by Ouida
Here, at least, he had history and nature, and he enjoyed thousands of hours undisturbed in which to read or write, or muse and ponder on this chronicle of brick and stone, this buried mass of dead men’s labours and of dead men’s dust.
Doubtless, his manuscripts would lie unknown, unread; no man would care for them; but the true scholar cares neither for public not posterity; he lives for the work he loves; and if he knows that he will have few readers in the future — maybe none — how many read Grotius, or Boethius, or Chrysostom, or Jerome?
Here, like a colony of ants, the generations had crowded one on another, now swept away by the stamp of a conqueror’s heel and now succeeded by another toiling swarm, building anew each time out of ruin, undaunted by the certainty of destruction, taught nothing by the fate of their precursors. From the profound sense of despair which the contemplation of the uselessness of human effort, and the waste of human life, produces on the scholar’s mind, it was a relief to him to watch the gladness of its river, the buoyancy of its currents, the foam of white blossom on its acacia and syringa thickets, the gold sceptres and green lances of its iris-pseudacorus, the sweep of the winds through its bulrushes and canebreaks, the glory of colour in the blue stars of its veronica, the bright rosy spikes of its epilobium. The river seemed always happy, even when the great rainfall of autumn churned it into froth and the lightnings illumined its ink-black pools.
It was on the river that he had first made friends with Adone, then a child of six, playing and splashing in the stream, on a midsummer noon. Don Silverio also was bathing. Adone, a little nude figure, as white as alabaster in the hot light, for he was very fair of skin, sprang suddenly out of the water on to the turf above where his breeches and shirt had been left; he was in haste, for he had heard his mother calling to him from their fields; an adder started out of a coil of bindweed and would itself round his ankle as he stooped for his clothes.
The priest, standing waist-deep in the river a few yards away, saw it before the child did, and cried out to him: “Stand still till I come! Be not afraid!” Adone understood, and, although trembling with terror and loathing as he realised his danger, and felt the slimy clasp of the snake, remained motionless as he was bidden to do. In a second of time the priest had leaped through the water to his side, seized the adder, and killed it.
“Good boy,” he said to the child. “If you had moved your foot the creature would have bitten you.”
Adone’s eyes filled with tears.
“Thank you, sir; thank you for mother,” he said very gently, for he was a shy child, though courageous.
The priest stroked his curls.
“There is death in the grass very often. We should not fear death, but neither should we run risk of it uselessly, especially when we have a mother whom it would grieve. Come and bathe at this spot, at this hour, to-morrow and every day, if you like. I will be here and look after you, you are little to be alone.”
They were often together from that day onwards.
The brutishness and greed of his flock oppressed him. He was sent here to have care of their souls, but where were their souls? They would all have sold them to the foul fiend for a mess of artichokes fried in oil. In such a solitude as this he had been glad to be able to teach and move the young malleable mind of Adone Alba; the only one of them who seemed to have any mind at all. Adone also had a voice as sweet as a nightingale in the syringa bushes in May; and it pierced the gloom of the old naked gaunt church as a nightingale’s thrills through the dark hour before dawn.
There was no other music in that choir except the children’s or youths’ voices; there was nothing to make music with except those flexible pipes of the boyish throats; and Don Silverio loved and understood choral music; he had studied it in Rome. Adone never refused to sing for him, and when the voice of adolescence had replaced that of childhood, he would still stand no less docilely by the old marble lectern, and wake the melodies of early masters from the yellow pages.
The church was as damp as a vault of the dead; cold even when the dog-star reigned in the heavens. The brasses and bronzes were rusted with moisture, and the marbles were black with the spores of mould; rain dripped through the joints of the roof, and innumberable sparrows made their nests there; the mosaics of the floor were green from these droppings, and from those of the rain; the sun never entered through any of the windows, which were yellow with age and dust; but here, with a lantern for their only light, they solaced each other with the song of the great choral masters. Only Adone, although he never said or showed it, was glad when the huge key groaned in the lock of the outer door, and he ran out into the evening starlight, down the steep streets, across the bridge, and felt the fresh river air blowing on him, and heard the swirling of the water amongst the frost-stiffened canes, and saw far off in the darkened fields the glimmer of a light — the light of home.
