I went along the Via di Ripetta, and through other streets, stepping into two or three churches, one of which was the Pantheon. . . .
There are, I think, seven deep, pillared recesses around the circumference of it, each of which becomes a sufficiently capacious chapel; and alternately with these chapels there is a marble structure, like the architecture of a doorway, beneath which is the shrine of a saint; so that the whole circle of the Pantheon is filled up with the seven chapels and seven shrines. A number of persons were sitting or kneeling around; others came in while I was there, dipping their fingers in the holy water, and bending the knee, as they passed the shrines and chapels, until they reached the one which, apparently, they had selected as the particular altar for their devotions. Everybody seemed so devout, and in a frame of mind so suited to the day and place, that it really made me feel a little awkward not to be able to kneel down along with them. Unlike the worshippers in our own churches, each individual here seems to do his own individual acts of devotion, and I cannot but think it better so than to make an effort for united prayer as we do. It is my opinion that a great deal of devout and reverential feeling is kept alive in people's hearts by the Catholic mode of worship.
Soon leaving the Pantheon, a few minutes' walk towards the Corso brought me to the Church of St. Ignazio, which belongs to the College of the Jesuits. It is spacious and of beautiful architecture, but not strikingly distinguished, in the latter particular, from many others; a wide and lofty nave, supported upon marble columns, between which arches open into the side aisles, and at the junction of the nave and transept a dome, resting on four great arches. The church seemed to be purposely somewhat darkened, so that I could not well see the details of the ornamentation, except the frescos on the ceiling of the nave, which were very brilliant, and done in so effectual a style, that I really could not satisfy myself that some of the figures did not actually protrude from the ceiling, — in short, that they were not colored bas-reliefs, instead of frescos. No words can express the beautiful effect, in an upholstery point of view, of this kind of decoration. Here, as at the Pantheon, there were many persons sitting silent, kneeling, or passing from shrine to shrine.
I reached home at about twelve, and, at one, set out again, with my wife, towards St. Peter's, where we meant to stay till after vespers. We walked across the city, and through the Piazza de Navona, where we stopped to look at one of Bernini's absurd fountains, of which the water makes but the smallest part, — a little squirt or two amid a prodigious fuss of gods and monsters. Thence we passed by the poor, battered-down torso of Pasquin, and came, by devious ways, to the bridge of St. Angelo; the streets bearing pretty much their weekday aspect, many of the shops open, the market-stalls doing their usual business, and the people brisk and gay, though not indecorously so. I suppose there was hardly a man or woman who had not heard mass, confessed, and said their prayers; a thing which — the prayers, I mean — it would be absurd to predicate of London, New York, or any Protestant city. In however adulterated a guise, the Catholics do get a draught of devotion to slake the thirst of their souls, and methinks it must needs do them good, even if not quite so pure as if it came from better cisterns, or from the original fountain-head.
Arriving at St. Peter's shortly after two, we walked round the whole church, looking at all the pictures and most of the monuments, . . . . and paused longest before Guido's “Archangel Michael overcoming Lucifer.” This is surely one of the most beautiful things in the world, one of the human conceptions that are imbued most deeply with the celestial. . . .
We then sat down in one of the aisles and awaited the beginning of vespers, which we supposed would take place at half past three. Four o'clock came, however, and no vespers; and as our dinner-hour is five, . . . . we at last cane away without hearing the vesper hymn.
February 23d. — Yesterday, at noon, we set out for the Capitol, and after going up the acclivity (not from the Forum, but from the opposite direction), stopped to look at the statues of Castor and Pollux, which, with other sculptures, look down the ascent. Castor and his brother seem to me to have heads disproportionately large, and are not so striking, in any respect, as such great images ought to be. But we heartily admired the equestrian statue of Marcus Aurelius Antoninus, . . . . and looked at a fountain, principally composed, I think, of figures representing the Nile and the Tiber, who loll upon their elbows and preside over the gushing water; and between them, against the facade of the Senator's Palace, there is a statue of Minerva, with a petticoat of red porphyry. Having taken note of these objects, we went to the museum, in an edifice on our left, entering the piazza, and here, in the vestibule, we found various old statues and relics. Ascending the stairs, we passed through a long gallery, and, turning to our left, examined somewhat more carefully a suite of rooms running parallel with it. The first of these contained busts of the Caesars and their kindred, from the epoch of the mightiest Julius downward; eighty-three, I believe, in all. I had seen a bust of Julius Caesar in the British Museum, and was surprised at its thin and withered aspect; but this head is of a very ugly old man indeed, — wrinkled, puckered, shrunken, lacking breadth and substance; careworn, grim, as if he had fought hard with life, and had suffered in the conflict; a man of schemes, and of eager effort to bring his schemes to pass. His profile is by no means good, advancing from the top of his forehead to the tip of his nose, and retreating, at about the same angle, from the latter point to the bottom of his chin, which seems to be thrust forcibly down into his meagre neck, — not that he pokes his head forward, however, for it is particularly erect.
