Delphi Complete Works of Nathaniel Hawthorne (Illustrated)

by Hawthorne, Nathaniel

  It is more particularly for the sake of the concluding lines that I have quoted this passage; for evidently no portrait of Hawthorne at this period is at all exact which, fails to insist upon the constant struggle which must have gone on between his shyness and his desire to know something of life; between what may be called his evasive and his inquisitive tendencies. I suppose it is no injustice to Hawthorne to say that on the whole his shyness always prevailed; and yet, obviously, the struggle was constantly there. He says of his Twice-Told Tales, in the preface, “They are not the talk of a secluded man with his own mind and heart (had it been so they could hardly have failed to be more deeply and permanently valuable,) but his attempts, and very imperfectly successful ones, to open an intercourse with the world.” We are speaking here of small things, it must be remembered — of little attempts, little sketches, a little world. But everything is relative, and this smallness of scale must not render less apparent the interesting character of Hawthorne's efforts. As for the Twice-Told Tales themselves, they are an old story now; every one knows them a little, and those who admire them particularly have read them a great many times. The writer of this sketch belongs to the latter class, and he has been trying to forget his familiarity with them, and ask himself what impression they would have made upon him at the time they appeared, in the first bloom of their freshness, and before the particular Hawthorne-quality, as it may be called, had become an established, a recognised and valued, fact. Certainly, I am inclined to think, if one had encountered these delicate, dusky flowers in the blossomless garden of American journalism, one would have plucked them with a very tender hand; one would have felt that here was something essentially fresh and new; here, in no extraordinary force or abundance, but in a degree distinctly appreciable, was an original element in literature. When I think of it, I almost envy Hawthorne's earliest readers; the sensation of opening upon The Great Carbuncle, The Seven Vagabonds, or The Threefold Destiny in an American annual of forty years ago, must have been highly agreeable.

  Among these shorter things (it is better to speak of the whole collection, including the Snow Image, and the Mosses from an Old Manse at once) there are three sorts of tales, each one of which has an original stamp. There are, to begin with, the stories of fantasy and allegory — those among which the three I have just mentioned would be numbered, and which on the whole, are the most original. This is the group to which such little masterpieces as Malvin's Burial, Rappacini's Daughter, and Young Goodman Brown also belong — these two last perhaps representing the highest point that Hawthorne reached in this direction. Then there are the little tales of New England history, which are scarcely less admirable, and of which The Grey Champion, The Maypole of Merry Mount, and the four beautiful Legends of the Province House, as they are called, are the most successful specimens. Lastly come the slender sketches of actual scenes and of the objects and manners about him, by means of which, more particularly, he endeavoured “to open an intercourse with the world,” and which, in spite of their slenderness, have an infinite grace and charm. Among these things A Rill from the Town Pump, The Village Uncle, The Toll-Gatherer's Day, the Chippings with a Chisel, may most naturally be mentioned. As we turn over these volumes we feel that the pieces that spring most directly from his fancy, constitute, as I have said (putting his four novels aside), his most substantial claim to our attention. It would be a mistake to insist too much upon them; Hawthorne was himself the first to recognise that. “These fitful sketches,” he says in the preface to the Mosses from an Old Manse, “with so little of external life about them, yet claiming no profundity of purpose — so reserved even while they sometimes seem so frank — often but half in earnest, and never, even when most so, expressing satisfactorily the thoughts which they profess to image — such trifles, I truly feel, afford no solid basis for a literary reputation.” This is very becomingly uttered; but it may be said, partly in answer to it, and partly in confirmation, that the valuable element in these things was not what Hawthorne put into them consciously, but what passed into them without his being able to measure it — the element of simple genius, the quality of imagination. This is the real charm of Hawthorne's writing — this purity and spontaneity and naturalness of fancy. For the rest, it is interesting to see how it borrowed a particular colour from the other faculties that lay near it — how the imagination, in this capital son of the old Puritans, reflected the hue of the more purely moral part, of the dusky, overshadowed conscience. The conscience, by no fault of its own, in every genuine offshoot of that sombre lineage, lay under the shadow of the sense of sin. This darkening cloud was no essential part of the nature of the individual; it stood fixed in the general moral heaven, under which he grew up and looked at life. It projected from above, from outside, a black patch over his spirit, and it was for him to do what he could with the black patch. There were all sorts of possible ways of dealing with it; they depended upon the personal temperament. Some natures would let it lie as it fell, and contrive to be tolerably comfortable beneath it. Others would groan and sweat and suffer; but the dusky blight would remain, and their lives would be lives of misery. Here and there an individual, irritated beyond endurance, would throw it off in anger, plunging probably into what would be deemed deeper abysses of depravity. Hawthorne's way was the best, for he contrived, by an exquisite process, best known to himself, to transmute this heavy moral burden into the very substance of the imagination, to make it evaporate in the light and charming fumes of artistic production. But Hawthorne, of course, was exceptionally fortunate; he had his genius to help him. Nothing is more curious and interesting than this almost exclusively imported character of the sense of sin in Hawthorne's mind; it seems to exist there merely for an artistic or literary purpose. He had ample cognizance of the Puritan conscience; it was his natural heritage; it was reproduced in him; looking into his soul, he found it there. But his relation to it was only, as one may say, intellectual; it was not moral and theological. He played with it and used it as a pigment; he treated it, as the metaphysicians say, objectively. He was not discomposed, disturbed, haunted by it, in the manner of its usual and regular victims, who had not the little postern door of fancy to slip through, to the other side of the wall. It was, indeed, to his imaginative vision, the great fact of man's nature; the light element that had been mingled with his own composition always clung to this rugged prominence of moral responsibility, like the mist that hovers about the mountain. It was a necessary condition for a man of Hawthorne's stock that if his imagination should take licence to amuse itself, it should at least select this grim precinct of the Puritan morality for its play-ground. He speaks of the dark disapproval with which his old ancestors, in the case of their coming to life, would see him trifling himself away as a story-teller. But how far more darkly would they have frowned could they have understood that he had converted the very principle of their own being into one of his toys!