That old home was the dearest thing on earth to the young man. He had never been away from it but once, when the conscription called him. In that time, which had been to him like a nightmare, the time of his brief exile to the army, because he was the only son of a widow, he had been sent to a northern city, one of commerce and noise and crowded, breathless life; he had been cooped up in it like a panther in a den, like a hawk in a cage. What he saw of the vices and appetites of men, the pressure of greed and of gain, the harsh and stupid tyranny of the few, the slavish and ignoble submission of the many, the brutish bullying, the crouching obedience, the deadly routine, the lewd licence of reaction — all filled him with disdain and with disgust. When he returned to his valley he bathed in the waters of Edera before he crossed his mother’s threshold.
“Make me clean as I was when I left you!” he cried, and took the water in the hollow of his hands and kissed it.
But no water flows on the earth, from land to sea, which can wholly cleanse the soul as it cleanses the body.
That brief time under arms he cursed as thousands of youths have cursed it. Its hated stigma and pollution never wholly passed away. It left a bitterness on his lips, a soil upon his memories. But how sweet to him beyond expression, on his return, were the sound of the rushing river in the silence of the night, the pure odours of the blossoming beanfields, the clear dark sky with its radiant stars, the sense of home, the peace of his own fields!
“Mother, whether life for me shall be long or short, here its every hour shall be spent!” he said, as he stood on his own ground and looked through the olive-trees to the river, running swiftly and strong beneath the moon.
“Those are good words, my son,” said Clelia Alba, and her hands rested on his bowed head.
He adored both the soil and the water of this place of his birth; no toil upon either seemed to him hard or mean. All which seemed to him to matter much in the life of a man was to be free, and he was so. In that little kingdom of fertile soil and running stream no man could bid him come and go, no law ruled his uprising and his down lying; he had enough for his own wants and the wants of those about him, enough for the needs of the body, and the mind here had not many needs; at the Terra Vergine he was his own master, except so far as he cheerfully deferred to his mother; and all which he put into the earth he could take out of it for his own usage, though indeed the fiscal authorities claimed well nigh one-half, rating his land at far more than its worth. No doubt scientific agriculture might have made it yield more than he did; but he was content to follow the ways of old; he farmed as men did when the Sun-god was the farm slave of Admetus. The hellebore and the violets grew at will in his furrows; the clematis and the ivy climbed his figtrees; the fritillaria and daphne grew in his pastures, and he never disturbed them, or scared the starling and the magpie which fluttered in the wake of his wooden plough. The land was good land, and gave him whatever he wanted; he grudged nothing off it to bird, or beast, or leaf, or flower, or to the hungry wayfarer who chanced to pass by his doors. In remote places the old liberal, frank, open-handed hospitality of an earlier time is still in Italy a pr
actice as well as a tradition.
The house was their own, and the earth gave them their bread, their wine, their vegetables, their oil, hemp, and flax for their linen, and herbs for their soup; of the olive-oil they had more than enough for use, and the surplus was sold once a year in the nearest town, San Beda, and served to meet the fiscal demands. They had rarely any ready money, but no peasant in Italy ever expects, unless by some luck at lotto, to have money in his pocket.
He worked hard; at some seasons extremely hard; he hired labour sometimes, but not often, for to pay for the hiring takes the profit off the land. But he had been used to such work from childhood, and it was never irksome to him; even though he rose in the dark, and rarely went home to supper till the stars were shining. He had no near neighbours except the poor folks in Ruscino. All surrounding him was grass and moor and wood, called communal property, but in reality belonging legally to no one; vast, still, fragrant leagues of uninhabited country stretching away to the blue hills, home of the fox and the hare and the boar, of the hawk and the woodpecker and the bittern.
Through those wilds he loved to wander alone; the sweet stillness of a countryside which was uncontaminated by the residence of men stilling the vague unrest of his youth, and the mountains towering in the light lending to the scene the charm of the unknown.
In days of storm or rain he read with Don Silverio or sang in the church; on fine holy-days he roamed far afield in the lonely heatherlands and woodlands which were watered by the Edera. He carried a gun, for defence if need be, for there were boars and wolves in these solitudes; but he never used it upon bird or beast.
