Delphi Collected Works of Ouida
Page 821
DON GESUALDO
I
It was a day in June.
The crickets were chirping, the lizards were gliding, the butterflies were flying above the ripe corn, the reapers were out amongst the wheat, and the tall stalks were swaying and falling under the sickle. Through the little windows of his sacristy, Don Gesualdo, the young vicar of San Bartolo, in the village of Marca, looked with wistful eyes at the hill-side which rose up in front of him, seen through a frame of cherry-boughs in full fruit. The hill-side was covered with corn, with vines, with mulberry trees; the men and women were at work amongst the trees (it was the first day of harvest); there was a blue, happy sky above them all; their voices, chattering and calling to one another over the sea of grain, came to his ears gaily and softened by air and distance. He sighed as he looked and as he heard. Yet, interrogated, he would have said that he was happy and wanted for nothing.
He was a slight, pale man, still almost a youth, with a delicate face, without colour and beardless, his eyes were brown and tender and serious, his mouth was sensitive and sweet. He was the son of a fisherman away by Bocca d’Arno, where the river meets the sea, amidst the cane and cactus brakes which Costa loves to paint. But who could say what fine, time-filtered, pure Etruscan, or Latin, blood might not run in his veins? There is so much of the classic features and the classic forms amongst the peasants of Tyrrhene seashores, of Cimbrian oak woods, of Roman grass plains, of Maremana marshes.
It was the last day of peace which he was destined to know in Marca.
He turned from the window with reluctance and regret, as the old woman, who served him as housekeeper and church-cleaner in one, summoned him to his frugal supper. He could have supped at any hour he had chosen; there were none to say him nay, but it was the custom at Marca to sup at the twenty-third hour, and he was not a person to violate custom; he would as soon have thought of spitting on the blessed bread itself. Habit is a masterful ruler in all Italian communities. It has always been so. It is a formula which excuses all things and sanctifies all things, and to none did it do so more than to Don Gesualdo. Often he was not in the least hungry at sunset, often he grudged sorely the hours spent in breaking black bread, and eating poor soup, when Nature was at her fairest, and the skies giving their finest spectacle to a thankless earth. Yet never did he fail to meekly answer old Candida’s summons to the humble repast. To have altered the hour of eating would have seemed to him irreligious, revolutionary, altogether impossible.
Candida was a little old woman, burnt black by the sun, with a whisp of grey hair fastened on the crown of her head, and a neater look about her kerchief and her gown than was usual in Marca, for she was a woman originally from a northern city. She had always been a servant in priests’ houses, and, if the sacristan were ill or away, knew as well as he where every book, bell, and candle were kept, and could have said the offices herself had her sex allowed her. In tongue she was very sharp, and in secret was proud of the power she possessed of making the Vice-Regent of God afraid of her. The priest was the first man in this parish of poor folks, and the priest would shrink like a chidden child if she found out that he had given his best shirt to a beggar, or had inadvertently come in with wet boots over the brick floor, which she had just washed and sanded. It was the old story of so many sovereignties. He had power, no doubt, to bind and loose, to bless and curse, to cleanse, or refuse to cleanse, the sinful souls of men; but for all that he was only a stupid, forgetful baby of a man in his servant’s eyes, and she made him feel the scorn she had for him, mixed up with a half-motherly, half-scolding admiration, which saw in him half a child, half a fool, and maybe she would add in her own thoughts, a kind of angel.
Don Gesualdo was not wise or learned in any way; he had barely been able to acquire enough knowledge to pass through the examinations necessary for entrance into the priesthood. That slender amount of scholarship was his all; but he was clever enough for Marca, which had very little brains of its own, and he did his duty most faithfully, as far as he saw it, at all times. As for doubts of any sort as to what that duty was, such scepticism never could possibly assail him. His creed appeared as plain and sure to him as the sun which shone in the heavens, and his faith was as single-hearted and unswerving as the devoted soul of a docile sheep dog.
He was of a poetic and retiring nature; religion had taken entire possession of his life, and he was as unworldly, as visionary, and as simple as anyone of the peccarelle di Dio who dwelt around Francesco d’Assissi. His mother had been a German servant girl, married out of a small inn in Pisa, and some qualities of the dreamy, slow, and serious Teutonic temperament were in him, all Italian of the western coast as he was. On such a dual mind the spiritual side of his creed had obtained intense power, and the office he filled was to him a Heaven-given mission which compelled him to incessant sacrifice of every earthly appetite and every selfish thought.
‘He is too good to live,’ said his old housekeeper.