  It will be seen that I am far from being struck with the justice of that view of the author of the Twice-Told Tales, which is so happily expressed by the French critic to whom I alluded at an earlier stage of this essay. To speak of Hawthorne, as M. Emile Montégut does, as a romancier pessimiste, seems to me very much beside the mark. He is no more a pessimist than an optimist, though he is certainly not much of either. He does not pretend to conclude, or to have a philosophy of human nature; indeed, I should even say that at bottom he does not take human nature as hard as he may seem to do. “His bitterness,” says M. Montégut, “is without abatement, and his bad opinion of man is without compensation.... His little tales have the air of confessions which the soul makes to itself; they are so many little slaps which the author applies to our face.” This, it seems to me, is to exaggerate almost immeasurably the reach of Hawthorne's relish of gloomy subjects. What pleased him in such subjects was their picturesqueness, their rich duskiness of colour, their chiaroscuro; but they were not the expression of a hopeless, or even of a predominantly melancholy, feeling about the human
soul. Such at least is my own impression. He is to a considerable degree ironical — this is part of his charm — part even, one may say, of his brightness; but he is neither bitter nor cynical — he is rarely even what I should call tragical. There have certainly been story-tellers of a gayer and lighter spirit; there have been observers more humorous, more hilarious — though on the whole Hawthorne's observation has a smile in it oftener than may at first appear; but there has rarely been an observer more serene, less agitated by what he sees and less disposed to call things deeply into question. As I have already intimated, his Note-Books are full of this simple and almost child-like serenity. That dusky pre-occupation with the misery of human life and the wickedness of the human heart which such a critic as M. Emile Montégut talks about, is totally absent from them; and if we may suppose a person to have read these Diaries before looking into the tales, we may be sure that such a reader would be greatly surprised to hear the author described as a disappointed, disdainful genius. “This marked love of cases of conscience,” says M. Montégut, “this taciturn, scornful cast of mind, this habit of seeing sin everywhere and hell always gaping open, this dusky gaze bent always upon a damned world and a nature draped in mourning, these lonely conversations of the imagination with the conscience, this pitiless analysis resulting from a perpetual examination of one's self, and from the tortures of a heart closed before men and open to God — all these elements of the Puritan character have passed into Mr. Hawthorne, or to speak more justly, have filtered into him, through a long succession of generations.” This is a very pretty and very vivid account of Hawthorne, superficially considered; and it is just such a view of the case as would commend itself most easily and most naturally to a hasty critic. It is all true indeed, with a difference; Hawthorne was all that M. Montégut says, minus the conviction. The old Puritan moral sense, the consciousness of sin and hell, of the fearful nature of our responsibilities and the savage character of our Taskmaster — these things had been lodged in the mind of a man of Fancy, whose fancy had straightway begun to take liberties and play tricks with them — to judge them (Heaven forgive him!) from the poetic and æsthetic point of view, the point of view of entertainment and irony. This absence of conviction makes the difference; but the difference is great.

