The Complete Tarzan Collection

by Edgar Rice Burroughs

  "What shall I feed her?" demanded the woman. "My man was killed by a buffalo while hunting, and I have not enough food for myself."

  "Let her go hungry, then, until Bobolo brings the food he has promised. Take her away."

  The woman seized Kali Bwana by the wrist and led her toward a miserable but at the far end of the village. It seemed to the girl to be the meanest hut of all the squalid village. Filth and refuse were piled and strewn about the doorway through which she was conducted into its gloomy, windowless interior.

  A number of other women had followed her guardian, and now all these crowded into the hut after them. They jabbered excitedly and pawed her roughly in their efforts to examine and finger her garments and her ornaments. She could understand a little of their language, for she had been long enough now with the natives to have picked up many words, and the pygmies of this district used a dialect similar to that spoken in the villages of Gato Mgungu and Bobolo. One of them, feeling of her body, remarked that she was tender and that her flesh should be good to eat, at which they all laughed, exposing their sharp-filed, yellow teeth.

  "If Bobolo does not bring food for her, she will be too thin," observed Wlala, the woman who was her guardian.

  "If he does not bring food, we should eat her before she becomes too thin," advised another. "Our men hunt, but they bring little meat. They say the game has gone away. We must have meat."

  They remained in the small, ill-smelling hut until it was time to go and prepare the evening meal for their men. The girl, exhausted by physical exertion and nervous strain, sickened by the close air and the stench of the hut's interior, had lain down in an effort to secure the peace of oblivion in sleep; but they had prodded her with sticks, and some of them had struck her in mere wanton cruelty. When they had gone she lay down again, but immediately Wlala struck her a sharp blow.

  "You cannot sleep while I work, white woman," she cried. "Get to work!" She pressed a stone pestle into the girl's hand and indicated a large stone at one side of the hut. In a hollow worn in the stone was some corn. Kali Bwana could not understand all that the woman said, but enough to know that she was to grind the corn. Wearily she commenced the work, while Wlala, just outside the hut, built her cooking fire and prepared her supper. When it was ready the woman gobbled it hungrily, offering none to the girl. Then she came back into the hut.

  "I am hungry," said Kali Bwana. "Will you not give me food?"

  Wlala flew into a frenzy of rage. "Give you food!" she screamed. "I have not enough food for myself. You are the wife of Bobolo; let him bring you food."

  "I am not his wife," replied the girl. "I am his prisoner. When my friends discover how you have treated me, you will all be punished."

  Wlala laughed. "Your friends will never know," she taunted. "No one comes to the country of the Betetes. In my life I have seen only two other white- skinned people; those two we ate. No one came and punished us. No one will punish us after we have eaten you. Why did Bobolo not keep you in his own village? Were his women angry? Did they drive you out?"

  "I guess so," replied the girl.

  "Then he will never take you back. It is a long way from the village of Bobolo to the village of Rebega. Bobolo will soon tire of coming so far to see you while he has plenty of wives in his own village; then he will give you to us." Wlala licked her thick lips.

  The girl sat dejectedly before the stone mortar. She was very tired. Her hands had dropped to her sides. "Get to work, you lazy sow!" cried Wlala and struck her across the head with the stick she kept ever ready at hand. Wearily, Kali Bwana resumed her monotonous chore. "And see that you grind it fine," added Wlala; then she went out to gossip with the other women of the village.

  As soon as she was gone the girl stopped working. She was so tired that she could scarcely raise the stone pestle, and she was very hungry. Glancing fearfully through the doorway of the hut, she saw that no one was near enough to see her, and then, quickly, she gathered a handful of the raw meal and ate it. She dared not eat too much, lest Wlala discover the theft; but even that little was better than nothing. Then she added some fresh corn to the meal in the mortar and ground that to the same consistency as the other.

  When Wlala returned to the hut, the girl was fast asleep beside the mortar. The woman kicked her into wakefulness; but as by now it was too dark to work and the woman herself lay down to sleep, Kali Bwana was at last permitted undisturbed slumber.

