The Complete Tarzan Collection

by Edgar Rice Burroughs

  Gradually the old man increased his pace until at last, he was circling the fire rapidly in prodigious leaps and bounds; but always his eyes remained fixed upon the spiraling smoke column. As he danced he intoned a weird jargon, a combination of meaningless syllables interspersed with an occasional shrill scream that brought terror to the eyes of his spell-bound audience.

  Suddenly he halted, and stooping low tossed some powder from his pouch upon the fire; then with the root of the hyena tail he drew a rude geometric figure in the dust before the blaze. Stiffening, he closed his eyes and appeared to be listening intently, his face turned partially upward.

  In awestruck silence the warriors leaned forward, waiting. It was a tense moment and quite effective. Sobito prolonged it to the utmost. At last he opened his eyes and let them move solemnly about the circle of expectant faces, waiting again before he spoke.

  "There are many ghosts about us," he announced. "They all speak against war. Those who go to battle with the Leopard Men will die. None will return. The ghosts are angry with Orando. The true muzimo of Orando spoke to me; it is very angry with Orando. Let Orando beware. That is all; the young men will not go to war against the Leopard Men."

  The warriors gathered behind Orando looked questioningly at him and at Muzimo. Doubt was written plainly upon every face. Gradually they began to move, drifting imperceptibly away from Orando. Then the son of the chief looked at Muzimo questioningly. "If Sobito has spoken true words," he said, "you are not my muzimo." The words seemed a challenge.

  "What does Sobito know about it?" demanded Muzimo. "I could build a fire and wave the tail of Dango. I could make marks in the dirt and throw powders on the fire. Then I could tell you whatever I wanted to tell you, just as Sobito has told you what he wanted you to believe; but such things prove nothing. The only way you can know if a war against the Leopard Men will succeed is to send warriors to fight them. Sobito knows nothing about it."

  The witch-doctor trembled from anger. Never before had a creature dared voice a doubt as to his powers. So abjectly had the members of his clan acknowledged his infallibility that he had almost come to believe in it himself. He shook a withered finger at Muzimo.

  "You speak with a lying tongue," he cried. "You have angered my fetish. Nothing can save you. You are lost. You will die." He paused as a new idea was born in his cunning brain. "Unless," he added, "you go away, and do not come back."

  Having no idea as to his true identity, Muzimo had had to accept Orando's word that he was the ancestral spirit of the chief's son; and having heard himself described as such innumerable times he had come to accept it as fact. He felt no fear of Sobito, the man, and when Sobito, the witchdoctor, threatened him he recalled that he was a muzimo and, as such, immortal. How, therefore, he reasoned, could the fetish of Sobito kill him? Nothing could kill a spirit.

  "I shall not go away," he announced. "I am not afraid of Sobito."

  The villagers were aghast. Never had they heard a witchdoctor flouted and defied as Muzimo had flouted and defied Sobito. They expected to see the rash creature destroyed before their eyes, but nothing happened. They looked at Sobito, questioningly, and that wily old fraud, sensing the critical turn of the event and fearing for his prestige, overcame his physical fear of the strange, white giant in the hope of regaining his dignity by a single bold stroke.

  Brandishing his hyena tail, he leaped toward Muzimo. "Die!" he screamed. "Nothing can save you now. Before the moon has risen the third time you will be dead. My fetish has spoken!" He waved the hyena tail in the face of Muzimo.

  The white man stood with folded arms, a sneer upon his lips. "I am Muzimo," he said; "I am the spirit of the ancestor of Orando. Sobito is only a man; his fetish is only the tail of Dango." As he ceased speaking his hand shot out and snatched the fetish from the grasp of the witch-doctor. "Thus does Muzimo with the fetish of Sobito!" he cried, tossing the tail into the fire to the consternation of the astonished villagers.

