The Complete Tarzan Collection

by Edgar Rice Burroughs

  Alone in the cold wet clouds, far above an unknown country, Lady Barbara Collis breathed a little prayer as she balled out. With the utmost meticulosity she counted ten before she jerked the rip cord of her chute.

  At that same instant Fate was reaching out to gather other threads— far flung threads—for this tiny fragment of her tapestry.

  Kabariga, chief of the Bangalo people of Bungalo, knelt before Tarzan of the Apes many weary marches to the south of the Ghenzi Mountain.

  In Moscow, Leon Stabutch entered the office of Stalin, the dictator of Red Russia.

  Ignorant of the very existence of Kabariga, the black chief, or of Leon Stabutch or Lady Barbara Collis, Lafayette Smith, A.M., Ph.D., Sc.D., professor of geology at the Phil Sheridan Military Academy, boarded a steamship in the harbor of New York.

  Mr. Smith was a quiet, modest, scholarly looking young man with horn rimmed spectacles, which he wore not because of any defect of eyesight but in the belief that they added a certain dignity and semblance of age to his appearance. That his spectacles were fitted with plain glass was known only to himself and his optician.

  Graduated from college at seventeen the young man had devoted four additional years to acquiring further degrees, during which time he optimistically expected the stamp of dignified maturity to make itself evident in his face and bearing; but, to his intense dismay, his appearance seemed quite as youthful at twenty-one as it had at seventeen.

  Lafe Smith's great handicap to the immediate fulfillment of his ambition (to occupy the chair of geology in some university of standing) lay in his possession of the unusual combination of brilliant intellect and retentive memory with robust health and a splendid physique. Do what he might he could not look sufficiently mature and scholarly to impress any college board. He tried whiskers, but the result was humiliating; and then he conceived the idea of horn rimmed spectacles and pared his ambition down, temporarily, from a university to a prep school.

  For a school year, now, he had been an instructor in an inconspicuous western military academy, and now he was about to achieve another of his cherished ambitions—he was going to Africa to study the great rift valleys of the Dark Continent, concerning the formation of which there are so many theories propounded and acclaimed by acknowledged authorities on the subject as to leave the layman with the impression that a fundamental requisite to success in the science of geology is identical to that required by weather forecasters.

  But be that as it may, Lafayette Smith was on his way to Africa with the financial backing of a wealthy father and the wide experience that might be gained from a number of week-end field excursions into the back pastures of accommodating farmers, plus considerable ability as a tennis player and a swimmer.

  We may leave him now, with his note books and seasickness, in the hands of Fate, who is leading him inexorably toward sinister situations from which no amount of geological knowledge nor swimming nor tennis ability may extricate him.

  When it is two hours before noon in New York it is an hour before sunset in Moscow and so it was that as Lafe Smith boarded the liner in the morning, Leon Stabutch, at the same moment, was closeted with Stalin late in the afternoon.

  "That is all," said Stalin; "you understand?"

  "Perfectly," replied Stabutch. "Peter Zveri shall be avenged, and the obstacle that thwarted our plans in Africa shall be removed."

  "The latter is most essential," emphasized Stalin, "but do not belittle the abilities of your obstacle. He may be, as you have said, naught but an ape-man; but he utterly routed a well organized Red expedition that might have accomplished much in Abyssinia and Egypt but for his interference. And," he added, "I may tell you, comrade, that we contemplate another attempt; but it will not be made until we have a report from you that—the obstacle has been removed."

  Stabutch swelled his great chest. "Have I ever failed?" he asked.

  Stalin rose and laid a hand upon the other's shoulder. "Red Russia does not look to the OGPU for failures," he said. Only his lips smiled as he spoke.

  That same night Leon Stabutch left Moscow. He thought that he left secretly and alone, but Fate was at his side in the compartment of the railway carriage.

