Delphi Complete Works of Nathaniel Hawthorne (Illustrated)

by Hawthorne, Nathaniel

  Hawthorne's early attempt to support himself by his pen appears to have been deliberate; we hear nothing of those experiments in counting-houses or lawyers' offices, of which a permanent invocation to the Muse is often the inconsequent sequel. He began to write, and to try and dispose of his writings; and he remained at Salem apparently only because his family, his mother and his two sisters, lived there. His mother had a house, of which during the twelve years that elapsed until 1838, he appears to have been an inmate. Mr. Lathrop learned from his surviving sister that after publishing Fanshawe he produced a group of short stories entitled Seven Tales of my Native Land, and that this lady retained a very favourable recollection of the work, which her brother had given her to read. But it never saw the light; his attempts to get it published were unsuccessful, and at last, in a fit of irritation and despair, the young author burned the manuscript.

  There is probably something autobiographic in the striking little tale of The Devil in Manuscript. “They have been offered to seventeen publishers,” says the hero of that sketch in regard to a pile of his own lucubrations.

  “It would make you stare to read their answers.... One man publishes nothing but school-books; another has five novels already under examination;... another gentleman is just giving up business, on purpose, I verily believe, to avoid publishing my book. In short, of all the seventeen booksellers, only one has vouchsafed even to read my tales; and he — a literary dabbler himself, I should judge — has the impertinence to criticise them, proposing what he calls vast improvements, and concluding, after a general sentence of condemnation, with the definitive assurance that he will not be concerned on any terms.... But there does seem to be one righteous man among these seventeen unrighteous ones, and he tells me, fairly, that no American publisher will meddle with an American work — seldom if by a known writer, and never if by a new one — unless at the writer's risk.”

  But though the Seven Tales were not printed, Hawthorne, proceeded to write others that were; the two collections of the Twice-Told Tales, and the Snow Image, are gathered from a series of contributions to the local journals and the annuals of that day. To make these three volumes, he picked out the things he thought the best. “Some very small part,” he says of what remains, “might yet be rummaged out (but it would not be worth the trouble), among the dingy pages of fifteen or twenty-years-old periodicals, or within the shabby morocco covers of faded Souvenirs.” These three volumes represent no large amount of literary labour for so long a period, and the author admits that there is little to show “for the thought and industry of that portion of his life.” He attributes the paucity of his productions to a “total lack of sympathy at the age when his mind would naturally have been most effervescent.” “He had no incitement to literary effort in a reasonable prospect of reputation or profit; nothing but the pleasure itself of composition, an enjoyment not at all amiss in its way, and perhaps essential to the merit of the work in hand, but which in the long run will hardly keep the chill out of a writer's heart, or the numbness out of his fingers.” These words occur in the preface attached in 1851 to the second edition of the Twice-Told Tales; à propos of which I may say that there is always a charm in Hawthorne's prefaces which makes one grateful for a pretext to quote from them. At this time The Scarlet Letter had just made his fame, and the short tales were certain of a large welcome; but the account he gives of the failure of the earlier edition to produce a sensation (it had been published in two volumes, at four years apart), may appear to contradict my assertion that, though he was not recognised immediately, he was recognised betimes. In 1850, when The Scarlet Letter appeared, Hawthorne was forty-six years old, and this may certainly seem a long-delayed popularity. On the other hand, it must be remembered that he had not appealed to the world with any great energy. The Twice-Told Tales, charming as they are, do not constitute a very massive literary pedestal. As soon as the author, resorting to severer measures, put forth The Scarlet Letter, the public ear was touched and charmed, and after that it was held to the end. “Well it might have been!” the reader will exclaim. “But what a grievous pity that the dulness of this same organ should have operated so long as a deterrent, and by making Hawthorne wait till he was nearly fifty to publish his first novel, have abbreviated by so much his productive career!” The truth is, he cannot have been in any very high degree ambitious; he was not an abundant producer, and there was manifestly a strain of generous indolence in his composition. There was a loveable want of eagerness about him. Let the encouragement offered have been what it might, he had waited till he was lapsing from middle-life to strike his first noticeable blow; and during the last ten years of his career he put forth but two complete works, and the fragment of a third.

