Navigator tt-3

by Stephen Baxter

  He tired quickly as he walked, and his burned back still ached sometimes, and the cold of the rain cut into his flesh. After months of rationing there were times he felt so light and flimsy, so detached from reality, that it was as if he had become a ghost, haunting the streets of the city he had tried to help save.

  He had wandered far enough. He turned back.

  Inside the emir's palace Christian troopers gawped at the tiles and the frescoes, and leered at the Muslim women. The Christians wore chain-mail and steel helmets, and had bright red crosses emblazoned on their shoulders. These were crucesignati, crusaders, holy warriors, infused by piety and blessed by the Pope. But they were nearly as ragged and half-starved as the surviving population of the city itself.

  Ibrahim walked across the patio outside the turayya, the hall at the centre of the suite of rooms called the Pleiades, and the grandest in the palace complex. The patio was a lovely rectangular space encompassed by a gallery of delicate trefoil arches. One Christian soldier had taken his boots off and was soothing his filthy, blistered feet in the rainwater trapped in the fish pond. His mate saw Ibrahim pass by and kicked the bather, speaking in rough Latin.

  'Get up, Michael, you arse, you're showing us up.'

  'Oh, leave me be, Saladin. Arse yourself. This isn't so bad, is it? Not so bad for soldiering…'

  Ibrahim was surprised by that famous Saracen name, Saladin, given to a Christian soldier. But Fernando's army was international, drawn from all across Christendom. 'Saladin' could have come from anywhere.

  He walked on into the turayya itself, where he found that the discussions had already started. The Christian party had lined up against one wall, and glared at the emir's representatives, led by the vizier, who clustered opposite. Hapless servants, trembling with fear, scurried between the parties with trays of sweetmeats and wine. The Christian leaders were warriors and clerics, knights and princes, envoys of the Pope. Some were both military and pious; Ibrahim saw a man in a tonsure with a chain-mail vest over his monk's habit. And they all wore the shoulder-cross of crusade.

  There was only one woman in the Christian party. She was still young, in her thirties perhaps, and quite pretty, with a face like an almond. A fat elderly monk accompanied her. Pretty or not she glared at her Muslim opponents as severely as any of the men.

  As for the Moorish party, Ibrahim spotted Ibn Shaprut at its heart – and, he was shocked to see, his own mother stood close by.

  He walked up. 'Mother. What are you doing here? It's hardly safe.'

  Dressed in a robe as white and clean as mountain snow, her face shining with expensive oils and her hair drawn back under her veil, Subh looked magnificent. Magnificent, but furious. 'Safe? Where is safe? None of us is safe, Ibrahim. Well, none of us save for him.' She pointed.

  Ibrahim glanced across the room. There was the almond-faced woman, and beside her, talking animatedly to her and her monk companion, was a flabby, sleek, sweating Moor.

  'Ali Gurdu,' Ibrahim said with disgust. 'That grafter. I should have cut off his hands and feet while I had the chance.'

  'What's done is done,' Ibn Shaprut said. 'You can't blame him for trying to save himself. And he might even help, though he doesn't mean to, if he makes the Christian passage into the city a little easier.'

  '"Makes the Christian passage easier",' Subh snapped. 'What are you talking about, you quack? Do you understand nothing of what's happening?'

  Ibrahim frowned. 'What do you mean? Fernando has the city. What else can he want?'

  'Expulsion,' said Subh.

  'What?'

  'We must leave. Every Moor – all of us who can walk, and even if we can't. That is the condition Fernando is going to impose. Fernando doesn't want a living city. He doesn't want us. He only wants the stones, to house a new population of Christians.'

  Ibrahim was stunned. The room spun around him, and the rich colours faded to yellow-grey. He felt Ibn Shaprut's strong hands on his shoulders, and he was helped down, to sit on a heap of floor cushions.

  Ibn Shaprut offered him a cup of watered wine. 'Drink this.'

  Subh stood over him, glaring, a pitiless mother. 'You've worn yourself out, and for nothing. I told you so, but would you listen to me? Now look at you – fainting like an old woman, in this hour of our family's greatest crisis.'

  'The family.' His own voice sounded distant to Ibrahim. 'What does the family matter? It hasn't been like this before. Even in Cordoba. There Muslims still live under Christian rule, as once Christians lived under our rule.'

