Delphi Complete Works of Nathaniel Hawthorne (Illustrated)

by Hawthorne, Nathaniel

  All tragedy is an investigation or exemplification of that form of human error which we call sin; a catastrophe of nature or a simple error of judgment may be tragical, but will not constitute a tragedy without the moral or poetic element.

  In “The Scarlet Letter,” we have the sin of concealment and its consequences. The first step toward reformation is confession, and without that, repentance is little more than a good intention.

  In “The House of the Seven Gables,” Hawthorne has treated the sin of hypocrisy — a smiling politician who courts popularity and pretends to be everybody's friend, and agrees with everybody, — only with a slight reservation. There may be occasions on which hypocrisy is a virtue; but the habit of hypocrisy for personal ends is like a dry rot in the heart of man.

  In “The Blithedale Romance,” we find the sin of moral affectation. Neither Hollingsworth nor Zenobia is really what they pretend themselves to be. Their morality is a hollow shell, and gives way to the first effective temptation. Zenobia betrays Priscilla; and is betrayed in turn by Hollingsworth, — as well as the interests of the association which had been committed to his charge.

  The kernel of “The Marble Faun” is original sin. It is a story of the fall of man, told again in the light of modern science. It is a wonderful coincidence that almost in the same months that Hawthorne was writing this romance, Charles Darwin was also finishing his work on the “Origin of Species;” for one is the moral counterpart of the other. Hawthorne did not read scientific and philosophical books, but he may have heard something of Darwin's undertaking in England, as well as Napoleon's prophetic statement at St. Helena, that all the animals form an ascending series, leading up to man. [Footnote: Dr. O'Meara's “A Voice from St. Helena.”] The skeleton of a prehistoric man discovered in the Neanderthal cave, which was supposed to have proved the Darwinian theory, does not suggest a figure similar to the “Faun” of Praxiteles, but the followers of Darwin have frequently adverted to the Hellenic traditions of fauns and satyrs in support of their theory. Hawthorne, however, has made a long stride beyond Darwin, for he has endeavored to reconcile this view of creation with the Mosaic cosmogony; and it must be admitted that he has been fairly successful. The lesson that Hawthorne teaches is, that evil does not reside in error, but in neglecting to be instructed by our errors. It is this which makes the difference between a St. Paul and a Nero. The fall of man was only apparent; it was really a rise in life. The Garden of Eden prefigures the childhood of the human race. Do we not all go through this idyllic moral condition in childhood, learning through our errors that the only true happiness consists in self-control? Do not all judicious parents protect their children from a knowledge of the world's wickedness, so long as it is possible to prevent it, — and yet not too long, for then they would become unfitted for their struggle with the world, and in order to avoid the pitfalls of mature life they must know where the pitfalls are. It is no longer essential for the individual to pass through the Cain and Abel experience — that has been accomplished by the race as a whole; but it is quite possible to imagine an incipient condition of society in which the distinction of justifiable homicide in self-defence (which is really the justification of war between nations) has not yet obtained.

  Hawthorne's Donatello is supposed to belong, in theory at least, to that primitive era; but it is not necessary to go back further than the feudal period to look for a man who never has known a will above his own. Donatello seizes Miriam's tormentor and casts him down the Tarpeian Rock, — from the same instinct, or clairvoyant perception, that a hound springs at the throat of his master's enemy. When the deed is done he recognizes that the punishment is out of all proportion to the offence, — which is in itself the primary recognition of a penal code, — and more especially that the judgment of man is against him. He realizes for the first time the fearful possibilities of his nature, and begins to reflect. He is a changed person; and if not changed for the better yet with a possibility of great improvement in the future. His act was at least an unselfish one, and it might serve as the argument for a debate, whether Donatello did not do society a service in ridding the earth of such a human monstrosity. Hawthorne has adjusted the moral balance of his case so nicely, that a single scruple would turn the scales.