  Seized by the unreasoning rage of fanaticism Sobito threw caution to the winds and leaped for Muzimo, a naked blade in his upraised hand. There was the froth of madness upon his bared lips. His yellow fangs gleamed in a hideous snarl. He was the personification of hatred and maniacal fury. But swift and vicious as was his attack it did not find Muzimo unprepared. A bronzed hand seized the wrist of the witch-doctor in a grip of steel; another tore the knife from his grasp. Then Muzimo picked him up and held him high above his head as though Sobito were some incorporeal thing without substance or weight.

  Terror was writ large upon the countenances of the astounded onlookers; an idol was in the clutches of an iconoclast. The situation had passed beyond the scope of their simple minds, leaving them dazed. Perhaps it was well for Muzimo that Sobito was far from being a beloved idol.

  Muzimo looked at Orando. "Shall I kill him?" he asked, almost casually.

  Orando was as shocked and terrified as his fellows. A lifetime of unquestioning belief in the supernatural powers of witch-doctors could not be overcome in an instant. Yet there was another force working upon the son of the chief. He was only human. Muzimo was his muzimo, and being very human he could not but feel a certain justifiable pride in the fearlessness and prowess of this splendid enigma whom he had enthusiastically accepted as the spirit of his dead ancestor. However, witch-doctors were witch-doctors. Their powers were well known to all men. There was, therefore, no wisdom in tempting fate too far.

  Orando ran forward. "No!" he cried. "Do not kill him."

  Upon the branch of a tree a little monkey danced, screaming and scolding. "Kill him!" he shrieked. "Kill him!" He was a very blood- thirsty little monkey, was The Spirit of Nyamwegi. Muzimo tossed Sobito to the ground in an ignominious heap.

  "He is no good," he announced. "No witch-doctor is any good. His fetish was not good. If it had been, why did it not protect Sobito? Sobito did not know what he was talking about. If there are any brave warriors among the Utengas they will come with Orando and Muzimo and make war on the Leopard Men."

  A low cry, growing in volume, rose among the younger warriors; and in the momentary confusion Sobito crawled to his feet and sneaked away toward his hut. When he was safely out of reach of Muzimo he halted and faced about. "I go," he called back, "to make powerful medicine. To-night the white man who calls himself Muzimo dies."

  The white giant took a few steps in the direction of Sobito, and the witch-doctor turned and fled. The young men, seeing the waning of Sobito's power, talked loudly now of war. The older men talked no more of peace. One and all, they feared and hated Sobito. They were relieved to see his power broken. Tomorrow they might be afraid again, but today they were free from the domination of a witch- doctor for the first time in their lives.

  Lobongo, the chief, would not sanction war; but, influenced by the demands of Orando and other young men, he at last grudgingly gave his approval to the formation of a small raiding party. Immediately runners were dispatched to other villages to seek recruits, and preparations were begun for a dance to be held that night.

  Because of Lobongo's refusal to make general war against the Leopard Men there was no booming of war-drums; but news travels fast in the jungle; and night had scarcely closed down upon the village of Tumbai before warriors from the nearer villages commenced coming in to Tumbai by ones and twos to join the twenty volunteers from Loblongo's village, who swaggered and strutted before the admiring eyes of the dusky belles preparing the food and native beer that would form an important part of the night's festivities.

  From Kibbu came ten young warriors, among them the brother of the girl Nyamwegi had been courting and one Lupingu, from whom the murdered warrior had stolen her heart. That Lupingu should volunteer to risk his life for the purpose of avenging Nyamwegi passed unnoticed, since already thoughts of vengeance had been submerged by lust for glory and poor Nyamwegi practically forgotten by all but Orando.

  There was much talk of war and of brave deeds that would be accomplished; but the discomfiture of Sobito, b
eing still fresh in every mind, also had an important part in the conversations. The village gossips found it a choice morsel with which to regale the warriors from other villages, with the result that Muzimo became an outstanding figure that reflected more glory upon the village of Tumbai than ever Sobito had. The visiting warriors regarded him with awe and some misgivings. They were accustomed to spirits that no one ever saw; the air was full of them. It was quite another matter to behold one standing in their midst.

