Collected Essays

by Aldous Huxley

  English tourists are often skeptical about the Palio. They remember those terrible “pageants” which were all the rage some fifteen years ago in their own country, and they imagine that the Palio will turn out to be something of the same sort. But let me reassure them; it is not. There is no poetry by Louis Napoleon Parker at Siena. There are no choruses of young ladies voicing high moral sentiments in low voices. There are no flabby actor-managers imperfectly disguised as Hengist and Horsa, no crowd of gesticulating supernumeraries dressed in the worst of taste and the cheapest of bunting. Nor finally does one often meet at Siena with that almost invariable accompaniment of the English pageant—rain. No, the Palio is just a show; having no “meaning” in particular, but by the mere fact of being traditional and still alive, signifying infinitely more than the dead-born English affairs for all their Parkerian blank verse and their dramatic re-evocations. For these pages and men-at-arms and bannermen come straight out of the Pinturicchian past. Their clothes are those designed for their ancestors, copied faithfully, once in a generation, in the same colors and the same rich materials. They walk, not in cotton or flannelette, but in silks and furs and velvets. And the colors were matched, the clothes originally cut by men whose taste was the faultless taste of the early renaissance. To be sure there are costumiers with as good a taste in these days. But it was not Paquin, not Lanvin or Poiret who dressed the actors of the English pageants; it was professional wig-makers and lady amateurs. I have already spoken of the beauty of the flags—the bold, fantastic, “modern” design of them. Everything else at the Palio is in keeping with the flags, daring, brilliant and yet always right, always irreproachably refined. The one false note is always the Palio itself—the painted banner which is given to the contrada whose horse wins the race. This banner is specially painted every year for the occasion. Look at it, where it comes along, proudly exposed on the great medieval war chariot which closes the procession—look at it, or preferably don’t look at it. It is a typical property from the wardrobe of an English pageant committee. It is a lady amateur’s masterpiece. Shuddering, one averts the eyes.

  Preceded by a line of quattrocento pages carrying festoons and laurel leaves and escorted by a company of mounted knights, the war chariot rolled slowly and ponderously past, bearing aloft the unworthy trophy. And by now the trumpets at the head of the procession sounded, almost inaudibly for us, from the further side of the piazza. And at last the whole procession had made its round and was lined up in close order in front of the Palazzo Comunale. Over the heads of the spectators standing in the central area, we could see all the thirty-four banners waving and waving in a last concerted display and at last, together, all leaping high into the air, hesitating at the top of their leap, falling back, out of sight. There was a burst of applause. The pageant was over. Another gunshot. And in the midst of more applause, the racehorses were ridden to the starting place.

  The course is three times round the piazza, whose shape, as I have said, is something like that of an ancient theater. Consequently, there are two sharp turns, where the ends of the semicircle meet the straight diameter. One of these, owing to the irregularity of the plan, is sharper than the other. The outside wall of the track is padded with mattresses at this point, to prevent impetuous jockeys who take the corner too fast from dashing themselves to pieces. The jockeys ride bareback; the horses run on a thin layer of sand spread over the flagstones of the piazza. The Palio is probably the most dangerous flat-race in the world. And it is made the more dangerous by the excessive patriotism of the rival contrade. For the winner of the race as he reins in his horse after passing the post, is set upon by the supporters of the other contrade (who all think that their horse should have won), with so real and earnest a fury that the carabiniers must always intervene to protect man and beast from lynching. Our places were at a point some two or three hundred yards beyond the post, so that we had an excellent view of the battle waged round the winning horse, as he slackened speed. Scarcely was the post passed when the crowd broke its ranks and rushed out into the course. Still cantering, the horse came up the track. A gang of young men ran in pursuit, waving sticks and shouting. And with them, their Napoleonic coat tails streaming in the wind of their own speed, their cocked hats bobbing, and brandishing swords in their white-gloved hands, ran the rescuing carabiniers. There was a brief struggle round the now stationary horse, the young men were repulsed, and surrounded by cocked hats, followed by a crowd of supporters from its native contrada, the beast was led off in triumph. We climbed down from our places. The piazza was now entirely shaded. It was only on the upper part of the tower and the battlements of the great Palazzo that the sun still shone. Rosily against the pale blue sky, they glowed. The swifts still turned and turned overhead in the light. It is said that at evening and at dawn these light-loving birds mount on their strong wings into the sky to bid a last farewell or earliest good-morrow to the sinking or the rising sun. While we lie sleeping or have resigned ourselves to darkness the swifts are looking down from their watch-tower in the height of heaven over the edge of the turning planet toward the light. Was it a fable, I wondered, looking up at the wheeling birds? Or was it true? Meanwhile, some one was swearing at me for not looking where I was going. I postponed the speculation.