  Hawthorne was a man of fancy, and I suppose that in speaking of him it is inevitable that we should feel ourselves confronted with the familiar problem of the difference between the fancy and the imagination. Of the larger and more potent faculty he certainly possessed a liberal share; no one can read The House of the Seven Gables without feeling it to be a deeply imaginative work. But I am often struck, especially in the shorter tales, of which I am now chiefly speaking, with a kind of small ingenuity, a taste for conceits and analogies, which bears more particularly what is called the fanciful stamp. The finer of the shorter tales are redolent of a rich imagination.

  “Had Goodman Brown fallen asleep in the forest and only dreamed a wild dream of witch-meeting? Be it so, if you will; but, alas, it was a dream of evil omen for young Goodman Brown! a stern, a sad, a darkly meditative, a distrustful, if not a desperate, man, did he become from the night of that fearful dream. On the Sabbath-day, when the congregation were singing a holy psalm, he could not listen, because an anthem of sin rushed loudly upon his ear and drowned all the blessed strain. When the minister spoke from the pulpit, with power and fervid eloquence, and with his hand on the open Bible of the sacred truth of our religion, and of saint-like lives and triumphant deaths, and of future bliss or misery unutterable, then did Goodman Brown grow pale, dreading lest the roof should thunder down upon the gray blasphemer and his hearers. Often, awaking suddenly at midnight, he shrank from the bosom of Faith; and at morning or eventide, when the family knelt down at prayer, he scowled and muttered to himself, and gazed sternly at his wife, and turned away. And when he had lived long, and was borne to his grave a hoary corpse, followed by Faith, an aged woman, and children, and grandchildren, a goodly procession, besides neighbours not a few, they carved no hopeful verse upon his tombstone, for his dying hour was gloom.”

  There is imagination in that, and in many another passage that I might quote; but as a general thing I should characterise the more metaphysical of our author's short stories as graceful and felicitous conceits. They seem to me to be qualified in this manner by the very fact that they belong to the province of allegory. Hawthorne, in his metaphysical moods, is nothing if not allegorical, and allegory, to my sense, is quite one of the lighter exercises of the imagination. Many excellent judges, I know, have a great stomach for it; they delight in symbols and correspondences, in seeing a story told as if it were another and a very different story. I frankly confess that I have as a general thing but little enjoyment of it and that it has never seemed to me to be, as it were, a first-rate literary form. It has produced assuredly some first-rate works; and Hawthorne in his younger years had been a great reader and devotee of Bunyan and Spenser, the great masters of allegory. But it is apt to spoil two good things — a story and a moral, a meaning and a form; and the taste for it is responsible for a large part of the forcible-feeble writing that has been inflicted upon the world. The only cases in which it is endurable is when it is extremely spontaneous, when the analogy presents itself with eager promptitude. When it shows signs of having been groped and fumbled for, the needful illusion is of course absent and the failure complete. Then the machinery alone is visible, and the end to which it operates becomes a matter of indifference. There was but little literary criticism in the United States at the time Hawthorne's earlier works were published; but among the reviewers Edgar Poe perhaps held the scales the highest. He at any rate rattled them loudest, and pretended, more than any one else, to conduct the weighing-process on scientific principles. Very remarkable was this process of Edgar Poe's, and very extraordinary were his principles; but he had the advantage of being a man of genius, and his intelligence was frequently great. His collection of critical sketches of the American writers flourishing in what M. Taine would call his milieu and moment, is very curious and interesting reading, and it has one quality which ought to keep it from ever being completely forgotten. It is probably the most complete and exquisite specimen of provincialism ever prepared for the edification of men. Poe's judgments are pretentious, spiteful, vulgar; but they contain a great deal of sense and discrimination as well, and here and there, sometimes at frequent intervals, we find a phrase of happy insight imbedded in a patch of the most fatuous pedantry. He wrote a chapter upon Hawthorne, and spoke of him on the whole very kindly; and his estimate is of sufficient value to make it noticeable that he should express lively disapproval of the large part allotted to allegory in his tales — in defence of which, he says, “however, or for whatever object employed, there is scarcely one respectable word to be said.... The deepest emotion,” he goes on, “aroused within us by the happiest allegory as allegory, is a very, very imperfectly satisfied sense of the writer's ingenuity in overcoming a difficulty we should have preferred his not having attempted to overcome.... One thing is clear, that if allegory ever establishes a fact, it is by dint of overturning a fiction;” and Poe has furthermore the courage to remark that the Pilgrim's Progress is a “ludicrously overrated book.” Certainly, as a general thing, we are struck with the ingenuity and felicity of Hawthorne's analogies and correspondences; the idea appears to have made itself at home in them easily. Nothing could be better in this respect than The Snow-Image (a little masterpiece), or The Great Carbuncle, or Doctor Heidegger's Experiment, or Rappacini's Daughter. But in such things as The Birth-Mark and The Bosom-Serpent, we are struck with something stiff and mechanical, slightly incongruous, as if the kernel had not assimilated its envelope. But these are matters of light impression, and there would be a want of tact in pretending to discriminate too closely among things which all, in one way or another, have a charm. The charm — the great charm — is that they are glimpses of a great field, of the whole deep mystery of man's soul and conscienc
e. They are moral, and their interest is moral; they deal with something more than the mere accidents and conventionalities, the surface occurrences of life. The fine thing in Hawthorne is that he cared for the deeper psychology, and that, in his way, he tried to become familiar with it. This natural, yet fanciful familiarity with it, this air, on the author's part, of being a confirmed habitué of a region of mysteries and subtleties, constitutes the originality of his tales. And then they have the further merit of seeming, for what they are, to spring up so freely and lightly. The author has all the ease, indeed, of a regular dweller in the moral, psychological realm; he goes to and fro in it, as a man who knows his way. His tread is a light and modest one, but he keeps the key in his pocket.