  Bobolo did not return the following day, nor the second day, nor the third; neither did he send food. The pygmies were very angry. They had been anticipating a feast. Perhaps Wlala was the angriest, for she was the hungriest; also, she had commenced to suspect the theft of her meal. Not being positive, but to be on the safe side, she had beaten Kali Bwana unmercifully while she accused her of it. At least she started to beat her; then suddenly something quite unexpected had happened. The white girl, leaping to her feet, had seized the pygmy, torn the stick from her hand, and struck her repeatedly with it before Wlala could run from the hut. After that Wlala did not again strike Kali Bwana. In fact, she treated her with something approximating respect, but her voice was raised loudly in the village against the hated alien and against Bobolo.

  In front of Rebega's hut was a concourse of women and warriors. They were all angry and hungry. "Bobolo has not brought the food," cried one, repeating for the hundredth time what had been said by each.

  "What do we want of meal, or plantain, or fish when we have flesh here for all?" The speaker jerked a thumb meaningfully in the direction of Wlala's hut.

  "Bobolo would bring warriors and kill us if we harmed his white wife," cautioned another.

  "Kapopa would cast a spell upon us, and many of us would die."

  "He said he would come back with food the next day."

  "Now it has been three days, and he has not returned."

  "The flesh of the white girl is good now," argued Wlala. "She has been eating my meal, but I have stopped that. I have taken the meal from the hut and hidden it. If she does not have food soon, her flesh will not be so good as now. Let us eat her."

  "I am afraid of Kapopa and Bobolo," admitted Rebega.

  "We do not have to tell them that we ate her," urged Wlala.

  "They will guess it," insisted Rebega.

  "We can tell them that the Leopard Men came and took her away," suggested a rat-faced little fighting man; "and if they do not believe us we can go away. The hunting is not good here, anyway. We should go elsewhere and hunt."

  For a long time Rebega's fears outweighed his natural inclination for human flesh, but at last he told them that if the food Bobolo had promised did not arrive before dark they would have a dance and a feast that night.

  In the hut of Wlala, Kali Bwana heard the loud shouts of approval that greeted Rebega's announcement and thought that the food Bobolo had promised had arrived. She hoped that they would give her some of it, for she was weak from hunger. When Wlala came she asked her if the food had arrived.

  "Bobolo has sent no food, but we shall eat tonight," replied the woman, grinning. "We shall eat all that we wish; but it will not be meal, nor plantain, nor fish." She came over to the girl then and felt of her body, pinching the flesh slightly between her fingers. "Yes, we shall eat," she concluded.

  To Kali Bwana the inference was obvious, but the strange chemistry of emotion had fortunately robbed her of the power to feel repugnance for the idea that would have so horribly revolted her a few short weeks ago. She did not think of the grisly aftermath; she thought only of death, and welcomed it.

  The food from Bobolo did not come, and that night the Betetes gathered in the compound before Rebega's hut. The women dragged cooking pots to the scene and built many fires. The men danced a little; but only for a short time, for they had been too long on short rations. Their energy was at low ebb.

  At last a few of them went to the hut of Wlala and dragged Kali Bwana to the scene of the festivities. There was some dispute as to who was to kill her. Rebega was fr
ankly afraid of the wrath of Kapopa, though he was not so much concerned about Bobolo. Bobolo could only follow them with warriors whom they could see and kill; but Kapopa could remain in his village and send demons and ghosts after them. At last it was decided that the women should kill her; and Wlala, remembering the blows that the white girl had struck her, volunteered to do the work herself.

  "Tie her hands and feet," she said, "and I will kill her." She did not care to risk a repetition of the scene in her but at the time she had attempted to beat the girl.

  Kali Bwana understood, and as the warriors prepared to bind her she crossed her hands to facilitate their work. They threw her to the ground and secured her feet; then she closed her eyes and breathed a prayer. It was for those she had left behind in that far away country and for "Jerry."

