"Tabo!" cried Fejjuan. "No, I would not know you, for you were a little boy when I was stolen away and now you are a great warrior. Where are our father and mother? Are they alive? Are they well?"
"They are alive and well, Ulala," replied Tabo. "Today they are in the village of the chief, for there is a great council because of the presence of some desert people in our country. Came you with them?"
"Yes, I am a slave to the desert people," replied Fejjuan. "Is it far to the village of the chief? I would see my mother and my father and, too, I would talk with the chief about the desert people who have come to the country of the Gallas."
"Come, brother!" cried Tabo. "We are not far from the village of the chief. Ah, my brother, that I should see you again whom we thought to be dead all these years! Great will be the joy of our father and mother.
"But, tell me, have the desert people turned you against your own people? You have lived with them many years. Perhaps you have taken a wife among them. Are you sure that you do not love them better than you love those whom you have not seen for many years?"
"I do not love the Bedauwy," replied Fejjuan, "nor have I taken a wife among them. Always in my heart has been the hope of returning to the mountains of my own country, to the house of my father. I love my own people, Tabo. Never again shall I leave them."
"The desert people have been unkind to you—they have treated you with cruelty?" demanded Tabo.
"Nay, on the contrary they have treated me well," replied Fejjuan. "I do not hate them, but neither do I love them. They are not of my own blood. I am a slave among them."
As they talked the party moved along the trail toward the village while two of the warriors ran ahead to carry the glad tidings to the father and mother of the long missing Ulala. And so it was that when they came within sight of the village they were met by a great crowd of laughing, shouting Gallas, and in the fore-rank were the father and mother of Fejjuan, their eyes blinded by the tears of love and joy that welled at sight of this long gone child.
After the greetings were over, and every man, woman and child in the company must crowd close and touch the returned wanderer, Tabo conducted Fejjuan into the village and the presence of the chief.
Batando was an old man. He had been chief when Ulala was stolen away. He was inclined to be skeptical, fearing a ruse of the desert people, and he asked many questions of Fejjuan concerning matters that he might hold in his memory from the days of his childhood. He asked him about the house of his father and the names of his playmates and other intimate things that an impostor might not know, and when be had done he arose and took Fejjuan in his arms and rubbed his cheek against the cheek of the prodigal.
"You are indeed Ulala," he cried. "Welcome back to the land of your people. Tell me now what the desert people do here. Have they come for slaves?"
"The desert people will always take slaves when they can get them, but Ibn Jad has not come first for slaves, but for treasure."
"Ail what treasure?" demanded Batando.
"He has heard of the treasure city of Nimmr," replied Fejjuan. "It is a way into the valley where lies Nimmr that he seeks. For this he sent me to find Gallas who would lead him to Nimmr. He will make gifts and he promises rich rewards when he shall have wrested the treasure from Nimmr."
"Are these true words?" asked Batando.
"There is no truth in the beards of the desert dwellers," replied Fejjuan.
"And if he does not find the treasure of Nimmr perhaps he will try to find treasure and slaves in the Galla country to repay the expense of the long journey he has undertaken from the desert country?" asked Batando.
"Batando speaks out of the great wisdom of many years," replied Fejjuan.
"What does he know of Nimmr?" asked the old chief.
"Naught other than what an old medicine man of the Arabs told him," replied Fejjuan. "He said to Ibn Jad that great treasure lay hoarded in the City of Nimmr and that there was a beautiful woman who would bring a great price in the far north."
"Nothing more he told him?" demanded Batando. "Did he not tell him of the difficulties of entering the forbidden valley?"
"Nay."
"Then we can guide him to the entrance to the valley," said Batando, smiling slyly.
11. SIR JAMES
As Tarzan and Zeyd journeyed toward the village in which the ape-man purposed to enlist an escort for the Arabs upon the first stage of his return journey toward his desert home, the Beduin had time to meditate much upon many matters, and having come to trust and respect his savage guide he at last unbosomed himself to Tarzan.
