should crumble down upon our heads! It will crush you, too, if you stand at my side! Depart, then; and make the sign of the cross, as your faith bids you, when an evil spirit is nigh. Cast me off, or you are lost forever.”

  A higher sentiment brightened upon Donatello's face than had hitherto seemed to belong to its simple expression and sensuous beauty.

  “I will never quit you,” he said; “you cannot drive me from you.”

  “Poor Donatello!” said Miriam in a changed tone, and rather to herself than him. “Is there no other that seeks me out, follows me, — is obstinate to share my affliction and my doom, — but only you! They call me beautiful; and I used to fancy that, at my need, I could bring the whole world to my feet. And lo! here is my utmost need; and my beauty and my gifts have brought me only this poor, simple boy. Half-witted, they call him; and surely fit for nothing but to be happy. And I accept his aid! To-morrow, to-morrow, I will tell him all! Ah! what a sin to stain his joyous nature with the blackness of a woe like mine!”

  She held out her hand to him, and smiled sadly as Donatello pressed it to his lips. They were now about to emerge from the depth of the arch; but just then the kneeling pilgrim, in his revolution round the orbit of the shrines, had reached the one on the steps of which Miriam
had been sitting. There, as at the other shrines, he prayed, or seemed to pray. It struck Kenyon, however, — who sat close by, and saw his face distinctly, that the suppliant was merely performing an enjoined penance, and without the penitence that ought to have given it effectual life. Even as he knelt, his eyes wandered, and Miriam soon felt that he had detected her, half hidden as she was within the obscurity of the arch.

  “He is evidently a good Catholic, however,” whispered one of the party. “After all, I fear we cannot identify him with the ancient pagan who haunts the catacombs.”

  “The doctors of the Propaganda may have converted him,” said another; “they have had fifteen hundred years to perform the task.”

  The company now deemed it time to continue their ramble. Emerging from a side entrance of the Coliseum, they had on their left the Arch of Constantine, and above it the shapeless ruins of the Palace of the Caesars; portions of which have taken shape anew, in mediaeval convents and modern villas. They turned their faces cityward, and, treading over the broad flagstones of the old Roman pavement, passed through the Arch of Titus. The moon shone brightly enough within it to show the seven-branched Jewish candlestick, cut in the marble of the interior. The original of that awful trophy lies buried, at this moment, in the yellow mud of the Tiber; and, could its gold of Ophir again be brought to light, it would be the most precious relic of past ages, in the estimation of both Jew and Gentile.

  Standing amid so much ancient dust, it is difficult to spare the reader the commonplaces of enthusiasm, on which hundreds of tourists have already insisted. Over this half-worn pavement, and beneath this Arch of Titus, the Roman armies had trodden in their outward march, to fight battles a world's width away. Returning victorious, with royal captives and inestimable spoil, a Roman triumph, that most gorgeous pageant of earthly pride, had streamed and flaunted in hundred-fold succession over these same flagstones, and through this yet stalwart archway. It is politic, however, to make few allusions to such a past; nor, if we would create an interest in the characters of our story, is it wise to suggest how Cicero's foot may have stepped on yonder stone, or how Horace was wont to stroll near by, making his footsteps chime with the measure of the ode that was ringing in his mind. The very ghosts of that massive and stately epoch have so much density that the actual people of to-day seem the thinner of the two, and stand more ghost-like by the arches and columns, letting the rich sculpture be discerned through their ill-compacted substance.

  The party kept onward, often meeting pairs and groups of midnight strollers like themselves. On such a moonlight night as this, Rome keeps itself awake and stirring, and is full of song and pastime, the noise of which mingles with your dreams, if you have gone betimes to bed. But it is better to be abroad, and take our own share of the enjoyable time; for the languor that weighs so heavily in the Roman atmosphere by day is lightened beneath the moon and stars.

  They had now reached the precincts of the Forum.

  CHAPTER XVIII

  ON THE EDGE OF A PRECIPICE

  “Let us settle it,” said Kenyon, stamping his foot firmly down, “that this is precisely the spot where the chasm opened, into which Curtius precipitated his good steed and himself. Imagine the great, dusky gap, impenetrably deep, and with half-shaped monsters and hideous faces looming upward out of it, to the vast affright of the good citizens who peeped over the brim! There, now, is a subject, hitherto unthought of, for a grim and ghastly story, and, methinks, with a moral as deep as the gulf itself. Within it, beyond a question, there were prophetic visions, — intimations of all the future calamities of Rome, — shades of Goths, and Gauls, and even of the French soldiers of to-day. It was a pity to close it up so soon! I would give much for a peep into such a chasm.”

  “I fancy,” remarked Miriam, “that every person takes a peep into it in moments of gloom and despondency; that is to say, in his moments of deepest insight.”

  “Where is it, then?” asked Hilda. “I never peeped into it.”

