by Septuagint
[22] Every male among the priests shall eat it: it is most holy to the Lord.
[23] καὶ πάντα τὰ περὶ τῆς ἁμαρτίας, ὧν ἐὰν εἰσενεχθῇ ἀπὸ τοῦ αἵματος αὐτῶν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ἐξιλάσασθαι ἐν τῷ ἁγίῳ, οὐ βρωθήσεται· ἐν πυρὶ κατακαυθήσεται.
[23] And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
CHAPTER 7
[1] Καὶ οὗτος ὁ νόμος τοῦ κριοῦ τοῦ περὶ τῆς πλημμελείας· ἅγια ἁγίων ἐστίν.
And this is the law of the ram for the trespass-offering; it is most holy.
[2] ἐν τόπῳ, οὗ σφάζουσιν τὸ ὁλοκαύτωμα, σφάξουσιν τὸν κριὸν τῆς πλημμελείας ἔναντι κυρίου, καὶ τὸ αἷμα προσχεεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου κύκλῳ.
[2] In the place where they slay the whole-burnt-offering, they shall slay the ram of the trespass-offering before the Lord, and he shall pour out the blood at the bottom of the altar round about.
[3] καὶ πᾶν τὸ στέαρ αὐτοῦ προσοίσει ἀπ’ αὐτοῦ, καὶ τὴν ὀσφὺν καὶ πᾶν τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων
[3] And he shall offer all the fat from it; and the loins, and all the fat that covers the inwards, and all the fat that is upon the inwards,
[4] καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ’ αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος [σὺν τοῖς νεφροῖς περιελεῖ αὐτά],
[4] and the two kidneys, and the fat that is upon them, that which is upon the thighs, and the caul upon the liver with the kidney, he shall take them away.
[5] καὶ ἀνοίσει αὐτὰ ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον κάρπωμα τῷ κυρίῳ· περὶ πλημμελείας ἐστίν.
[5] And the priest shall offer them on the altar a burnt-offering to the Lord; it is for trespass.
[6] πᾶς ἄρσην ἐκ τῶν ἱερέων ἔδεται αὐτά, ἐν τόπῳ ἁγίῳ ἔδονται αὐτά· ἅγια ἁγίων ἐστίν.
[6] Every male of the priest shall eat them, in the holy place they shall eat them: they are most holy.
[7] ὥσπερ τὸ περὶ τῆς ἁμαρτίας, οὕτω καὶ τὸ τῆς πλημμελείας, νόμος εἷς αὐτῶν· ὁ ἱερεύς, ὅστις ἐξιλάσεται ἐν αὐτῷ, αὐτῷ ἔσται.
[7] As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.
[8] καὶ ὁ ἱερεὺς ὁ προσάγων ὁλοκαύτωμα ἀνθρώπου, τὸ δέρμα τῆς ὁλοκαυτώσεως, ἧς αὐτὸς προσφέρει, αὐτῷ ἔσται.
[8] And as for the priest who offers a man’s whole-burnt-offering, the skin of the whole-burnt-offering which he offers, shall be his.
[9] καὶ πᾶσα θυσία, ἥτις ποιηθήσεται ἐν τῷ κλιβάνῳ, καὶ πᾶσα, ἥτις ποιηθήσεται ἐπ’ ἐσχάρας ἢ ἐπὶ τηγάνου, τοῦ ἱερέως τοῦ προσφέροντος αὐτήν, αὐτῷ ἔσται.
[9] And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying-pan, it is the property of the priest that offers it; it shall be his.
[10] καὶ πᾶσα θυσία ἀναπεποιημένη ἐν ἐλαίῳ καὶ μὴ ἀναπεποιημένη πᾶσι τοῖς υἱοῖς Ααρων ἔσται, ἑκάστῳ τὸ ἴσον.
[10] And every sacrifice made up with oil, or not made up with oil, shall belong to the sons of Aaron, an equal portion to each.
[11] Οὗτος ὁ νόμος θυσίας σωτηρίου, ἣν προσοίσουσιν κυρίῳ.