Like St. Francis of Assissi, both he and Don Silverio took more pleasure in the life than in the death of fair winged things.
“We are witness, twice in every year, of that great and inexplicable miracle,” the priest said often, “that passage of small, frail, unguided creatures, over seas and continents, through tempests and simoons, and with every man’s hand against them, and death waiting to take them upon every shore, by merciless and treacherous tricks, and we think nought of it; we care nought for it; we spread the nets and the gins — that is all. We are unworthy of all which makes the earth beautiful — vilely unworthy!”
One of the causes of his unpopularity in Ruscino was the inexorable persistence with which he broke their gins, lifted their nets, cleared off their birdlime, dispersed their watertraps, and forbade the favourite night poaching by lanterns in the woods. More than once they threatened his life, but he only smiled.
“Faccia pure!” he said, “you will cut a knot which I did not tie, and which I cannot myself undo.”
But they held him in too much awe to dare to touch him, and they knew that again and again he went on bread and water himself to give his wine to their sick, or his strip of meat to their old people.
Moreover, they feared Adone.
“If you touch a hair of Don Silverio’s head, or the hem of his cassock, I will burn Ruscino,” said Adone to one of those who had threatened his friend, “and you will all burn with it, for the river will not help you; the river will turn to oil and make the flames rage tenfold.”
The people were afraid as they heard him, for the wrath of the gentle is terrible from its rarity.
“For sure ’tis the dead Tor’alba as speak in him,” they said with fright under their breath, for there was a tale told in the district that Adone Alba was descended from the old war-lords.
The veterans of the village and the countryside remembered hearing their fathers say that the family of the Terra Vergine were descended from those great marquises who had reigned for centuries in that Rocca which was now a grim, ivy-covered ruin on the north of the Edera water. But more than this no one could say; no one could tell how the warlike race had become mere tillers of the soil, or how those who had measured out life and death up and down the course of the valley had lost their power and possessions. There were vague traditions of a terrible siege, following on a great battle in the vale; that was all.
IV
The church in which Don Silverio officiated every morning and evening for the benefit of a few old crones, had once been a Latin temple; it had been built from the Corinthian pillars, the marble peristyle, the rounded, open dome, like that of the Pantheon, of a pagan edifice; and to these had been added a Longobardo belfry and chancel; pigeons and doves roosted and nested in it, and within it was cold even in midsummer, and dark always as a vault. It was dedicated to St. Jerome, and was a world too wide for the shrunken band of believers who came to worship in it; there was a high, dark altar said to have been painted by Ribera, and nothing else that spoke in any way of art, except the capitals of its pillars and the Roman mosaics of its floor.
The Longobardo bell-tower was of vast height and strength; within it were various chambers, and these chambers had served through many ages as muniment-rooms. There were innumerable documents of many different epochs, almost all in Latin, a few in Greek. Don Silverio, who was a fine classic as well as a learned archæologist, spent all his lonely and cold winter evenings in the study of these early chronicles, his oil lamp burning pale and low, his little white dog lying on his knees.
These manuscripts gave him great trouble, and were in many parts almost unintelligible, in others almost effaced by damp, in others again gnawed by rats and mice. But he was interested in his labours and in his subject, and after several years of work on them, he was able to make out a consecutive history of the Valdedera, and he was satisfied that the peasant of the Terra Vergine had been directly descended from the feudal-lords of Ruscino. That pittance of land by the waterside under the shadow of the ruined citadel was all which remained of the great fief of the youth in whose veins ran the blood of men who had given princes, and popes, and cardinals, and captains of condottieri, and patrons of art, and conquerors or revolted provinces, to the Italy of old from the beginning of the thirteenth century to the end of the sixteenth. For three hundred years the Tor’alba had been lords there, owning all their eyes could reach from mountain to sea; then after long siege the walled town and their adjacent stronghold had fallen into the hands of hereditary foes whose forces had been united against them. Fire and steel had done their worst, and only a month-old child had escaped from the burning Rocca, being saved in a boat laden with reeds at anchor in the river, and hidden by a faithful vassal. The child had grown to manhood and had lived to old age, leading a peasant’s life on the banks of the Edera; the name had been mutilated in common usage amongst those who spoke only the dialect of the province, and for three more centuries father and son had succeeded each other, working for their daily bread where their ancestors had defied Borgia and Della Rovere, and Feltrio, and Malatesta; the gaunt dark shade of the dismantled citadel lying athwart their fields between them and the setting sun.