"Great Sheikh of the Jungle," he said one day, "by thy kindness thou hast won the undying loyalty of Zeyd who begs that thou wilt grant him one more favor."
"And what is that?" asked the ape-man.
"Ateja, whom I love, remains here in the savage country in constant danger so long as Fahd be near her. I dare not now return to the menzil of Ibn Jad even could I find it, but later, when the beat of Ibn Jad's anger will have had time to cool, then I might come again among them and convince him of my innocence, and be near Ateja and protect her from Fahd."
"What, then, would you do?" demanded Tarzan.
"I would remain in the village to which you are taking me until Ibn Jad returns this way toward el-Guad. It is the only chance that I have to see Ateja again in this life, as I could not cross the Sudan alone and on foot should you compel me to leave your country now."
"You are right," replied the ape-man. "You shall remain here six months. If Ibn Jad has not returned in that time I shall leave word that you be sent to my home. From there I can find a way to return you in safety to your own country."
"May the blessings of Allah be upon thee!" cried Zeyd.
And when they came at last to the village Tarzan received the promise of the chief to keep Zeyd until Ibn Jad returned.
After he had left the village again the ape-man headed north, for he was concerned over the report that Zeyd had given him of the presence of a European prisoner among the Arabs. That Stimbol, whom he had sent eastward toward the coast, should be so far north and west as Zeyd had reported appeared inconceivable, and so it seemed more probable that the prisoner was young Blake, for whom Tarzan had conceived a liking. Of course the prisoner might not be either Stimbol or Blake, but who ever he was Tarzan could not readily brook the idea of a white man being permitted to remain a prisoner of the Beduins.
But Tarzan was in no hurry, for Zeyd had told him that the prisoner was to be held for ransom. He would have a look about for Blake's camp first and then follow up the spoor of the Arabs. His progress, therefore, was leisurely. On the second day he met the apes of Toyat and for two days he hunted with them, renewing his acquaintance with Gayat and Zutho, listening to the gossip of the tribe, often playing with the balus.
Leaving them, he loafed on through the jungle, stopping once for half a day to bait Numa where he lay upon a fresh kill, until the earth trembled to the thunderous roars of the maddened king of beasts as the ape-man taunted and annoyed him.
Sloughed was the thin veneer of civilization that was Lord Greystoke; back to the primitive, back to the savage beast the ape- man reverted as naturally, as simply, as one changes from one suit to another. It was only in his beloved jungle, surrounded by its savage denizens, that Tarzan of the Apes was truly Tarzan, for always in the presence of civilized men there was a certain restraint that was the outcome of that inherent suspicion that creatures of the wild ever feel for man.
Tired of throwing ripe fruit at Numa, Tarzan swung away through the middle terraces of the forest, lay up for the night far away and in the morning, scenting Bara the deer, made a kill and fed. Lazy, he slept again, until the breaking of twigs and the rustle of down tramped grasses awoke him.
He sniffed the air with sensitive nostrils and listened with ears that could hear an ant walk, and then he smiled. Tantor was coming.
For half a day he lolled on the huge back, listening to Manu the Monkey chattering
and scolding among the trees. Then he moved on again.
A day or two later he came upon a large band of monkeys. They seemed much excited and at sight of him they all commenced to jabber and chatter.
"Greetings, Manu!" cried the ape-man. "I am Tarzan, Tarzan of the Apes. What happens in the jungle?"
"Gomangani! Gomangani!" cried one.
"Strange Gomangani!" cried another.
"Gomangani with thunder sticks!" chattered a third.
"Where?" asked the ape-man.
"There! There!" they shouted in chorus, pointing toward the northeast.
"Many sleeps away?" asked Tarzan.
"Close! Close!" the monkeys answered.
"There is one Tarmangani with them?"
"No, only Gomangani. With their thunder sticks they kill little Manu and eat him. Bad Gomangani!"
"Tarzan will talk with them," said the ape-man.
"They will kill Tarzan with their thunder sticks and eat him," prophesied a graybeard.