  (From Along the Road)

  Sabbioneta

  “They call it the Palazzo del Te,” said the maid at the little inn in the back street where we had lunch, “because the Gonzaga used to go and take tea there.” And that was all that she, and probably most of the other inhabitants of Mantua, knew about the Gonzaga or their palaces. It was surprising, perhaps, that she should have known so much. Gonzaga—the name, at least, still faintly reverberated. After two hundred years, how many names are still remembered? Few indeed. The Gonzaga, it seemed to me, enjoy a degree of immortality that might be envied them. They have vanished, they are as wholly extinct as the dinosaur; but in the cities they once ruled their name still vaguely echoes, and for those who care to listen they have left behind some of the most eloquent sermons on the vanity of human wishes and the mutability of fortune that stones have ever mutely preached.

  I have seen many ruins and of every period. Stonehenge and Ansedonia, Ostia and medieval Ninfa (which the duke of Sermoneta is busily turning into the likeness of a neat suburban park), Bolsover and the gruesome modern ruins in Northern France. I have seen great cities dead or in decay: Pisa, Bruges and the newly murdered Vienna. But over none, it seemed to me, did there brood so profound a melancholy as over Mantua; none seemed so dead or so utterly bereft of glory; nowhere was desolation more pregnant with the memory of splendor, the silence nowhere so richly musical with echoes. There are a thousand rooms in the labyrinthine Reggia at Mantua—Gothic rooms, rooms of the renaissance, baroque rooms, rooms rich with the absurd pretentious decorations of the first empire, huge presence chambers and closets and the horribly exquisite apartments of the dwarfs—a thousand rooms, and their walls enclose an emptiness that is the mournful ghost of departed plenitude. It is through Mallarme’s creux neant musicien that one walks in Mantua.

  And not in Mantua alone. For wherever the Gonzaga lived, they left behind them the same pathetic emptiness, the same pregnant desolation, the same echoes, the same ghosts of splendor.

  The Palazzo del Te is made sad and beautiful with the same melancholy as broods in the Reggia. True, the stupid vulgarity of Giulio Romano was permitted to sprawl over its wall in a series of deplorable frescoes (it is curious, by the way, that Giulio Romano should have been the only Italian artist of whom Shakespeare had ever heard, or at least the only one he ever mentioned); but the absurdities and grossnesses seem actually to make the place more touching. The departed tenants of the palace become in a mannner more real to one, when one discovers that their taste ran to trompe l’oeil pictures of fighting giants and mildly pornographic scenes out of pagan mythology. And seeming more human, they seem also more dead; and the void left by their disappearance is more than ever musical with sadn
ess.

  Even the cadets of the Gonzaga house enjoyed a power of leaving behind them a more than Pompeian desolation. Twenty miles from Mantua, on the way to Cremona, is a village called Sabbioneta. It lies near the Po, though not on its banks; posseses, for a village, a tolerably large population, mostly engaged in husbandry; is rather dirty and has an appearance—probably quite deceptive—of poverty. In fact it is just like all other villages of the Lombard plain, but with this difference: a Gonzaga once lived here. The squalor of Sabbioneta is no common squalor; it is a squalor that was once magnificence. Its farmers and horse-copers live, dirtily and destructively, in treasures of late renaissance architecture. The town hall is a ducal palace; in the municipal school, children are taught under carved and painted ceilings, and when the master is out of the room they write their names on the marble bellies of the patient, battered caryatids who uphold the scutcheoned mantel. The weekly cinema show is given in an Olympic theater, built a few years after the famous theater at Vicenza, by Palladio’s pupil, Scamozzi. The people worship in sumptuous churches, and if ever soldiers happen to pass through the town, they are billeted in the deserted summer palace.