  'Things have changed,' Subh said. 'Look at them, Ibrahim. Look at them with those hateful crosses stitched to their shoulders.'

  'They won't even know how the city works. The city is its people, its history… This is unthinkable.'

  'And yet such things are being thought,' said the doctor. 'You are a sane man, Ibrahim, in a world of the mad. And we men of sanity must cope with the consequences of the decisions of the others. Come, my friend. Stand with me now. In the coming days, the city will ask one last service of you.'

  'Yes. One last service.'

  'And,' Subh said, glaring at the Christians, 'the family has one great goal to achieve before we abandon this place, as we were forced out of Cordoba.'

  Ibrahim knew she meant the Codex, supposedly lost under the floor of the mosque. She was scheming over trifles in this moment of catastrophe for a whole civilisation. He thought she was as insane as the Christians. And yet he must cope with her as well as the city's calamity.

  He struggled to rise, leaning on Ibn Shaprut.

  XXX

  Fernando set a deadline of one month for the evacuation. He told the emir bluntly that he wished to celebrate Christmas Day in Seville's great mosque, reconsecrated as a Christian cathedral.

  And in that last month, Ibrahim worked harder even than in the worst days of the siege, as he helped to organise the abandonment of a great city.

  When he walked through the streets he found a mood of anger and disbelief about the evacuation. He was shown around houses and gardens, still grand even after the siege, where patios shone and rusted fountains had once bubbled water; he was shown shops and offices and businesses, carefully built up over generations. How could all this be given up for ignorant Christian barbarians to despoil? Some people wouldn't move for sheer stubbornness. And others hoped, no matter how sternly Ibrahim spoke of the Christians' ruthless determination. Perhaps you could find some way to accommodate under the Christians. Or perhaps you could simply hide in your home behind a locked door, and somehow everything would turn out all right. Ibrahim knew this was fantasy. He encouraged people to take away the deeds of their houses, to lock the doors, to carry off the keys. This was enough to allow at least some of these desperate new paupers to walk out proudly, bundles on their heads, the deeds tucked carefully inside their djellabas expressing their intention to return. But others were determined to stay, defying the Christians come what may. Often Ibrahim could only walk away.

  If there were some who wouldn't leave, there were many more who couldn't, for they were too ill or too young or too old, or damaged by the long siege. So Ibrahim organised parties of refugees who might be able to carry a few of the vulnerable with them. He tried, too, to gather people into parties large enough to resist the predations of the bandits in the country.

  And while all this went on, Ibrahim still had a city to run. Even in this last month people still had to eat and drink, sewage had to be taken away, fires controlled, outbreaks of disease contained. Ibn Shaprut told him that it was like tending a dying man, all mundane detail and a steady decline, and an awful knowledge that an utter termination was near.

  In the end, as Fernando's deadline neared, the people of the city simply began walking out of the gates to the south and east. These were urban folk, not used even to walking far, and many of them overloaded themselves at the start of their flight. Some even tried to carry out precious bits of furniture, even carpets. You would see these bundles dumped after a few hundre
d paces, as the harsh landscape quickly took its toll.

  Ten thousand people drained out of the city, to vanish into the plains of the south. At the peak of the flight it was an astonishing sight; they turned the roads to the south black.

  When they were gone, in the city by night you could see only a scattered flickering of lights across a landscape of gleaming domes and minarets, and the only sounds were the smash of glass, drunken laughter, the occasional scream, and the muezzin's faithful calls. Ibrahim had the oppressive sense of being present at the end of a great phase of history.

  Then it was the last week, and then the last day.

  And on the morning of the twenty-first of December, the last morning of Moorish Seville, Ibrahim, with Ibn Shaprut at his side, walked the deserted streets one last time. Abandoned bundles littered the cobbles. They saw a scrawny dog nose through one package, looking for food.

  'Amazing,' Ibn Shaprut said. 'I thought the dogs had all been eaten.'

  'Evidently they're better at hiding than we are. Let's hope they are good at playing the Christian.' Ibrahim reached out to the dog, but it thought he wanted its food and it fled.

  Ibn Shaprut held up a hand. 'Listen. Can you hear that?'

  There was a soft weeping, so soft they would never have heard it if not for the utter silence of the city. They followed the noise, passing along a street and through an archway, into a small, overgrown patio.