The ape-man laughed and swung off through the trees in the direction Manu had indicated. He had not gone far when the scent spoor of blacks came faintly to his nostrils and this spoor he followed until presently he could hear their voices in the distance.
Silently, warily Tarzan came through the trees, noiseless as the shadows that kept him company, until he stood upon a swaying limb directly above a camp of Negroes.
Instantly Tarzan recognized the safari of the young American, Blake, and a second later he dropped to the ground before the astonished eyes of the blacks. Some of them would have rim, but others recognized him.
"It is Big Bwana!" they cried. "It is Tarzan of the Apes!"
"Where is your head man?" demanded Tarzan.
A stalwart Negro approached him. "I am head man," he said.
"Where is your master?"
"He is gone, many days," replied the black.
"Where?"
"We do not know. He hunted with a single askari. There was a great storm. Neither of them ever returned. We searched the jungle for them, but could not find them. We waited in camp where they were to have joined us. They did not come. We did not know what to do. We would not desert the young Bwana, who was kind to us; but we feared that he was dead. We have not provisions to last more than another moon. We decided to return home and tell our story to the friends of the young Bwana."
"You have done well," said Tarzan. "Have you seen a company of the desert people in the jungle?"
"We have not seen them," replied the head man, "but while we were searching for the young Bwana we saw where desert people had camped. It was a fresh camp."
"Where?"
The black pointed. "It was on the trail to the north Galla country in Abyssinia and when they broke camp they went north."
"You may return to your village," said Tarzan, "but first take those things which are the young Bwana's to his friends to keep for him and send a runner to the home of Tarzan with this message: Send one hundred Waziri to Tarzan in the north Galla country. From the water hole of the smooth, round rocks follow the trail of the desert people."
"Yes, Big Bwana, it will be done," said the head man.
"Repeat my message."
The black boy did as he was bidden.
"Good!" said Tarzan. "I go. Kill not Manu the monkey if you can find other food, for Manu is the cousin of Tarzan and of you."
"We understand, Big Bwana."
In the castle of Prince Gobred in the City of Nimmr James Hunter Blake was being schooled in the duties of a Knight of Nimmr. Sir Richard had taken him under his protection and made himself responsible for his training and his conduct.
Prince Gobred, quick to realize Blake's utter ignorance of even the simplest observances of knighthood, was frankly skeptical, and Sir Malud was almost openly antagonistic, but the loyal Sir Richard was a well beloved knight and so he had his way. Perhaps, too, the influence of the Princess Guinalda was not without its effect upon her sire, for first among the treasurers of the Prince of Nimmr ranked his daughter Guinalda; and Guinalda's curiosity and interest had been excited by the romance of the coming of this fair stranger knight to the buried and forgotten city of Nimmr.
Sir Richard had clothed Blake from his own wardrobe until a weaver, a cutter of cloth, a seamstress and an armorer could fashion one for him. Nor did it take long. A week found Sir James clothed, armored and horsed as befitted a Knight of Nimmr, and when he spoke to Sir Richard of payment for all this he found that money was almost unknown among them. There were, Sir Richard told him, a few pieces of coin that their ancestors had brought here seven hundred and thirty five years before, but payment was made by service.
The knights served the prince and he kept them. They protected the laborers and the artisans and in return received what they required from them. The slaves received their food and clothing from the prince or from whichever knight they served. Jewels and precious metals often changed hands in return for goods or service, but each transaction was a matter of barter as there were no standards of value.
They cared little for wealth. The knights valued most highly their honor and their courage upon which there could be no price. The artisan found his reward in the high perfection of his handicraft and in the honors that it brought him.
The valley provided food in plenty for all; the slaves tilled the ground; the freedmen were the artisans, the men-at-arms, the herders of cattle; the knights defended Nimmr against its enemies, competed in tourneys and hunted wild game in the valley and its surrounding mountains.