  As Lady Barbara Collis bailed out in the clouds above the Ghenzi range, and Lafayette Smith trod the gangplank leading aboard the liner, and Stabutch stood before Stalin, Tarzan, with knitted brows, looked down upon the black kneeling at his feet.

  "Rise!" he commanded, and then; "Who are you and why have you sought Tarzan of the Apes?"

  "I am Kabariga, O Great Bwana," replied the black. "I am chief of the Bangalo people of Bungalo. I come to the Great Bwana because my people suffer much sorrow and great fear and our neighbors, who are related to the Gallas, have told us that you are the friend of those who suffer wrongs at the hands of bad men."

  "And what wrongs have your people suffered?" demanded Tarzan, "and at whose hands?"

  "For long we lived at peace with all men," explained Kabariga; "we did not make war upon our neighbors. We wished only to plant and harvest in security. But one day there came into our country from Abyssinia a band of shiftas who had been driven from their own country. They raided some of our villages, stealing our grain, our goats and our people, and these they sold into slavery in far countries.

  "They do not take everything, they destroy nothing; but they do not go away out of our country. They remain in a village they have built in inaccessible mountains, and when they need more provisions or slaves they come again to other villages of my people.

  "And so they permit us to live and plant and harvest that they may continue to take toll of us."

  "But why do you come to me?" demanded the ape-man. "I do not interfere among tribes beyond the boundaries of my own country, unless they commit some depredation against my own people."

  "I come to you, Great Bwana," replied the black chief, "because you are a white man and theseshiftas are led by a white man. It is known among all men that you are the enemy of bad white men."

  "That," said Tarzan, "is different. I will return with you to your country."

  And thus Fate, enlisting the services of the black chief, Kabariga, led Tarzan of the Apes out of his own country, toward the north. Nor did many of his own people know whither he had gone nor why—not even little Nkima, the close friend and confidant of the ape-man.

  2. THE LAND OF MIDIAN

  Abraham, the son of Abraham, stood at the foot of the towering cliff that is the wall of the mighty crater of a long extinct volcano. Behind and above him were the dwellings of his people, carved from the soft volcanic ash that rose from the bottom of the crater part way up the encircling cliffs; and clustered about him were the men and women and children of his tribe.

  One and all, they stood with faces raised toward the heavens, upon each countenance reflected the particular emotion that the occasion evoked— wonder, questioning, fear, and always rapt, tense listening, for from the low clouds hanging but a few hundred feet above the rim of the great crater, the floor of which stretched away for fully five miles to its opposite side, came a strange, ominous droning sound, the like of which not one of them had ever heard before.

  The sound grew in volume until it seemed to hover just above them, filling all the heavens with its terrifying threat; and then it diminished gradually until it was only a suggestion of a sound that might have been no more than a persistent memory rumbling in their heads; and when they thought that it had gone it grew again in volume until once more it thundered down upon them where they stood in terror or in ecstasy, as each interpreted the significance of the phenomenon.

  And upon the opposite side of the crater a similar group, actuated by identical fears and questionings, clustered about Elija, the son of Noah.

  In the first group a woman turned to Abraham, the son of Abraham. "What is it, Father?" she asked. "I am afraid."

  "Those who trust in the Lord," replied the man, "know no fear. You have revealed the wickedness of your heresy, woman."

/>   The face of the questioner blenched and now, indeed, did she tremble. "Oh, Father, you know that I am no heretic!" she cried piteously.

  "Silence, Martha!" commanded Abraham. "Perhaps this is the Lord Himself, come again to earth as was prophesied in the days of Paul, to judge us all." His voice was high and shrill, and he trembled as he spoke.

  A half grown child, upon the outskirts of the assemblage, fell to the ground, where he writhed, foaming at the mouth. A woman screamed and fainted.

  "Oh, Lord, if it is indeed Thou, Thy chosen people await to receive Thy blessing and Thy commands," prayed Abraham; "but," he added, "if it is not Thou, we beseech that Thou savest us whole from harm."