  CHAPTER 16.—A CLUE

  The night that Tarzan had brought Sobito to their camp the Utengas had celebrated the event in beer salvaged from the loot of Gato Mgungu's village before they had burned it. They had celebrated late into the night, stopping only when the last of the beer had been consumed; then they had slept heavily and well. Even the sentries had dozed at their posts, for much beer poured into stomachs already filled with food induces a lethargy difficult to combat.

  And while the Utenga warriors slept, Sobito was not idle. He pulled and tugged at the bonds that held his wrists, with little fear that his rather violent efforts would attract attention. At last he felt them gradually stretching. Sweat poured from his tough old hide; beads of it stood out upon his wrinkled forehead. He was panting from the violence of his exertions. Slowly he dragged one hand farther and farther through the loop; just a hair's breadth at a time it moved, but eventually it slipped out— free!

  For a moment the old witch-doctor lay still, recouping the energy that he had expended in his efforts to escape his bonds. Slowly his eyes ranged the camp. No one stirred. Only the heavy, stertorous breathing of the half-drunk warriors disturbed the silence of the night. Sobito drew his feet up within reach of his hands and untied the knots of the cords that confined them; then very quietly and slowly he arose and slipped, bent half-doubled, down toward the river. In a moment the darkness had swallowed him, and the sleeping camp slept on.

  On the shore he found the canoes that the Utengas had captured from the forces of Gato Mgungu; with considerable difficulty he pushed one of the smaller of them into the river, after satisfying himself that there was at least one paddle in it. As he leaped into it and felt it glide out into the current, he felt like one snatched from the jaws of death by some unexpected miracle.

  His plans were already made. He had had plenty of time while he was lying working with his bonds to formulate them. He might not with safety return to the temple of the Leopard God, that he knew full well; but down the river lay the village of his old friend Bobolo, who by the theft of the white priestess was doubtless as much anathema in the eyes of the Leopard Men as he. To Bobolo's village, therefore, he would go. What he would do afterward was in the laps of the gods.

  Another lone boatman drifted down the broad river toward the village of Bobolo. It was Old Timer. He, too, had determined to pay a visit to the citadel of his old friend; but it would be no friendly visit. In fact, if Old Timer's plans were successful, Bobolo would not be aware that a visit was being paid him, lest his hospitality wax so mightily that the guest might never be permitted to depart. It was the white girl, not Bobolo, who lured Old Timer to this rash venture. Something within him more powerful than reason told him that he must save her, and he knew that if any succor was to avail it must come to her at once. As to how he was to accomplish it he had not the most remote conception; all that must depend upon his reconnaissance and his resourcefulness.

  As he drifted downward, paddling gently, his mind was filled with visions of the girl. He saw her as he had first seen her in her camp: her blood-smeared clothing, the dirt and perspiration, but, over all, the radiance of her fair face, the haunting allure of her blond hair, dishevelled and falling in wavy ringlets across her forehead and about her ears. He saw her as he had seen her in the temple of the Leopard God, garbed in savage, barbaric splendor, more beautiful than ever. It thrilled him to live again the moments during which he had talked to her, touched her.

  Forgotten was the girl whose callous selfishness had made him a wanderer and an outcast. The picture of her that he had carried constantly upon the screen of memory for two long years had faded. When he thought of her now he laughed; and instead of cursing her, as he had so often done before, he blessed her for having sent him here to meet and know this glorious creature who now filled his dreams.

  Old Timer was familiar with this stretch of the river. He knew the exact location of Bobolo's village, and he knew that day would break before he came within sight of it. To come boldly to it would be suicidal; now that Bobolo was aware that the white man knew of his connection with the Leopard Men, his life would not be safe if he fell into the hands of the crafty old chief.

  For a short time after the sun rose he drifted on down stream, keeping close to the left bank; and shortly before he reached the village he turned the prow of his craft in to shore. He did not know that he would ever need the canoe again; but on the chance that he might he secured it to the branch of a tree, and then clambered up into the leafy shelter of the forest giant.