[11] This is the law of the sacrifice of peace-offering, which they shall bring to the Lord.
[12] ἐὰν μὲν περὶ αἰνέσεως προσφέρῃ αὐτήν, καὶ προσοίσει ἐπὶ τῆς θυσίας τῆς αἰνέσεως ἄρτους ἐκ σεμιδάλεως ἀναπεποιημένους ἐν ἐλαίῳ, λάγανα ἄζυμα διακεχρισμένα ἐν ἐλαίῳ καὶ σεμίδαλιν πεφυραμένην ἐν ἐλαίῳ·
[12] If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.
[13] ἐπ’ ἄρτοις ζυμίταις προσοίσει τὰ δῶρα αὐτοῦ ἐπὶ θυσίᾳ αἰνέσεως σωτηρίου.
[13] With leavened bread he shall offer his gifts, with the peace-offering of praise.
[14] καὶ προσάξει ἓν ἀπὸ πάντων τῶν δώρων αὐτοῦ ἀφαίρεμα κυρίῳ· τῷ ἱερεῖ τῷ προσχέοντι τὸ αἷμα τοῦ σωτηρίου, αὐτῷ ἔσται.
[14] And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering.
[15] καὶ τὰ κρέα θυσίας αἰνέσεως σωτηρίου αὐτῷ ἔσται καὶ ἐν ᾗ ἡμέρᾳ δωρεῖται, βρωθήσεται· οὐ καταλείψουσιν ἀπ’ αὐτοῦ εἰς τὸ πρωί.
[15] And the flesh of the sacrifice of the peace-offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.
[16] κἂν εὐχή, ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ, ᾗ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ, βρωθήσεται καὶ τῇ αὔριον·
[16] And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.
[17] καὶ τὸ καταλειφθὲν ἀπὸ τῶν κρεῶν τῆς θυσίας ἕως ἡμέρας τρίτης ἐν πυρὶ κατακαυθήσεται.
[17] And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
[18] ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ, οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό, οὐ λογισθήσεται αὐτῷ, μίασμά ἐστιν· ἡ δὲ ψυχή, ἥτις ἐὰν φάγῃ ἀπ’ αὐτοῦ, τὴν ἁμαρτίαν λήμψεται.
[18] And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.
[19] καὶ κρέα, ὅσα ἂν ἅψηται παντὸς ἀκαθάρτου, οὐ βρωθήσεται, ἐν πυρὶ κατακαυθήσεται. πᾶς καθαρὸς φάγεται κρέα.
[19] And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; every one that is clean shall eat the flesh.
[20] ἡ δὲ ψυχή, ἥτις ἐὰν φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου, ὅ ἐστιν κυρίου, καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ’ αὐτοῦ, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
[20] And whatsoever soul shall eat of the flesh of the sacrifice of the peace-offeri
ng which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.
[21] καὶ ψυχή, ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου ἢ τῶν τετραπόδων τῶν ἀκαθάρτων ἢ παντὸς βδελύγματος ἀκαθάρτου καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου, ὅ ἐστιν κυρίου, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
[21] And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord’s, that soul shall perish from his people.
[22] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[22] And the Lord spoke to Moses, saying,
[23] Λάλησον τοῖς υἱοῖς Ισραηλ λέγων Πᾶν στέαρ βοῶν καὶ προβάτων καὶ αἰγῶν οὐκ ἔδεσθε.
[23] Speak to the children of Israel, saying, Ye shall eat no fat of oxen or sheep or goats.
[24] καὶ στέαρ θνησιμαίων καὶ θηριάλωτον ποιηθήσεται εἰς πᾶν ἔργον καὶ εἰς βρῶσιν οὐ βρωθήσεται.
[24] And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food.
[25] πᾶς ὁ ἔσθων στέαρ ἀπὸ τῶν κτηνῶν, ὧν προσάξει αὐτῶν κάρπωμα κυρίῳ, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς.
[25] Every one that eats fat off the beasts, from which he will bring a burnt-offering to the Lord — that soul shall perish from his people.