Should he tell Adone this or not?
Would the knowledge of his ancestry put a thorn in the boy’s contented heart? Would it act as a spur to higher things, or be merely as the useless sting of a nettle?
Who could say?
Don Silverio remembered the gorgeous dreams of his own youth; and what had been their issue?
At fifty years old he was buried in a deserted village, never hearing from year’s end to year’s end one word of friendship or phrase of culture.
Would it be well or would it be wrong to disturb that tranquil acquiescence in a humble destiny? He could not decide. He dared not take upon himself so much responsibility. “In doubt do nothing” has been the axiom of many wise men. The remembrance of the maxim closed his lips. He had himself been in early manhood passionately ambitious; he was only a priest, but of priests are made the Gregorio, the Bonifazio, the Leone of the Papal throne; to the dreams of a seminarist nothing is impossible. But Adone had no such dreams; he was as satisfied with his lot as any young steer which wants nothing more than the fair, fresh fields of its birth. But one day as he was sitting with the boy, then fifteen years old, on the south bank of the Edera, the spirit moved hi
m and he spake. It was the day of San Benedetto, when the swallows come. The grass was full of pink lychnis and yellow buttercups. A strong east wind was blowing from the sea. A number of martins, true to the proverb, were circling gaily above the stream. The water, reflecting the brilliant hues of the heavens, was hurrying on its seaward way, swollen by recent rains and hastened by a strong wind blowing from the eastern mountains.
The lands of the Terra Vergine lay entirely on the south-east bank of the river, and covered many acres, of which some was moorland still. Almost opposite to it was the one-arched stone bridge, attributed to Theodoric, and on the northern bank was the ruined Rocca, towering above the trees which had grown up around it; whilst hidden by it and by the remains of the fortifications was that which was now the mere village of Ruscino.
“Listen, Adone!” he said in his deep, melodious voice, grave and sweet as a mass of Palestrina. “Listen, and I will tell you the tale of yonder donjon and village, and of the valley of the Edera, so far as I have been able to make it out for myself.”
According to the writers whose manuscripts he had discovered the town of Ruscino, like Cremona, had existed before the siege of Troy, that is, six hundred years before the foundation of Rome. Of this there was no proof except tradition, but the ruins of the walls and the tombs by the riverside and in the fields proved that it had been an Etruscan city, and of some considerable extent and dignity, in those remote ages.
“The foundations of the Rocca,” he continued, “were probably part of a great stronghold raised by the Gauls, who undoubtedly conquered the whole of this valley at the time when they settled themselves in what is now the Marches, and founded Senegallia. It was visited by Asdrubal, and burned by Alaric; then occupied by the Greek free lances of Justinian; in the time of the Frankish victories, in common with greater places, it was forced to swear allegiance to the first papal Adrian. After that it had been counted as one of the fiefs comprised in the possessions of the Pentapolis; and later on, when the Saracens ravaged the shores of the Adriatic, they had come up the Valdedera and pillaged and burned again. Gregory the Ninth gave the valley to the family of its first feudal lords, the Tor’alba, in recompense for military service, and they, out of the remains of the Gallic, Etruscan, and Roman towns, rebuilt Ruscino and raised the Rocca on the ruins of the castle of the Gauls. There, though at feud many time with their foes, the Della Rovere, the Malatesta, and the Dukes of Urbino, they held their own successfully, favoured usually by Rome, and for three centuries grew in force and in possessions. But they lost the favour of Rome by their haughtiness and independence; and under pretext that they merited punishment, Cesare Borgia brought troops of mercenaries against them, and after a fierce conflict in the valley (the terrible battle of which the villagers preserved the memory) the town was besieged and sacked.