  It is very true, however, that during this early period he seems to have been very glad to do whatever came to his hand. Certain of his tales found their way into one of the annuals of the time, a publication endowed with the brilliant title of The Boston Token and Atlantic Souvenir. The editor of this graceful repository was S. G. Goodrich, a gentleman who, I suppose, may be called one of the pioneers of American periodical literature. He is better known to the world as Mr. Peter Parley, a name under which he produced a multitude of popular school-books, story-books, and other attempts to vulgarize human knowledge and adapt it to the infant mind. This enterprising purveyor of literary wares appears, incongruously enough, to have been Hawthorne's earliest protector, if protection is the proper word for the treatment that the young author received from him. Mr. Goodrich induced him in 1836 to go to Boston to edit a periodical in which he was interested, The American Magazine of Useful and Entertaining Knowledge. I have never seen the work in question, but Hawthorne's biographer gives a sorry account of it. It was managed by the so-called Bewick Company, which “took its name from Thomas Bewick, the English restorer of the art of wood-engraving, and the magazine was to do his memory honour by his admirable illustrations. But in fact it never did any one honour, nor brought any one profit. It was a penny popular affair, containing condensed information about innumerable subjects, no fiction, and little poetry. The woodcuts were of the crudest and most frightful sort. It passed through the hands of several editors and several publishers. Hawthorne was engaged at a salary of five hundred dollars a year; but it appears that he got next to nothing, and did not stay in the position long.” Hawthorne wrote from Boston in the winter of 1836: “I came here trusting to Goodrich's positive promise to pay me forty-five dollars as soon as I arrived; and he has kept promising from one day to another, till I do not see that he means to pay at all. I have now broke off all intercourse with him, and never think of going near him.... I don't feel at all obliged to him about the editorship, for he is a stockholder and director in the Bewick Company ... and I defy them to get another to do for a thousand dollars, what I do for five hundred.” — ”I make nothing,” he says in another letter, “of writing a history or biography before dinner.” Goodrich proposed to him to write a Universal History for the use of schools, offering him a hundred dollars for his share in the work. Hawthorne accepted the offer and took a hand — I know not how large a one — in the job. His biographer has been able to identify a single phrase as our author's. He is speaking of George IV: “Even when he was quite a young man this King cared as much about dress as any young coxcomb. He had a great deal of taste in such matters, and it is a pity that he was a King, for he might otherwise have made an excellent tailor.” The Universal History had a great vogue and passed through hundreds of editions; but it does not appear that Hawthorne ever received more than his hundred dollars. The writer of these pages vividly remembers making its acquaintance at an early stage of his education — a very fat, stumpy-looking book, bound in boards covered with green paper, and having in the text very small woodcuts, of the most primitive sort. He associates it to this day with the names of Sesostris and Semiramis whenever he encounters them, there having been, he supposes, some account of the conquests of these potentates that would impress
itself upon the imagination of a child. At the end of four months, Hawthorne had received but twenty dollars — four pounds — for his editorship of the American Magazine.