[26] πᾶν αἷμα οὐκ ἔδεσθε ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν ἀπό τε τῶν πετεινῶν καὶ ἀπὸ τῶν κτηνῶν.
[26] Ye shall eat no blood in all your habitations, either of beasts or of birds.
[27] πᾶσα ψυχή, ἣ ἄν φάγῃ αἷμα, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς.
[27] Every soul that shall eat blood, that soul shall perish from his people.
[28] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[28] And the Lord spoke to Moses, saying,
[29] Καὶ τοῖς υἱοῖς Ισραηλ λαλήσεις λέγων Ὁ προσφέρων θυσίαν σωτηρίου κυρίῳ οἴσει τὸ δῶρον αὐτοῦ κυρίῳ ἀπὸ τῆς θυσίας τοῦ σωτηρίου.
[29] Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace-offering, shall bring his gift to the Lord also from the sacrifice of peace-offering.
[30] αἱ χεῖρες αὐτοῦ προσοίσουσιν τὰ καρπώματα κυρίῳ· τὸ στέαρ τὸ ἐπὶ τοῦ στηθυνίου καὶ τὸν λοβὸν τοῦ ἥπατος, προσοίσει αὐτὰ ὥστε ἐπιθεῖναι δόμα ἔναντι κυρίου.
[30] His hands shall bring the burnt-offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.
[31] καὶ ἀνοίσει ὁ ἱερεὺς τὸ στέαρ ἐπὶ τοῦ θυσιαστηρίου, καὶ ἔσται τὸ στηθύνιον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ.
[31] And the priest shall offer the fat upon the altar, and the breast shall be Aaron’s and his sons,
[32] καὶ τὸν βραχίονα τὸν δεξιὸν δώσετε ἀφαίρεμα τῷ ἱερεῖ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν·
[32] and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace-offering.
[33] ὁ προσφέρων τὸ αἷμα τοῦ σωτηρίου καὶ τὸ στέαρ ἀπὸ τῶν υἱῶν Ααρων, αὐτῷ ἔσται ὁ βραχίων ὁ δεξιὸς ἐν μερίδι.
[33] He that offers the blood of the peace-offering, and the fat, of the sons of Aaron, his shall be the right shoulder for a portion.
[34] τὸ γὰρ στηθύνιον τοῦ ἐπιθέματος καὶ τὸν βραχίονα τοῦ ἀφαιρέματος εἴληφα παρὰ τῶν υἱῶν Ισραηλ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν καὶ ἔδωκα αὐτὰ Ααρων τῷ ἱερεῖ καὶ τοῖς υἱοῖς αὐτοῦ νόμιμον αἰώνιον παρὰ τῶν υἱῶν Ισραηλ.
[34] For I have taken the wave-breast and shoulder of separation from the children of Israel from the sacrifices of your peace-offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance due from the children of Israel.
[35] Αὕτη ἡ χρῖσις Ααρων καὶ ἡ χρῖσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων κυρίου ἐν ᾗ ἡμέρᾳ προσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ κυρίῳ,
[35] This is the anointing of Aaron, and the anointing of his sons, their portion of the burnt-offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord;
[36] καθὰ ἐνετείλατο κύριος δοῦναι αὐτοῖς ᾗ ἡμέρᾳ ἔχρισεν αὐτούς, παρὰ τῶν υἱῶν Ισραηλ· νόμιμον αἰώνιον εἰς τὰς γενεὰς αὐτῶν.
[36] as the Lord commanded to give to them in the day in which he anointed them of the sons of Israel, a perpetual statute through their generations.
[37] οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων καὶ θυσίας καὶ περὶ ἁμαρτίας καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως καὶ τῆς θυσίας τοῦ σωτηρίου,
[37] This is the law of the whole-burnt-offerings, and of sacrifice, and of sin-offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace-offering;
[38] ὃν τρόπον ἐνετείλατο κύριος τῷ Μωυσῇ ἐν τῷ ὄρει Σινα ᾗ ἡμέρᾳ ἐνετείλατο τοῖς υἱοῖς Ισραηλ προσφέρειν τὰ δῶρα αὐτῶν ἔναντι κυρίου ἐν τῇ ἐρήμῳ Σινα.
