Delphi Complete Works of Pliny the Younger (Illustrated) (Delphi Ancient Classics)
Page 94
I. — TO FABATUS.
You say you wish to see your granddaughter again, and me with her, after not having seen us for so long. Both of us are charmed to hear you say so, and, believe me, we are equally anxious to see you. For I cannot tell you how we long to see you, and we shall no longer delay our visit. To that end we are even now getting our luggage together, and we shall push on as fast as the state of the roads will permit. There will be one delay, but it will not detain us long. We shall branch off to see my Tuscan estate — not to inspect the farms and go into accounts, as that can be postponed — but merely to perform a necessary duty. There is a village near my property called Tifernum Tiberinum, which selected me as its patron when I was still almost a boy, and showed, by so doing, more affection than judgment. The people there flock to meet me when I approach, are distressed when I leave them, and rejoice at my preferment. In this village, as a return for their kindness — for it would never do to be outdone in affection — I have, at my own expense, built a temple, and now that it is completed it would be hardly respectful to the gods to put off its dedication any longer. So we shall be present on the dedication day, which I have arranged to celebrate with a banquet. We may possibly stay there for the following day as well, but, if we do, we shall get over the ground with increased speed to make up for lost time. I only hope that we shall find you and your daughter in good health, for I know we shall find you in good spirits if we arrive in safety. Farewell.
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2. C. PLINIUS ATTIO CLEMENTI SUO S.
1 Regulus filium amisit, hoc uno malo indignus, quod nescio an malum putet. Erat puer acris ingenii sed ambigui, qui tamen posset recta sectari, si patrem non referret. 2 Hunc Regulus emancipavit, ut heres matris exsisteret; mancipatum - ita vulgo ex moribus hominis loquebantur - foeda et insolita parentibus indulgentiae simulatione captabat. Incredibile, sed Regulum cogita. 3 Amissum tamen luget insane. Habebat puer mannulos multos et iunctos et solutos, habebat canes maiores minoresque, habebat luscinias psittacos merulas: omnes Regulus circa rogum trucidavit. 4 Nec dolor erat ille, sed ostentatio doloris. Convenitur ad eum mira celebritate. Cuncti detestantur oderunt, et quasi probent quasi diligant, cursant frequentant, utque breviter quod sentio enuntiem, in Regulo demerendo Regulum imitantur. 5 Tenet se trans Tiberim in hortis, in quibus latissimum solum porticibus immensis, ripam statuis suis occupavit, ut est in summa avaritia sumptuosus, in summa infamia gloriosus. 6 Vexat ergo civitatem insaluberrimo tempore et, quod vexat, solacium putat. Dicit se velle ducere uxorem, hoc quoque sicut alia perverse. 7 Audies brevi nuptias lugentis nuptias senis; quorum alterum immaturum alterum serum est. Unde hoc augurer quaeris? 8 Non quia affirmat ipse, quo mendacius nihil est, sed quia certum est Regulum esse facturum, quidquid fieri non oportet. Vale.
II. — TO ATTIUS CLEMENS.
Regulus has lost his son — the only misfortune he did not deserve, because I doubt whether he considers it as such. He was a sharp-witted youth, whatever use he might have made of his talents, though he might have followed honourable courses if he did not take after his father. Regulus freed him from his parental control in order that he might succeed to his mother’s property, but after freeing him — and those who knew the character of the man spoke of it as a release from slavery — he endeavoured to win his affections by treating him with a pretended indulgence which was as disgraceful as it was unusual in a father. It seems incredible, but remember that it was Regulus. Yet now that his son is dead, he is mad with grief at his loss. The boy had a number of ponies, some in harness and others not broken in, dogs both great and small, nightingales, parrots and blackbirds — all these Regulus slaughtered at his pyre. Yet an act like that was no token of grief; it was but a mere parade of it. It is strange how people are flocking to call upon him. Every one detests and hates him, yet they run to visit him in shoals as though they both admired and loved him. To put in a nutshell what I mean, people in paying court to Regulus are copying the example he set. He does not move from his gardens across the Tiber, where he has covered an immense quantity of ground with colossal porticos and littered the river bank with his statues, for, though he is the meanest of misers, he flings his money broadcast, and though his name is a byword, he is for ever vaunting his glories. Consequently, in this the most sickly season of the year, he is upsetting every one’s arrangements, and thinks it soothes his grief to inconvenience everybody. He says he is desirous of taking a wife, and here again, as in other matters, he shows the perversity of his nature. You will hear soon that the mourner is married, that the old man has taken a wife, displaying unseemly haste as the former and undue delay as the latter. If you ask what makes me think he will take this step, I reply that it is not because he says he will — for there is no greater liar than he — but because it is quite certain that Regulus will do what he ought not to do. Farewell.