The head of Augustus is very beautiful, and appears to be that of a meditative, philosophic man, saddened with the sense that it is not very much worth while to be at the summit of human greatness after all. It is a sorrowful thing to trace the decay of civilization through this series of busts, and to observe how the artistic skill, so requisite at first, went on declining through the dreary dynasty of the Caesars, till at length the master of the world could not get his head carved in better style than the figure-head of a ship.
In the next room there were better statues than we had yet seen; but in the last room of the range we found the “Dying Gladiator,” of which I had already caught a glimpse in passing by the open door. It had made all the other treasures of the gallery tedious in my eagerness to come to that. I do not believe that so much pathos is wrought into any other block of stone. Like all works of the highest excellence, however, it makes great demands upon the spectator. He must make a generous gift of his sympathies to the sculptor, and help out his skill with all his heart, or else he will see little more than a skilfully wrought surface. It suggests far more than it shows. I looked long at this statue, and little at anything else, though, among other famous works, a statue of Antinous was in the same room.
I was glad when we left the museum, which, by the by, was piercingly chill, as if the multitude of statues radiated cold out of their marble substance. We might have gone to see the pictures in the Palace of the Conservatori, and S — — -, whose receptivity is unlimited and forever fresh, would willingly have done so; but I objected, and we went towards the Forum. I had noticed, two or three times, an inscription over a mean-looking door in this neighborhood, stating that here was the entrance to the prison of the holy apostles Peter and Paul; and we soon found the spot, not far from the Forum, with two wretched frescos of the apostles above the inscription. We knocked at the door without effect; but a lame beggar, who sat at another door of the same house (which looked exceedingly like a liquor-shop), desired us to follow him, and began to ascend to the Capitol, by the causeway leading from the Forum. A little way upward we met a woman, to whom the beggar delivered us over, and she led us into a church or chapel door, and pointed to a long flight of steps, which descended through twilight into utter darkness. She called to somebody in the lower regions, and then went away, leaving us to get down this mysterious staircase by ourselves. Down we went, farther and farther from the dayl
ight, and found ourselves, anon, in a dark chamber or cell, the shape or boundaries of which we could not make out, though it seemed to be of stone, and black and dungeon-like. Indistinctly, and from a still farther depth in the earth, we heard voices, — one voice, at least, — apparently not addressing ourselves, but some other persons; and soon, directly beneath our feet, we saw a glimmering of light through a round, iron-grated hole in the bottom of the dungeon. In a few moments the glimmer and the voice came up through this hole, and the light disappeared, and it and the voice came glimmering and babbling up a flight of stone stairs, of which we had not hitherto been aware. It was the custode, with a party of visitors, to whom he had been showing St. Peter's dungeon. Each visitor was provided with a wax taper, and the custode gave one to each of us, bidding us wait a moment while he conducted the other party to the upper air. During his absence we examined the cell, as well as our dim lights would permit, and soon found an indentation in the wall, with an iron grate put over it for protection, and an inscription above informing us that the Apostle Peter had here left the imprint of his visage; and, in truth, there is a profile there, — forehead, nose, mouth, and chin, — plainly to be seen, an intaglio in the solid rock. We touched it with the tips of our fingers, as well as saw it with our eyes.