  The creator of all these splendors was Vespasiano, son of that Luigi Gonzaga, the boon companion of kings, whom, for his valor and his fabulous strength, his contemporaries nicknamed Rodomonte. Luigi died young, killed in battle; and his son Vespasiano was brought up by his aunt, Giulia Gonzaga, one of the most perfectly courtly ladies of her age. She had him taught Latin, Greek, the mathematics, good manners and the art of war. This last he practiced with distinction, serving at one time or another under many princes, but chiefly under Philip II of Spain, who honored him with singular favors. Vespasiano seems to have been the typical Italian tyrant of his period—cultured, intelligent and only just so much of an ungovernably ferocious ruffian as one would expect a man to be who has been brought up in the possession of absolute power. It was in the intimacy of private life that he displayed his least amiable characteristics. He poisoned his first wife on a suspicion, probably unfounded, of her infidelity, murdered her supposed lover and exiled his relations. His second wife left him mysteriously after three years of married life and died of pure misery in a convent, carrying with her into the grave nobody knew what frightful secret. His third wife, it is true, lived to a ripe old age; but then Vespasiano himself died after only a few years of marriage. His only son, whom he loved with the anxious passion of the ambitious parvenu who desires to found a dynasty, one day annoyed him by not taking off his cap when he met him in the street. Vespasiano rebuked him for this lack of respect. The boy answered back impertinently. Whereupon Vespasiano gave him such a frightful kick in the groin that the boy died. Which shows that, even when chastising one’s own children, it is advisable to observe the Queensberry rules.

  It was in 1560 that Vespasiano decided to convert the miserable village from which he took his title into a capital worthy of its ruler. He set to work with energy. In a few years the village of squalid cottages clustering round a feudal castle had given place to a walled town, with broad streets, two fine squares, a couple of palaces and a noble Gallery of Antiques. These last Vespasiano had inherited from his father, Rodomonte, who had been at the sack of Rome in 1527 and had shown himself an industrious and discriminating looter. Sabbioneta was in its turn looted by the Austrians, who carried off Rodomonte’s spoils to Mantua. The museum remains; but there is nothing in it but the creux neant musicien which the Gonzaga alone, of all the princes in Italy, had the special art of creating by their departure.

  We had come to Sabbioneta from Parma. In the vast Farnese palace there is no musically echoing void—merely an ordinary, undisturbing emptiness. Only in the colossal Estensian theater does one recapture anything like the Mantuan melancholy. We drove through Colorno, where the last of the Este built a summer palace about as large as Hampton Court. Over the Po, by a bridge of boats, through Casalmaggiore and on, tortuously, by little by-roads across the plain. A line of walls presented themselves, a handsome gate. We drove in, and immediately faint ghostly oboes began to play around us; we were in Sabbioneta among the Gonzaga ghosts.

  The central piazza of the town is oblong; Vespasiano’s palace stands at one of the shorter ends, presenting to the world a modest facade, five windows wide, once rich with decorations, but now bare. It serves at present as town hall. In the waiting-room on the first floor, stand four life-sized equestrian figures, carved in wood and painted, representing four of Vespasiano’s ancestors. Once there was a squadron of twelve; but the rest have been broken up and burned. This crime, together with all the other ravages committed by time or vandals in the course of three centuries, was attributed by the mayor, who personally did us the honors of his municipality, to the socialists who had preceded him in office. It is unnecessary to add that he himself was a fascista.

  We walked round in the emptiness under the superbly carved and gilded ceilings. The porter sat among decayed frescoes in the Cabinet of Diana. The town council held its meetings in the Ducal Saloon. The Gallery of the Ancestors housed a clerk and the municipal archives. The deputy mayor had his office in the Hall of the Elephants. The Sala d’Oro had been turned into an infants’ class-room. We walked out again into the sunlight fairly heart-broken.

  The Olympic Theater is a few yards down the street. Accompanied by the obliging young porter from the Cabinet of Diana, we entered. It is a tiny theater, but complete and marvelously elegant. From the pit, five semicircular steps rise to a pillared loggia, behind which—having the width of the whole auditorium—is the ducal box. The loggia consists of twelve Corinthian pillars, topped by a cornice. On the cornice, above each pillar, stand a dozen stucco gods and goddesses. Noses and fingers, paps and ears have gone the way of all art; but the general form of them survives. Their white silhouettes gesticulate elegantly against the twilight of the hall.