  “Wait, and it will open for you,” replied her friend. “The chasm was merely one of the orifices of that pit of blackness that lies beneath us, everywhere. The firmest substance of human happiness is but a thin crust spread over it, with just reality enough to bear up the illusive stage scenery amid which we tread. It needs no earthquake to open the chasm. A footstep, a little heavier than ordinary, will serve; and we must step very daintily, not to break through the crust at any moment. By and by, we inevitably sink! It was a foolish piece of heroism in Curtius to precipitate himself there, in advance; for all Rome, you see, has been swallowed up in that gulf, in spite of him. The Palace of the Caesars has gone down thither, with a hollow, rumbling sound of its fragments! All the temples have tumbled into it; and thousands of statues have been thrown after! All the armies and the triumphs have marched into the great chasm, with their martial music playing, as they stepped over the brink. All the heroes, the statesmen, and the poets! All piled upon poor Curtius, who thought to have saved them all! I am loath to smile at the self-conceit of that gallant horseman, but cannot well avoid it.”

  “It grieves me to hear you speak thus, Miriam,” said Hilda, whose natural and cheerful piety was shocked by her friend's gloomy view of human destinies. “It seems to me that there is no chasm, nor any hideous emptiness under our feet, except what the evil within us digs. If there be such a chasm, let us bridge it over with good thoughts and deeds, and we shall tread safely to the other side. It was the guilt of Rome, no doubt, that caused this gulf to open; and Curtius filled it up with his heroic self-sacrifice and patriotism, which was the best virtue that the old Romans knew. Every wrong thing makes the gulf deeper; every right one helps to fill it up. As the evil of Rome was far more than its good, the whole commonwealth finally sank into it, indeed, but of no original necessity.”

  “Well, Hilda, it came to the same thing at last,” answered Miriam despondingly.

  “Doubtless, too,” resumed the sculptor (for his imagination was greatly excited by the idea of this wondrous chasm), “all the blood that the Romans shed, whether on battlefields, or in the Coliseum, or on the cross, — in whatever public or private murder, — ran into this fatal gulf, and formed a mighty subterranean lake of gore, right beneath our feet. The blood from the thirty wounds in Caesar's breast flowed hitherward, and that pure little rivulet from Virginia's bosom, too! Virginia, beyond all question, was stabbed by her father, precisely where we are standing.”

  “Then the spot is hallowed forever!” said Hilda.

  “Is there such blessed potency in bloodshed?” asked Miriam. “Nay, Hilda, do not protest! I take your meaning rightly.”

  They again moved forward. And still, from the Forum and the Via Sacra, from beneath the arches of the Temple of Peace on one side, and the acclivity of the Palace of the Caesars on the other, there arose singing voices of parties that were strolling through the moonlight. Thus, the air was full of kindred melodies that encountered one another, and twined themselves into a broad, vague music, out of which no single strain could be disentangled. These good examples, as well as the harmonious influences of the hour, incited our artist friends to make proof of their own vocal powers. With what skill and breath they had, they set up a choral strain, — ”Hail, Columbia!” we believe, which those old Roman echoes must have found it exceeding difficult to repeat aright. Even Hilda poured the slender sweetness of her note into her country's song. Miriam was at first silent, being perhaps unfamiliar with the air and burden. But suddenly she threw out such a swell and gush of sound, that it seemed to pervade the whole choir of other voices, and then to rise above them all, and become audible in what would else have been thee silence of an upper region. That volume of melodious voice was one of the tokens of a great trouble. There had long been an impulse upon her — amounting, at last, to a necessity to shriek aloud; but she had struggled against it, till the thunderous anthem gave her an opportunity to relieve her heart by a great cry.

  They passed the solitary Column of Phocas
, and looked down into the excavated space, where a confusion of pillars, arches, pavements, and shattered blocks and shafts — the crumbs of various ruin dropped from the devouring maw of Time stand, or lie, at the base of the Capitoline Hill. That renowned hillock (for it is little more) now arose abruptly above them. The ponderous masonry, with which the hillside is built up, is as old as Rome itself, and looks likely to endure while the world retains any substance or permanence. It once sustained the Capitol, and now bears up the great pile which the mediaeval builders raised on the antique foundation, and that still loftier tower, which looks abroad upon a larger page of deeper historic interest than any other scene can show. On the same pedestal of Roman masonry, other structures will doubtless rise, and vanish like ephemeral things.

  To a spectator on the spot, it is remarkable that the events of Roman history, and Roman life itself, appear not so distant as the Gothic ages which succeeded them. We stand in the Forum, or on the height of the Capitol, and seem to see the Roman epoch close at hand. We forget that a chasm extends between it and ourselves, in which lie all those dark, rude, unlettered centuries, around the birth-time of Christianity, as well as the age of chivalry and romance, the feudal system, and the infancy of a better civilization than that of Rome. Or, if we remember these mediaeval times, they look further off than the Augustan age. The reason may be, that the old Roman literature survives, and creates for us an intimacy with the classic ages, which we have no means of forming with the subsequent ones.