  The tradition among the Greeks and Romans, of a Golden Age, corresponds in a manner to the Garden of Eden of Semitic belief. There may be some truth in it. Captain Speke, while exploring the sources of the Nile, discovered in central Africa a negro tribe uncontaminated by European traders, and as innocent of guile as the antelopes upon their own plains; and this suggests to us that all families and races of men may have passed through the Donatello stage of existence.

  Hawthorne's master-stroke in the romance is his description or analysis of the effect produced by this homicide on the different members of the group to which he has introduced us. The experienced and worldly-wise Kenyon is not informed of the deed until his engagement to Hilda, but he has sufficient reason to suspect something of the kind from the simultaneous disappearance of Donatello and the model, as well as from the sudden change in Miriam's behavior. Yet he does not treat Donatello with any lack of confidence. He visits him at his castle of Monte Beni, which is simply the Villa Manteuto somewhat idealized and removed into the recesses of the Apennines; he consoles him in his melancholy humor; tries to divert him from gloomy thoughts; and meanwhile watches with a keen eye and friendly solicitude for the denouement of this mysterious drama. If he had seen what Hilda saw, he would probably have left Rome as quickly as possible, never to return; and Donatello's fate might have been different.

  The effect on the sensitive and inexperienced Hilda was like a horrible nightmare. She cannot believe her senses, and yet she has to believe them. It seems to her as if the fiery pit has yawned between her and the rest of the human race. Her position is much like that of Hamlet, and the effect on her is somewhat similar. She thrusts Miriam from her with bitterness; yet forms no definite resolutions, and does she knows not what; until, overburdened by the consciousness of her fatal secret, she discloses the affair to an unknown priest in the church of St. Peter. Neither does she seem to be aware at any time of the serious consequences of this action.

  Miriam, more experienced even than Kenyon, is not affected by the death of her tormentor so much directly as she is by its influence on Donatello. Hitherto she had been indifferently pleased by his admiration for her; now the tables are turned and she conceives the very strongest attachment for him. She follows him to his castle in disguise, dogs his footsteps on the excursion which he and Kenyon make together, shadows his presence again in Rome, and is with him at the moment of his arrest. This is all that we know of her from the time of her last unhappy interview with Hilda. Her crime consisted merely in a look, — the expression of her eyes, — and the whole world is free to her; but her heart is imprisoned in the same cell with Donatello. There is not a more powerful ethical effect in Dante or Sophocles.

  A certain French writer [Footnote: Name forgotten, but the fact is indelible.] blames Hilda severely for her betrayal of Miriam (who was at least her best friend in Rome), and furthermore designates her as an immoral character. This, we may suppose, is intended for a hit at New England Puritanism; and from the French stand-point, it is not unfair. Hilda represents Puritanism in its weakness and in its strength. It is true, what Hamlet says, that “conscience makes cowards of us all,” but only true under conditions like those of Hamlet, — desperate emergencies, which require exceptional expedients. On the contrary, in carrying out a great reform like the abolition of slavery, the education of the blind, or the foundation of national unity, a man's conscience becomes a tower of strength to him. As already intimated, what Hilda ought to have done was, to leave Rome at once, and forever; but she is no more capable of forming such a resolution, than Hamlet was of organizing a conspiracy against his usurping uncle. When, however, the priest steps out from the confessional-box and attempts to make a convert of Hilda, — for which indeed
she has given him a fair opening, — she asserts herself and her New England training, with true feminine dignity, and in fact has decidedly the best of the argument. It is a trying situation, in which she develops unexpected resources. Hawthorne's genius never shone forth more brilliantly than in this scene at St. Peter's. It is Shakespearian.

  Much dissatisfaction was expressed when “The Marble Faun” was first published, at the general vagueness of its conclusion. Hawthorne's admirers wished especially for some clearer explanation of Miriam's earlier life, and of her relation to the strange apparition of the catacombs. He answered these interrogatories in a supplementary chapter which practically left the subject where it was before — an additional piece of mystification. In a letter to Henry Bright he admitted that he had no very definite scheme in his mind in regard to Miriam's previous history, and this is probably the reason why his readers feel this vague sense of dissatisfaction with the plot. I have myself often tried to think out a prelude to the story, but without any definite result. Miriam's persecuting model was evidently a husband who had been forced upon her by her parents, and would not that be sufficient to account for her moods of gloom and despondency? Yet Hawthorne repeatedly intimates that there was something more than this. Let us not think of it. If the tale was not framed in mystery, Donatello would not seem so real to us. Do not the characters in “Don Quixote” and “Wilhelm Meister” spring up as it were out of the ground? They come we know not whence, and they go we know not whither. It is with these that “The Marble Faun” should be classed and compared, and not with “Middle- march,” “Henry Esmond,” or “The Heart of Midlothian.”