  Lupingu, especially, was perturbed. Recently he had purchased a love charm from Sobito. He was wondering now if he had thrown away, uselessly, the little treasure he had paid for it. He decided to seek out the witch-doctor and make inquiries; perhaps there was not so much truth in what he had heard. There was also another reason why he wished to consult Sobito, a reason of far greater importance than a love charm.

  When he could do so unnoticed, Lupingu withdrew from the crowd milling in the village street and sneaked away to Sobito's hut. Here he found the old witch-doctor squatting upon the floor surrounded by charms and fetishes. A small fire burning beneath a pot fitfully lighted his sinister features, which were contorted by so hideous a scowl that Lupingu almost turned and fled before the old man looked up and recognized him.

  For a long time Lupingu sat in the hut of the witchdoctor. They spoke in whispers, their heads close together. When Lupingu left he carried with him an amulet of such prodigious potency that no enemy could inflict injury upon him, and in his head he carried a plan that caused him both elation and terror.

  CHAPTER 5.—"UNSPEAKABLE BOOR!"

  Long days of loneliness. Long nights of terror. Hopelessness and vain regrets so keen that they pained as might physical hurts. Only a brave heart had kept the girl from going mad since her men had deserted her. That seemed an eternity ago; days were ages.

  Today she had hunted. A small boar had fallen to her rifle. At the sound of the shot, coming faintly to his ears, a white man had halted, scowling. His three companions jabbered excitedly.

  With difficulty the girl had removed the viscera of the boar, thus reducing its weight sufficiently so that she could drag it to her camp; but it had been an ordeal that had taxed her strength and endurance to their limits. The meat was too precious, however, to be wasted; and she had struggled for hours, stopping often to rest, until at last, exhausted, she had sunk beside her prize before the entrance to her tent.

  It was not encouraging to consider the vast amount of labor that still confronted her before the meat would be safe for future use. There was the butchering. The mere thought of it appalled her. She had never seen an animal butchered until after she had set out upon this disastrous safari. In all her life she had never even so much as cut a piece of raw meat. Her preparation, therefore, was most inadequate; but necessity overcomes obstacles, as it mothers inventions. She knew that the boar must be butchered, and the flesh cut into strips and that these strips must be smoked. Even then they would not keep long, but she knew no better way.

  With her limited knowledge of practical matters, with the means at hand, she must put up the best fight for life of which she was capable. She was weak and inexperienced and afraid; but none the less it was a courageous heart that beat beneath her once chic but now soiled and disreputable flannel shirt. She was without hope, yet she would not give up.

  Wearily, she had commenced to skin the boar, when a movement at the edge of the clearing in which her camp had been pitched attracted her attention. As she looked up she saw four men standing silently, regarding her. One was a white man. The other three were natives. As she sprang to her feet hope welled so strongly within her that she reeled slightly with dizziness; but instantly she regained control of herself and surveyed the four, who were now advancing, the white man in the lead, then, when closer scrutiny was possible, hope waned. Never in her life had she seen so disreputable appearing a white man. His filthy clothing was a motley of rags and patches; his face was unshaven; his hat was a nondescript wreck that might only be distinguished as a hat by the fact that it surmounted his head; his face was stern and forbidding. His eyes wandered suspiciously about her camp; and when he halted a few paces from her, scowling, there was no greeting on his lips.

  "Who are you?" he demanded. "What are you doing here?"

  His tone and words antagonized her. Never before had any white man addressed her in so cavalier a manner. In a proud and spirited girl the reaction was inevitable. Her chin went up; she eyed him coldly; the suggestion of a supercilious sneer curved her short upper lip; her eyes evaluated him disdainfully from his run-down boots to the battered thing that covered his dishevelled hair. Had his manner and address been different she might have been afraid of him, but now for the moment at least she was too angry to be afraid.

  "I cannot conceive that either matter concerns you," she said, and turned her back on him.