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3. C. PLINIUS ARRIO ANTONINO SUO S.
1 Quod semel atque iterum consul fuisti similis antiquis, quod proconsul Asiae qualis ante te qualis post te vix unus aut alter - non sinit enim me verecundia tua dicere nemo -, quod sanctitate quod auctoritate, aetate quoque princeps civitatis, est quidem venerabile et pulchrum; ego tamen te vel magis in remissionibus miror. 2 Nam severitatem istam pari iucunditate condire, summaeque gravitati tantum comitatis adiungere, non minus difficile quam magnum est. Id tu cum incredibili quadam suavitate sermonum, tum vel praecipue stilo assequeris. 3 Nam et loquenti tibi illa Homerici senis mella profluere et, quae scribis, complere apes floribus et innectere videntur. Ita certe sum affectus ipse, cum Graeca epigrammata tua, cum mimiambos proxime legerem. 4 Quantum ibi humanitatis venustatis, quam dulcia illa quam amantia quam arguta quam recta! Callimachum me vel Heroden, vel si quid his melius, tenere credebam; quorum tamen neuter utrumque aut absolvit aut attigit. 5 Hominemne Romanum tam Graece loqui? Non medius fidius ipsas Athenas tam Atticas dixerim. Quid multa? Invideo Graecis quod illorum lingua scribere maluisti. Neque enim coniectura eget, quid sermone patrio exprimere possis, Cum hoc insiticio et inducto tam praeclara opera perfeceris. Vale.
III. — TO ANTONIUS.
That you, like your ancestors of old, have been twice consul, that you have been proconsul of Asia with a record such as not more than one or two of your predecessors and successors have enjoyed — for your modesty is such that I do not like to say that no one has equalled you — that in purity of life, influence and age, you are the principal man of the State, — all these things inspire respect and give distinction, and yet I admire you even more in your retirement. For to season, as you do, all your strict uprightness with charm of manner equally striking, and to be such an agreeable companion as well as such a man of weight, that is no less difficult than it is desirable. Yet you succeed in so doing with wonderful sweetness both in your conversation and above all, when you set pen to paper. For when you talk, all the honey of Homer’s old man eloquent seems to flow from your tongue, and when you write, the bees seem to be busy pouring into every line their choicest essences and charging them with sweetness. That certainly was my impression when I recently read your Greek epigrams and iambics. What breadth of feeling they contain, what choice expressions, how graceful they are, how musical, how exact! I thought I was holding in my hands Callimachus or Herodes, or even a greater poet than these, if greater there be, yet neither of these two poets attempted or excelled in both these forms of verse. Is it possible for a Roman to write such Greek? I do not believe that even Athens has so pure an Attic touch. But why go on? I am jealous of the Greeks that you should have elected to write in their language, for it is easy to guess what choice work you could turn out in your mother-tongue, when you have produced such splendid results with an exotic language which has been transplanted into our midst. Farewell.
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4. C. PLINIUS SOSIO SENECIONI SUO S.
1 Varisidium Nepotem valdissime diligo, virum industrium rectum disertum
, quod apud me vel potentissimum est. Idem C. Calvisium, contubernalem meum amicum tuum, arta propinquitate complectitur; est enim filius sororis. 2 Hunc rogo semestri tribunatu splendidiorem et sibi et avunculo suo facias. Obligabis me, obligabis Calvisium nostrum, obligabis ipsum, non minus idoneum debitorem quam nos putas. 3 Multa beneficia in multos contulisti: ausim contendere nullum te melius, aeque bene unum aut alterum collocasse. Vale.
IV. — TO SOSIUS SENECIO.
I have the greatest regard for Varisidius Nepos; he is hardworking, upright, and a scholar — a point which with me outweighs almost any other. He is a near relative and, in fact, a son of the sister of Caius Calvisius, my old companion and a friend too of yours. I beg that you will give him a tribuneship for six months and so advance him in dignity, both for his own and for his uncle’s sake. By so doing you will confer a favour on me, on our friend Calvisius, and on Varisidius himself, who is quite as worthy to be under an obligation to you as we are. You have showered kindnesses on numbers of people, and I will venture to say that you have never bestowed one that was better deserved, and have but rarely granted one that was deserved so well. Farewell.