[38] as the Lord commanded Moses in the mount Sina, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sina.
CHAPTER 8
[1] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[1] And the Lord spoke to Moses, saying,
[2] Λαβὲ Ααρων καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὰς στολὰς αὐτοῦ καὶ τὸ ἔλαιον τῆς χρίσεως καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας καὶ τοὺς δύο κριοὺς καὶ τὸ κανοῦν τῶν ἀζύμων
[2] Take Aaron and his sons, and his robes and the anointing oil, and the calf for the sin-offering, and the two rams, and the basket of unleavened bread,
[3] καὶ πᾶσαν τὴν συναγωγὴν ἐκκλησίασον ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
[3] and assemble the whole congregation at the door of the tabernacle of witness.
[4] καὶ ἐποίησεν Μωϋσῆς ὃν τρόπον συνέταξεν αὐτῷ κύριος, καὶ ἐξεκκλησίασεν τὴν συναγωγὴν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
[4] And Moses did as the Lord appointed him, and he assembled the congregation at the door of the tabernacle of witness.
[
5] καὶ εἶπεν Μωϋσῆς τῇ συναγωγῇ Τοῦτό ἐστιν τὸ ῥῆμα, ὃ ἐνετείλατο κύριος ποιῆσαι.
[5] And Moses said to the congregation, This is the thing which the Lord has commanded you to do.
[6] καὶ προσήνεγκεν Μωϋσῆς τὸν Ααρων καὶ τοὺς υἱοὺς αὐτοῦ καὶ ἔλουσεν αὐτοὺς ὕδατι·
[6] And Moses brought nigh Aaron and his sons, and washed them with water,
[7] καὶ ἐνέδυσεν αὐτὸν τὸν χιτῶνα καὶ ἔζωσεν αὐτὸν τὴν ζώνην καὶ ἐνέδυσεν αὐτὸν τὸν ὑποδύτην καὶ ἐπέθηκεν ἐπ’ αὐτὸν τὴν ἐπωμίδα καὶ συνέζωσεν αὐτὸν κατὰ τὴν ποίησιν τῆς ἐπωμίδος καὶ συνέσφιγξεν αὐτὸν ἐν αὐτῇ·
[7] and put on him the coat, and girded him with the girdle, and clothed him with the tunic, and put on him the ephod;
[8] καὶ ἐπέθηκεν ἐπ’ αὐτὴν τὸ λογεῖον καὶ ἐπέθηκεν ἐπὶ τὸ λογεῖον τὴν δήλωσιν καὶ τὴν ἀλήθειαν·
[8] and girded him with a girdle according to the make of the ephod, and clasped him closely with it: and put upon it the oracle, and put upon the oracle the Manifestation and the Truth.
[9] καὶ ἐπέθηκεν τὴν μίτραν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ ἐπέθηκεν ἐπὶ τὴν μίτραν κατὰ πρόσωπον αὐτοῦ τὸ πέταλον τὸ χρυσοῦν τὸ καθηγιασμένον ἅγιον, ὃν τρόπον συνέταξεν κύριος τῷ Μωυσῇ.
[9] And he put the mitre on his head, and put upon the mitre in front the golden plate, the most holy thing, as the Lord commanded Moses.
[10] καὶ ἔλαβεν Μωϋσῆς ἀπὸ τοῦ ἐλαίου τῆς χρίσεως
[10] And Moses took of the anointing oil,
[11] καὶ ἔρρανεν ἀπ’ αὐτοῦ ἐπὶ τὸ θυσιαστήριον ἑπτάκις καὶ ἔχρισεν τὸ θυσιαστήριον καὶ ἡγίασεν αὐτὸ καὶ πάντα τὰ σκεύη αὐτοῦ καὶ τὸν λουτῆρα καὶ τὴν βάσιν αὐτοῦ καὶ ἡγίασεν αὐτά· καὶ ἔχρισεν τὴν σκηνὴν καὶ πάντα τὰ ἐν αὐτῇ καὶ ἡγίασεν αὐτήν.