It was a very simple and monotonous existence which was led by him in his charge. There was no kind of change in it for anybody, unless they went away, and few people born in Marca ever did that. They were not forced by climate to be nomads, like the mountaineers of the Apennines, nor like the men of the sea-coast and ague-haunted plains. Marca was a healthy, homely place on the slope of a hill in a pastoral country, where its sons and daughters could stay and work all the year round, if they chose, without risk of fever worse than such as might be brought on by too much new wine at close of autumn.
Marca was not pretty, or historical, or picturesque, or uncommon in any way; there are five hundred, five thousand villages like it, standing amongst corn lands and maize fields and mulberry trees, with its little dark church, and its white-washed presbytery, and its dusky, red-tiled houses, and its one great, silent, empty villa that used to be a fortified and stately palace, and now is given over to the rats and the spiders and the scorpions. A very quiet, little place, far away from cities and railways, dusty and uncomely in itself, but blessed in the abundant light and the divine landscape which are around it, and of which no one in it ever thought, except this simple young priest, Don Gesualdo Brasailo.
Of all natural gifts, a love of natural beauty surely brings most happiness to the possessor of it; happiness altogether unalloyed and unpurchasable, and created by the mere rustle of green leaves, the mere ripple of brown waters. It is not an Italian gift at all, nor an Italian feeling. To an Italian, gas is more beautiful than sunshine, and a cambric flower more beautiful than a real one; he usually thinks the mountains hateful and a city divine; he detests trees and adores crowds. But there are exceptions to all rules; there are poetic natures everywhere, though everywhere they are rare. Don Gesualdo was the exception in Marca and its neighbourhood, and evening after evening saw him in the summer weather strolling through the fields, his breviary in his hand, but his heart with the dancing fire-flies, the quivering poplar leaves, the tall green canes, the little silvery fish darting over the white stones of the shallow river-waters. He could not have told why he loved to watch these things; he thought it was because they reminded him of Bocca d’Arno and the sand-beach and the cane-brakes; but he did love them, and they filled him with a vague emotion; half pleasure and half pain.
His supper over, he went into his church; a little red-bricked, white-washed passage connected it with his parlour. The church was small, and dark, and old; it had an altar-piece, said to be old, and by a Sienese master, and of some value, but Gesualdo knew nothing of these matters. A Raphael might have hung there and he would have been none the wiser. He loved the church, ugly and simple as it was, as a mother loves a plain child or a dull one because it is hers; and now and then he preached strange, passionate, pathetic sermons in it, which none of his people understood, and which he barely understood himself. He had a sweet, full, far-reaching voice, with an accent of singular melancholy in it, and as his mystical, romantic, involved phrases passed far over the heads of his hearers, like a flight of bird
s flying high up against the clouds, the pathos and music in his tones stirred their hearts vaguely. He was certainly, they thought, a man whom the saints loved. Candida, sitting near the altar with her head bowed and her hands feeling her rosary, would think as she heard the unintelligible eloquence: ‘Dear Lord, all that power of words, all that skill of the tongue, and he would put his shirt on bottom upwards were it not for me!’
There was no office in his church that evening, but he lingered about it, touching this thing and the other with tender fingers. There was always a sweet scent in the little place; its door usually stood open to the fields amidst which it was planted, and the smell of the incense, which century after century had been burned in it, blended with the fragrance from primroses, or dog-roses, or new-mown hay, or crushed ripe grapes, which, according to the season, came into it from without. Candida kept it very clean, and the scorpions and spiders were left so little peace there by her ever-active broom, that they betook themselves elsewhere, dear as the wooden benches and the crannied stones had been to them for ages.
Since he had come to Marca, nothing of any kind had happened in it. There had been some marriages, a great many births, not a few burials; but that was all. The people who came to confession at Easter confessed very common sins; they had stolen this or that, cheated here, there, and everywhere; got drunk and quarrelled, nothing more. He would give them clean bills of spiritual health, and bid them go in peace and sin no more, quite sure, as they were sure themselves, that they would have the self-same sins to tell of the next time that they should come there.
Everybody in Marca thought a great deal of their religion, that is, they trusted to it in a helpless but confident kind of way as a fetish, which, being duly and carefully propitiated, would make things all right for them after death. They would not have missed a mass to save their lives; that they dozed through it, and cracked nuts, or took a suck at their pipe stems when they woke, did not affect their awed and unchangeable belief in its miraculous and saving powers. If they had been asked what they believed, or why they believed, they would have scratched their heads and felt puzzled. Their minds dwelt in a twilight in which nothing had any distinct form. The clearest idea ever presented to them was that of the Madonna: they thought of her as of some universal mother who wanted to do them good in the present and future if they only observed her ceremonials: just as in the ages gone by, upon these same hill-sides, the Latin peasant had thought of the great Demeter.