The custode soon returned, and led us down the darksome steps, chattering in Italian all the time. It is not a very long descent to the lower cell, the roof of which is so low that I believe I could have reached it with my hand. We were now in the deepest and ugliest part of the old Mamertine Prison, one of the few remains of the kingly period of Rome, and which served the Romans as a state-prison for hundreds of years before the Christian era. A multitude of criminals or innocent persons, no doubt, have languished here in misery, and perished in darkness. Here Jugurtha starved; here Catiline's adherents were strangled; and, methinks, there cannot be in the world another such an evil den, so haunted with black memories and indistinct surmises of guilt and suffering. In old Rome, I suppose, the citizens never spoke of this dungeon above their breath. It looks just as bad as it is; round, only seven paces across, yet so obscure that our tapers could not illuminate it from side to side, — the stones of which it is constructed being as black as midnight. The custode showed us a stone post, at the side of the cell, with the hole in the top of it, into which, he said, St. Peter's chain had been fastened; and he uncovered a spring of water, in the middle of the stone floor, which he told us had miraculously gushed up to enable the saint to baptize his jailer. The miracle was perhaps the more easily wrought, inasmuch as Jugurtha had found the floor of the dungeon oozy with wet. However, it is best to be as simple and childlike as we can in these matters; and whether St. Peter stamped his visage into the stone, and wrought this other miracle or no, and whether or no he ever was in the prison at all, still the belief of a thousand years and more gives a sort of reality and substance to such traditions. The custode dipped an iron ladle into the miraculous water, and we each of us drank a sip; and, what is very remarkable, to me it seemed hard water and almost brackish, while many persons think it the sweetest in Rome. I suspect that St. Peter still dabbles in this water, and tempers its qualities according to the faith of those who drink it.
The staircase descending into the lower dungeon is comparatively modern, there having been no entrance of old, except through the small circular opening in the roof. In the upper cell the custode showed us an ancient flight of stairs, now built into the wall, which used to lead from the Capitol. The whole precincts are now consecrated, and I believe the upper portion, perhaps both upper and lower, are a shrine or a chapel.
I now left S — — — in the Forum, and went to call on Mr. J. P. K — — — at the Hotel d'Europe. I found him just returned from a drive, — a gentleman of about sixty, or more, with gray hair, a pleasant, intellectual face, and penetrating, but not unkindly eyes. He moved infirmly, being on the recovery from an illness. We went up to his saloon together, and had a talk, — or, rather, he had it nearly all to himself, — and particularly sensible talk, too, and full of the results of learning and experience. In the first place, he settled the whole Kansas difficulty; then he made havoc of St. Peter, who came very shabbily out of his hands, as regarded his early character in the Church, and his claims to the position he now holds in it. Mr. K — — — also gave a curious illustration, from something that happened to himself, of the little dependence that can be placed on tradition purporting to be ancient, and I capped his story by telling him how the site of my town-pump, so plainly indicated in the sketch itself, has already been mistaken in the city council and in the public prints.
February 24th. — Yesterday I crossed the Ponte Sisto, and took a short ramble on the other side of the river; and it rather surprised me to discover, pretty nearly opposite the Capitoline Hill, a quay, at which several schooners and barks, of two or three hundred tons' burden, were moored. There was also a steamer, armed with a large gun and two brass swivels on her forecastle, and I know not what artillery besides. Probably she may have been a revenue-cutter.
Returning I crossed the river by way of the island of St. Bartholomew over two bridges. The island is densely covered with buildings, and is a separate small fragment of the city. It was a tradition of the ancient Romans that it was formed by the aggregation of soil and rubbish brought down by the river, and accumulating round the nucleus of some sunken baskets.
On reaching the hither side of the river, I soon struck upon the ruins of the theatre of Marcellus, which are very picturesque, and the more so from being closely linked in, indeed, identified with the shops, habitations, and swarming life of modern Rome. The most striking portion was a circular edifice, which seemed to have been composed of a row of Ionic columns standing upon a lower row of Doric, many of the antique pillars being yet perfect; but the intervening arches built up with brickwork, and the whole once magnificent structure now tenanted by poor and squalid people, as thick as mites within the round of an old cheese. From this point I cannot very clearly trace out my course; but I passed, I think, between the Circus Maximus and the Palace of the Caesars, and near the Baths of Caracalla, and went into the cloisters of the Church of San Gregorio. All along I saw massive ruins, not particularly picturesque or beautiful, but huge, mountainous piles, chiefly of brickwork, somewhat tweed-grown here and there, but oftener bare and dreary. . . . All the successive ages since Rome began to decay have done their best to ruin the very ruins by taking away the marble and the hewn stone for their own structures, and leaving only the inner filling up of brickwork, which the ancient architects never designed to be seen. The consequence of all this is, that, except for the lofty and poetical associations connected with it, and except, too, for the immense difference in magnitude, a Roman ruin may be in itself not more picturesque than I have seen an old cellar, with a shattered brick chimney half crumbling down into it, in New England.