  Surrounded by greenery, a girl sat on a stone bench, cradling a baby in a filthy blanket.

  Ibn Shaprut approached the girl. When he touched her shoulder she flinched, but the doctor had a soothing manner. 'It's all right. No Christians here yet. Let me see your baby. I'm a doctor. I might be able to help.'

  Gradually she relaxed. Her face was tear-streaked. She wouldn't let go of the child, but held it out so that Ibn Shaprut could examine it. Ibrahim knew nothing of the health of babies, but it was awake, its eyes alert, and it seemed to smile at Ibn Shaprut; there couldn't be much wrong with it.

  Ibrahim thought he recognised the girl. 'I know you. That chiseller Ali Gurdu accused you of thieving.'

  Her eyes widened. 'Yes. You're the vizier's vizier. That was what they called you.'

  He smiled. 'Well, the vizier is long gone. You can call me Ibrahim. And you are Obona.'

  'You helped me. You sent me for food from some people, after I got away from Ali Gurdu.'

  'Did they help you?'

  'Yes. They took me in as a servant. They were decent. But they found a way to flee, and passed me on to another family. They looked after me too.' Tears leaked from her eyes. 'I woke up this morning, the baby woke me crying, and they had gone. I suppose I'm just a burden to people.'

  'Don't think that.'

  'Is it true, sir, about the Christians?'

  'Is what true?'

  She whispered it, eyes wide. 'That they eat babies? I'm so afraid – the things people say-'

  'No. Don't think such nonsense. Why, the Christians probably say the same sort of things about us.'

  'Your baby's fine,' Ibn Shaprut said, standing up. 'Nothing a good feed and a bit of sunshine wouldn't cure.'

  She said, 'But everybody's left. Where am I to go?'

  Ibrahim glanced at Ibn Shaprut. 'We'll have to leave soon, like everybody else. You can come with us to Granada. But I can make no guarantees about what you'll find there, for we have no arrangements ourselves.'

  'Thank you,' she said earnestly. 'That's enough for me. Anything to get away from these Christians-'

  'Leave her.' The voice was imperious.

  Ibrahim turned. Subh stood in the arched entrance to the patio. Even now, as the city was in its death throes, a haze of perfume hung around her.

  'Mother.'

  'You weren't hard to find, you know. Plodding around town with this sullen doctor, still doing your duty, even now. You're as pious as a Christian, Ibrahim.'

  'I thought you'd gone. I arranged it-'

  'I know what you arranged. I told you. I'm going nowhere, not until we've been to the mosque.'

  'Are you still pursuing that foolishness, even now?'

  'You don't understand. Things have changed. She's here.'

  Ibrahim was baffled and disbelieving. 'Who?'

  'Joan. Our cousin of the Outremer. I learned this through Ali Gurdu, who is working with the Christians, and functions as a conduit of information… Joan, to whom I wrote about the Engines of God, and who never replied, has now come here. It's obvious why. I told you I feared I had made her a rival. She wants the Codex for herself.'

  Ibrahim remembered the almond-faced woman in the turayya. Could that truly have been his distant cousin from the Outremer, come all this way from lost Jerusalem to dying Seville? How remarkable.

  'And,' his mother went on, 'do you know what Ali Gurdu tells me she has done? She has worked her way into the court of King Fernando. She may have warmed the bed of Fernando himself for all I know. And it was she who hatched the idea of forcing the evacuation of the city.'

  Ibrahim was baffled. 'But why would she want this?'

  'Isn't it obvious? She wants the city cleared, so the mosque will be emptied. And there, in the hours before Fernando's first mass, she will have her chance to get her hands on the engine designs. My designs.'

  'That's absurd.'

  'Absurd? The promise of the designs is not absurd. Joan takes it as seriously as I do. Indeed she has travelled from one end of the Mediterranean to the other for the sake of it. I need you to help me thwart her.'

  Ibrahim, dismayed, looked into her face, and recognised the same sort of madness that seemed to drive the Christians, a plain, single-minded determination, uncomplicated and unsubtle and uncluttered by reflection. Her purpose had already destroyed Peter. Now the thought of scrabbling around in pursuit of this foolish dream on the floor of an abandoned mosque, in the midst of an epochal tragedy, disgusted him. 'I won't help you with this, mother. I told you. It's over.'