  [Illustration: TORRE MEDIAVALLE DELLA SCIMMIA (HILDA'S TOWER), OF THE

  VIA PORTOGHESE AT ROME, WHERE HAWTHORNE REPRESENTS HILDA TO HAVE LIVED

  AND TENDED THE LAMP AT THE VIRGIN'S SHRINE ON THE TOP OF THE TOWER]

  Goethe said, while looking at the group of the “Laocoön,” “I think that young fellow on the right will escape the serpents.” This was not according to the story Virgil tells, but it is true to natural history. Similarly, it is pleasant to think that the Pope's mercy may ultimately have been extended to Donatello. We can imagine an aged couple living a serious, retired life in the castle of Monte Beni, childless, and to a certain extent joyless, but taking comfort in their mutual affection, and in acts of kindness to their fellow-mortals.

  In order to see Hilda's tower in Rome, go straight down from the Spanish Steps to the Corso, turn to the right, and you will soon come to the Via Portoghese (on the opposite side), where you will easily recognize the tower on the right hand. The tower is five stories in height, set in the front of the palace, and would seem to be older than the building about it; the relic, perhaps, of some distinguished mediaeval structure. The odd little shrine to the Virgin, a toy-like affair, still surmounts it; but its lamp is no longer burning. It was fine imagination to place Hilda in this lofty abode.

  CHAPTER XVII

  HOMEWARD BOUND: 1860-1862

  There is no portion of Hawthorne's life concerning which we know less than the four years after his return from England to his native land. He was so celebrated that every eye was upon him; boys stopped their games to see him pass by, and farmers stood still in the road to stare at him. He was Hawthorne the famous, and every movement he made was remembered, every word spoken by him was recorded or related, and yet altogether it amounts to little enough. Letters have been preserved in number, — many of his own and others from his English friends, and those from his wife to her relatives; but they do not add much to the picture we have already formed in our minds of the man. As he said somewhere, fame had come too late to be a satisfaction to him, but on the contrary more of an annoyance. Hawthorne left Leamington the last of March, and transferred his family to Bath, which he soon discovered to be the pleasantest English city he had lived in yet, — symmetrically laid out, like a Continental city, and built for the most part of a yellowish sandstone; not unlike in appearance the travertine of which St. Peter's at Rome is built. The older portion of the city lies in a hollow among the hills, like an amphitheatre, and the more recent additions rise upon the hill-sides above it to a considerable height. This is the last note of enthusiasm in his writings; and in the next entry in his diary, which was written at Lothrop Motley's house, Hertford Street, London, May 16, he makes this ominous confession: “I would gladly journalize some of my proceedings, and describe things and people, but I find the same coldness and stiffness in my pen as always since our return to England.” It is only too evident that from this time literary composition, which had been the chief recreation of his youth, and in which he had always found satisfaction until now, was no longer a pleasure to him. It is the last entry in his journal, at least for more than two years, and whatever writing he accomplished in the mean time was done for the sake of his wife and children. Dickens had a similar experience the last year of his life. Clearly, Hawthorne's nervous force was waning.

  On May 15, Hawthorne and Motley were invited to dine by Earl Dufferin, that admirable diplomat and one of the pleasantest of men. In fact, if there was a person living who could make Hawthorne feel perfectly at his ease, it was Dufferin. Motley provided some entertainment or other for his guest every day, and Hawthorne confessed that the stir and activity of London life were doing him “a wonderful deal of good.” What he seems to have needed at this time was a vigorous, objective employment that would give his circulation a start in the right direction; but how was he to obtain that?