  His little historical stories all seem to me admirable; they are so good that you may re-read them many times. They are not numerous, and they are very short; but they are full of a vivid and delightful sense of the New England past; they have, moreover, the distinction, little tales of a dozen and fifteen pages as they are, of being the only successful attempts at historical fiction that have been made in the United States. Hawthorne was at home in the early New England history; he had thumbed its records and he had breathed its air, in whatever odd receptacles this somewhat pungent compound still lurked. He was fond of it, and he was proud of it, as any New Englander must be, measuring the part of that handful of half-starved fanatics who formed his earliest precursors, in laying the foundations of a mighty empire. Hungry for the picturesque as he always was, and not finding any very copious provision of it around him, he turned back into the two preceding centuries, with the earnest determination that the primitive annals of Massachusetts should at least appear picturesque. His fancy, which was always alive, played a little with the somewhat meagre and angular facts of the colonial period and forthwith converted a great many of them into impressive legends and pictures. There is a little infusion of colour, a little vagueness about certain details, but it is very gracefully and discreetly done, and realities are kept in view sufficiently to make us feel that if we are reading romance, it is romance that rather supplements than contradicts history. The early annals of New England were not fertile in legend, but Hawthorne laid his hands upon everything that would serve his purpose, and in two or three cases his version of the story has a great deal of beauty. The Grey Champion is a sketch of less than eight pages, but the little figures stand up in the tale as stoutly, at the least, as if they were propped up on half-a-dozen chapters by a dryer annalist, and the whole thing has the merit of those cabinet pictures in which the artist has been able to make his persons look the size of life. Hawthorne, to say it again, was not in the least a realist — he was not to my mind enough of one; but there is no genuine lover of the good city of Boston but will feel grateful to him for his courage in attempting to recount the “traditions” of Washington Street, the main thoroughfare of the Puritan capital. The four Legends of the Province House are certain shadowy stories which he professes to have gathered in an ancient tavern lurking behind the modern shop-fronts of this part of the city. The Province House disappeared some years ago, but while it stood it was pointed to as the residence of the Royal Governors of Massachusetts before the Revolution. I have no recollection of it, but it cannot have been, even from Hawthorne's account of it, which is as pictorial as he ventures to make it, a very imposing piece of antiquity. The writer's charming touch, however, throws a rich brown tone over its rather shallow venerableness; and we are beguiled into believing, for instance, at the close of Howe's Masquerade (a story of a strange occurrence at an entertainment given by Sir William Howe, the last of the Royal Governors, during the siege of Boston by Washington), that “superstition, among other legends of this mansion, repeats the wondrous tale that on the anniversary night of Britain's discomfiture the ghosts of the ancient governors of Massachusetts still glide through the Province House. And last of all comes a figure shrouded in a military cloak, tossing his clenched hands into the air and stamping his iron-shod boots upon the freestone steps, with a semblance of feverish despair, but without the sound of a foot-tramp.” Hawthorne had, as regards the two earlier centuries of New England life, that faculty which is called now-a-days the historic consciousness. He never sought to exhibit it on a large scale; he exhibited it indeed on a scale so minute that we must not linger too much upon it. His vision of the past was filled with definite images — images none the less definite that they were concerned with events as shadowy as this dramatic passing away of the last of King George's representatives in his long loyal but finally alienated colony.