As the days passed Blake found himself rapidly acquiring a certain proficiency in knightly arts under the wise tutorage of Sir Richard. The use of sword and buckler he found most difficult, notwithstanding the fact that he had been proficient with the foils in his college days, for the knights of Nimmr knew naught of the defensive use of their two edged weapons and seldom used the point for other purpose than the coup-de-grace. For them the sword was almost wholly a cutting weapon, the buckler their sole defense; but as Blake practiced with this weapon it dawned upon him that his knowledge of fencing might be put to advantage should the necessity arise, to the end that his awkwardness with the buckler should be outweighed by his nicer defensive handling of his sword and his offensive improved by the judicious use of the point, against which they had developed little or no defense.
The lance he found less difficult, its value being so largely dependent upon the horsemanship of him who wielded it, and that Blake was a splendid horseman was evidenced by his polo rating as an eight goal man.
The ballium, or outer court, which lay between the inner and outer walls of the castle and entirely surrounded it, was, upon the north or valley side, given over entirely to knightly practice and training. Here the ballium was very wide, and against the inner wall was built a wooden grand stand that could be quickly removed in the event of an attack upon the castle.
Jousts and tilts were held here weekly, while the great tourneys that occurred less often were given upon a field outside the castle wall upon the floor of the valley.
Daily many knights and ladies came to watch the practice and training that filled the ballium with life and action and color during the morning hours. Good-natured banter flew back and forth, wagers were laid, and woe betide the contender who was unhorsed during these practice bouts, for the thing that a knight dreaded even more than he dreaded death was ridicule.
In the formal jousts that were held weekly greater decorum was observed by the audience, but during the daily practice their raillery verged upon brutality.
It was before such an audience as this that Blake received his training, and because he was a novelty the audiences were larger than usual, and because the friends of Sir Malud and the friends of Sir Richard had tacitly acknowledged him as an issue both the applause and the ridicule were loud and boisterous.
Even the Prince came often and Guinalda always was there. It was soon apparent that Prince Gobred leaned slightly to the side of Sir Malud, with the na
tural result that Malud's party immediately acquired numerous recruits.
The training of the lads who were squires to the knights and who would one day be admitted to the charmed circle of knighthood occupied the earlier hours of the morning. This was followed by practice tilts between knights, during which Sir Richard or one of his friends undertook the training of Blake at the far side of the ballium, and it was during this practice that the American's outstanding horsemanship became apparent, even Gobred being led to applause.
"'Od's bodikins," he exclaimed, "the man be a part of his charger!"
"'Twas but chance that saved him from a fall," said Malud.
"Mayhap," agreed Gobred, "but at that me likes the looks of him within a saddle."
"He doeth not too ill with his lance," admitted Malud. "But, 'Od's blood! didst ever see a more awkward lout with a buckler? Methinks he hath had more use for a trencher." This sally elicited roars of laughter in which the Princess Guinalda did not join, a fact which Malud, whose eyes were often upon her, was quick to note. "Thou still believest this churl to be a knight, Princess Guinalda?" he demanded.
"Have I said aught?" she asked.
"Thou didst not laugh," he reminded her.
"He is a stranger knight, far from his own country and it seemeth not a knightly nor a gentle thing to ridicule him," she replied. "Therefore I did not laugh, for I was not amused."
Later that day as Blake joined the others in the great court, he ran directly into Malud's party, nor was it at all an accident, as he never made any effort to avoid Malud or his friends and was, seemingly, oblivious to their thinly veiled taunts and insinuations. Malud himself attributed this to the density and ignorance of a yokel, which he insisted Blake to be, but there were others who rather admired Blake for his attitude, seeing in it a studied affront that Malud was too dense to perceive.
Most of the inmates of the grim castle of Nimmr were inclined pleasantly toward the newcomer. He had brought with him an air of freshness and newness that was rather a relief from the hoary atmosphere that had surrounded Nimmr for nearly seven and a half centuries. He had brought them new words and new expressions and new views, which many of them were joyously adopting, and had it not been for the unreasoning antagonism of the influential Sir Malud, Blake had been accepted with open arms.
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