  There is something pitiful in this episode, and something really touching in the sight of a delicate and superior genius obliged to concern himself with such paltry undertakings. The simple fact was that for a man attempting at that time in America to live by his pen, there were no larger openings; and to live at all Hawthorne had, as the phrase is, to make himself small. This cost him less, moreover, than it would have cost a more copious and strenuous genius, for his modesty was evidently extreme, and I doubt whether he had any very ardent consciousness of rare talent. He went back to Salem, and from this tranquil standpoint, in the spring of 1837, he watched the first volume of his Twice-Told Tales come into the world. He had by this time been living some ten years of his manhood in Salem, and an American commentator may be excused for feeling the desire to construct, from the very scanty material that offers itself, a slight picture of his life there. I have quoted his own allusions to its dulness and blankness, but I confess that these observations serve rather to quicken than to depress my curiosity. A biographer has of necessity a relish for detail; his business is to multiply points of characterisation. Mr. Lathrop tells us that our author “had little communication with even the members of his family. Frequently his meals were brought and left at his locked door, and it was not often that the four inmates of the old Herbert Street mansion met in family circle. He never read his stories aloud to his mother and sisters.... It was the custom in this household for the several members to remain very much by themselves; the three ladies were perhaps nearly as rigorous recluses as himself, and, speaking of the isolation which reigned among them, Hawthorne once said, 'We do not even live at our house!'“ It is added that he was not in the habit of going to church. This is not a lively picture, nor is that other sketch of his daily habits much more exhilarating, in which Mr. Lathrop affirms that though the statement that for several years “he never saw the sun” is entirely an error, yet it is true that he stirred little abroad all day and “seldom chose to walk in the town except at night.” In the dusky hours he took walks of many miles along the coast, or else wandered about the sleeping streets of Salem. These were his pastimes, and these were apparently his most intimate occasions of contact with life. Life, on such occasions, was not very exuberant, as any one will reflect who has been acquainted with the physiognomy of a small New England town after nine o'clock in the evening. Hawthorne, however, was an inveterate observer of small things, and he found a field for fancy among the most trivial accidents. There could be no better example of this happy faculty than the little paper entitled “Night Sketches,” included among the Twice-Told Tales. This small dissertation is about nothing at all, and to call attention to it is almost to overrate its importance. This fact is equally true, indeed, of a great many of its companions, which give even the most appreciative critic a singular feeling of his own indiscretion — almost of his own cruelty. They are so light, so slight, so tenderly trivial, that simply to mention them is to put them in a false position. The author's claim for them is barely audible, even to the most acute listener. They are things to take or to leave — to enjoy, but not to talk about. Not to read them would be to do them an injustice (to read them is essentially to relish them), but to bring the machinery of criticism to bear upon them would be to do them a still greater wrong. I must remember, however, that to carry this principle too far would be to endanger the general validity of the present little work — a consummation which it can only be my desire to avert. Therefore it is that I think it permissible to remark that in Hawthorne, the whole class of little descriptive effusions directed upon common things, to which these just-mentioned Night Sketches belong, have a greater charm than there is any warrant for in their substance. The charm is made up of the spontaneity, the personal quality, of the fancy that plays through them, its mingled simplicity and subtlety, its purity and its bonhomie. The Night Sketches are simply the light, familiar record of a walk under an umbrella, at the end of a long, dull, rainy day, through the sloppy, ill-paved streets of a country town, where the rare gas-lamps twinkle in the large puddles, and the blue jars in the druggist's window shine through the vulgar drizzle. One would say that the inspiration of such a theme could have had no great force, and such doubtless was the case; but out of the Salem puddles, nevertheless, springs, flower-like, a charming and natural piece of prose.

  I have said that Hawthorne was an observer of small things, and indeed he appears to have thought nothing too trivial to be suggestive. His Note-Books give us the measure of his perception of common and casual things, and of his habit of converting them into memoranda. These Note-Books, by the way — this seems as good a place as any other to say it — are a very singular series of volumes; I doubt whether there is anything exactly corresponding to them in the whole body of literature. They were published — in six volumes, issued at intervals — some years after Hawthorne's death, and no person attempting to write an account of the romancer could afford to regret that they should have been given to the world. There is a point of view from which this may be regretted; but the attitude of the biographer is to desire as many documents as possible. I am thankful, then, as a biographer, for the Note-Books, but I am obliged to confess that, though I have just re-read them carefully, I am still at a loss to perceive how they came to be written — what was Hawthorne's purpose in carrying on for so many years this minute and often trivial chronicle. For a person desiring information about him at any cost, it is valuable; it sheds a vivid light upon his character, his habits, the nature of his mind. But we find ourselves wondering what was its value to Hawthorne himself. It is in a very partial degree a register of impressions, and in a still smaller sense a record of emotions. Outward objects play much the larger part in it; opinions, convictions, ideas pure and simple, are almost absent. He rarely takes his Note-Book into his confidence or commits to its pages any reflections that might be adapted for publicity; the simplest way to describe the tone of these extremely objective journals is to say that they read like a series of very pleasant, though rather dullish and decidedly formal, letters, addressed to himself by a man who, having suspicions that they might be opened in the post, should have determined to insert nothing compromising. They contain much that is too futile for things intended for publicity; whereas, on the other hand, as a receptacle of private impressions and opinions, they are curiously cold and empty. They widen, as I have said, our glimpse of Hawthorne's mind (I do not say that they elevate our estimate of it), but they do so by what they fail to contain, as much as by what we find in them. Our business for the moment, however, is not with the light that they throw upon his intellect, but with the information they offer about his habits and his social circumstances.