By this time I knew not whither I was going, and turned aside from a broad, paved road (it was the Appian Way) into the Via Latina, which I supposed would lead to one of the city gates. It was a lonely path: on my right hand extensive piles of ruin, in strange shapes or shapelessness, built of the broad and thin old Roman bricks, such as may be traced everywhere, when the stucco has fallen away from a modern Roman house; for I imagine there has not been a new brick made here for a thousand years. On my left, I think, was a high wall, and before me, grazing in the road . . . . [the buffalo calf of the Marble Faun. — ED.]. The road went boldly on, with a well-worn track up to the very walls of the city; but there it abruptly terminated at an ancient, closed-up gateway. From a notice posted against a door, which appeared to be the entrance to the ruins on my left, I found that these were the remains of Columbaria, where the dead used to be put away in pigeon-holes. Reaching the paved road again, I kept on my course, passing the tomb of the Scipios, and soon came to the gate of San Sebastiano, through which I entered the Campagna. Indeed, the scene around was so rural, that I had fancied myself already beyond the
walls. As the afternoon was getting advanced, I did not proceed any farther towards the blue hills which I saw in the distance, but turned to my left, following a road that runs round the exterior of the city wall. It was very dreary and solitary, — not a house on the whole track, with the broad and shaggy Campagna on one side, and the high, bare wall, looking down over my head, on the other. It is not, any more than the other objects of the scene, a very picturesque wall, but is little more than a brick garden-fence seen through a magnifying-glass, with now and then a tower, however, and frequent buttresses, to keep its height of fifty feet from toppling over. The top was ragged, and fringed with a few weeds; there had been embrasures for guns and eyelet-holes for musketry, but these were plastered up with brick or stone. I passed one or two walled-up gateways (by the by, the Parts, Latina was the gate through which Belisarius first entered Rome), and one of these had two high, round towers, and looked more Gothic and venerable with antique strength than any other portion of the wall. Immediately after this I came to the gate of San Giovanni, just within which is the Basilica of St. John Lateran, and there I was glad to rest myself upon a bench before proceeding homeward.
There was a French sentinel at this gateway, as at all the others; for the Gauls have always been a pest to Rome, and now gall her worse than ever. I observed, too, that an official, in citizen's dress, stood there also, and appeared to exercise a supervision over some carts with country produce, that were entering just then.
February 25th. — We went this forenoon to the Palazzo Borghese, which is situated on a street that runs at right angles with the Corso, and very near the latter. Most of the palaces in Rome, and the Borghese among them, were built somewhere about the sixteenth century; this in 1590, I believe. It is an immense edifice, standing round the four sides of a quadrangle; and though the suite of rooms comprising the picture-gallery forms an almost interminable vista, they occupy only a part of the ground-floor of one side. We enter from the street into a large court, surrounded with a corridor, the arches of which support a second series of arches above. The picture-rooms open from one into another, and have many points of magnificence, being large and lofty, with vaulted ceilings and beautiful frescos, generally of mythological subjects, in the flat central part of the vault. The cornices are gilded; the deep embrasures of the windows are panelled with wood-work; the doorways are of polished and variegated marble, or covered with a composition as hard, and seemingly as durable. The whole has a kind of splendid shabbiness thrown over it, like a slight coating of rust; the furniture, at least the damask chairs, being a good deal worn, though there are marble and mosaic tables, which may serve to adorn another palace when this one crumbles away with age. One beautiful hall, with a ceiling more richly gilded than the rest, is panelled all round with large looking-glasses, on which are painted pictures, both landscapes and human figures, in oils; so that the effect is somewhat as if you saw these objects represented in the mirrors. These glasses must be of old date, perhaps coeval with the first building of the palace; for they are so much dimmed, that one's own figure appears indistinct in them, and more difficult to be traced than the pictures which cover them half over. It was very comfortless, — indeed, I suppose nobody ever thought of being comfortable there, since the house was built, — but especially uncomfortable on a chill, damp day like this. My fingers were quite numb before I got half-way through the suite of apartments, in spite of a brazier of charcoal which was smouldering into ashes in two or three of the rooms. There was not, so far as I remember, a single fireplace in the suite. A considerable number of visitors — not many, however — were there; and a good many artists; and three or four ladies among them were making copies of the more celebrated pictures, and in all or in most cases missing the especial points that made their celebrity and value. The Prince Borghese certainly demeans himself like a kind and liberal gentleman, in throwing open this invaluable collection to the public to see, and for artists to carry away with them, and diffuse all over the world, so far as their own power and skill will permit. It is open every day of the week, except Saturday and Sunday, without any irksome restriction or supervision; and the fee, which custom requires the visitor to pay to the custode, has the good effect of making us feel that we are not intruders, nor received in an exactly eleemosynary way. The thing could not be better managed.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 535