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5. C. PLINIUS IULIO SPARSO SUO S.
1 Aeschinen aiunt petentibus Rhodiis legisse orationem suam, deinde Demosthenis, summis utramque clamoribus. 2 Quod tantorum virorum scriptis contigisse non miror, cum orationem meam proxime doctissimi homines hoc studio, hoc assensu, hoc etiam labore per biduum audierint, quamvis intentionem eorum nulla hinc et inde collatio, nullum quasi certamen accenderet. 3 Nam Rhodii cum ipsis orationum virtutibus tum etiam comparationis aculeis excitabantur, nostra oratio sine aemulationis gratia probabatur. An merito, scies cum legeris librum, cuius amplitudo non sinit me longiore epistula praeloqui. 4 Oportet enim nos in hac certe in qua possumus breves esse, quo sit excusatius quod librum ipsum, non tamen ultra causae amplitudinem, extendimus. Vale.
V. — TO SPARSUS.
There is a story that Aeschines was once asked by the Rhodians to read them one of his speeches, that he afterwards read them one of Demosthenes’ as well, and that both were received with great applause. I cannot wonder that the orations of such distinguished men were applauded, when I think that just recently the most learned men in Rome listened for two days together to a speech of mine, with such earnestness, applause, and concentration of attention, though there was nothing to stir their blood, no other speech with which to compare mine, and not a trace of the acharnement of debate. While the Rhodians had not only the beauties of the two speeches to kindle them but also the charm of comparison, my speech was approved though it lacked the advantages of being controversial. Whether it deserved its reception you will be able to judge when you have read it, and its bulk does not allow of my making a longer preface. For I ought certainly to be brief here where brevity is possible, so that I may be the more readily excused for the length of the speech itself, though it is not longer than the subject required. Farewell.
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6. C. PLINIUS IULIO NASONI SUO S.
1 Tusci grandine excussi, in regione Transpadana summa abundantia, sed par vilitas nuntiatur: solum mihi Laurentinum meum in reditu. 2 Nihil quidem ibi possideo praeter tectum et hortum statimque harenas, solum tamen mihi in reditu. Ibi enim plurimum scribo, nec agrum quem non habeo sed ipsum me studiis excolo; ac iam possum tibi ut aliis in locis horreum plenum, sic ibi scrinium ostendere. 3 Igitur tu quoque, si certa et fructuosa praedia concupiscis, aliquid in hoc litore para. Vale.
VI. — TO JULIUS NASO.
My Tuscan farms have been lashed by hail; from my property in the Transpadane region I get news that the crops are very heavy but the prices rule equally low, and it is only my Laurentian estate that makes me any return. It is true that all my belongings there consist of but a house and a garden, yet it is the only property which brings me in any revenue. For while I am there I write hard and I till — not fields, for I have none — but my own wits, and so I can show you there a full granary of MSS., as elsewhere I can show you full barns of wheat. Hence if you are anxious for sure and fruitful farms, you too should sow your grain on the same kind of shore. Farewell.
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7. C. PLINIUS CATIO LEPIDO SUO S.
1 Saepe tibi dico inesse vim Regulo. Mirum est quam efficiat in quod incubuit. Placuit ei lugere filium: luget ut nemo. Placuit statuas eius et imagines quam plurimas facere: hoc omnibus officinis agit, illum coloribus illum cera illum aere illum argento illum auro ebore marmore effingit. 2 Ipse vero nuper adhibito ingenti auditorio librum de vita eius recitavit; de vita pueri, recitavit tamen. Eundem in exemplaria mille transcriptum per totam Italiam provinciasque dimisit. Scripsit publice, ut a decurionibus eligeretur vocalissimus aliquis ex ipsis, qui legeret eum populo: factum est. 3 Hanc ille vim, seu quo alio nomine vocanda est intentio quidquid velis optinendi, si ad potiora vertisset, quantum boni efficere potuisset! Quamquam minor vis bonis quam malis inest, ac sicut ‘amathia men thrasos, logismos de oknon pherei’, ita recta ingenia debilitat verecundia, perversa confirmat audacia. 4 Exemplo est Regulus. Imbecillum latus, os confusum, haesitans lingua, tardissima inventio, memoria nulla, nihil denique praeter ingenium insanum, et tamen eo impudentia ipsoque illo furore pervenit, ut orator habeatur. 5 Itaque Herennius Senecio mirifice Catonis illud de oratore in hunc e contrario vertit: ‘Orator est vir malus dicendi imperitus.’ Non mehercule Cato ipse tam bene verum oratorem quam hic Regulum expressit. 6 Habesne quo tali epistulae parem gratiam referas? Habes, si scripseris num aliquis in municipio vestro ex sodalibus meis, num etiam ipse tu hunc luctuosum Reguli librum ut circulator in foro legeris, ‘eparas’ scilicet, ut ait Demosthenes, ‘tên phônên kai gegêthôs kai laryngizôn’. 7 Est enim tam ineptus ut risum magis possit exprimere quam gemitum: credas non de puero scriptum sed a puero. Vale.