  He planned to make his way through the forest toward the village in the hope of finding some vantage point from which he might spy upon it; but he was confident that he would have to wait until after darkness had fallen before he could venture close, when it was in his plan to scale the palisade and search the village for the girl while the natives slept. A mad scheme - but men have essayed even madder when spurred on by infatuation for a woman.

  As Old Timer was about to leave the tree and start toward the village of Bobolo, his attention was attracted toward the river by a canoe which had just come into sight around a bend a short distance up stream. In it was a single native. Apprehending that any movement on his part might attract the attention of the lone paddler and wishing above all things to make his way to the village unseen, he remained motionless. Closer and closer came the canoe, but it was not until it was directly opposite him that the white man recognized its occupant as that priest of the Leopard God whom his rescuer had demanded should be delivered into his hands.

  Yes, it was Sobito; but how had Sobito come here? What was the meaning of it? Old Timer was confident that the strange white giant who had rescued him had not demanded Sobito for the purpose of setting him free. Here was a mystery. Its solution was beyond him, but he could not see that it materially concerned him in any way; so he gave it no further thought after Sobito had drifted out of sight beyond the next turning of the river below.

  Moving cautiously through the jungle the white man came at last within sight of the village of Bobolo. Here he climbed a tree well off the trail where he could overlook the village without being observed. He was not surprised that he did not see the girl who he was confident was there, knowing that she was doubtless a prisoner in one of the huts of the chief's compound. All that he could do was wait until darkness had fallen— wait and hope.

  Two days' march on the opposite side of the river lay his own camp. He had thought of going there first and enlisting the aid of his partner, but he dared not risk the four days' delay. He wondered what The Kid was doing; he had not had much time to think about him of late, but he hoped he had been more successful in his search for ivory than he had.

  The tree in which Old Timer had stationed himself was at the edge of a clearing. Below him and at a little distance women were working, hoeing with sharpened sticks. They were chattering like a band of monkeys. He saw a few warriors set out to inspect their traps and snares. The scene was peacefully pastoral. He had recognized most of the warriors and some of the women, for Old Timer was well acquainted in the village of Bobolo. The villagers had been friendly, but he knew that he dared no longer approach the village openly because of h
is knowledge of Bobolo's connection with the Leopard Men. Because of that fact and his theft of the white girl the chief could not afford to let him live; he knew too much.

  He had seen the village many times before, but now it had taken on a new aspect. Before, it had been only another native village inhabited by savage natives; today it was glorified in his eyes by the presence of a girl. Thus does imagination color our perceptions. How different would the village of Bobolo have appeared in the eyes of the watcher had he known the truth, had he known that the girl he thought so near him was far away in the hut of Wlala, the Betete pygmy, grinding corn beneath the hate-filled eyes of a cruel taskmaster, suffering from hunger!

  In the village Bobolo was having troubles of his own. Sobito had come! The chief knew nothing of what had befallen the priest of the Leopard God. He did not know that he had been discredited in the eyes of the order; nor did Sobito plan to enlighten him. The wily old witch-doctor was not sure that he had any plans at all. He could not return to Tumbai, but he had to live somewhere. At least he thought so; and he needed, if not friends, allies. He saw in Bobolo a possible ally. He knew that the chief had stolen the white priestess, and he hoped that this knowledge might prove of advantage to him; but he said nothing about the white girl. He believed that she was in the village and that sooner or later he would see her. They had talked of many things since his arrival, but they had not spoken of the Leopard Men nor of the white girl. Sobito was waiting for any turn of events that would give him a cue to his advantage.

  Bobolo was nervous. He had been planning to take food to Rebega this day and visit his white wife. Sobito had upset his plans. He tried to think of some way by which he could rid himself of his unwelcome guest. Poison occurred to him; but he had already gone too far in arousing the antagonism of the Leopard Men, and knowing that there were loyal members of the clan in his village, he feared to add the poisoning of a priest to his other crime against the Leopard God.