Don Gesualdo himself, despite all the doctrine which had been instilled into him in his novitiate, did not know much more than they; he repeated the words of his offices without any distinct notion of all that they meant; he had a vague feeling that all self-denial and self-sacrifice were thrice blessed, and he tried his best to save his own soul and the souls of others; but there he ceased to think; outside that, speculation lay, and speculation was a thrice damnable offence. Yet he, being imaginative and intelligent in a humble and dog-like way, was at times infinitely distressed to see how little effect this religion, which he taught and which they professed, had upon the lives of his people. His own life was altogether guided by it. Why could not theirs be the same? Why did they go on, all through the year, swearing, cursing, drinking, quarrelling, lying, stealing? He could not but perceive that they came to him to confess their peccadilloes, only that they might pursue them more completely at their ease. He could not flatter himself that his ministrations in Marca, which were now of six years’ duration, had made the village a whit different to what it had been when he had entered it.
Thinking of this, as he did think of it continually night and day, being a man of singularly sensitive conscience, he sat down on a marble bench near the door and opened his breviary. The sun was setting behind the pines on the crest of the hills; the warm orange light poured across the paved way in front of the church, through the stems of the cypresses, which stood before the door, and found its way over the uneven slates of the stone floor to his feet. Nightingales were singing somewhere in the dog-rose hedge beyond the cypress trees. Lizards ran from crack to crack in the pavement. A tendril of honeysuckle came through a hole in the wall, thrusting its delicate curled horns of perfume towards him. The whole entrance was bathed in golden warmth and light; the body of the church behind him was quite dark.
He had opened his breviary from habit, but he did not read; he sat and gazed at the evening clouds, at the blue hills, at the radiant air, and listened to the songs of the nightingales in that dreamy trance which made him look so stupid in the eyes of his housekeeper and his parishioners, but which were only the meditations of a poetic temper, cramped and cooped up in a narrow and uncongenial existence, and not educated or free enough to be able even to analyse what it felt.
‘The nightingale’s song in June is altogether unlike its songs of April and May,’ thought this poor priest, whom Nature had made a poet, and to whom she had given the eyes which see and the ears which hear. ‘The very phrases are wholly different; the very accent is not the same; in spring it is all a canticle, like the songs of Solomon; in midsummer — what is it he is singing? Is he lamenting the summer? or is it he is only teaching his young ones how they should sing next year?’
And he fell again to listening to the sweetest bird that gladdens earth. One nightingale was patiently repeating his song again and again, sometimes more slowly, sometimes more quickly, seeming to lay stress on some phrases more than on others, and another voice, fainter and feebler than his own, repeated the trills and roulades after him fitfully, and often breaking down altogether. It was plain that there in the wild-rose hedge he was teaching his son. Anyone who will may hear these sweet lessons given under bays and myrtle, under arbutus and pomegranate, through all the month of June.
Nightingales in Marca were only regarded as creatures to be trapped, shot, caged, eaten, sold for a centime like any other small bird; but about the church no one touched them; the people knew that their parocco cared to hear their songs coming sweetly through the pauses in the recitatives of the office. Absorbed, as he was now, in hearkening to the music lesson amongst the white dog-roses, he started violently as a shadow fell across the threshold, and a voice called to him, ‘Good evening, Don Gesualdo!’
He looked up and saw a woman whom he knew well, a young woman scarcely indeed eighteen years old; very handsome, with a face full of warmth, and colour, and fire, and tenderness, great flashing eyes which could at times be as soft as a dog’s, and a beautiful ruddy mouth with teeth as white as a dog’s are also. She was by name Generosa Fè; she was the wife of Tasso Tassilo, the miller.
In Marca, most of the women by toil and sun were black as berries by the time they were twenty, and looked old almost before they were young; with rough hair and loose forms and wrinkled skins, and children dragging at their breasts all the year through. Generosa was not like them; she did little work; she had the form of a goddess; she took care of her beauty, and she had no children, though she had married at fifteen. She was friends with Don Gesualdo; they had both come from the Bocca d’Arno, and it was a link of common memory and mutual attachment. They liked to recall how they had each run through the tall canes and cactus, and waded in the surf, and slept in the hot sand, and hidden themselves for fright when the king’s camels had come towards them, throwing their huge mis-shapen shadows over the seas of flowering reeds and rushes and grey spiked aloes.
He remembered her a small child, jumping about on the sand and laughing at him, a youth, when he was going to college to study for entrance into the Church. ‘Gesualdino! Gesualdino!’ she had cried. ‘A fine priest he will make for us all to confess to!’ And she had screamed with mirth, her handsome little face rippling all over with gaiety, like the waves of the sea with the sunshine.
He had remembered her and had been glad when Tasso Tassilo, the miller, had gone sixty miles away for a wife, and had brought her from Bocca d’Arno to live at the mill on the small river, which was the sole water which ran through the village of Marca.