  "Perhaps it is Gabriel!" suggested another of the long bearded men.

  "And the sound of his trump," wailed a woman—"the trump of doom!"

  "Silence!" shrilled Abraham, and the woman shrank back in fear.

  Unnoticed, the youth floundered and gasped for breath as, with eyes set as in death, he struggled in the throes of agony; and then another lurched and fell and he, too, writhed and foamed.

  And now they were dropping on all sides—some in convulsions and others in deathlike faints—until a dozen or more sprawled upon the ground, where their pitiable condition elicited no attention from their fellows unless a stricken one chanced to fall against a neighbor or upon his feet, in which case the latter merely stepped aside without vouchsafing so much as a glance at the poor unfortunate.

  With few exceptions those who suffered the violent strokes were men and boys, while it was the women who merely fainted; but whether man, woman or child, whether writhing in convulsions or lying quietly in coma, no one paid the slightest attention to any of them. As to whether this seeming indifference was customary, or merely induced by the excitement and apprehension of the moment, as they stood with eyes, ears, and minds focussed on the clouds above them, only a closer acquaintance with these strange people may enlighten us.

  Once more the terrifying sound, swollen to hideous proportions, swept toward them; it seemed to stop above them for a moment and then—

  Out of the clouds floated a strange apparition—a terrifying thing —a great, white thing above, below which there swung to and fro a tiny figure. At sight of it, dropping gently toward them, a dozen of the watchers collapsed, frothing, in convulsions.

  Abraham, the son of Abraham, dropped to his knees, raising his hands in supplication toward the heavens. His people, those of them who were still upon their feet, followed his example. From his lips issued a torrent of strange sounds—a prayer perhaps, but if so not in the same language as that in which he had previously spoken to his people nor in any language known to man, and as he prayed, his followers knelt in terrified silence.

  Closer and closer floated the mysterious apparition until, at length, expectant eyes recognized in the figure floating beneath the small, white cloud the outlines of a human form.

  A great cry arose as recognition spread—a cry that was a mingling of terror born wail and ecstatic hosanna. Abraham was among the last to recognize the form of the dangling figure for what it was, or, perhaps, among the last to admit the testimony of his eyes. When he did he toppled to the ground, his muscles twitching and jerking his whole body into horrid contortions, his eyes rolled upward and set as in death, his breath expelled in painful gasps between lips flecked with foam.

  Abraham, the son of Abraham, never an Adonis, was at this moment anything but a pretty sight; but no one seemed to notice him any more than they had the score or more of lesser creatures who had succumbed to the nervous excitation of the experiences of the past half hour.

  Some five hundred people, men, women and children, of which thirty, perhaps, lay quietly or writhed in convulsions upon the ground, formed the group of watchers toward which Lady Barbara Collis gently floated. As she landed in, if the truth must be told (and we historians are proverbially truthful, except when we are chronicling the lives of our national heroes, or living rulers within whose grasp we may be, or of enemy peoples with whom our country has been at war, and upon other occasions)—but, as I was recording, as Lady Barbara landed in an awkward sprawl within a hundred yards of the assemblage all those who had remained standing up to this time went down upon their knees.

  Hastily scrambling to her feet, the girl disengaged the harness of her parachute and stood gazing in perplexity upon the scene about her. A quick glance had revealed the towering cliffs that formed the encircling walls of the gigantic crater, though at the time she did not suspect the true nature of the valley spreading before her. It was the people who claimed her surprised attention.

  They were white! In the heart of Africa she had landed in the midst of a settlement of whites. But this thought did not wholly reassure her. There was something strange and unreal about these prone and kneeling figures; but at least they did not appear ferocious or unfriendly—their attitudes, in fact, were quite the opposite, and she saw no evidence of weapons among them.

  She approached them, and, as she did so, many of them began to wail and press their faces against the ground, while others raised their hands in supplication—some toward the heavens, and others toward her.