  She nodded. 'Then what will you do?'

  'As soon as this round is done I'm fetching my pack and leaving with Ibn Shaprut.'

  'Then this is where we must say goodbye.'

  Something inside Ibrahim broke. 'Give up this madness, Mother, I beg you. Come with us. It's a long walk to Granada. But you will have me.' He gestured at the girl. 'Obona will walk with you. Perhaps you will be able to help her with her baby.' He hoped that would touch his mother's heart.

  But Subh looked down at the girl and sneered. 'If you take her you really are a fool. She doesn't need you, don't you see that? She has a pretty face. She can whore herself to the Christians as she once whored for Ali Gurdu. That's what rat-people like her do. But not us, Ibrahim. We're better than the rest. Come with me now, and we will fulfil our family's destiny together. We will change the world.'

  Ibrahim looked down at the girl, who was weeping over her baby. 'You shame me, Mother. Go now.' He kept his head bowed.

  When he looked up she had gone.

  XXXI

  So King Fernando walked at last into the city he had besieged for so long. His soldiers lined the way, and cheered. But their voices were small in a city that was an echoing stone shell, and some of the soldiers looked about warily, fearful of Moorish ghosts.

  It was three days before Saladin was finally allowed into the city, for the first time since he had accompanied the King's envoys during their negotiations with the emir. He was stunned by the emptiness of the place, compared to the vibrancy he had witnessed only days before. Walking through the innards of this vast stone corpse crushed his soul.

  'Not bad work for a Christmas Day,' Michael said to Saladin. 'I mean, the emir's whores have all cleared off to Granada. Nothing left but old ladies and babies. But the lads say that some of those old Saracen chickens have got a bit of juice left in them, if you know what I mean. And there might be a bit of loot to be had, though we're supposed to give it all to the King to pay his mercenaries.' He sniffed, hawked up some snot, spat, and swung his arms as they walked down the
empty street. 'There's nothing to buck you up quite so much as a right good sacking on Christmas Day. But still this isn't bad work, not bad at all.'

  'Shut up,' said Saladin. 'Oh, shut up.'

  'All right. I'm just saying-'

  'I know what you're saying-'

  'Saladin. Here you are.'

  Saladin swung round at the woman's voice. It was his mother.

  Michael bowed. 'Lady Joan.' He looked up and leered at her.

  'Happy Christmas, Michael,' she said drily. She looked tense, anxious.

  'What are you doing here, mother?'

  'Looking for you. It took me the devil's own time to find you. That sergeant of yours barely knows where his own backside is, let alone his soldiers. Well, let's get moving. We don't have much time.' She set off down the street, without looking back.

  She gave Saladin no choice. He trotted after her. Michael, grinning, followed.

  'Mother – where are we going?'

  'The mosque, of course. Where else? Thomas Busshe will meet us there. Time is short. The bishops are going to reconsecrate the building this morning. Then the King will hear mass in it this evening. We've only got an hour before the clerics will be swarming all over it.'

  Michael asked, 'An hour to do what?'

  Joan said, 'To dig up the Codex.'

  Saladin had told Michael nothing about his family's strange secret from the past. But Michael picked up those words 'dig up'. 'Buried treasure, he said, his grin widening. 'Now that's what I'm talking about.'

  When they reached the mosque's outer wall, they met Thomas at a gateway that led through to a broad patio where dried-up fountains stood like dead flowers. Thomas was out of breath, and looked anxious. 'This way,' he said, and he hustled them across the patio and through an arched doorway that took them into the mosque itself. 'But,' he panted, 'it isn't good news…'

  The mosque was immense. Like its great sister in Cordoba, it was a complex of pillars and arches that extended off to infinity in every direction. Just days ago, this place would have been crowded with the Muslim faithful, Saladin supposed, perhaps still praying that Allah would save their city for them. Now there were only soldiers, all of them blazoned with the cross of Christ. In one comer he saw soldiers sleeping, leaning up against the wall. In another, more of them gambled with dice on the polished floor. And in the very heart of the mosque a fire had been built, right in the middle of the floor, and the soldiers were roasting a pig they had robbed from somewhere, no doubt brought here as a deliberate act of disrespect to the vanished Muslims. The smoke licked up and was blackening the fine plasterwork above.