VII. — TO CATIUS LEPIDUS.
I am constantly writing to tell you what energy Regulus possesses. It is wonderful the way he carries through anything which he has set his mind upon. It pleased him to mourn for his son — and never man mourned like him; it pleased him to erect a number of statues and busts to his memory, and the result is that he is keeping all the workshops busy; he is having his boy represented in colours, in wax, in bronze, in silver, in gold, ivory, and marble — always his boy. He himself just lately got together a large audience and read a memoir of his life — of the boy’s life; he read it aloud, and yet had a thousand copies written out which he has scattered broadcast over Italy and the provinces. He wrote at large to the decurions and asked them to choose one of their number with the best voice to read the memoir to the people, and it was done. What good he might have effected with this energy of his — or whatever name we should give to such dauntless determination on his part to get his own way — if he had only turned it into a better channel! But then, as you know, good men rarely have this faculty so well developed as bad men; the Greeks say, “Ignorance makes a man bold; calculation gives him pause,” and just in the same way modesty cripples the force of an upright mind, while unblushing confidence is a source of strength to a man without conscience. Regulus is a case in point. He has weak lungs, he never looks you straight in the face, he stammers, he has no imaginative power, absolutely no memory, no quality at all, in short, except a wild, frantic genius, and yet, thanks to his effrontery, and even just to this frenzy of his, he has got people to regard him as an orator. Herennius Senecio very neatly turned against him Cato’s well- known definition of an orator by saying, “An orator is a bad man who knows nothing of the art of speaking,” and I really think that he thereby gave a better definition of Regulus than Cato did of the really true orator.
Have you any equivalent to send me for a letter like this? Yes, indeed, you have, if you will write and say whether any one of my friends in your township, or whether you yourself have read this pitiful production of Regulus in the Forum, like a Cheap Jack, pitching your voice high, as
Demosthenes says, shouting with delight, and straining every muscle in your throat. For it is so absurd that it will make you laugh rather than sigh, and you would think it was written not about a boy but by a boy. Farewell.
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8. C. PLINIUS MATURO ARRIANO SUO S.
1 Gratularis mihi quod acceperim auguratum: iure, gratularis, primum quod gravissimi principis iudicium in minoribus etiam rebus consequi pulchrum est, deinde quod sacerdotium ipsum cum priscum et religiosum tum hoc quoque sacrum plane et insigne est, quod non adimitur viventi. 2 Nam alia quamquam dignitate propemodum paria ut tribuuntur sic auferuntur; in hoc fortunae hactenus licet ut dari possit. 3 Mihi vero illud etiam gratulatione dignum videtur, quod successi Iulio Frontino principi viro, qui me nominationis die per hos continuos annos inter sacerdotes nominabat, tamquam in locum suum cooptaret; quod nunc eventus ita comprobavit, ut non fortuitum videretur. 4 Te quidem, ut scribis, ob hoc maxime delectat auguratus meus, quod M. Tullius augur fuit. Laetaris enim quod honoribus eius insistam, quem aemulari in studiis cupio. 5 Sed utinam ut sacerdotium idem, ut consulatum multo etiam iuvenior quam ille sum consecutus, ita senex saltem ingenium eius aliqua ex parte assequi possim! 6 Sed nimirum quae sunt in manu hominum et mihi et multis contigerunt; illud vero ut adipisci arduum sic etiam sperare nimium est, quod dari non nisi a dis potest. Vale.