  The scowl deepened on the man's face, and angry words leaped to his tongue; but he controlled himself, regarding her silently. Had he not already seen her face he would have guessed from the lines of her haughty little back that she was young. Having seen her face he knew that she was beautiful. She was dirty, hot, perspiring, and covered with blood; but she was still beautiful. How beautiful she must be when properly garbed and groomed he dared not even imagine. He had noticed her blue-grey eyes and long lashes; they alone would have made any face beautiful. Now he was appraising her hair, confined in a loose knot at the nape of her neck; it had that peculiar quality of blondness that is described, today, as platinum.

  It had been two years since Old Timer had seen a white woman. Perhaps if this one had been old and scrawny, or had buckteeth and a squint, he might have regarded her with less disapprobation and addressed her more courteously. But the moment that his eyes had beheld her, her beauty had recalled all the anguish and misery that another beautiful girl had caused him, arousing within him the hatred of women that he had nursed and cherished for two long years.

  He stood in silence for a moment; and he was glad that he had; for it permitted him to quell the angry, bitter words that he might otherwise have spoken. It was not that he liked women any better, but that he realized and admired the courageousness of her reply.

  "It may not be any of my business," he said presently, "but perhaps I shall have to make it so. It is rather unusual to see a white woman alone in this country. You are alone?" There was a faint note of concern in the tone of his question.

  "I was quite alone," she snapped, "and I should prefer being so again."

  "You mean that you are without porters or white companions?"

  "Quite."

  As her back was toward him she did not see the expression of relief that crossed his face at her admission. Had she, she might have felt greater concern for her safety, though his relief had no bearing upon her welfare; his anxiety as to the presence of white men was simply that of the elephant poacher.

  "And you have no means of transportation?" he queried.

  "None."

  "You certainly did not come this far into the interior alone. What became of the other members of your party?"

  "They deserted me."

  "But your white companions—what of them?"

  "I had none." She had faced him by now, but her attitude was still unfriendly.

  "You came into the interior without any white men?" There was skepticism in his tone.

  "I did."

  "When did your men desert you?"

  "Three days ago."

  "What do you intend doing? You can't stay here alone, and I don't see how you can expect to go on without porters."

  "I have stayed here three days alone; I can continue to do so until —"

  "Until what?"

  "I don't know."

  "Look here," he demanded; "what in the world are you doing here, anyway?"

  A sudden hope seemed to flash to her brain. "I am looking for a man," she said. "Perhaps you have heard of him; perhaps you know where he is." Her voice was vibrant with eagerness. />
  "What's his name?" asked Old Timer.

  "Jerry Jerome." She looked up into his face hopefully.

  He shook his head. "Never heard of him."

  The hope in her eyes died out, suffused by the faintest suggestion of tears. Old Timer saw the moisture in her eyes, and it annoyed him. Why did women always have to cry? He steeled his heart against the weakness that was sympathy and spoke brusquely. "What do you think you're going to do with that meat?" he demanded.

  Her eyes widened in surprise. There were no tears in them now, but a glint of anger. "You are impossible. I wish you would get out of my camp and leave me alone."

  "I shall do nothing of the kind," he replied. Then he spoke rapidly to his three followers in their native dialect, whereupon the three advanced and took possession of the carcass of the boar.

  The girl looked on in angry surprise. She recalled the heartbreaking labor of dragging the carcass to camp. Now it was being taken from her. The thought enraged her. She drew her revolver from its holster. "Tell them to leave that alone," she cried, "or I'll shoot them. It's mine."

  "They're only going to butcher it for you," explained Old Timer. "That's what you wanted, isn't it? Or were you going to frame it?"

  His sarcasm nettled her, but she realized that she had misunderstood their purpose. "Why didn't you say so?" she demanded. "I was going to smoke it. I may not always be able to get food easily."

  "You won't have to," he told her; "we'll look after that."

  "What do you mean?"

  "I mean that as soon as I'm through here you're going back to my camp with me. It ain't my fault that you're here; and you're a damn useless nuisance, like all other women; but I couldn't leave a white rat here alone in the jungle, much less a white woman."