  She was close enough now to see their features and her heart sank within her, for she had never conceived the existence of an entire village of people of such unprepossessing appearance, and Lady Barbara was one of those who are strongly impressed by externals.

  The men were particularly repulsive. Their long hair and beards seemed as little acquainted with soap, water and combs as with shears and razors.

  There were two features that impressed her most strongly and unfavorably —the huge noses and receding chins of practically the entire company. The noses were so large as to constitute a deformity, while in many of those before her, chins were almost nonexistent.

  And then she saw two things that had diametrically opposite effects upon her—the score of epileptics writhing upon the ground and a singularly beautiful, golden haired girl who had risen from the prostrate herd and was slowly approaching her, a questioning look in her large grey eyes.

  Lady Barbara Collis looked the girl full in the eyes and smiled, and when Lady Barbara smiled stone crumbled before the radiant vision of her face —or so a poetic and enthralled admirer had once stated in her hearing. The fact that he lisped, however, had prejudiced her against his testimony.

  The girl returned the smile with one almost as gorgeous, but quickly she erased it from her features, at the same time glancing furtively about her as though fearful that some one had detected her in the commission of a crime; but when Lady Barbara extended both her hands toward her, she came forward and placed her own within the grasp of the English girl's.

  "Where am I?" asked Lady Barbara. "What country is this? Who are these people?"

  The girl shook her head. "Who are you?" she asked. "Are you an angel that the Lord God of Hosts has sent to His chosen people?"

  It was now the turn of Lady Barbara to shake her head to evidence her inability to understand the language of the other.

  An old man with a long white beard arose and came toward them, having seen that the apparition from Heaven had not struck the girl dead for her temerity.

  "Get thee gone, Jezebel!" cried the old man to the girl. "How durst thou address this Heavenly visitor?"

  The girl stepped back, dropping her head; and though Lady Barbara had understood no word that the man spoke, his tone and gesture, together with the action of the girl, told her what had transpired between them.

  She thought quickly. She had 'realized the impression that her miraculous appearance had made upon these seemingly ignorant people, and she guessed that their subsequent attitude toward her would be governed largely by the impression of her first acts; and being English, she held to the English tradition of impressing upon lesser people the authority of her breed. It would never do, therefore, to let this unkempt patriarch order the girl from her if Lady Barbara chose to retain her; and, after glancing a
t the faces about her, she was quite sure that if she must choose a companion from among them the fair haired beauty would be her nominee.

  With an imperious gesture, and a sinking heart, she stepped forward and took the girl by the arm, and, as the latter turned a surprised glance upon her, drew her to her side.

  "Remain with me," she said, although she knew her words were unintelligible to the girl.

  "What did she say, Jezebel?" demanded the old man.

  The girl was about to reply that she did not know, but something stopped her. Perhaps the very strangeness of the question gave her pause, for it must have been obvious to the old man that the stranger spoke in a tongue unknown to him and, therefore, unknown to any of them.

  She thought quickly, now. Why should he ask such a question unless he might entertain a belief that she might have understood? She recalled the smile that the stranger had brought to her lips without her volition, and she recalled, too, that the old man had noted it.

  The girl called Jezebel knew the price of a smile in the land of Midian, where any expression of happiness is an acknowledgment of sin; and so, being a bright girl among a people who were almost uniformly stupid, she evolved a ready answer in the hope that it might save her from punishment.

  She looked the ancient one straight in the eye. "She said, Jobab," she replied, "that she cometh from Heaven with a message for the chosen people and that she will deliver the message through me and through no other."

  Now much of this statement had been suggested to Jezebel by the remarks of the elders and the apostles as they had watched the strange apparition descending from the clouds and had sought to find some explanation for the phenomenon. In fact, Jobab himself had volunteered the very essence of this theory and was, therefore, the more ready to acknowledge belief in the girl's statement.