  I know not at what age he began to keep a diary; the first entries in the American volumes are of the summer of 1835. There is a phrase in the preface to his novel of Transformation, which must have lingered in the minds of many Americans who have tried to write novels and to lay the scene of them in the western world. “No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land.” The perusal of Hawthorne's American Note-Books operates as a practical commentary upon this somewhat ominous text. It does so at least to my own mind; it would be too much perhaps to say that the effect would be the same for the usual English reader. An American reads between the lines — he completes the suggestions — he constructs a picture. I think I am not guilty of any gross injustice in saying that the picture he constructs from Hawthorne's American diaries, though by no means without charms of its own, is not, on the whole, an interesting one. It is characterised by an extraordinary blankness — a curious paleness of colour and paucity o
f detail. Hawthorne, as I have said, has a large and healthy appetite for detail, and one is therefore the more struck with the lightness of the diet to which his observation was condemned. For myself, as I turn the pages of his journals, I seem to see the image of the crude and simple society in which he lived. I use these epithets, of course, not invidiously, but descriptively; if one desire to enter as closely as possible into Hawthorne's situation, one must endeavour to reproduce his circumstances. We are struck with the large number of elements that were absent from them, and the coldness, the thinness, the blankness, to repeat my epithet, present themselves so vividly that our foremost feeling is that of compassion for a romancer looking for subjects in such a field. It takes so many things, as Hawthorne must have felt later in life, when he made the acquaintance of the denser, richer, warmer-European spectacle — it takes such an accumulation of history and custom, such a complexity of manners and types, to form a fund of suggestion for a novelist. If Hawthorne had been a young Englishman, or a young Frenchman of the same degree of genius, the same cast of mind, the same habits, his consciousness of the world around him would have been a very different affair; however obscure, however reserved, his own personal life, his sense of the life of his fellow-mortals would have been almost infinitely more various. The negative side of the spectacle on which Hawthorne looked out, in his contemplative saunterings and reveries, might, indeed, with a little ingenuity, be made almost ludicrous; one might enumerate the items of high civilization, as it exists in other countries, which are absent from the texture of American life, until it should become a wonder to know what was left. No State, in the European sense of the word, and indeed barely a specific national name. No sovereign, no court, no personal loyalty, no aristocracy, no church, no clergy, no army, no diplomatic service, no country gentlemen, no palaces, no castles, nor manors, nor old country-houses, nor parsonages, nor thatched cottages nor ivied ruins; no cathedrals, nor abbeys, nor little Norman churches; no great Universities nor public schools — no Oxford, nor Eton, nor Harrow; no literature, no novels, no museums, no pictures, no political society, no sporting class — no Epsom nor Ascot! Some such list as that might be drawn up of the absent things in American life — especially in the American life of forty years ago, the effect of which, upon an English or a French imagination, would probably as a general thing be appalling. The natural remark, in the almost lurid light of such an indictment, would be that if these things are left out, everything is left out. The American knows that a good deal remains; what it is that remains — that is his secret, his joke, as one may say. It would be cruel, in this terrible denudation, to deny him the consolation of his national gift, that “American humour” of which of late years we have heard so much.