  He enjoyed one last stroll with Henry Bright through Hyde Park and along the Strand, and found time to say a long farewell to Francis Bennoch: the last time he was to meet either of them on this side of eternity.

  He returned to Bath the 1st of June, and ten days later they all embarked for Boston, — as it happened, by a pleasant coincidence, with the same captain with whom they had left America seven years before. Mrs. Hawthorne's sister, Mrs. Horace Mann, prepared their house at Concord for their reception, and there they arrived at the summer solstice.

  The good people of Concord had been mightily stirred up that spring, by an attempt to arrest Frank B. Sanborn and carry him forcibly to Washington, — contrary to law, as the Supreme Court of the State decided the following day. The marshal who arrested him certainly proceeded more after the manner of a burglar than of a civil officer, hiding himself with his posse comitatus in a barn close to Sanborn's school-house, watching his proceedings through the cracks in the boards, and finally arresting him at night, just as he was going to bed; but the alarm was quickly sounded, and the whole male population of the place, including Emerson, turned out like a swarm of angry hornets, and the marshal and his posse were soon thankful to escape with their bones in a normal condition. A few nights later, the barn, which was owned by a prominent official in the Boston Custom House, was burned to the ground (the fire-company assisting), as a sacrifice on the altar of personal liberty.

  The excitement of this event had not yet subsided when the arrival of the Hawthorne family produced a milder and more amiable, but no less profound, sensation in the old settlement; and this was considerably increased by the fact that for the first month nothing was seen of them, except a sturdy-looking boy fishing from a rock in Concord River, opposite the spot where his father and Channing had discovered the unfortunate school-mistress. Old friends made their calls and were cordially received, but Hawthorne himself did not appear in public places; and it was soon noticed that he did not take the long walks which formerly carried him to the outer limits of the town. He was sometimes met on the way to Walden Pond, either alone or in company with his son; but Bronson Alcott more frequently noticed him gliding along in a ghost-like manner by the rustic fence which separated their two estates, or on the way to Sleepy Hollow. When the weather became cooler he formed a habit of walking back and forth on the hill-side above his house, where the bank descends sharply like a railroad-cut, with dwarf pines and shrub oaks on the further side of it. He wore a path there, which
is described in “Septimius Felton,” and it is quite possible that the first inception of that story entered his mind while looking down upon the Lexington road beneath him, and imagining how it appeared while filled with marching British soldiers.

  About July 10, 1860, the scholars of Mr. Sanborn's school, male and female, gave an entertainment in the Town Hall, not unlike Harvard Class Day. Mrs. Hawthorne and her eldest daughter appeared among the guests, and attracted much attention from the quiet grace and dignity of their manners; but there was an expression of weariness on Miss Una's face, which contrasted strangely with the happy, blithesome looks of the school-girls. Some idea of the occasion may be derived from a passing remark of Mrs. Hawthorne to a Harvard student present: “My daughter will be happy to dance with you, sir, if I can only find her.”

  In September Hawthorne wrote to James T. Fields: [Footnote: Mrs. J. T.

  Fields, 118.]

  “We are in great trouble on account of our poor Una, in whom the bitter dregs of that Roman fever are still rankling, and have now developed themselves in a way which the physicians foreboded. I do not like to write about it, but will tell you when we meet. Say nothing.”

  Miss Una was evidently far from well, and her father's anxiety for her sensibly affected his mental tone.

  He was invited at once to join the Saturday Club, popularly known at that time as the Atlantic Club, because its most conspicuous members were contributors to that periodical. Hawthorne did not return in season to take part in the Club's expedition to the Adirondack Mountains, concerning which Doctor Holmes remarked that, considering the number of rifles they carried, it was fortunate that they all returned alive. The meetings of the Club came but once a month, and as the last train to Concord was not a very late one, Judge Hoar had his carryall taken down to Waltham on such occasions, and thence he, with Hawthorne and Emerson, drove back to Concord through the woods in the darkness or moonlight; and Hawthorne may have enjoyed this as much as any portion of the entertainment.