  The stage was once adorned with a fixed scene in perspective, like that which Palladio built at Vicenza. The mayor wanted us to believe that it was his Bolshevik predecessors who had destroyed it; but as a matter of fact it was taken down about a century ago. Gone, too, are the frescoes with which the walls were once covered. One year of epidemic the theater was used as a fever hospital. When the plague had passed, it was thought that the frescoes needed disinfecting; they were thickly white-washed. There is no money to scrape the white-wash off again.

  We followed the young porter out of the theater. Another two or three hundred yards and we were in the Piazza d’Armi. It is an oblong, grassy space. On the long axis of the rectangle, near one end there stands, handsomely pedestaled, a fluted marble column, topped by a statue of Athena, the tutelary goddess of Vespasiano’s metropolis. The pedestal, the capital and the statue are of the late renaissance. But the column is antique, and formed a part of Rodomonte’s Roman booty. Rodomonte was evidently no petty thief. If a thing is worth doing it is worth doing thoroughly; that, evidently, was his motto.

  One of the long sides of the rectangle is occupied by the Gallery of Antiques. It is a superb building, architecturally by far the finest thing in the town. The lower story consists of an open arcade and the walls of the gallery above are ornamented with blind arches, having well-proportioned windows at the center of each and separated from one another by Tuscan pilasters. A very bold projecting cornice, topped by a low roof, finishes the design, which for sober and massive elegance is one of the most remarkable of its kind with which I am acquainted.

  The opposite side of the piazza is open, a hedge separating it from the back gardens of the neighboring houses. It was here, I fancy, that the feudal castle originally stood. It was pulled down, however, during the eighteenth century (busy Bolsheviks!) and its bricks employed, more usefully but less aesthetically, to strengthen the dykes which defend the surrounding plain, none too impregnably, from the waters of the Po.

  Its destruction has left Vespasiano’s summer palace, or Palace of the Garden, isolated (save where it joins the Gallery of the Antiques)
, and rather forlorn at the end of the long piazza. It is a long, low building of only two stories, rather insignificant from outside. It is evident that Vespasiano built it as economically as he could. For him the place was only a week-end cottage, a holiday resort, whither he could escape from the metropolitan splendor and bustle of the palace in the market-place, a quarter of a mile away. Like all other rulers of small states, Vespasiano must have found it extremely difficult to take an effective holiday. He could not go ten miles in any direction without coming to a frontier. Within his dominions it was impossible to have a change of air. Wisely, therefore, he decided to concentrate his magnificences. He built his Balmoral within five minutes’ walk of his Buckingham Palace.

  We knocked at the door. The caretaker who opened to us was an old woman who might have gone on to any stage and acted Juliet’s Nurse without a moment’s rehearsal. Within the first two minutes of our acquaintance with her she confided to us that she had just got married—for the third time, at the age of seventy. Her comments on the connubial state were so very Juliet’s Nurse, so positively Wife-of-Bath, that we were made to feel quite early-Victorian in comparison with this robustious old gammer from the quattrocento. After having told us all that can be told (and much that cannot be told, at any rate in polite society) about the married state, she proceeded to do us the honors of the house. She led the way, opening the shutters of each room in the long suite, as we entered it. And as the light came in through the unglazed windows, what Gonzagesque ravishments were revealed to us. There was a Cabinet of Venus, with the remains of voluptuous nudes, a Hall of the Winds with puffing cherubs and a mantel in red marble; a Cabinet of the Caesars, floored with marble and adorned with medallions of all the ruffians of antiquity; a Hall of the Myths on whose ceiling, vaulted into the likeness of a truncated pyramid seen from within, were five delightful scenes from Lempriere—an Icarus, an Apollo and Marsyas, a Phaeton, an Arachne and, in the midst, a to me somewhat mysterious scene: a naked beauty sitting on the back, not of a bull (that would have been simple enough), but of a reclining horse, which turns its head amorously toward her, while she caresses its neck. Who was the lady and who the travestied god do not rightly know. Vague memories of an escapade of Saturn’s float through my mind. But perhaps I am slandering a respectable deity.